Mazdakism

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Zoroastrianism
Primary topics Ahura Mazda Zarathustra Asha Vohu Manah Persia/Iran Faravahar Avestan
Divine entities Amesha Spentas Yazatas Ahuras Daevas Angra Mainyu
Scripture and worship Avesta Ashem Vohu Ahuna Vairya Yenghe hatam Airyaman ishya Fire Temples 101 Names of Ahura Mazda Adur Burzen-Mihr Adur Farnbag Adur Gushnasp Cypress of Kashmar Gathas Yasna Vendidad Visperad Yashts Khordeh Avesta The Revayats Ab-Zohr
Accounts and legends Dēnkard Bundahišn Book of Arda Viraf Book of Jamasp Story of Sanjan Chinvat Bridge Frashokereti
History and culture Zurvanism Mazdakism Khurramites Calendar Festivals Initiation Kushti Sedreh Marriage Burial
Adherents Zoroastrians in India Zoroastrians in Iran Parsis Zoroastrianism in the United States Iranis Persecution of Zoroastrians
Related topics Criticism of Zoroastrianism
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Mazdakism was an Iranian religion, which was an offshoot of Zoroastrianism. The religion has been called one of the most noteworthy examples of pre-modern communism.^[1]

The religion was founded in the early Sasanian Empire by Zardusht, a Zoroastrian mobad who was a contemporary of Mani (d. 274).^[2] However, it is named after its most prominent advocate, Mazdak, who was a powerful and controversial figure during the reign of Emperor Kavad I (r. 498–531).^[3]

Theology

Mazdakism was a dualistic religion that appeared to be influenced by Manichaeism. It taught that there were two principles, light and dark (good and evil) that merged at a primordial time creating the universe. The Mazdakites worshipped the God of Light.^{[citation needed]}

Ethics

Mazdakism strongly promoted simple and pacifist living. Acts such as murder and killing animals for food or sport were forbidden, as was eating meat. Followers were to treat all people, even their enemies kindly. The movement also believed in the holding of all things in common to reduce greed^{[citation needed]} and, allegedly,^[4] promoted group marriage or polyandry, the latter if true presumably due to the lack of women for poor men to marry due to the polygyny of the upper classes of Iranian society at the time.^[5]

Citations

Cited sources

• Crone, Patricia (2012). The Nativist Prophets of Early Islamic Iran: Rural Revolt and Local Zoroastrianism. Cambridge University Press. pp. 1–543. ISBN 9781139510769.
• Daryaee, Touraj (2014). Sasanian Persia: The Rise and Fall of an Empire. I.B.Tauris. pp. 1–240. ISBN 978-0857716668.
• Kreyenbroek, Philip G. (2012). "IRAN ix. RELIGIONS IN IRAN (1) Pre-Islamic". Encyclopaedia Iranica. Vol. XIII/4. pp. 432–439. Retrieved 14 December 2021.
• Yarshater, Ehsan (1983). Cambridge history of Iran The Seleucid, Parthian and Sasanian periods. Cambridge. ISBN 978-0-521-24693-4.

General sources

• Boyce, Mary (2001). Zoroastrians: Their Religious Beliefs and Practices. Psychology Press. pp. 1–252. ISBN 9780415239028.
• Eichenberger, L. (2020). "Communist, Heretic, Rebell. Mazdak and the History of Religion". Zeitschrift für Religionswissenschaft. 28 (2): 237–258. doi:10.1515/zfr-2019-0029. S2CID 226223689.
• Frye, R. N. (1983), "Chapter 4", The political history of Iran under the Sasanians, The Cambridge History of Iran, vol. 3, Cambridge University Press, ISBN 978-0-521-20092-9
• Frye, Richard Nelson (1984). The History of Ancient Iran. C.H.Beck. pp. 1–411. ISBN 9783406093975.

This page was last edited on 13 November 2022, at 03:17