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آسِيَة زوجة فرعون
Asiya wife of Pharaoh
Known forWife of the Pharaoh
SpousePharaoh
ChildrenMūsā
Parent
  • Muzāḥim (father)
Asiya (depicted with long black tresses) and her servants, having finished bathing, find baby Moses in the Nile.[1] Their clothes hang in the trees. The river waves and crests are done in the Chinese style. Illustration from the Persian Jami' al-tawarikh

Asiya bint Muzahim (Arabic: آسِيَة بِنْت مُزَاحِم, romanizedĀsiya bint Muzāḥim) was, according to the Qur'an and Islamic tradition, the wife of the Pharaoh of the Exodus.[2] [3]

Asiya was the wife of Pharaoh and the adoptive mother of Moses, first mentioned in Surah Al-Qasas in the Quran,[3] identified as Bithiah in the Jewish tradition.[4] She is revered by Muslims as one of the four greatest women of all time, and according to a prophetic narration in Sahih al-Bukhari, the second ever.[5][6]

She is believed to have secretly accepted monotheism after witnessing the miracle of Moses. The tradition holds that Asiya worshipped Allah in secret and hid her religion from her husband. However, later her faith was revealed and the Pharaoh ordered her execution.[7]

Al-Tha'labi, an Islamic scholar, considered that Moses named the continent Asia after her.[8]

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Transcription

Asalamu alaikum warahmatoAllahi wabaraktoho Quran Weekly. This is your brother Omar Suleiman continuing with the SuperStars Series and we are focusing on women of Jannah. Today we are going to speak about a very special woman. Allah (SWT) describes her in the Quran saying, "ضَرَبَ اللَّهُ مَثَلًا لِّلَّذِينَ آمَنُوا امْرَأَتَ فِرْعَوْنَ" [Đaraba Al-Lahu Mathalāan Lilladhīna 'ĀmanūAimra'ata Fir`awna] (66:11) - that Allah (SWT) has given an example to those who believe of the wife of Firaoun. And the reason why Allah (SWT) called her the wife of Firaoun is to show us that this woman, the wife of Firaoun, Asiya bint Muzahim radiyaAllahu 'anha, may Allah be pleased with her, despite being married to the absolute worst human being who has ever walked the face of the Earth, she still was a woman of perfect iman as the Prophet (SAWS) described her. That's why in the previous ayah Allah (SWT) says, "ضَرَبَ اللَّهُ مَثَلًا لِّلَّذِينَ كَفَرُوا امْرَأَتَ نُوحٍ وَامْرَأَتَ لُوطٍ" [Đaraba Al-Lahu Mathalāan Lilladhīna KafarūAimra'ata Nūĥin Wa Aimra'ata Lūţin] (66:10) - That Allah (SWT) gives an example to those who disbelieve of the wives of Noah and Lut. That these women despite being married to prophets, who obviously have perfect iman, still managed to disbelieve. So Allah (SWT) was showing us that iman is an individual struggle and it is attained by the individual. And your associations and your affiliations and your families will not be able to save you on the Day of Judgment. Nevertheless, when we are talking about Asiya 'alayha alsalam, radiyaAllahu 'anha, it is absolutely phenomenal, extraordinary who this woman managed to become despite being married to Firaoun. When we look at her biography, we don't find much about her even when we look at Biblical sources, we don't find much about her. We find that her life is very similar initially to the wife of a king or a prince that you would see in the Middle East today. A very secretive life, not much is known about her. You don't know where she came from, you don't know much about her family and even until today, usually you don't even know the names of the wives of the kings. And so in this situation with Asiya, the only thing that we know about her is that she was a very beautiful woman, obviously, that came from a very rich family. So her father was obviously an important man as well. She was in an arranged marriage with Firaoun as was their tradition. At the same time she was only known for her generosity. So when we look at Firaoun obviously we see the oppositve of generosity. We see Asiya 'alayha alsalam was a very generous woman. This woman, her story starts, at least from an Islamic perspective, or when things get interesting, is when one day she is at the Nile River with her maids and as she is sitting there with her maids at the Nile, she sees this small crate come and her maids think when they see this box that it must be some form of treasure that is inside of it. Instead, when they open this box they find a baby. And that baby was Musa 'alayhi alsalam, who Allah (SWT), look at the precision of Allah (SWT)'s divine decree. Not only did Allah (SWT) tell Musa 'alayhi alsalam's mother to place him in the Nile, and don't worry he'll be taken care of, he will be safe, and let your heart be at ease, but Allah (SWT) on top of just taking care of Musa 'alayhi alsalam, planned it in a way that Asiya 'alayha alsalam would be outside at that moment and would see this box come by and then take Musa 'alayhi alsalam, open that box and she fell in love with the baby. She was absolutely in love with the baby. And subhanAllah when we say 'in love', this is something that was from her fitra, from her nature because the Prophet (SAWS) he said, "الأرواح جنود مجندة" - an authentic hadith in Saheeh Muslim. The Prophet (SAWS) said, 'the souls are like constricted soldiers.' They're like troops. And rasool Allah (SAWS) said, - in the realm of souls, those souls that loved one another and that came close to each other in that realm, come close to each other in this realm of dunya. They have a natural affinity towards each other in this dunya. Which is why sometimes you love people for the sake of Allah even though you barely know them. And those that do not get along, don't get along in this world as well. So when Asiya saw Musa 'alayhi alsalam, she instantly fell in love with him and this baby that fell into her hands was even more special because Asiya 'alayha alsalam was unable to have children. The 'ulama say the wisdom of that is obviously that Musa 'alayhi alsalam would be taken in as if her was her child. On top of that, that Allah (SWT) would not allow a child to be born to Asiya and Firaoun. It just wouldn't make sense. That Firaoun would have the pleasure of having a child through Asiya. So Asiya 'alayha al salam, brings this baby, she falls in love with this baby, and she says to Firaoun, let us keep this baby, - he will be the coolness of my eyes and the coolness of your eyes. And Firaoun obviously wants to put Musa 'alayhi al salam through a test, because he had already killed all of the babies that were born to Bani Israel that year. So he wants to put Musa 'alayhi al salam to a test to make sure that he won't be capable of overthrowing him as he saw in a dream that he would be overthrown by a child that was born to Bani Israel that year. So he puts him through these tests and Musa 'alayhi al salam is raised in this palace of Firaoun and Asiya. And Asiya dedicates herself to Musa 'alayhi al salam as if she is indeed his mother. She raises him, she continues to love him, and subhanAllah, eventually as we know the story goes, she brings in the mother of Musa 'alayhi al salam, not knowing that she is the mother of Musa 'alayhi alsalam to be a wet nurse for Musa 'alayhi al salam. Musa 'alayhi al salam's mother was reunited with him and on top of that Asiya 'alayha al salam had the pleasure and the honor of raising this child Musa 'alayhi al salam in her own palace. As times goes on and Musa 'alayhi al salam comes out and Musa 'alayhi al salam shows that he is a Prophet and calls to Tawid, and Firaoun is infuriated. Firaoun is in this battle now with Musa 'alayhi al salam. Asiya immediately believed in the message that was given to Musa alayhi al salam. She immediately believed in Tawhid and she started to practice the religion of Musa alayhi al salam on a personal level without Firaoun recognizing that she was amongst the monotheists and she was amongst those that were following the message of Musa 'alayhi al salam. Why? Because if Firaoun mutilates children and has women raped the way that he does for believing in Allah, then what would he do to his wife? What sense of betrayal would he feel if he saw his own wife accepted that message of Musa 'alayhi al salam. As time goes on however, there is an incident that would lead to Asiya coming out and exposing her Islam. And that was the incident that is known as the incident of the hairdresser of the daughter of Firaoun. And the hairdresser of the daughter of Firaoun one day she was doing her hair and she dropped a comb. And when she dropped the comb, she said "bismAllah" "in the name of Allah." And Firaoun's daughter, obviously from another wife, or a concubine other than Asiya, she said to the hairdresser, "أبي الله؟" [abee Allah?] - My father? The hairdresser responded and said no. The Lord of your father and the Lord of me and the Lord of you, Allah (SWT). So the daughter goes back to Firaoun and says to Firaoun, and narrates this incident to Firaoun. Firaoun doesn't think twice, he doesn't have an ounce, or an atom's worth of mercy in his heart. Firaoun orders for a pit to be dug and copper to burned in that pit so that that woman and all her children could be thrown into that pit in front of everyone. Firaoun wanted to make an example out of everyone who believed. And subhanAllah Allah (SWT) made an example out of him for all time. To even where his corpse has been preserved so that we can see the humiliation that he was put through. But he wanted to make an example out of this woman. So Firaoun calls the town and Asiya is obviously witnessing this incident. This woman has all of her children and she is a poor woman. And Firaoun says that I am going to throw each and every single one of your children into this pit. And the woman says, 'I have a request from you oh Firaoun." He says, What is that request? She says, "the request is that whenever you finish burning us is that you gather our bones in one cloth." SubhanAllah! Look at how much this mother loves her children which makes the test even greater. And Firaoun says, "لك ذلك" [laki dhaalik]- you have that request honored. So one by one Firaoun started to throw her children into that boiling oil and they were parishing right in front of her until it came down to just her and the baby that was in her arms that she was suckling. And she became hesitant because she didn't want to throw this baby into the fire. And the baby spoke, and rasool Allah (SAWS) said that this is one of the babies that Allah (SWT) caused to speak amongst 3 babies. You can try to figure out who the other 2 babies were. This baby spoke and said to the mother, "Go ahead and jump. Throw me in." "فإن عذاب الدنيا أهون من عذاب الآخرة" [Fa 'inna 'adhaab al dunya 'ahwan min 'athaab al akhira.] - Because torture and punishmed in this world is much lighter than the torture and the punishment in the hereafter. And so she takes this baby and she jumps with her baby into this pit and she parishes. And subhanAllah when rasool Allah (SAWS) on the night of Al-Israa and Al-Miraaj in Sahih Muslim, the Prophet (SAWS) as he was going through the heavens, he smelled the beautiful scent and he said, "يا جبريل ما هذه الرائحة الطيبة؟" [Ya Jibreel, ma hadhihi al raai'ha al tayyiba?]- Oh Jibreel, what is this beautiful smell that I'm smelling? And Jibreel 'alayhi al salam says, 'that is the scent of the hairdresser of the daughter of Firaoun. That is her scent in Jannah." SubhanAllah! The Prophet (SAWS) was smelling her cloth. The Prophet (SAWS) was smelling her beautiful scent in Jannah even as he was travelling on the night of Al-Israa and Al-Miraaj. It was at that moment when Asiya saw the cruelty of Firaoun and the bravery of that woman, and by the way, history repeats itself. Whenever a tyrant oppresses believers and other believers see that, and the tyrant tries to make an example out of those believers, instead he increases the iman of those who have iman as Allah (SWT) says in the Quran that even when the believers when they're told, "إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ" ['Inna An-NāsaQad Jama`ū Lakum] (3:173) - That everyone is gathering against you. they're going to turture you, and do this to you and that to you, Allah (SWT) says, - it increases their faith. So Asiya ceased that and Asiya says, 'you know what if Firaoun is like that and this woman had the guts to stand up to him and that courage, then I'm also going to go up to him and stand up to him.' So she walks up to Firaoun that night as Abu Al-'Aliyah rahimahuAllah says, and she says, "يا فرعون كفرت بك ولا أبالي وآمنت برب موسى ورب هارون" [Ya Firaoun kafarto bik w la 'ubaali, w 'aamant b rabb Musa w rabb Harun]- Oh Firaoun I have disbelieved in you. I don't care what you're going to do. And I believe in the Lord of Musa and the Lord of Harun. "رب العالمين" [Rabb al-'aalameen]- the Lord of all of the worlds. Firaoun said, 'Do you know what I'm going to do you?!' He was shocked! He said, 'Do you know what I'm going to do you?!' She said, 'I know and I don't care.' SubhanAllah! "لا أبالي كفرت بك ولا أبالي" [la 'ubaali, kafartu bik w la 'ubaali] - I have disbelieved in you, I have rejected you and I don't care. This was a woman of perfect iman and she saw a woman of lesser iman stand up to Firaoun. 'I don't care. Do what you want.' So Firaoun drags this woman, Asiya bint Muzahim. Asiya bint Muzahim grew up her entire life as a Queen. She has never encountered any adversity. She has never had any inconvenience and she has never had to lift a finger. Anything she wanted in life she just tells her maids to do it. And Firaoun drags her to the desert, ties her down, tortures her, deprives her of water, deprives her of food, deprives her of her dignity, her honor. Strips her. His own wife. And the daughters of Firaoun from the concubines and from the other wives are laughing at her. She has no support. No human being there that loved her, supported her because Musa 'alayhi al salam was not there, her maids are silent because they don't want to be killed. And while that is going on, she looks up to the heavens and she says, "رَبِّ ابْنِ لِي عِندَكَ بَيْتًا فِي الْجَنَّةِ" [Rabbi Abni Lī `Indaka Baytāan Fī Al-Jannati] (66:11)) - Oh Allah build for me with You a palace in Jannah. " رَبِّ ابْنِ لِي عِندَكَ بَيْتًا فِي الْجَنَّةِ" (66:11). [Rabbi Abni Lī `Indaka Baytāan Fī Al-Jannati] You know what's so beautiful is that the 'ulama/scholars say here that before she asked for the palace in Jannah she asked for Allah's company. And that shows us something very significant. She didn't ask for another husband, she asked for Allah (SWT)'s company. Her goal was the akhirah, was the hereafter. Just as the child said to the mother, "فإن عذاب الدنيا أهون من عذاب الآخرة" [Fa 'inna 'adhaab al dunya 'ahwan min 'athaab al akhira] - that the punishment of this world, this lust, and the punishment of the hereafter, she was only thinking aakhirah. So instead of Firaoun, 'Oh Allah! I want to be with you.' "عِندَكَ" [`Indaka]- I want to be with you. Replace the company of Firaoun with the company of Allah (SWT) and replace this palace that I've sacrificed for your sake with a palace in Jannah. So Allah opened up the skies and she was able to see her palace in Jannah. Therefore when the people lashed her over and over again, the angels shaded her. The angels shaded her the same way they shade the people of al-shaam as the Prophet (SAWS) said, "تلك ملائكة الله باسطوا أجنحتها على الشام" [tilk malaa'ikatu Allah baasitoo 'ajnihatiha 'ala al-shaam] - the same way the angels shade the people of al-shaam. That when they are tortured their iman rises. There iman rises. So as she was being tortured she looked up, she saw what she saw, and she was shaded and she laughed. And Firaoun said to the guards, 'look how crazy this woman is.' And she laughed and she laughed and she laughed until Firaoun got frustrated and he said, 'You know what? This woman is not coming back to her senses.' He said, 'Go to the highest cliff and tie her under there. And push off a boulder that would smash her body to pieces.' So they go up to that cliff and they push this boulder to fall on the body of Asiya but Allah (SWT) did not give Firaoun that pleasure. Abu Al-'Aliyah rahimahuAllah said, 'Allah took her soul when she said, "نَجِّنِي مِن فِرْعَوْنَ" [Najjinī Min Fir`awna] - Save me from Firaoun and his evil. Allah took her soul before the boulder landed on her body. So although to the people of this world her body was shattered to pieces, Allah (SWT) had taken her for Himself. And Allah (SWT) had given her a palace in Jannah as she requested. What an amazing woman! And what an amazing example. And what a test of faith and subhanAllah she passed that test with flying colors. We ask Allah (SWT) to gather us with her and those that have perfected their faith from the Saliheen, the Siddiqeen, and the 'Anbiyaa and the Prophet (SAWS) the highest of levels jannat-ul-firdaous. Allahumma ameen. jazakomAllahu khayran Wasalamu alaikum warahmatu Allahi wabarakatohu.

Narrative

And Allah sets forth an example for the believers: the wife of Pharaoh, who prayed, “My Lord! Build me a house in Paradise near You, deliver me from Pharaoh and his ˹evil˺ doing, and save me from the wrongdoing people.”

[1]

In Sahih Bukhari, the Prophet said "Many men were completed, and only Asiya, the wife of Pharaoh, and Maryam bint Imran, were completed among the women".[7][10] [2][3]

Asiya's marriage to the Pharaoh was arranged. Unlike her husband, she was humble and accepted the faith that Moses and Aaron were preaching. Although she had exceeding wealth, she was not arrogant like the Pharaoh. She realized that faith was far more important and was thus exalted by God amongst the women of her generation, and of all time.

Maurice Bucaille commented that the wife of Pharaoh who contended with Moses is the one in Surah At-Tahrim, while another early wife of another Pharaoh is the one who adopted him in Surah Al-Qasas.[11] However, as there are no mentions of there being different wives or Pharaohs, the majority of Muslims and scholars believe Asiya and Pharaoh to be a singular person.

Asiya and her maids found a crate floating in the Nile river. Asiya ordered that the crate be drawn ashore. The maids thought there was a treasure inside, but instead found a baby boy, Moses. Unable to conceive herself, Asiya instantly felt a motherly love towards him. She told the Pharaoh about the baby. The incident has been described in the Qur'an:

And Pharaoh's wife said: A refreshment of the eye to me and to thee – slay him not; maybe he will be useful to us, or we may take him for a son. And they perceived not.

— Quran: Sura Al-Qasas, verse 9[12]

According to Islamic belief, Asiya searched for a wet nurse for the baby Moses, but he rejected every woman that attempted to breastfeed him. Moses' sister, who had been ordered by their mother to watch him from afar, approached Asiya and suggested her mother, although concealing their relationship and guising her as any other wet nurse. Miraculously, Moses began to breastfeed from his biological mother and the two were reconnected. Asiya offered her to live in their household and paid her for her services, unaware of their true relationship.[13][14]

When she witnessed the death of a believing woman under her husband's torture, Asiya declared her faith before the Pharaoh. He tried to turn her away from Islam, but Asiya refused to reject God and the teaching of Moses. On Pharaoh's orders, she was tortured to death.[15]

Veneration

Asiya is one of the four most respected women of all time, and is highly honored by Muslims.[16] It is said that Asiya was a sincere believer and that she fully submitted herself to Allah, despite being the wife of Pharaoh. According to Hadith, she will be among the first women to enter Paradise because she accepted Moses's monotheism over Pharaoh's beliefs. The Qur'an mentions Asiya as an example to all Muslims.[14][17][18] Her supplication is mentioned in the Qur'an:

And Allah citeth an example for those who believe: the wife of Pharaoh when she said: "My Lord! Build for me a home with thee in the Garden, and deliver me from Pharaoh and his work, and deliver me from evil-doing folk."

— Quran: Sura At-Tahrim, verse 11[19]

Abu Musa Ashaari narrated that once the Islamic prophet, Muhammad stated:

There are many persons amongst men who are quite perfect but there are none perfect amongst women except Mary, daughter of Imran, Asiya wife of Pharaoh, and the excellence of Aisha as compared to women is that of Tharid over all other foods.

— Sahih Muslim Hadith 2431[5]

See also

References

  1. ^ Avner Gilʻadi (1999). Infants, Parents and Wet Nurses: Medieval Islamic Views on Breastfeeding and Their Social Implications. Brill Publishers. ISBN 9789004112230.
  2. ^ Bucaille, Maurice (1994). Written at Tokyo. Moses and Pharaoh: In the Bible, Qur'an and History. Tokyo, Japan: NTT Mediascope, Inc. p. 191. ISBN 9789675062056. For what we know of the position in history of the life of Moses has shown us that the king who reigned at the time of his birth was not the sovereign of Egypt at the time when Moses and Pharaoh were confronting each other before the Exodus. The same is true for the so-called wife of Pharaoh.{{cite book}}: CS1 maint: date and year (link)
  3. ^ a b Ibn Ashur, Muhammad. Tafsir al-Tahrir wa'l-Tanwir | The Book of Liberation and Enlightenmentتفسير التحرير والتنوير (in Arabic). ISBN 9973767233. And Asiyah the Pharaoh's wife is the wife of Pharaoh to whom Moses was sent, and not the wife of Pharaoh who adopted Moses when she picked him up from the river, because that happened during the time of Pharaoh Ramesses II, and there were eighty years between the two times. They had no knowledge of religion before Moses was sent to them.
  4. ^ "Daughter of Pharaoh: Midrash and Aggadah". Jewish Women's Archive. Retrieved 2022-03-19. The midrash calls the daughter of Pharaoh "Bithiah," identifying her with the woman mentioned in I Chron 4:18: "And his Judahite wife bore Jered father of Gedor, Heber father of Soco, and Jekuthiel father of Zanoah.
  5. ^ a b Muhmmad al-Bukhari. Sahih Al-Bukhari Translated into English Prose by Muhammad Muhsin Khan.Hadith 7.329
  6. ^ Encyclopaedia of the Qur’an. Leidan: Brill, 2001. Print.
  7. ^ a b "Who is Asiya Pharoah's wife". islamqa.com. Hadith of prophet about Asiya
  8. ^ Abu ishaq al-Tha'labi. ʿArāʾis al-madjālis fī ḳiṣaṣ al-anbiyāʾ Stories of the prophets.
  9. ^ Quran 66:11:And Allah sets forth an example for the believers: the wife of Pharaoh, who prayed, “My Lord! Build me a house in Paradise near You, deliver me from Pharaoh and his ˹evil˺ doing, and save me from the wrongdoing people.”
  10. ^ Bukhari, Muhammad (10 May 2020). Sahih Al-Bukhari [صحيح البخاري] (in Arabic). Mohee Uddin. ISBN 9798640953879. Hadith number 3411 قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «كَمُلَ مِنَ الرِّجَالِ كَثِيرٌ وَلَمْ يَكْمُلْ مِنَ النِّسَاءِ إِلَّا آسِيَةُ امْرَأَةُ فِرْعَوْنَ وَمَرْيَمُ بِنْتُ عِمْرَانَ
  11. ^ Bucaille, Maurice; Pannell, Alastair D. (December 1, 1983). The bible the Quran and science. Paris: Fixot / Seghers. p. 191. ISBN 2221012119. The question is also whether the latter—the wife mentioned in sura 66—is the same one who had saved Moses, mentioned in sura 28?For what we know of the position in history of the life of Moses has shown us that the king who reigned at the time of his birth was not the sovereign of Egypt at the time when Moses and Pharaoh were confronting each other before the Exodus. The same is true for the so-called wife of Pharaoh
  12. ^ Quran 28:9:(Here is) joy of the eye, for me and for thee: slay him not. It may be that he will be of use to us, or we may adopt him as a son." And they perceived not (what they were doing)
  13. ^ Ṭabarī; Brinner, William M. (1991). The children of Israel. SUNY Press. ISBN 0-7914-0688-1.
  14. ^ a b Wheeler, Brannon M. (2002). Prophets in the Quran: an introduction to the Quran and Muslim exegesis. Continuum International Publishing Group. ISBN 0-8264-4957-3.
  15. ^ Renard Although the Quran says that she prayed to God to save her from Pharaoh and some Muslim traditions even say that she was migrated when Moses was delivering the Israelites., John (1998). Windows on the house of Islam: Muslim sources on spirituality and religious life. University of California Press: Continuum International Publishing Group. ISBN 0-520-21086-7.
  16. ^ "4 Women of Paradise". www.muslim.sg. Retrieved 2021-08-11.
  17. ^ Renard, John (1998). Windows on the house of Islam: Muslim sources on spirituality and religious life. University of California Press. ISBN 0-520-21086-7.
  18. ^ Turfe, Tallal Alie (1996). Patience in Islam: sabr. TTQ, INC. ISBN 1-879402-32-7.
  19. ^ Quran 66:11:And Allah citeth an example for those who believe: the wife of Pharaoh when she said: "My Lord! Build for me a home with thee in the Garden, and deliver me from Pharaoh and his work, and deliver me from evil-doing folk."
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