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Hereditary chiefs in Canada are leaders within some[which?] First Nations in Canada who represent different houses or clans and who, according to some interpretations of case law from the Supreme Court of Canada, have jurisdiction over territories that fall outside of band-controlled reservation land.[1][2] Passed down intergenerationally, hereditary chieftaincies are rooted in traditional forms of Indigenous governance models which predate colonization.[3][4] The Indian Act (1876), still in force today, imposed electoral systems to fill band council positions.[5][6] Although recognized by and accountable to the Government of Canada, band chiefs do not hold the cultural authority of hereditary chiefs, who often serve as knowledge keepers responsible for the upholding of a First Nation's traditional customs, legal systems, and cultural practices.[7][3][8]
When serving as Lieutenant Governor of British Columbia, Judith Guichon postulated that the role of hereditary chiefs mirrored that of Canada's constitutional monarch, being the representative of "sober second thought and wisdom, not the next political cycle; but, rather, enduring truths and the evolution of our nation through generations."[9]
It was hereditary chiefs of the Gitxsan and Wetʼsuwetʼen who acted as plaintiffs in the Delgamuukw v British Columbia decision (1997) of the Supreme Court of Canada. The ruling, overturning a lower court decision, has been important to ongoing definition of the protection of Aboriginal title in relation to section 35 of Canada's Constitution Act, 1982, and also significant in accepting the standing of the hereditary chiefs as plaintiffs, relying on their authority to speak for their communities and nations.[10][11]
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See also
References
- ^ Hyslop, Katie (14 February 2020). "Wet'suwet'en Crisis: Whose Rule of Law?". The Tyee. Retrieved 28 February 2020.
- ^ "Wet'suwet'en Hereditary Chiefs - elected Band Council - it is complicated". CHON-FM. 20 February 2020. Retrieved 28 February 2020.
- ^ a b Joseph, Bob. "Hereditary Chief definition and 5 FAQs". www.ictinc.ca. Retrieved 28 February 2020.
- ^ Abedi, Maham (10 January 2019). "Band councils, hereditary chiefs — here's what to know about Indigenous governance". Global News. Retrieved 28 February 2020.
- ^ Henderson, William B. (2006). "Indian Act". www.thecanadianencyclopedia.ca. Retrieved 28 February 2020.
- ^ "Elected vs. hereditary chiefs: What's the difference in Indigenous communities?". CTV News. 9 January 2019. Retrieved 28 February 2020.
- ^ Robinson, Amanda (6 November 2018). "Chief". www.thecanadianencyclopedia.ca. Retrieved 28 February 2020.
- ^ Neel, David; Harper, Chief Elijah (1992). Our Chiefs and Elders: Words and Photographs of Native Leaders. Vancouver: UBC Press. p. 78. ISBN 978-0-7748-5656-0. OCLC 951203045.
- ^ Jakson, D. Michael (8 February 2020), "Introduction: The Crown in a Time of Transition", in Jackson, D. Michael (ed.), Royal Progress: Canada's Monarchy in the Age of Disruption, Toronto: Dundurn, ISBN 9781459745759, retrieved 1 May 2023
- ^ McCreary, Tyler (2014). "The Burden of Sovereignty: Court Configurations of Indigenous and State Authority in Aboriginal Title Litigation in Canada". North American Dialogue. 17 (2): 64–78. doi:10.1111/nad.12016. ISSN 1556-4819. Archived from the original on March 1, 2020 – via Academia.edu. Alt URL[permanent dead link]
- ^ Joseph, Alfred; Uukw, Delgam (1992). The spirit in the land: statements of the Gitksan and Wet'suwet'en hereditary chiefs in the Supreme Court of British Columbia, 1987-1990. Gabriola, B.C.: Reflections. ISBN 978-0-9692570-4-2. OCLC 27223013.
This page was last edited on 2 October 2023, at 21:17