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History of Salt Lake City

From Wikipedia, the free encyclopedia

Salt Lake City Temple under construction

Originally, the Salt Lake Valley was inhabited by the Shoshone, Paiute, Goshute and Ute Native American tribes. At the time of the founding of Salt Lake City the valley was within the territory of the Northwestern Shoshone, who had their seasonal camps along streams within the valley and in adjacent valleys.[1] One of the local Shoshone tribes, the Western Goshute tribe, referred to the Great Salt Lake as Pi'a-pa, meaning "big water", or Ti'tsa-pa, meaning "bad water".[2][3] The land was treated by the United States as public domain; no aboriginal title by the Northwestern Shoshone was ever recognized by the United States or extinguished by treaty with the United States.[4] Father Silvestre Vélez de Escalante, a Spanish Franciscan missionary is considered the first European explorer in the area in 1776, but only came as far north as Utah valley (Provo), some 60 miles south of the Salt Lake City area. The first US visitor to see the Salt Lake area was Jim Bridger in 1824. U.S. Army officer John C. Frémont surveyed the Great Salt Lake and the Salt Lake Valley in 1843 and 1845.[5] The Donner Party, a group of ill-fated pioneers, traveled through the Great Salt Lake Valley a year before the Mormon pioneers. This group had spent weeks traversing difficult terrain and brush, cutting a road through the Wasatch Mountains, coming through Emigration canyon into the Salt Lake Valley on August 12, 1846. This same path would be used by the vanguard company of Mormon pioneers, and for many years after that by those following them to Salt Lake.[6]

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Transcription

[Chimes] >>Train Announcement: “Next station: City Center” [Music] >>Male Narrator: Twenty acres. Two blocks. 165 years. On maps, they are known simply as Block 75 and 76, but to those who have worked, lived and played here, Block 75 and 76 are a world unto themselves, defined and redefined by the forces of economics and society, built up, torn down, and built again. >>Stephen Goldsmith: The evolution of those two blocks of downtown is really quite a fascinating case-study of the way cities change over time. If you go to Rome and you look at the history of a block, where there may not be as many changes over 500 years, or over 800 years, to see so many changes over our blocks over 150 years really is uncanny. >>Male Narrator: Over the years, Blocks 75 and 76 have been home to people, businesses, entertainment, and the steady flow of a city in motion. In a sense, these blocks have defined the life and times of the city. The story of the heart of Salt Lake City is a story of vision, dreams, failure and renewal. >>Female Voice: Programming support for “Salt Lake City: A Downtown Story” was made possible by the members of KUED, in partnership with Zions Bank: bringing value and vibrancy to our communities through support of quality local productions; and the Larry S. and Allyson Smith Challenge Fund: encouraging individuals and businesses throughout Utah to support KUED Community Affairs Programming. >>Male Narrator: On July 28, 1847, Brigham Young looked over the semi-arid landscape and publicly proclaimed that a temple would be built where he stood. Soon, an entire city was laid out, all radiating from the Temple block. Just across the street, two perfectly square ten-acre blocks were given numbers 75 and 76 on the first plat of Great Salt Lake City. In the beginning, it was a self-sufficient agrarian community, with virtually no commercial establishments. Blocks were sub-divided into smaller lots that featured small homes with garden plots and fruit trees. A communally cultivated field was fenced off just south of town. Farmers lived in the city and rode to the field to do their work. The city government and the church government were one in the same. The Council House, finished in 1851, embodied this public/private partnership. Located on the northeast corner of the Block 76, the two-story building served not just as an assembly hall for city government, but as offices for the Deseret News, a library, city and county courts, the territorial legislature, church offices, and a practice hall for the Mormon Tabernacle Choir. But its prestigious life was short-lived. Just 32 years later, a nearby stockpile of gun powder ignited in a spectacular explosion, taking the Council House and several adjacent buildings in the fire that ensued. Next door, the shop of local photographer Charles Roscoe Savage was decimated and many of his glimpses into the pioneer era were lost forever. As the blocks began to take on a more commercial flavor during the first 20 years of Mormon settlement, privately-owned ‘big business’ still did not exist, but looming on the horizon, change was steaming west. Music] Pony Express riders bearing information from the outside were soon replaced by the electric highway - a simple but blazing-fast means of communication called the telegraph. The Transcontinental Telegraph line first came to life on October 24, 1861, at 61 South East Temple Street. Eight years later, on May 10, 1869, a golden spike was driven at Promontory Summit, Utah, and the nation was linked in way that would change it forever. The quiet agrarian landscape on Blocks 75 and 76 quickly began giving way to a business district, powered by an influx of new arrivals and directed by the insatiable appetite of capitalism. >>Randy Dixon: There was no plan for a commercial district. In 1850, the Church built a storehouse that they rented or leased to Livingston and Kinkead, who was a firm from St. Louis, and later that same year a couple other merchants set up stores further south, and so quite soon East Temple Street, which was its original name, became called Main Street. >>Male Narrator: Brigham Young, hoping to shield the Church from the oncoming economic competition, encouraged it’s business establishments to join together into what was known as ‘Zions Co-Operative Mercantile Institution.’ More than 30 small shops banded together under one roof, forming an early department store and a formidable player in the now-bustling commercial district on Main Street. For frontier residents, shopping at ZCMI was unlike anything they’d done before. Called ‘The People’s Store,’ they’d pass through the now-famous iron facade on Main Street and were greeted by thousands of items, from boots, clothing, wagons, sewing machines, lumber, furniture, textiles, and beauty products. In one year, the in-house shoe factory, dubbed the Big Boot, manufactured over 83,000 pairs of shoes and boots. >>Randy Dixon: It was very successful. Within five years, they’d added a large addition to the south. It was very popular and was really the dominant store in Utah for generations. >>Male Narrator: By the late 1880’s, the city’s population had more than doubled and a building boom was under way. The McCornick Block on 74 South Main Street was one of Salt Lake City’s first major office buildings. It reached the dizzying height of seven stories. Streets and sidewalks were paved for the first time, ditches covered, and other multistory brick and stone buildings sprang up, replacing much of the original frame and adobe structures. Soon, only one pioneer structure would be left to remind people of the past, and even that building would not last. Completed in 1872 by designers William Folsom and Joseph Ridges, the Victorian mansion located on the corner of State Street and South Temple, was formally known as the ‘Gardo House.’ It was to be an official residence of Brigham Young, but was not completed before his death. By 1901, the Church had sold the residence to Colonel Edwin F. Holmes. Colonel Holmes’ wife, Susanna Bransford Emery Holmes, had made her fortune from investments in the silver mines of Park City. Called the ‘Silver Queen,’ she received the Gardo House as a birthday present from her husband, spending thousands on remodeling and decorating the home with treasures acquired from their world travels. The Holmes’ began inviting predominantly non-Mormon social elite to call when they were in town, sometimes bringing in over 300 guests per week. No other homes on Block 75 and 76, before or after, could compare to the grandeur of the Gardo House. Its elegant appointments, stately guests and tenants, and the thousands who passed through its front door gave it a singular legacy. Though a building boom in 1880’s brought an increasing cosmopolitan flavor to the area, an earlier structure on Block 75 had been going strong for 20 years already. The Salt Lake Theatre, completed in 1862, was a well-known stop for the era’s best-known entertainers and actors as they crossed the continent. Long championed by Brigham Young as an appropriate outlet for the church, music, dancing and play-acting had continued uninterrupted from the church’s previous city of Zion in Nauvoo, Illinois. As a result, a well-practiced tradition led many visitors to remark on the high quality offerings from the pioneer era theatre. So important was recreational outlet, the theatre was completed even before the famous Tabernacle on Temple Square. “The people must have amusement,” said Brigham Young, “as well as religion.” >>Female Voice: “The season has begun at Brigham‘s great theatre, which is open two or three nights of every week. With two exceptions, the company are all amateurs and Mormons, but they play exceedingly well and the entertainments are, in all respects, better than we find anywhere else in the Union, save at four or five leading metropolitan theatres.” - New York Daily Tribune. >>Randy Dixon: At the time it was complete, it was really the biggest building in town. From the time that Salt Lake was settled, inhabitants were interested in theater. There wasn’t really a lot to do for entertainment, so I think Brigham Young realized that people need more than just their everyday work and, in even church activities, they needed something else to have a well-rounded life. >>Male Narrator: The Salt Lake Theatre was iconic. Stories, of early residents paying for tickets in kind, of packed houses night after night, of local companies made up entirely of volunteers, add to its reputation as the cultural heart of the city. Before gas and electricity arrived, 385 oil lamps illuminated the theater where 1600 locals sat in three tiers. Perhaps one of the brightest stars to emerge from the Salt Lake Theatre was Sarah Alexander. After settling in Salt Lake City, her talents soon came to the attention of Brigham Young, who hired her to teach his daughter s dancing lessons, and her social circle soon expanded. One evening while filling in for an absent actress during a rehearsal, the director offered her a role. She refused three times but finally accepted the part because Brigham Young wished she would. In just a few years, Sarah’s reputation on the stage elevated her to legendary status, not only among her peers, but across the country. She played prominent roles in ‘Hamlet,’ ‘MacBeth,’ and ‘Richard III.’ Sarah never married, but that wasn’t because she never had offers. One actor who was working for a time in Salt Lake City approached Brigham Young to ask about proposing. “Young man,” the President replied, “I have seen you attempt Richard III and Julius Caesar with fair success, but I advise you not to aspire to Alexander.” Legend has it that just few years later, after Sarah had left Salt Lake City to take the national stage, another Salt Lake star was born at the theatre. A local actress had brought her own infant on stage during a production of ‘The Lost Child’ as a last-minute substitute. Calm and docile as ever, she was reported to have been the perfect child for the title role. The child, named Maude Adams, would receive her first leading role at the age of 16 in New York, and her beauty and her talent would soon win the hearts of the entire country. The end of the 19thcentury was known as the ‘Golden Age’ of the theatre, and both Maude Adams and Sarah Alexander found themselves in the top tier of performers. Adams starred as Peter in ‘Peter Pan,’ and by the mid-teens was making more than $1 million a year – the highest paid entertainer of her time. Sarah Alexander’s career continued to grow as well. At age 77, she accepted an offer from Twentieth Century Fox to play character roles in motion pictures. By the time she died in 1926at the age of 87, she was heralded as the nation’s oldest living actress. Her death brought mourning not only in New York, Chicago, and San Francisco, but in Salt Lake City as well, where the now-aging Salt Lake Theatre was facing its own mortality. The pioneer-era structure was aging rapidly, and many caught up in the progressivism of the 1920’s thought it best to tear it down, though they did so reluctantly. >>Male voice: “It may be that its days are numbered. Perhaps its race is run. Well, if so, we must bow down to the inevitable. But whether it shall stand to carry on or fall before the march of modern progress, let us not forget that this romantic and hallowed old play house, this cathedral in the desert, has been a sacred shrine symbolizing the sentiments and ideals of our revered pioneers, that within its walls have been developed the community’s very heart and soul.” - George D. Pyper, Theatre manager. >>Randy Dixon: 1920’s was a boom time for America, and the emphasis was on building new things and these buildings, the Salt Lake Theatre and the Gardo House, that was just kind of old fashioned, that was ‘old’ Salt Lake. Those who had the control of the property, they were interested in building a ‘new’ Salt Lake. >>Male Narrator: The debate over saving the Theatre lasted for months. Some suggested to moving it to another location, but the cost was prohibitive. In the end, officials decided to raise the pioneer-era’s structure, during its final farewell gala on October 20, 1928, dignitaries and leaders from across the region came to pay their final respects to the old play house. >>Male Voice: “The Salt Lake Theatre had helped thousands of magnificent and thrilled audiences, but never had it housed a more notable, heart-throbbing audience than that which crowded its walls from pit to dome to witness the last fall of the historic curtain on Saturday evening. There were misty eyes when Mr. Pyper concluded his reminiscences. He recalled, briefly, the many interesting events in the old days of the play house in the 30 years he had acted as manager. In conclusion, he thanked the boys of the theatre staff, and sweeping his glance over the entire interior, bade the theater farewell.” - Salt Lake Tribune. >>Male Narrator: After the theatre cleared that evening, after the doors closed for the last time, and after the wrecking ball knocked over the last stone, the lot was cleared. Several months later, a gas station materialized on the site. As the industrial revolution shifted in to high gear at the turn of the 20thcentury, American cities rode a wave of unprecedented economic development and expansion. Salt Lake City was no exception. As more people flocked to the city, the city catered to their tastes. People began living there, not only as residents, but as participants, spending a part of themselves in the bustle of humanity and taking home with them a piece of community. >>Stephen Goldsmith: There’s a lot that’s been written about the democracy of the street. Streets are arguably the most important organs of cities. Those are the places that everybody feels that they have a place, no matter how you look, no matter how old you are, no matter how you are dressed. Those are the places everybody is welcome. >>Male Narrator: By the 1920’s Blocks 75 and 76 had become a complex grid of stores, businesses, and apartment houses. In the space of only two of those blocks, dozens of doors led to establishments like Utah Café, White Sewing Machine Company, the Deseret News, Zions Savings Bank and Trust, ZCMI, Wasatch Lawn Cemetery Office, Painless Withers Dental Company, and Daynes Music. When it came to mixed use, Main Street was about as mixed as it could get. >>Sarah Marrow: They had boarding houses and music stores. They had a small grocer, they had a shoe repair, they had a movie theatre, they had a bank. I love the idea that you could just live on this one block and never cross the street and get everything you needed done. >>Male Narrator: Like many Main Streets in the roaring 20’s, Salt Lake’s rode the crescendo of prosperity and its downtown had become the clear commercial hub of the entire region. >>Stephen Goldsmith: In planning, we use the phrase the “100% corner” and the “100% corner” is that place in a city which is the most active, the most vital, the most economically significant, socially significant, and in Utah, the “100% corner” is South Temple and Main Street . >>Male Narrator: On the corner of Main Street and South Temple, where the Zions Bank building now stands, the stylish Templeton Hotel stood for 70 years. When it opened in 1890, it boasted an elegant reading room, barber shops, and guest rooms with electric lights and appliances. Directly across Main Street on Block 76, the lot that once held the Council House, had seen multiple uses over the years. During the 1897 Jubilee, it hosted a museum built to resemble the Greek Parthenon, called the Hall of Relics. It temporarily housed a number of pioneer artifacts. However, as the turn of the century neared, the site would be raised once again for a new permanent structure that would house Utah’s largest newspaper, the ‘Deseret News.’ Designed by renowned local architect Richard K.A. Kletting, the new building was 6 stories tall and featured the city’s two fastest elevators. By 1911, the Deseret News had brought in the fastest printing press between Chicago and the west coast called ‘Old Betsy.’ It could pump out 32,000 newspapers per hour. But while the presses spit out an endless stream of news print, another communication revolution was quietly underway. In 1922, from atop the building, a faint electromagnetic signal flew in to the atmosphere and was picked up by only a few with the equipment to decipher the strange new medium. [Radio Static] >>Male Voice: “Hello! Hello! Hello! This is KZN, KZN, The Deseret News, Salt Lake City calling. KZN calling! Greetings!” >>Male Narrator: It was May 6, 1922, and Nate Fullmer’s excited words opened the first radio broadcast in Utah. Situated atop the Deseret News building, KZN, later known as KSL, became Salt Lake City’s first radio station. Crowding outside the radio shack that day were LDS Church President Heber J. Grant, his wife, and other church and community leaders. Mrs. Grant remarked: >>Female Voice: “I think this is one of the most wonderful experiences of our lives. I would not be surprised if we were talking to the planets before many years.” >>Male Narrator: KZN joined the ranks of just 30 radio stations in existence that year in the United States. Only one year later, the number would go grow to 556 stations, all broadcasting to over half a million receivers. The teens and twenties saw unprecedented growth in downtown Salt Lake. The city came alive as never before. Up and down Main Street, shoppers shoulder to shoulder raced over the sidewalks. However, a new phenomenon would soon emerge that would force Blocks 75 and 76 again to attune to the times: the automobile. The automobile made Salt Lake the downtown for people living hundreds of miles away and they came in cars by the thousands. Salt Lake’s celebrated street car lines had vanished by 1941 and the roads were now dominated by Fords and Chevys, fresh off Detroit assembly lines. Soon, more historic structures were raised, this time to make way for parking lots. >>Stephen Goldsmith: One can see the role of automobile as being utterly transformative. We began to devote, in some cases, up to 50% of the land just to the automobile. >>Randy Dixon: The first parking terraces in Utah were built on those blocks. Temple Square Hotel, they built the Temple Square parking terraces behind it in the 50’s, and then ZCMI built a big parking terrace at about the same time period, which was being done all over the country. >>Male Narrator: Despite the intrusive influence of the automobile on Blocks 75 & 76, this was an unprecedented period of growth and vitality for the area, and grow it did. [Music] After World War II, America was on an economic high. Suburbs materialized east, west, and south of the city and the further out they developed, the less their occupants felt the tug of Salt Lake’s commercial district. Slowly but steadily, downtown’s glimmer faded as shoppers opted for outlets closer to home. Downtown developers decided they needed to take quick action if they wanted to compete with suburban retail centers. Their decision led to the largest disruption Block 75 ever encountered. By 1975, the completion of the ZCMI Center consolidated over three quarters of the block into one massive shopping mall and accompanying parking terrace, and the street was essentially moved indoors. Five years later, the Crossroads Plaza brought a 2.2 million square foot shopping mall, parking terrace, and office space to Block 76. While the malls corridors teamed with life, it was a new, different kind of life, one that only awoke during business hours. It was different, but it was hugely successful - for a while. Only 30 years later, the downtown malls were completely torn down. >>Stephen Goldsmith: Back in the 70’s and 80’s, city councils and planning commissions and chambers of commerce used to say, “What would we do to revitalize our downtowns? What would we do to draw people to our downtown?” But the way that the great urbanist Jane Jacobs described it is: that was a ridiculous question. Why would you try to draw people to your downtown? Put people downtown! And that’s what’s happening now by having people living there 24 hours a day. >>Male Narrator: Today, Blocks 75 and 76 are being built anew – again. Brick and mortar residential buildings now sit alongside shops and offices. Richards Street has reappeared as a pedestrian walkway. City Creek has been lifted from its subterranean passageway, and now takes an outdoor, slightly irregular route through a curved canyon of store-fronts, each sheathed in panes of glass. Across the street, a grocery store has bought standard food prices within easy walking distance. For the first time in more than 40 years, Blocks 75 and 76 are becoming a place where many people call ‘home.’ >>Stephen Goldsmith: I think If we look around the world at those place that are vital, vibrant, parts of cities, they have a 24-hour-a-day life, that mix of uses that’s 24-hours-a-day. And that mix of uses is not just over the hours of the day, but it is the kind of uses that are there, and that’s now returning to both of those blocks. I think we really have come to understand that the liveliness of the city is about its people and their ability to live complete lives in any part of the city. >>Male Narrator: A new era dawns for the heart of the city and no one can forecast what the future will bring. But somehow it’s fitting. The 21st century of Salt Lake City has returned to reminders of its early beginnings. Rail cars climb through the streets once again. Small shops will put their dreams on the line. A grand theatre is a part of the vision, just as it was 150 years ago. And an American city with deep and enduring roots turns the page. [Music] >>Female Voice: Programming support for “Salt Lake City: A Downtown Story” was made possible by the members of KUED, in partnership with Zions Bank: bringing value and vibrancy to our communities through support of quality local productions; and the Larry S. and Allyson Smith Challenge Fund: encouraging individuals and businesses throughout Utah to support KUED Community Affairs Programming.

Early years

Salt Lake City in 1850.

On July 24,[citation needed] 1847, 143 men, three women and two children founded Great Salt Lake City several miles to the east of the Great Salt Lake, nestled in the northernmost reaches of the Salt Lake Valley. The first two in this company to enter the Salt Lake valley were Orson Pratt and Erastus Snow. These members of the Church of Jesus Christ of Latter-day Saints ("LDS Church") sought to establish an autonomous religious community and were the first people of European descent to permanently settle in the area now known as Utah. Thousands of Mormon pioneers would arrive in Salt Lake in the coming months and years.

Brigham Young led the Saints west after the death of Joseph Smith. Upon arrival to the Salt Lake valley, Young had a vision by saying, "It is enough. This is the right place. Drive on." (This is commonly shortened to, "This is the place"). There is a state park in Salt Lake City known as This Is The Place Heritage Park commemorating the spot where Young made the famous statement.

Settlers buried thirty-six Native Americans in one grave after an outbreak of measles occurred during the winter of 1847.[7]

Mormon pioneers entering the Great Salt Lake valley

Salt Lake City was originally settled by Latter-day Saint Pioneers to be the New Zion according to church President and leader Brigham Young. Young originally governed both the territory and church by a High council which enacted the original municipal orders in 1848. This system was later replaced with a city council and mayor style government.

After a very difficult winter and a miraculous crop retrieval, in which Pioneers reported to have been saved from cricket infestation by seagulls (see Miracle of the Gulls), the "Desert Blossomed as the Rose" in the Salt Lake Valley. Early Pioneers survived by maintaining a very tight-knit community. Under Young's leadership Pioneers worked out a system of communal crop sharing within the various ward houses established throughout the Salt Lake Valley.

Salt Lake City, c. 1853

The California Gold Rush brought many people through the city on their way to seek fortunes. Salt Lake, which was at the cross-roads of the westward trek, became a vital trading point for speculators and prospectors traveling through. They came with goods from the East, such as clothing and other manufactured items, trading with the local farmers for fresh livestock and crops.

The Congress organized the Utah Territory out of the "State of Deseret" in 1850, and a few months later on January 6, 1851, the city was formally organized as "The City of the Great Salt Lake".[citation needed] Originally, Fillmore, Utah was the territorial capital, but in 1856 it was moved to Salt Lake City, where it has stayed ever since.

In 1855 Congress directed the President of the United States to appoint a surveyor general for Utah Territory, and to cause that the lands of that territory should be surveyed preparatory to bringing them on the market. Certain sections were to be reserved for the benefit of schools and a university in the territory.[8] The surveyor general arrived in Utah in July of the same year to begin surveying. He established the initial point for his survey (base line and meridian) at the southeast corner of the Temple Block, and from there extended that survey over 2 million acres. Because of numerous conflicts between the surveyor and the territorial government the first surveyor general abandoned his post in 1857. His successors recommended that no additional land be surveyed. Conflict between the federal and territorial governments kept the issue on hold until 1868, and in the meantime, large sections of the territory were transferred to neighboring territories and states. Again in 1868, Congress directed the President to appoint a surveyor general in the Utah Territory, to establish a land office in Salt Lake City, and to extend the federal land laws over the same. The land office opened 9 March 1869.[9][10]

Salt Lake City in 1862
Salt Lake City in 1863

In 1857, when the Mormon practice of polygamy came to national awareness, President James Buchanan responded to public outcry by sending an army of 2500 soldiers, called the Utah Expedition, to investigate the LDS Church and install a non-LDS governor to replace Brigham Young. In response, Brigham Young imposed martial law, sending the Utah militia to harass the soldiers, a conflict called the Utah War. Young eventually surrendered to federal control when the new territorial governor, Alfred Cumming, arrived in Salt Lake City on April 12, 1858. Most troops pulled out at the beginning of the American Civil War.

In order to secure the road to California during the Civil War, more troops arrived under the command of Colonel Patrick Edward Connor in 1862. They settled in the Fort Douglas area east of the city. Thoroughly anti-LDS, Connor viewed the people with disdain, calling them, "a community of traitors, murderers, fanatics, and whores." To dilute their influence he worked with non-LDS business and bank owners, and also encouraged mining. In 1863 some of his troops discovered rich veins of gold and silver in the Wasatch Mountains.

In 1866, Thomas Coleman, a Black Mormon man, was murdered, and his body was left on Capitol Hill with an anti-miscegenation warning attached to his body.[11][12] In 1883, Sam Joe Harvey, another Black man, was lynched for allegedly shooting a police officer, and his body was dragged down State Street.[13]

In 1868 Brigham Young founded the Zion's Co-operative Mercantile Institution (ZCMI) as a way to ward off dependency on outside goods and arguably to hinder ex-LDS retailers. Although ZCMI is sometimes credited with being the nation's first department store, a decade earlier New York City's "Marble Palace" and Macy's vied for that title.

Change was inevitable. The world started to come to Salt Lake City in 1869 with the completion of the First Transcontinental Railroad at Promontory Summit, north of the city. By 1870 Salt Lake had been linked to it via the Utah Central Rail Road. People began to pour into Salt Lake seeking opportunities in mining and other industries.

Street view, Salt Lake City, 1869

City government was dominated by the People's Party until 1890. The non-national People's Party was an LDS-controlled political organization, and each of the early mayors of Salt Lake City was LDS. Sparks often flew between LDS city government and non-LDS federal authorities stationed just outside Salt Lake. A dramatic example occurred in 1874 when city police were arrested by US Marshals, who took control of the national election being held in Salt Lake City. Mayor Daniel H. Wells, a member of the LDS Church First Presidency, declared martial law from the balcony of the Old Salt Lake City Hall. Federal troops arrested the mayor, but he was soon released.

In the 1880s, the anti-polygamy Edmunds-Tucker Act systematically denied many prominent LDS Church members the right to vote or hold office. Polygamists were detained in a Federal prison just outside Salt Lake in the Sugar House area. Consequentially, the non-LDS Liberal Party took control of City government in the 1890 election. Three years later the Liberal Party and People's Party dissolved into national parties anticipating Utah statehood, but both LDS and non-LDS leaders would govern Salt Lake City from that point onward.

The city became Utah's state capital on January 4, 1896, when Utah entered the union upon President Grover Cleveland's decree after the LDS Church agreed to ban polygamy in 1890.

The 20th Century

In 1907, Salt Lake City was home to Industrial Workers of the World Industrial Union No. 202.[14]

The city adopted a non-partisan city council in 1911. As LDS/non-LDS tensions eased people began to work together for the common good, improving roads, utilities and public healthcare.

Downtown Salt Lake City circa 1913
Salt Lake City suburb, 1909
Armed delivery of liquor & beer, 1917

The Great Depression hit Salt Lake City especially hard. At its peak, the unemployment rate reached 61,500 people, about 36%. The annual per capita income in 1932 was $276, half of what it was in 1929, $537 annually. Jobs were scarce. Although boosted by federal New Deal programs as well as The Church of Jesus Christ of Latter-day Saints, the economy did not fully recover until World War II.

After suffering through the depression Salt Lake's economy was boosted during World War II due to the influx of defense industries to the Wasatch Front. Demands for raw materials increased Utah's mining industry, and several military installations such as Fort Douglas and Hill Air Force Base were added.

After the Second World War, Salt Lake City grew rapidly. It began to suffer some of the same problems other cities face. Urban sprawl became a growing problem due to a combination of rapid growth and an abundance of available land. Military and aerospace also became dominant industries.

Salt Lake began its bid for the Winter Olympics as early as the 1930s, when the Utah Ski Club tried to bring the games to the valley. At the time, however, the Summer Olympic host city had the option of hosting the winter games, and all attempts failed. Salt Lake tried again throughout the decades until 1995, when the International Olympic Committee announced Salt Lake City as the site of the 2002 Winter Olympics.

After 132 years in business, ZCMI was sold to the May Department Stores Company in 1999. Remaining ZCMI stores, including one in downtown Salt Lake City, were converted into Meier & Frank stores, although the facade still reads "1868 ZCMI 1999".

In April 1999, the Salt Lake City council voted 5 to 2 along LDS membership lines to sell to the LDS Church the segment of Main Street that lay between Temple Square and the LDS Church office buildings for $8.1 million. The Church planned to build a large plaza on the land as well as a parking structure below. There was much public outcry about the sale of public lands to a private organization, but a Church representative assured residents that the plaza would be a "little bit of Paris", a characterization that would be used against the LDS Church later. Concerns also lay in plans to ban such activities as demonstrations, skateboarding, sunbathing, smoking, and other activities it considered "vulgar". The Utah ACLU believed that these restrictions were incompatible with the pedestrian easement that the city retained over the plaza. ACLU attorneys claimed this made the plaza into a public free speech forum. Nonetheless, the property was sold to become the Main Street Plaza. After the Utah District Court ruled against the ACLU, they were vindicated by the 10th Circuit Court in the Fall of 2002. Scrambling to satisfy residents, Rocky Anderson offered a plan for "time and place" restrictions on speech as suggested by the court. However, the LDS Church held firm to get the easement rescinded. Although The Salt Lake Tribune backed the mayor's initial plan, the city council disliked it. In its place, Anderson offered to waive the easement in exchange for west side property from the LDS Church to build a community and a commitment of donations for it. All parties agreed to the arrangement, and the Main Street Plaza is now wholly owned by the LDS Church. Some suppose Anderson's compromise was an effort to strengthen his 2003 re-election campaign among Latter-day Saints and west side residents. Both groups tended to have less favorable impressions of the former mayor.

Today

A panoramic view of Salt Lake City's East Bench, June 2009.

2002 Winter Olympics and their legacy

Much change occurred in the Wasatch Front due to the 2002 Winter Olympics. Scandal rocked the city when it was discovered that millions of dollars had been funneled into bribes to International Olympic Committee members.

The Games

The games opened with the 1980 US hockey team lighting the torch and President George W. Bush officially opening the games at the Rice-Eccles Stadium set designed by Seven Nielsen. Closing ceremonies were also held at that venue.

Controversy erupted when in the first week the pairs figure skating competition resulted in the French judge's scores being thrown out and the Canadian team of Jamie Salé and David Pelletier being awarded a second gold medal. Athletes in short-track speed skating and cross-country skiing were disqualified for various reasons as well (including doping), leading Russia and South Korea to file protests and threaten to withdraw from competition.

Heightened fear of terrorism following the September 11 attacks turned out to be unfounded, and the games proved safe.

The 2002 games ended with a dazzling closing ceremony, including bands such as Bon Jovi and KISS (who shared the stage with figure skater Katarina Witt).

Most of the 2,500 athletes paraded into Rice-Eccles Stadium, watching from the stands. Bobsledding bronze medalist Brian Shimer carried the American flag. Russia and South Korean both threatened to boycott the ceremony to protest what they felt was unfair judging, but showed up anyway.

Legacy

Many improvements were made to the area's infrastructure. $1.59 billion were spent on highway improvements, including improvements of Interstate 15 through the city and new interchanges near Park City. A light rail system was constructed from downtown to the suburb of Sandy and later to the University of Utah.

The Athlete's Village is now student housing at the University of Utah. Many venues in and around the city still stand even after the games.

Many hotels, motels and restaurants were built for the games and still exist today.

Future

Salt Lake City still somewhat struggles with its identity, trying to strike a balance between capitol of a major religion and modern secular metropolis. While founded by Mormons, the city is increasingly dominated by non-members, with its LDS population falling steeply and steadily since the 1990s. Considerable changes are being made to alter the downtown in adjustment to the phenomenal growth of the area. In the early 2010s, the LDS Church purchased the Crossroads and ZCMI malls and rebuilt them into the City Creek Center, which is connected by walkways, and with new high density residential and commercial buildings nearby. The commuter rail FrontRunner is in place along the northern Wasatch Front, with extensions planned for the southern portion of the region. Light rail extensions to the Trax system are ongoing to provide service to the western and southern parts of the valley, as well as to Salt Lake City International Airport. The controversial Legacy Highway has one segment completed (the Legacy Parkway), with the construction of the early phase of the next segment (the Mountain View Corridor) completed through the west side of the Salt Lake Valley.

See also

Notes

  1. ^ Pages 6 and 7, The Shoshoni Frontier and the Bear River Massacre, Brigham D. Madsen, foreword by Charles S. Peterson, University of Utah Press (1985, paperback 1995), trade paperback, 286 pages, ISBN 0-87480-494-9
  2. ^ "Place and Personal Names of the Gosiute Indians of Utah, Page 12". 1913: 1–20. JSTOR 983995. {{cite journal}}: Cite journal requires |journal= (help)
  3. ^ "Place and Personal Names of the Gosiute Indians of Utah, Page 9". 1913: 1–20. JSTOR 983995. {{cite journal}}: Cite journal requires |journal= (help)
  4. ^ NORTHWESTERN BANDS OF SHOSHONE INDIANS v. UNITED STATES. United States Supreme Court, April 9, 1945 89 L.Ed. 985; 65 S.Ct. 690; 324 U.S. 335
  5. ^ Alexander, Thomas G. "Utah History to Go - Fremont's Exploration". Utah State Historical Society. Retrieved 2006-12-15.
  6. ^ Beecher, Dale (1994), "The Donner Party", Utah History Encyclopedia, University of Utah Press, ISBN 9780874804256, archived from the original on March 25, 2023, retrieved March 28, 2024
  7. ^ Arave, Lynn (January 5, 2007). "Tidbits of history — Unusual highlights of Salt Lake County". Deseret News. Retrieved May 6, 2020.
  8. ^ "An Act to Establish the Office of Surveyor-General in the Territory of Utah, and to grant Land for School and University Purposes, (February 21, 1855)". The Statutes at Large and Treaties of the United States of America, vol. x. Boston, MA: Charles C. Little and James Brown. 1856.
  9. ^ "Salt Lake City Land Office". Utah State Archives. Retrieved September 3, 2022.
  10. ^ ""An Act to Create the Office of Surveyor-General in the Territory of Utah, and Establish a Land Office in said Territory, and extend the Homestead and Pre-emption Laws over the same" (July 16, 1868)". The Statutes at Large and Treaties of the United States of America, vol. xv. Boston, MA: Charles C. Little and James Brown. 1869.
  11. ^ Reeve, W. Paul (2015). Religion of a Different Color: Race and the Mormon Struggle for Whiteness. New York, NY: Oxford University Press. p. 181. ISBN 978-0-19-975407-6. Retrieved June 12, 2022.
  12. ^ Brooks, Joanna (2020). Mormonism and White Supremacy: American Religion and the Problem of Racial Innocence. New York, NY: Oxford University Press. p. 49. ISBN 978-0-19-008176-8. Retrieved June 12, 2022.
  13. ^ Brooks 2020, p. 60.
  14. ^ "Statement of Receipts and Expenditures". Industrial Union Bulletin. Vol. 1, no. 26 (published 24 August 1907). 1907. p. 3.

References

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External links

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