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Religion in Iraq

From Wikipedia, the free encyclopedia

Religion in Iraq is overwhelmingly Muslim, Iraqi Muslims are split into two distinct sects, Shia and Sunni. According to the CIA World Factbook, 95% to 98% of the population are Muslims.[1]

The remainder follow Christianity, Yazidism religious syncretism, Mandaeism, Shabakism, and Yarsanism.

Religion in Iraq (2015)[2]

  Shia Islam (64%)
  Sunni Islam (34%)
  Other (2%)


Karbala City
Karbala City

Iraq's Muslims follow two distinct traditions, Shia and Sunni Islam. According to CIA World Factbook, Iraq is 99% Muslim: Iraq is home to many religious sites important for both Shia and Sunni Muslims. Baghdad was a hub of Islamic learning and scholarship for centuries and served as the capital of the Abassids. The city of Karbala has substantial prominence in Shia Islam as a result of the Battle of Karbala, which was fought on the site of the modern city on October 10, 680. Similarly, Najaf is renowned as the site of the tomb of Alī ibn Abī Tālib (also known as "Imām Alī"), in which the kufans again betrayed him and killed him. The Shia consider him to be the righteous caliph and first imām. The city is now a great center of pilgrimage from throughout the Shia Islamic world even though his grave is debatable and it is estimated that only Mecca and Medina receive more Muslim pilgrims. The city of Kufa was home to the famed Sunni scholar Abu Hanifah, whose school of thought is followed by a sizable number of Sunnis across the globe. Likewise, Samarra is home to the al-Askari Mosque, containing the mausoleums of the Ali al-Hadi and Hasan al-Askari, the tenth and eleventh Shia Imams, respectively, as well as the shrine of Muhammad al-Mahdi, known as the "Hidden Imam", who is the twelfth and final Imam of the Shia of the Ja'farī Madhhab. This has made it an important pilgrimage centre for Ja'farī Shia Muslims. In addition, some female relatives of the Prophet Mohammad are buried in Samarra, making the city one of the most significant sites of worship for Shia and a venerated location for Sunnis.

Smaller sects of Islam exist in the country, such as the small Shia Shaykhist community concentrated in Basra and Karbala.


Iraqi Kurds are 98% Sunni Muslims, with a Shia Feyli minority of 2%.[3] Most Kurds are located in the northern areas of the country. Most Iraqi Kurdish Muslims follow the Shafi school of Islamic law, while others are members of either the Qadiri or the Naqshbandi Sufi tariqah.[4]


About 75% of Iraqi Turkmen are Sunni Muslims, and about 25% practice Shia Islam.[5][6] Collectively, most Iraqi Turkmen are secular, having internalized the secularist interpretation of state–religion affairs practiced in the Republic of Turkey.[5] The religious and tribal factors and tensions inherent in Iraq’s political culture do not significantly affect the Iraqi Turkmen Sunnis and Shias.[7]


The Latin Church in Baghdad
The Latin Church in Baghdad

Christianity was brought to Iraq in 40's AD/CE by Thomas the Apostle, Thaddaeus of Edessa and his pupils Aggagi and Mari. Thomas and Thaddeus belonged to the twelve Apostles.[8] Iraq's indigenous Assyrian people represent roughly 3% of the population (earlier CIA Factbook), mostly living in Northern Iraq, concentrated in the Ninewa and Dahuk governorates. There are no official statistics, and estimates vary greatly. In 1950 Christians may have numbered 10–12% of the population of 5.0 million. They were 8% or 1.4 in a population of 16.3 million in 1987 and 1.5 million in 2003 of 26 million. Emigration has been high since the 1970s. Since the 2003 Iraq War. There has been no official census since 2003, when the Christian population in Iraq numbered 1.2–2.1 million.

Iraqi Christians are divided into four church bodies:


Yazidi leaders meet the Chaldean patriarch Audishu V Khayyath in Mosul, c.1895
Yazidi leaders meet the Chaldean patriarch Audishu V Khayyath in Mosul, c.1895

The Yazidis are a group[9] in Iraq who number just over 650,000. Yazidism, or Sherfedin, dates back to pre-Islamic times. Mosul is the principal holy site of the Yazidi faith. The holiest Yazid shrine is that of Sheikh Adi located at the necropolis of Lalish.


Zoroastrianism was one of the dominant religions in Kurdistan before the Islamic era. Currently,[10] Zoroastrianism is an officially recognized religion in Iraqi Kurdistan and Iran.

Zoroastrianism has become the fastest growing religion with Kurds, especially in Kurdish-controlled Northern Iraq.[11] Because of the religion's strong ties to Kurdish culture, there has been a recent rebirth of Zoroastrianism in the region, and as of August 2015 the Kurdistan Regional Government (KRG) officially recognized Zoroastrianism as a religion within Kurdish Iraq.[12] Arguably the world’s oldest monotheistic religion, Zoroastrianism (Zardashti in Kurdish) has almost disappeared in the last century until recent years. According to Yasna, an association that promotes Zoroastrianism in Kurdistan, since 2014 about 15,000 people have registered with the organization, most of them Kurds converting from Islam.[13][14][15] People in Iraqi Kurdistan have converted to Zoroastrianism from a Muslim background since 2015, with the first new Zoroastrian temples being built and opened in 2016.[16]

Many Kurdish people converted from Islam to Zoroastrianism, especially after ISIL attacked Iraqi Kurdistan.[17][18] The surge in Kurdish Muslims converting to Zoroastrianism, the faith of their ancestors is largely attributed to disillusionment with Islam after the years of violence and barbarism perpetrated by the ISIS terrorist group.[19][20]

On 21 September 2016, the first official Zoroastrian fire temple of Iraqi Kurdistan opened in Sulaymaniyah. Attendees celebrated the occasion by lighting a ritual fire and beating the frame drum or daf.[21]

There are no accurate numbers on the population of Zoroastrians in Iraq because they are listed as "Muslims" on their government-issued documents.[22]


According to the Haran Gawaita, a text that tells the history of the Mandaean people, the Mandaeans arrived in the Parthian Empire during the reign of Artabanus II, and later moved to southern Babylonia.[23][24] This would make the Iraqi presence of Mandaeans approximately 2000 years old, making it the third oldest continually-practiced faith in Iraqi society after Zoroastrianism and Judaism. However, Mandaeans believe their religion predates Judaism and Christianity as a monotheistic faith tracing it back to their first prophet Adam.[25] Until the 2003 Iraq war, there were about 60,000 estimated Mandaeans living in Iraq.[26][27] The oldest independent confirmation of Mandaean existence in the region is Kartir's inscription at Naqsh-e Rajab. The Mandaean faith is commonly known as the last surviving Gnostic religion. John the Baptist, known as Yahia Yuhanna, is considered to have been the final Mandaean prophet and first true Ris'Amma, or Ethnarch, of the Mandaean people. Most Iraqi Mandaeans live near waterways because of the practice of total immersion (or baptism) in flowing water every Sunday. The highest concentrations are in Amarah, Nasiriyah and Basra. Besides these southern regions and Ahvaz in Iran, large numbers of Mandaeans can be found in Baghdad, giving them easy access to the Tigris River.


Judaism first came to Iraq under the rule of the Babylonian king Nebuchadnezzar II of Babylon. It was a part of the Babylonian Captivity. After the Six-Day War in Israel, rioting caused the majority of Jews to flee. Present estimates of the Jewish population in Baghdad are eight (2007),[28] seven (2008)[29] and five (2013)[citation needed]. Among the American forces stationed in Iraq, there were only three Jewish chaplains.[30]

See also


  1. ^ "The World Factbook". CIA.
  2. ^
  3. ^ Szanto, Edith (2020), Lukens-Bull, Ronald; Woodward, Mark (eds.), "Islam in Kurdistan: Religious Communities and Their Practices in Contemporary Northern Iraq", Handbook of Contemporary Islam and Muslim Lives, Cham: Springer International Publishing, pp. 1–16, doi:10.1007/978-3-319-73653-2_88-1, ISBN 978-3-319-73653-2, retrieved 2020-12-09
  4. ^ Szanto, Edith (2020), Lukens-Bull, Ronald; Woodward, Mark (eds.), "Islam in Kurdistan: Religious Communities and Their Practices in Contemporary Northern Iraq", Handbook of Contemporary Islam and Muslim Lives, Cham: Springer International Publishing, pp. 1–16, doi:10.1007/978-3-319-73653-2_88-1, ISBN 978-3-319-73653-2, retrieved 2020-12-09
  5. ^ a b Oğuzlu, Tarik H. (2004), "Endangered community:The Turkoman identity in Iraq", Journal of Muslim Minority Affairs, Routledge, 24 (2): 313, doi:10.1080/1360200042000296681, hdl:11693/49129, S2CID 56385519
  6. ^ Jawhar, Raber Tal'at (2010), "The Iraqi Turkmen Front", in Catusse, Myriam; Karam, Karam (eds.), Returning to Political Parties?, The Lebanese Center for Policy Studies, pp. 313–328, ISBN 978-1-886604-75-9
  7. ^ Oğuzlu 2004, 314.
  8. ^ Suha Rassam (2005). Christianity in Iraq. Gracewing Publications. ISBN 9780852446331. Archived from the original on 2016-01-21.
  9. ^ Spät, Eszter (2018). "Yezidi Identity Politics and Political Ambitions in the Wake of the ISIS Attack". Journal of Balkan and Near Eastern Studies. 20 (5): 427. doi:10.1080/19448953.2018.1406689. S2CID 148897618.
  10. ^ Stewart, Sarah; Hintze, Almut; Williams, Alan (2016). The Zoroastrian Flame: Exploring Religion, History and Tradition. London: I.B Tauris. ISBN 9781784536336.
  11. ^ Szanto, Edith (2018-05-15). ""Zoroaster was a Kurd!": Neo-Zoroastrianism among the Iraqi Kurds". Iran and the Caucasus. 22 (1): 96–110. doi:10.1163/1573384X-20180108. ISSN 1609-8498.
  12. ^ PS21 (2015-11-26). "The curious rebirth of Zoroastrianism in Iraqi Kurdistan". PS21. Archived from the original on 2017-04-17. Retrieved 2017-04-17.
  13. ^ Retrieved 2020-10-20. Missing or empty |title= (help)
  14. ^ "Zoroastrian faith returns to Kurdistan in response to ISIS violence". Rudaw. Archived from the original on 2017-04-17. Retrieved 2017-04-17.
  15. ^ "Hamazor Issue #2 2017: "Kurdistan reclaims its ancient Zoroastrian Faith" (PDF). Hamazor. Archived (PDF) from the original on 2017-09-30.
  16. ^ "Converts must die: Kurdistan's Zoroastrians outraged by Islamic preacher". Rudaw. Archived from the original on 2017-04-17. Retrieved 2017-04-17.
  17. ^ "Head of Zoroastrian temple says people are returning to their roots". Rudaw. Archived from the original on 2016-03-27.
  18. ^ "Zoroastrianism in Iraq seeks official recognition - Al-Monitor: the Pulse of the Middle East". Al-Monitor. Archived from the original on 2016-05-16.
  19. ^ "Iraqi Kurds turn to Zoroastrianism as faith, identity entwine". France24. 23 October 2019.
  20. ^ Fatah, Lara. "The curious rebirth of Zoroastrianism in Iraqi Kurdistan". Projects 21. Retrieved 14 October 2020.
  21. ^ "Hopes for Zoroastrianism revival in Kurdistan as first temple opens its doors". Rudaw. 2016-09-21. Archived from the original on 2016-09-26. Retrieved 2016-10-08.
  22. ^ "Zoroastrianism in Iraq seeks official recognition". Al-Monitor. 2016-02-17. Archived from the original on 2017-04-08. Retrieved 2017-04-17.
  23. ^ Buckley, Jorunn Jacobsen. The Mandaeans: Ancient Texts and Modern People. Oxford University Press, 2002.p4
  24. ^ Buckley, Jorunn Jacobsen(2010). Turning the Tables on Jesus: The Mandaean View. In Horsley, Richard (March 2010). Christian Origins. ISBN 9781451416640.(pp94-11). Minneapolis: Fortress Press
  25. ^ "The People of the Book and the Hierarchy of Discrimination".
  26. ^ Iraqi minority group needs U.S. attention Archived 2007-10-25 at the Wayback Machine, Kai Thaler, Yale Daily News, 9 March 2007.
  27. ^ "Save the Gnostics" by Nathaniel Deutsch, 6 October 2007, New York Times.
  28. ^ "The Last Jews of Baghdad". Time. July 27, 2007. Archived from the original on November 12, 2011.
  29. ^ Baghdad Jews Have Become a Fearful Few Archived 2017-11-14 at the Wayback Machine, The New York Times
  30. ^ "American Soldiers in Iraq Enlist in a Different Kind of Service". Jewish Daily Forward. Archived from the original on 2008-07-12.


This page was last edited on 8 October 2021, at 04:40
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