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South Island nationalism

From Wikipedia, the free encyclopedia

The South Island.

South Island nationalism refers to a nationalist movement in the South Island of New Zealand.

Julius Vogel, the 8th Premier of New Zealand, was a continual advocate of separation of the North and South Islands, which led to his dismissal from the Otago Daily Times in 1868.[1] The idea of independence was voted on by the New Zealand Parliament in 1865, and the concern the South Island could form a separate colony was one of the main factors in moving the capital of New Zealand from Auckland to the more centrally located Wellington in the same year.

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Transcription

Hi, I’m John Green, this is Crash Course World History and today we’re going to talk about decolonization. The empires European states formed in the 19th century proved about as stable and long-lasting as Genghis Khan’s, leading to so many of the nation states we know and love today. Yes, I’m looking at you, Burundi. DID YOU EVER KNOW YOU’RE MY BURUNDI? YOU’RE EVERYTHING-- [Stan brings Karaoke house down with his version of WindBeneathMyWings? Not kidding] STAN, DON’T CUT TO THE INTRO! I SING LIKE AN ANGEL! [BEST] [intro music] [intro music] [intro music] [intro music] [EVAR] So unless you’re over 60-- and let’s face it, Internet, you’re not-- you’ve only ever known a world of nation states. But as we’ve seen from Egypt to Alexander the Great to China to Rome to the Mongols, who, for once, are not the exception here, [lackadaisical layabouts listen to their legion's lamentations, lounging no longer.] to the Ottomans and the Americas, empire has long been the dominant way we’ve organized ourselves politically-- or at least the way that other people have organized us. Mr. Green, Mr. Green! So to them Star Wars would’ve been, like, a completely different movie. Most of them would’ve been like, Go Empire! Crush those rebels! Yeah, also they’d be like what is this screen that displays crisp moving images of events that are not currently occurring? [failing to imagine MFTP's ideas complexly] Also, not to get off-topic, but you never learn what happens AFTER the rebel victory in Star Wars. And, as as we’ve learned from the French Revolution to the Arab Spring, revolution is often the easy part. [tell that to residents of Alderaan] I mean, you think destroying a Death Star is hard? Try negotiating a trade treaty with gungans. [oh Naboo you di'int!] Right, anyway. So, the late 20th century was not the first time that empires disintegrated. Rome comes to mind. Also the Persians. And of course the American Revolution ended one kind of European imperial experiment. But in all those cases, Empire struck back... heh heh, you see what I did there? I mean, Britain lost its 13 colonies, but later controlled half of Africa and all of India. And what makes the recent decolonization so special is that at least so far, no empires have emerged to replace the ones that fell. And this was largely due to World War II because on some level, the Allies were fighting to stop Nazi imperialism: Hitler wanted to take over Central Europe, and Africa, and probably the Middle East-- and the Ally defeat of the Nazis discredited the whole idea of empire. So the English, French, and Americans couldn’t very well say to the colonial troops who’d fought alongside them, “Thank you so much for helping us to thwart Germany’s imperialistic ambitions. As a reward, please hand in your rifle and return to your state of subjugation.” [a little awkward, that] Plus, most of the big colonial powers-- especially France, Britain, and Japan-- had been significantly weakened by World War II, by which I mean that large swaths of them looked like this: So, post-war decolonization happened all over the place: The British colony that had once been “India” became three independent nations. By the way, is this Gandhi or is this Ben Kingsley playing Gandhi? In Southeast Asia, French Indochina became Cambodia, Laos, and Vietnam. And the Dutch East Indies became Indonesia. But of course when we think about decolonization, we mostly think about Africa going from this to this: So we’re gonna oversimplify here, [got that, commenters?] because we have to, [not because we hate and/or forgot you] but decolonization throughout Afro-Eurasia had some similar characteristics. Because it occurred in the context of the Cold War, many of these new nations had to choose between socialist and capitalist influences, which shaped their futures. [and their future color-coding] While many of these new countries eventually adopted some form of democracy, the road there was often rocky. Also decolonization often involved violence, usually the overthrow of colonial elites. But we’ll turn now to the most famous nonviolent-- or supposedly so, anyway-- decolonization: that of India. So the story begins, more or less, in 1885 with the founding of the Indian National Congress. Congress Party leaders and other nationalists in India were usually from the elite classes. Initially, they didn’t even demand independence from Britain. But they were interested in creating a modern Indian nation rather than a return to some ancient pre-colonial form, possibly because India was-- and is--hugely diverse and really only unified into a single state when under imperial rule by one group or another, whether the Mauryans, the Guptas, the Mughals, or the British. Okay, let’s go to the Thought Bubble. The best known Indian nationalist, Mohandas K. Gandhi, was a fascinating character: [and a fabric-draping genius] A British educated lawyer born to a wealthy family, he’s known for making his own clothes, his long fasts, and his battles to alleviate poverty, improve the rights of women, and achieve a unified Indian independence from Britain. In terms of decolonization, he stands out for his use of nonviolence and his linking it to a somewhat mythologized view of Indian history. I mean, after all, there’s plenty of violence in India’s past and in its heroic epics, but Gandhi managed to hearken back to a past that used nonviolence to bring change. Gandhi and his compatriot Jawaharlal Nehru believed that a single India could continue to be ruled by Indian elites and somehow transcend the tension between the country’s Hindu majority and its sizable Muslim minority. In this they were less practical than their contemporary, Muhammad Ali Jinnah, the leader of the Muslim League who felt-- to quote historian Ainslie Embree-- "that the unified India of which the Congress spoke was an artificial one, created and maintained by British bayonets.” Jinnah proved correct and in 1947 when the British left, their Indian colony was partitioned into the modern state of India and West and East Pakistan, the latter of which became Bangladesh in 1971. While it’s easy to congratulate both the British and the Indian governments on an orderly and nonviolent transfer of power, the reality of partition was neither orderly nor nonviolent. About 12 million people were displaced as Hindus in Pakistan moved to India and Muslims in India moved to Pakistan. As people left their homes, sometimes unwillingly, there was violence, and all tolled as many as half a million people were killed, more than died in the bloody Indonesian battle for independence. So while it’s true that the massive protests that forced Britain to end its colonization of India were nonviolent, the emergence of the independent states involved really wasn’t. Thanks, Thought Bubble. All this violence devastated Gandhi, whose lengthy and repeated hunger strikes to end violence had mixed results, and who was eventually assassinated by a Hindu nationalist who felt that Gandhi was too sympathetic to Muslims. Oh, it’s time for the open letter? [we should just add wheels to the throne, maybe?] An Open Letter to hunger strikers. But first, let’s see what’s in the secret compartment today. A cupcake? Stan, this just seems cruel. [and delicious. DFTB delicious.] These are from Meredith the Intern to celebrate Merebration, the holiday she invented to celebrate the anniversary of her singleness. [no good can come of this, John…] Dear hunger strikers, Do you remember earlier when I said that Gandhi hearkened back to a mythologized Indian past? Well it turns out that hunger striking in India goes back all the way to, like, the 5th century BCE. Hunger strikes have been used around the world including British and American suffragettes, who hunger struck to get the vote. And in pre-Christian Ireland, when you felt wronged by someone, it was common practice to sit on their doorstep and hunger strike until your grievance was addressed. And sometimes it even works. I really admire you, hunger strikers. But I lack the courage of your convictions. Also, this is an amazing cupcake. Best wishes, John Green Since independence, India has largely been a success story, although we will talk about the complexity of India’s emerging global capitalism next week. For now, though, let’s travel east to Indonesia, [by map?] a huge nation of over 13,000 islands that has largely been ignored here on Crash Course World History due to our long-standing bias against islands. Like, we haven’t even mentioned Greenland on this show. The Greenlanders, of course, haven’t complained because they don’t have the Internet.[about to show how much internet they have in comments...] So, the Dutch exploited their island colonies with the system of kultuurstelsel, [gesundheit!] in which all peasants had to set aside one fifth of their land to grow cash crops for export to the Netherlands. This accounted for 25% of the total Dutch national budget and it explains why they have all kinds of fancy buildings despite technically living underwater. [flippers > wooden shoes] They’re like sea monkeys. This system was rather less popular in Indonesia, and the Dutch didn’t offer much in exchange. They couldn’t even defend their colony from the Japanese, who occupied it for most of World War II, during which time the Japanese furthered the cause of Indonesian nationalism by placing native Indonesians in more prominent positions of power, including Sukarno, who became Indonesia’s first prime minister. After the war, the Dutch-- with British help-- tried to hold onto their Indonesian colonies with so-called “police actions,” which went on for more than four years before Indonesia finally won its independence in 1950. Over in the French colonies of IndoChina, so called because they were neither Indian nor Chinese, things were even more violent. The end of colonization was disastrous in Cambodia, where the 17-year reign of Norodom Sihanouk gave way to the rise of the Khmer Rouge, [Pol Pot definitely prime candidate for the Evil Baby Orphanage] which massacred a stunning 21% of Cambodia’s population between 1975 and 1979. In Vietnam, the French fought communist-led nationalists, especially Ho Chi Minh from almost the moment World War II ended until 1954, when the French were defeated. And then the Americans learned that there was a land war available in Asia, so they quickly took over from the French and communists did not fully control Vietnam until 1975. Despite still being ostensibly communist, Vietnam now manufactures all kinds of stuff that we like in America, especially sneakers. More about that next week, too, but now to Egypt. You’ll remember that Egypt bankrupted itself in the 19th century, trying to industrialize and ever since had been ruled by an Egyptian king who took his orders from the British. So while technically Egypt had been independent since 1922, it was very dependent independence. But, that changed in the 1950s, when the king was overthrown by the army. The army commander who led that coup was Gemal Abdul Nasser, who proved brilliant at playing the US and the USSR off each other to the benefit of Egypt. Nasser’s was a largely secular nationalism, and he and his successors saw one of the other anti-imperialistic nationalist forces in Egypt, the Muslim Brotherhood, as a threat. So once in power, Nasser and the army banned the Muslim Brotherhood, forcing it underground, where it would disappear and never become an issue again. [not exactly] Wait, what’s that? ...Really? And finally let’s turn to Central and Southern Africa. One of the most problematic legacies of colonialism was its geography. Colonial boundaries became redefined as the borders of new nation states, even where those boundaries were arbitrary or, in some cases, pernicious. The best known example is in Rwanda, where two very different tribes, the Hutu and the Tutsis were combined into one nation. But, more generally, the colonizers’ focus on value extraction really hurt these new nations. Europeans claimed to bring civilization and economic development to their colonies, but this economic development focused solely on building infrastructure to get resources and export them. Now whether European powers deliberately sabotaged development in Africa is a hot-button topic we’re going to stay well away from, but this much is inarguably true: when the Europeans left, African nations did not have the institutions necessary to thrive in the post-war industrial world. They had very few schools, for instance, and even fewer universities. Like, when the Congo achieved independence from Belgium in 1960, there were sixteen college graduates in a country of fourteen million people. Also, in many of these new countries, the traditional elites had been undermined by imperialism. Most Europeans didn’t rule their African possessions directly but rather through the proxies of local rulers. And once the Europeans left, those local rulers, the upper classes, were seen as illegitimate collaborators. And this meant that a new group of rulers had to rise up to take their place, often with very little experience in governance. I mean, Zimbabwe’s long-serving dictator Robert Mugabe was a high school teacher. Let that be a lesson to you. YOUR TEACHERS MAY HAVE DICTATORIAL AMBITIONS. But most strongmen have emerged, of course, from the military: Joseph Mobutu seized power in the Congo, which he held from 1965 until his death in 1997. Idi Amin was military dictator of Uganda from 1971 to 1979. Muammar Gaddafi ruled Libya from 1977 until 2011. The list goes on, but I don’t want to give the wrong impression about Africa. Because while the continent does have less freedom and lower levels of development than other regions in the world, many African nations show strong and consistent signs of growth despite the challenges of decolonization. Botswana for instance has gone from 70% literacy to 85% in the past 15 years and has seen steady GDP growth over 5%. Benin’s economy has grown in each of the past 12 years, which is better than Europe or the US can say. In 2002, Kenya’s life expectancy was 47; today it’s 63. Ethiopia’s per capita GDP has doubled over the past 10 years; and Mauritania has seen its infant mortality rate fall by more than 40%. Now, this progress is spotty and fragile, but it’s important to note that these nations have existed, on average, about 13 years less than my dad. Of course, past experience with the fall of empires hasn’t given us cause for hope, but many citizens of these new nations are seeing real progress. That said, disaster might lurk around the corner. It’s hard to say. I mean, now more than ever, we’re trying to tell the story of humans... from inside the story of humans. Thanks for watching. I’ll see you next week. Crash Course is produced and directed by Stan Muller. Our script supervisor is Meredith Danko. [single, yes, but waaay too cool for you] The associate producer is Danica Johnson. The show is written by my high school history teacher, Raoul Meyer, and myself. And our graphics team is Thought Bubble. [is it true what they say about Winnipeg?] Last week’s phrase of the week was “Meatloaf’s Career.” If you want to guess at this week’s phrase of the week or suggest future ones, you can do so in comments where you can also ask questions about today’s video that will be answered by our team of historians. Thanks for watching Crash Course and as we say in my hometown, don’t forget to Never get involved in a land war in Asia. [outro]

History

Māori period

The successive waves of Māori iwi (tribes) to settle the South Island – namely the Waitaha, the Ngāti Mamoe, and Ngāi Tahu – had been politically independent from their northern counterparts.[2] Several attempts by the Ngāti Toa (from the Kāpiti Coast) to annex the island during the 1830s, under the leadership of Te Rauparaha, were eventually repelled by an alliance of the Southern chiefs of Otautahi and Murihiku.[3] By the time the first European settlers arrived in the South Island (then known natively as Te Waipounamu) in the early 1840s, the Ngāti Toa only held control of the Wairau plains.

This independence from North Island iwi and their political beliefs is still reflected in modern South Island Māori culture. During Waitangi Day celebrations in 2010, Ngai Tahu refused to fly the controversial Tino Rangatiratanga flag, with one tribe member saying the "flag has been nothing but trouble".[4]

There is also greater concern from South Island Maori in that the cultural renaming of Aotearoa does not reflect their ancestry link to their homeland of Aoraki/South Island.[citation needed] As Aotearoa referred solely to the north island but has been rolled out across the whole country with no consultation.

European discovery

The first Europeans known to reach the South Island were the crew of Dutch explorer Abel Tasman who arrived in his ships Heemskerck and Zeehaen. Tasman anchored in Golden Bay, at the northern end of the island, (he named it Murderers Bay) in December 1642 and sailed northward to Tonga following a clash with local Māori. Tasman sketched sections of the two main islands' west coasts. Tasman called them Staten Landt, after the States-General of the Netherlands, and that name appeared on his first maps of the country. Dutch cartographers changed the name to Nova Zeelandia in Latin, from Nieuw Zeeland, after the Dutch province of Zeeland. It was subsequently Anglicised as New Zealand by British naval captain James Cook of HM Bark Endeavour who visited the islands more than 100 years after Tasman during (1769–1770).

When Britain annexed New Zealand in 1840, New Zealand briefly became a part of New South Wales.[5] This annexation was in response to New Zealand Company attempts to establish a separate colony in Wellington, and French claims in Akaroa, and so Lieutenant-Governor William Hobson declared British sovereignty over all of New Zealand on 21 May 1840 (the North Island by the Treaty of Waitangi and the South by discovery).[6]

New Munster Province

New Munster (1846 onwards)

When New Zealand was separated from the colony of New South Wales in 1841 and established as a colony in its own right, the Royal Charter effecting this provided that "the principal Islands, heretofore known as, or commonly called, the 'Northern Island', the 'Middle Island', and 'Stewart's Island', shall henceforward be designated and known respectively as 'New Ulster', 'New Munster', and 'New Leinster'". These divisions were at first of geographical significance only, not used as a basis for the government of the colony, which was centralised in Auckland. New Munster consisted of the South Island and the southern portion of the North Island, up to the mouth of the Patea River.[7]

The situation was altered in 1846 when the New Zealand Constitution Act 1846.[8] divided the colony into two provinces: New Ulster Province (the North Island), New Munster Province (the South Island and Stewart Island). Each province had its own Lieutenant-Governor and Legislative and Executive Council, in addition to the Governor-in-Chief and Legislative and Executive Council for the whole colony. Early in 1848 Edward John Eyre was appointed Lieutenant-Governor of New Munster. In 1851 the Provincial Legislative Councils were permitted to be partially elective.[9]

The Provincial Council of New Munster had only one legislative session, in 1849, before it succumbed to the virulent attacks of the Wellington settlers. Governor George Grey, sensible to the pressures, inspired an ordinance of the General Legislative Council under which new Legislative Councils would be established in each province with two-thirds of their members elected on a generous franchise. Grey implemented the ordinance with such deliberation that neither Council met before advice was received that the United Kingdom Parliament had passed the New Zealand Constitution Act 1852.

This Act dissolved the New Ulster and New Munster provinces in 1853, after only seven years' existence, and New Munster was divided into the provinces of Canterbury, Nelson, and Otago. With the establishment of the New Zealand Parliament, James Macandrew the Superintendent of Otago Province fought what he saw as a bias towards central government at the expense of Otago. Similar resentment also occurred in other provinces, but the relative wealth of Otago (due to the 1861 gold rush) meant that it was felt there more strongly than elsewhere.[10]

The provincial period

Julius Vogel an early advocate of South Island separation.

During the provincial period of 1853 to 1876, while the North Island was convulsed by the New Zealand Wars, the South Island, with its small Māori population, was largely peaceful and the southern provinces developed more rapidly than did those in the north. In 1861, gold was discovered at Gabriel's Gully in Central Otago, sparking a gold rush. Dunedin became the wealthiest city in the country, and many in the South Island resented financing the North Island's war and less ready to accept direction from a General Assembly whose impoverished members "looked with ill-concealed envy" on the resources of the South. It was, noted the Otago Colonist, "the sad but inevitable result of joining by artificial bonds of union countries that Nature (by Cook Strait) designed should be separate". Otago, argued its editor, Julius Vogel (who, ironically, was ultimately to lead the centralists to the abolition of provincialism), was in terms of shipping days three times as far from the capital of Auckland as it was from Victoria or Tasmania, and he looked forward to "a glorious future – the separation of the two islands". A well-attended public meeting in 1862 endorsed the principle of separation – though Southland, which had achieved independence from Dunedin only by appealing to central government, and Canterbury, understanding that Dunedin saw itself as the South Island's capital-to-be, were both unenthusiastic.[11]

A "Southern Separation League"[12] was formed, but Vogel had by then recognised the signs of decay in the provincial system. Seeing that the weaker provinces were heading for insolvency, he opted in favour of centralism – and promptly changed his electorate to stand for a northern seat.

In an attempt to hold her place as a capital of some description, in 1865 Auckland joined forces with Otago to support a resolution in the General Assembly calling for independence for both islands. They lost by 31 votes to 17. In the same year the political concerns of the South Island provinces prompted the colonial government to move the capital south from Auckland to Wellington. By 1870 only Canterbury and Otago could be said to be flourishing.[13]

The modern era

In a 2006 feature article in the New Zealand Listener on the future of a wind farm in Central Otago, Bruce Ansley expressed the view that the South Island independence movement is kicking back into gear.[14]

In 2007, Richard Prosser called for the establishment of a South Island Parliament as part of a New Zealand Confederation.[15] Mr Prosser later stood as the New Zealand First candidate for the Waimakariri electorate in the 2011 general election and was elected as a list MP.[16] Several internet based groups advocate their support for an independent South Island.[17]

The March 2010 issue of North & South magazine featured an article entitled "The Great Divide" which sought to explain the geographic, cultural and language differences between the North and South Islands through a panel of guest writers.[18]

South Island identity

Anna Rogers, a Christchurch writer, once said "[South Island identity is] based on the kinder, cheaper, less-harried lifestyle of the South Island, as compared, most notably, with Auckland."[19] The Southern man remains a familiar stock character throughout the country.

Active and inactive nationalist groups

  • The NZ South Island Party was a New Zealand political party which was established to gain more representation for the South Island. The party stood for the 1999 election but they won no seats. In 2002 the party's registration was cancelled.[20]
  • South Island First is a political pressure group which serves as an umbrella group for various advocates and supporters of South Island self-determination. Because it focuses on a single issue, members can belong to any political party or none. Discussion about issues such as left/right politics, the monarchy/republic debate and so on, are sidelined in favour of uniting the self-determination movement. South Island First has no wider political policies whatsoever and the campaign is intended to be wide enough to include all South Islanders and those sympathisers who live outside of the historical area of New Munster.[21]
  • The New Munster Party[22] was a social democratic and nationalist political party that is committed to the creation of an independent Republic of New Munster. Created in 2010 and still active in 2011, its objective was to give New Munster the necessary institutions for its economic, social, cultural, environmental and political development. Its aspirations included regional autonomy comparable to European regions such as Scotland, or full independence, as with Ireland.[23]
  • The South Island Independence Movement (S.I.I.M)[2] is a current secessionist group dedicated to establishing the South Island as an separate Nation independent from New Zealand. The Organization was founded and currently headed by Solomon Tor-Kilsen. [3]

Flag concepts for the South Island

James Dignan's proposed flag for the South Island flying in the city of Dunedin.

Because New Zealand is a unitary state rather than a federation, there are no specific flags used to represent the two main islands or most of the minor islands other than the national flag (with the exceptions of the Chatham Islands and Stewart Island/Rakiura). Three designs have been privately proposed for a South Island flag.

James Dignan's concept

Vexillologist James Dignan[24] proposed a flag including the Southern Cross stars that appear on the New Zealand national flag, with a depiction of the Southern Alps (the white peak) and the forests and fields of the south (the green inset). The Southern Alps are the South Island's most prominent geological feature, and agriculture and forestry the main primary industries, making this concept an appropriate representation.[25]

Dean Thomas' concept

Dean Thomas proposed a flag that reflects early Māori Flags. In this concept, the white background represents the snow of the Southern Alps while the red stripe represents the people (Māori and European populace). The New Zealand White Ensign is placed in the canton so as to blend in with the white background colour. Te Wai Pounamu is the Māori name for the South Island.[25]

The New Munster Cross

The New Munster Cross is promoted by the political lobby group South Island First and the New Munster Party. It consists of a Nordic Cross with white background representing the Southern Alps, a green cross representing the lush bush and farmland of the South Island and blue representing the ocean.[21][26][27]

References

  1. ^ "VOGEL, Sir Julius, K.C.M.G.". An Encyclopaedia of New Zealand. Retrieved 26 August 2010.
  2. ^ Ngai Tahu before the Treaty
  3. ^ The Maoris of the South Island
  4. ^ Charlie Gates and John Hartevelt (5 February 2010). "Ngai Tahu reject flag as 'trouble'". The Press. Retrieved 12 November 2011.
  5. ^ A. H. McLintock (ed), An Encyclopaedia of New Zealand", 3 vols, Wellington, NZ:R.E. Owen, Government Printer, 1966, vol 3 p. 526.'
  6. ^ "The Ngai Tahu Report 1991". Archived from the original on 1 March 2010. Retrieved 26 February 2010.
  7. ^ New Leinster, New Munster, and New Ulster
  8. ^ [1] Text of the 1846 Constitution from the [London Gazette]
  9. ^ "Early Constitutions".
  10. ^ Oliver, W.H. (ed) (1981) The Oxford History of New Zealand. Wellington: Oxford University Press (NZ).
  11. ^ "New Zealand - South Island, The South Island and the Constitution". dreamlike.info. Archived from the original on 23 July 2015. Retrieved 21 March 2014.
  12. ^ "Luceo Non Uro". The Daily Southern Cross. Papers Past. 20 January 1865. p. 4. Retrieved 21 March 2014.
  13. ^ A Concise History of New Zealand by Philippa Mein-Smith 2005.
  14. ^ Putting the wind up Archived 31 March 2008 at the Wayback Machine, New Zealand Listener, Vol 204, No 3454, 22–28 July 2006.
  15. ^ "Candidate calls for Southern Assembly | Scoop News".
  16. ^ "Candidates". www.nzfirst.org.nz. Archived from the original on 12 October 2011.
  17. ^ Written submission in support of application for broadcasting funding[permanent dead link], Richard Prosser, 18 April 2008
  18. ^ North & South Magazine March 2010
  19. ^ "Counting the changes". The Press. Retrieved 12 November 2011.
  20. ^ "Political Parties' Registration Cancelled | Scoop News".
  21. ^ a b South Island First
  22. ^ "New Zealand's wackiest political parties part 2". TV3. Archived from the original on 16 July 2012.
  23. ^ New Munster Party
  24. ^ http://www.flaginstitute.org/pdfs/John%20Moody.pdf[bare URL PDF]
  25. ^ a b Flags of the World's South Island page
  26. ^ New Munster Party Political Images[permanent dead link]
  27. ^ "Independent thinking". 10 December 2011.

See also

This page was last edited on 13 February 2024, at 00:34
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