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Social organization

From Wikipedia, the free encyclopedia

In sociology, a social organization is a pattern of relationships between and among individuals and social groups.[1][2]

Characteristics of social organization can include qualities such as sexual composition, spatiotemporal cohesion, leadership, structure, division of labor, communication systems, and so on.[3][4]

And because of these characteristics of social organization, people can monitor their everyday work and involvement in other activities that are controlled forms of human interaction. These interactions include: affiliation, collective resources, substitutability of individuals and recorded control. These interactions come together to constitute common features in basic social units such as family, enterprises, clubs, states, etc. These are social organizations.[5]

Common examples of modern social organizations are government agencies,[6][7] NGOs and corporations.[8][9]

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Transcription

Elements

Social organizations happen in everyday life. Many people belong to various social structures—institutional and informal. These include clubs, professional organizations, and religious institutions.[10] To have a sense of identity with the social organization, being closer to one another helps build a sense of community.[11] While organizations link many like-minded people, it can also cause a separation with others not in their organization due to the differences in thought. Social organizations are structured to where there is a hierarchical system.[12] A hierarchical structure in social groups influences the way a group is structured and how likely it is that the group remains together.

Four other interactions can also determine if the group stays together. A group must have a strong affiliation within itself. To be affiliated with an organization means having a connection and acceptance in that group. Affiliation means an obligation to come back to that organization. To be affiliated with an organization, it must know and recognize that you are a member. The organization gains power through the collective resources of these affiliations. Often affiliates have something invested in these resources that motivate them to continue to make the organization better. On the other hand, the organization must keep in mind the substitutability of these individuals. While the organization needs the affiliates and the resources to survive, it also must be able to replace leaving individuals to keep the organization going. Because of all these characteristics, it can often be difficult to be organized within the organization. This is where recorded control comes in, as writing things down makes them more clear and organized.[5]

Within society

Social organizations within society are constantly changing.[13] Smaller scale social organizations in society include groups forming from common interests and conversations. Social organizations are created constantly and with time change.[citation needed]

Smaller scaled social organizations include many everyday groups that people would not even think have these characteristics. These small social organizations can include things such as bands, clubs, or even sports teams. Within all of these small scaled groups, they contain the same characteristics as a large scale organization would. While these small social organizations do not have nearly as many people as large scale ones, they still interact and function in similar ways.

Looking at a common small organization, a school sports team, it is easy to see how it can be a social organization. The members of the team all have the same goals, which is to win, and they all work together to accomplish that common goal. It is also clear to see the structure in the team. While everyone has the same goal in mind[citation needed], they have different roles, or positions, that play a part to get there. To achieve their goal they must be united.

In large-scale organizations, there is always some extent of bureaucracy. Having bureaucracy includes: a set of rules, specializations, and a hierarchical system. This allows for these larger sized organizations to try maximize efficiency. Large-scaled organizations also come with making sure managerial control is right. Typically, the impersonal authority approach is used. This is when the position of power is detached and impersonal with the other members of the organization. This is done to make sure that things run smoothly and the social organization stays the best it can be.[14]

A big social organization that most people are somewhat familiar with is a hospital. Within the hospital are small social organization—for example, the nursing staff and the surgery team. These smaller organizations work closer together to accomplish more for their area, which in turn makes the hospital more successful and long lasting. As a whole, the hospital contains all the characteristics of being a social organization. In a hospital, there are various relationships between all of the members of the staff and also with the patients. This is a main reason that a hospital is a social organization. There is also division of labor, structure, cohesiveness, and communication systems. To operate to the utmost effectiveness, a hospital needs to contain all of the characteristics of a social organization because that is what makes it strong. Without one of these things, it would be difficult for this organization to run.[citation needed]

Although the assumption that many organizations run better with bureaucracy and a hierarchical system with management, there are other factors that can prove that wrong. These factors are whether or not the organization is parallel or interdependent. To be parallel in an organization means that each department or section does not depend on the other in order to do its job. To be Interdependent means that you do depend on others to get the job done. If an organization is parallel, the hierarchical structure would not be necessary and would not be as effect as it would in an interdependent organization. Because of all the different sub-structures in parallel organizations (the different departments), it would be hard for hierarchical management to be in charge due to the different jobs. On the other hand, an interdependent organization would be easier to manage that way due to the cohesiveness throughout each department in the organization.[14]

Collectivism and individualism

Societies can also be organized through collectivist or individualistic means, which can have implications for economic growth, legal and political institutions and effectiveness and social relations. This is based on the premise that the organization of society is a reflection of its cultural, historical, social, political and economic processes which therefore govern interaction.

Collectivist social organization sometimes refers to developing countries that bypass formal institutions and rather rely on informal institutions to uphold contractual obligations. This organization relies on a horizontal social structure, stressing relationships within communities rather than a social hierarchy between them. This kind of system has been largely attributed to cultures with strong religious, ethnic, or familial group ties.[citation needed]

In contrast, individualistic social organization implies interaction between individuals of different social groups. Enforcement stems from formal institutions such as courts of law. The economy and society are completely integrated, enabling transactions across groups and individuals, who may similarly switch from group to group, and allowing individuals to be less dependent on one group.[original research?] These organizations have been deemed more efficient than collectivist societies[by whom?], given the division of labor, formal enforcement institutions, and importance of innovation over social norms. This kind of social organization is traditionally associated with Western societies.[15][dubious ]

Racial collectivism

One major type of collectivism can include racial collectivism, or race collectivism.[16] Racial collectivism is a form of social organization based on race or ethnic lines as opposed to other preferences such as political or class affiliated collectivism. Examples of societies that have attempted to, historically have had, or that currently do have a racial collectivist structure, at least in part, include: the National Socialists of Germany (Nazis), the black and white divide among the United States (especially prior to the Civil Rights movement of the 1960s), Apartheid era South Africa, Zimbabwe, India, and many other nations and regions of the world.[17][16]

Online

Social organizations may be seen online in terms of communities. Online communities show patterns of how people would react in social networking situations.[18] The technology allows people to use the constructed social organizations as a way to engage with one another without having to physically be in the same place.

Looking at social organization online is a different way to think about it and a little challenging to connect the characteristics. While the characteristics of social organization are not completely the same for online organizations, they can be connected and talked about in a different context to make the cohesiveness between the two apparent. Online, there are various forms of communication and ways that people connect. Again, this allows them to talk and share common interests (which is what makes them a social organization) and be a part of the organization without having to physically be with the other members. Although these online social organization do not take place in person, they still function as social organization because of the relationships within the group and the goal to keep the communities going.

See also

References

  1. ^ Janice L. Dreachslin; M. Jean Gilbert; Beverly Malone (5 November 2012). Diversity and Cultural Competence in Health Care: A Systems Approach. John Wiley & Sons. pp. 244–. ISBN 978-1-118-28428-5. Retrieved 30 December 2012.
  2. ^ Janice Humphreys; Jacquelyn C. Campbell (28 July 2010). Family Violence and Nursing Practice, Second Edition. Springer Publishing Company. pp. 21–. ISBN 978-0-8261-1828-8. Retrieved 30 December 2012.
  3. ^ Susan A. Wheelan (1 June 2005). The Handbook of Group Research and Practice. SAGE. pp. 122–. ISBN 978-0-7619-2958-1. Retrieved 30 December 2012.
  4. ^ Bernard Chapais; Carol M. Berman (4 March 2004). Kinship and Behavior in Primates. Oxford University Press. pp. 478–. ISBN 978-0-19-514889-3. Retrieved 30 December 2012.
  5. ^ a b Ahrne, Goran (1994). Social Organizations: Interaction Inside, Outside, and Between Organizations. London, GB: SAGE Publications Ltd.
  6. ^ Sage Journals Agency and Institutions in Organization Studies Archived 5 July 2021 at the Wayback Machine
  7. ^ Stanford Encyclopedia of Philosophy Social Institutions Archived 1 May 2022 at the Wayback Machine
  8. ^ HeinOnline The Evolution of the Corporation as a Social Institution Archived 26 April 2022 at the Wayback Machine
  9. ^ Oxford Academic Corporate Social Responsibility and institutional theory: new perspectives on private governance Archived 26 April 2022 at the Wayback Machine
  10. ^ Lim, Chaeyoon; Putnam, Garry D Moyo (December 2010). "Religion, Social Networks, and Life Satisfaction". American Sociological Review. 75 (6): 914–933. doi:10.1177/0003122410386686. S2CID 14709450.
  11. ^ Boessen, Adam; Hipp, John R; Smith, Emily J; Butts, Carter T; Nagle, Nicholas N; Almquist, Zack (June 2014). "Networks, Space, and Residents' Perception of Cohesion". American Journal of Community Psychology. Black Science Ltd. 53 (3–4): 747–461. doi:10.1007/s10464-014-9639-1. ISSN 0091-0562. PMID 24496720. S2CID 23670679. Archived from the original on 15 February 2020. Retrieved 13 December 2019.
  12. ^ Moody, James; White, Douglas R (February 2003). "Structural Cohesion and Embeddedness: A Hierarchical Concept of Social Groups". American Sociological Review. American Sociological Association. 68 (1): 103–127. doi:10.2307/3088904. ISSN 0003-1224. JSTOR 3088904. Archived from the original on 15 March 2020. Retrieved 25 June 2019.
  13. ^ Sutton, John R (December 2003). "Research in the Sociology of Organizations, vol. 19: Social Structure and Organizations Revisited". Administrative Science Quarterly. Sage Publications, Inc. 48 (4): 715–717. doi:10.2307/3556649. ISSN 0001-8392. JSTOR 3556649. S2CID 220635905.
  14. ^ a b Simpson, Richard L; Simpson, Ida Harper (1964). Social Organization and Behavior. New York: Wiley. p. 300.
  15. ^ Greif, Avner (February 1994). "Cultural Beliefs and the Organization of Society: A Historical and Theoretical Reflection on Collectivist and Individualist Societies". Journal of Political Economy. 102 (5): 912–950. doi:10.1086/261959. S2CID 153431326.
  16. ^ a b "Collectivism | Group Dynamics, Social Structure, Ideology | Britannica". www.britannica.com. Archived from the original on 11 October 2023. Retrieved 4 October 2023.
  17. ^ Albright, Logan (4 May 2018). "Racial Collectivism and Identity Politics". Free the People. Archived from the original on 1 November 2023. Retrieved 4 October 2023.
  18. ^ Zhang, Wei; Watts, Stephanie (2008). "Online communities as communities of practice: A case study". Journal of Knowledge Management. 12 (4): 55–71. doi:10.1108/13673270810884255. ISSN 1367-3270.

Further reading

Josef Pieper, 'Rules of the Game in Social Relationships'. South Bend, IN: St. Augustine’s Press, 2017.

This page was last edited on 27 February 2024, at 18:11
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