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History of Chinese immigration to the United Kingdom

From Wikipedia, the free encyclopedia

Chinese immigrants to the United Kingdom currently has more than 400,000, around 0.7% of the United Kingdom population.

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  • Growth, Cities, and Immigration: Crash Course US History #25
  • ‎2,000 Years of Chinese History! The Mandate of Heaven and Confucius: World History #7
  • Chinese Migration in Context
  • Where do the Overseas Chinese Live?
  • The Overseas Chinese in South Africa, a Brief History

Transcription

Episode 25: Immigrant Cities Hi, I’m John Green, this is CrashCourse U.S. History and today we’re going to continue our extensive look at American capitalism. Mr. Green, Mr. Green, I’m sorry are you saying that I grow up to be a tool of the bourgeoisie… Oh not just a tool of the bourgeoise, Me from the Past, but a card-carrying member of it. I mean, you have employees whose labor you can exploit because you own the means of production, which in your case includes a chalkboard, a video camera, a desk, and a xenophobic globe. Meanwhile Stan, Danica, Raoul, and Meredith toil in crushing poverty--STAN, DID YOU WRITE THIS PART? THESE ARE ALL LIES. CUE THE INTRO. intro So, last week we saw how commercial farming transformed the American west and gave us mythical cowboys and unfortunately not-so-mythical Indian reservations. Today we leave the sticks and head for the cities--as so many Americans and immigrants have done throughout this nation’s history. I mean we may like to imagine that the history of America is all “Go west young man,” but in fact from Mark Twain to pretty much every hipster in Brooklyn, it’s the opposite. So, population was growing everywhere in America after 1850. Following a major economic downturn in the 1890s, farm prices made a comeback, and that drew more and more people out west to take part in what would eventually be called agriculture’s golden age. Although to be fair agriculture’s real golden age was in like 3000 BCE when Mesopotamians were like, “Dude, if we planted these in rows, we could have MORE OF IT THAN WE CAN EAT.” So it was really more of a second golden age. But anyway, more than a million land claims were filed under the Homestead Act in the 1890s. And between 1900 and 1910 the populations of Texas and Oklahoma together increased by almost 2 million people. And another 800,000 moved into Kansas, the Dakotas, and Nebraska. That’s right. People moved to Nebraska. Sorry, I just hadn’t yet offended Nebraskans. I’m looking to get through the list before the end of the year. But one of the central reasons that so many people moved out west was that the demand for agricultural products was increasing due to … the growth of cities. In 1880, 20% of the American population lived in cities and there were 12 cities with a population over 100,000 people. This rose to 18 cities in 1900 with the percentage of urban dwellers rising to 38%. And by 1920, 68% of Americans lived in cities and 26 cities had a population over 100,000. So in the 40 years around the turn of the 20th century, America became the world’s largest industrial power and went from being predominantly rural to largely urban. This is, to use a technical historian term, a really big deal. Because it didn’t just make cities possible, but also their products. It’s no coincidence that while all this was happening, we were getting cool stuff like electric lights and moving picture cameras. Neither of which were invented by Thomas Edison. I don’t know if you’ve noticed, but suddenly there are a lot more photographs in Crash Course U.S. History b-roll. So the city leading the way in this urban growth was New York, especially after Manhattan was consolidated with Brooklyn (and the Bronx, Queens and Staten Island) in 1898. At the turn of the century, the population of the 23 square miles of Manhattan Island was over 2 million and the combined 5 boroughs had a population over 4 million. But, while New York gets most of the attention in this time period, and all time periods since, it wasn’t alone in experiencing massive growth. Like, my old hometown of Chicago, after basically burning to the ground in 1871, became the second largest city in America by the 1890s. Also, they reversed the flow of the freaking Chicago River. Probably the second most impressive feat in Chicago at the time. The first being that the Cubs won two World Series. Even though I’m sorely tempted to chalk up the growth of these metropolises to a combination of better nutrition and a rise in skoodilypooping, I’m going to have to bow to stupid historical accuracy and tell you that much of the growth had to do with the phenomenon that this period is most known for: immigration. Of course, by the end of the 19th century, immigration was not a new phenomenon in the United States. After the first wave of colonization by English people, and Spanish people, and other Europeans, there was a new wave of Scandinavians, French people, and especially the Irish. Most of you probably know about the potato famine of the 1840s that led a million Irish men and women to flee. If you don’t know about it, it was awful. And the second largest wave of immigrants was made up of German speakers, including a number of liberals who left after the abortive revolutions of 1848. Alright, let’s go to the ThoughtBubble. The Irish had primarily been farmers in the motherland, but in America, they tended to stay in cities, like New York and Boston. Most of the men began their working lives as low-wage unskilled laborers, but over time they came to have much more varied job opportunities. Irish immigrant women worked too, some in factories or as domestic servants in the homes of the growing upper class. Many women actually preferred the freedom that factory labor provided and one Irish factory woman compared her life to that of a servant by saying: “Our day is ten hours long, but when it’s done, it’s done, and we can do what we like with the evenings. That’s what I’ve heard from every nice girl that’s tried service. You’re never sure that your soul is your own except when you’re out of the house.” [1] Most German speakers had been farmers in their home countries and would remain farmers in the U.S., but a number of skilled artisans also came. They tended to stay in cities and make a go of entrepreneurship. Bismarck himself saw emigration from Germany as a good thing saying, “The better it goes for us, the higher the volume of emigration.”[2] And that’s why we named a city in North Dakota after him. Although enough German immigrants came to New York that the lower east side of Manhattan came to be known for a time as Kleindeutschland (little Germany), many moved to the growing cities of the Midwest like Cincinnati and St. Louis. Some of the most famous German immigrants became brewers, and America is much richer for the arrival of men like Frederick Pabst, Joseph Schlitz, and Adolphus Busch. And by richer, I mean more drunker. Hey. Thanks for not ending on a downer, Thought Bubble. I mean, unless you count alcoholism. So but by the 1890s, over half of the 3.5 million immigrants who came to our shores came from southern and eastern Europe, in particular Italy and the Russian and Austro Hungarian empires. They were more likely than previous immigrants to be Jewish or Catholic, and while almost all of them were looking for work, many were also escaping political or religious persecution. And by the 1890s they also had to face new “scientific” theories, which I’m putting in air quotes to be clear because there was nothing scientific about them, which consigned them to different “races” whose low level of civilization was fit only for certain kinds of work and predisposed them to criminality. The Immigration Restriction League was founded in Boston in 1894 and lobbied for national legislation that would limit the numbers of immigrants, and one such law even passed Congress in 1897 only to be vetoed by President Grover Cleveland. Good work, Grover! You know, his first name was Stephen, but he called himself Grover. I would have made a different choice. But before you get too excited about Grover Cleveland, Congress and the President were able to agree on one group of immigrants to discriminate against: the Chinese. Chinese immigrants, overwhelmingly male, had been coming to the United States, mostly to the West, since the 1850s to work in mines and on the railroads. They were viewed with suspicion because they looked different, spoke a different language, and they had “strange” habits, like regular bathing. By the time the Chinese Exclusion Act went into effect in 1882 there were 105,000 people of Chinese descent living in the United States, mainly in cities on the West Coast. San Francisco refused to educate Asians until the state Supreme Court ordered them to do so and even then the city responded by setting up segregated schools. The immigrants fought back through the courts. In 1886, in the case of Yick Wo v. Hopkins the United States Supreme court ordered San Francisco to grant Chinese-operated laundries licenses to operate. Then in 1898 in United States v. Wong Kim Ark, the Court ruled that American born children of Chinese immigrants were entitled to citizenship under the 14th Amendment, which should have been a duh but wasn’t. We’ve been hard on the Supreme Court here at Crash Course, but those were two good decisions. You go, Supreme Court! But despite these victories Asian immigrants continued to face discrimination in the form of vigilante-led riots like the one in Rock Springs, Wyoming that killed 26 people, and congressionally approved restrictions, many of which the Supreme Court did uphold, so meh. Also it’s important to remember that this large-scale immigration--and the fear of it--was part of a global phenomenon. At its peak between 1901 and the outbreak of World War 1 in 1914, 13 million immigrants came to the United States. In the entire period touched off by the industrialization from 1840 until 1914, a total of 40 million people came to the U.S. But at least 20 million people emigrated to other parts of the Western Hemisphere, including Brazil, the Caribbean, Canada (yes, Canada) and Argentina. As much as we have Italian immigrants to thank for things like pizza (and we do thank you), Argentina can be just as grateful for the immigrant ancestors of Leo Messi. Also the Pope, although he has never once won La Liga. And there was also extensive immigration from India to other parts of the British Empire like South Africa; Chinese immigration to South America and the Caribbean; I mean, the list goes on and on. In short, America is not as special as it fancies itself. Oh it’s time for the Mystery Document? The rules are simple. I guess the author of the Mystery Document. I get it wrong and then I get shocked with the shock pen. Sorry I don’t mean to sound defeatist, but I don’t have a good feeling about this. Alright. “The figure that challenged attention to the group was the tall, straight, father, with his earnest face and fine forehead, nervous hands eloquent in gesture, and a voice full of feeling. This foreigner, who brought his children to school as if it were an act of consecration, who regarded the teacher of the primer class with reverence, who spoke of visions, like a man inspired, in a common classroom...I think Miss Nixon guessed what my father’s best English could not convey. I think she divined that by the simple act of delivering our school certificates to her he took possession of America.”[3] Uhh, I don’t know. At first I thought it might be someone who worked with immigrants, like Jane Addams, but then at the end suddenly it’s her own father. Jane Addams’s father was not an immigrant. Mary Antin? Does she even have a Wikipedia page?! She does? Did you write it, Stan? Stan wrote her Wikipedia page. AH. So, this document, while it was written by someone who should not have a Wikipedia page, points out that most immigrants to America were coming for the most obvious reason: opportunity. Industrialization, both in manufacturing and agriculture, meant that there were jobs in America. There was so much work, in fact, that companies used labor recruiters who went to Europe to advertise opportunities. Plus, the passage was relatively cheap, provided you were only going to make it once in your life, and it was fast, taking only 8 to 12 days on the new steam powered ships. The Lower East Side of Manhattan became the magnet for waves of immigrants, first Germans then Eastern European Jews and Italians, who tended to re-create towns and neighborhoods within blocks and sometimes single buildings. Tenements, these 4, 5 and 6 story buildings that were designed to be apartments, sprang up in the second half of the 19th century and the earliest ones were so unsanitary and crowded that the city passed laws requiring a minimum of light and ventilation. And often these tenement apartments doubled as workspaces because many immigrant women and children took in piecework, especially in the garment industry. Despite laws mandating the occasional window and outlawing the presence of cows on public streets, conditions in these cities were pretty bad. Things got better with the construction of elevated railroads and later subways that helped relieve traffic congestion but they created a new problem: pickpockets. “Pickpockets take advantage of the confusion to ply their vocation… The foul, close, heated air is poisonous. A healthy person cannot ride a dozen blocks without a headache.” So that’s changed! This new transportation technology also enabled a greater degree of residential segregation in cities. Manhattan’s downtown area had at one time housed the very rich as well as the very poor but improved transportation meant that people no longer had to live and work in the same place. The wealthiest, like Cornelius Vanderbilt and J.P. Morgan, constructed lavish palaces for themselves and uptown townhouses were common.[4][5] But until then, one of the most notable feature of gilded age cities like New York was that the rich and the poor lived in such close proximity to each other. And this meant that with America’s growing urbanization, the growing distance between rich and poor was visible to both rich and poor. And much as we see in today’s megacity, this inability to look away from poverty and economic inequality became a source of concern. Now one way to alleviate concern is to create suburbs so you don’t have to look at poor people, but another response to urban problems was politics, which in cities like New York, became something of a contact sport. Another response was the so-called progressive reform movement. And in all these responses and in the issues that prompted them – urbanization, mechanization, capitalism, the distribution of resources throughout the social order -- we can see modern industrial America taking shape. And that is the America we live in today. Thank you for watching. I’ll see you next week. Crash Course is produced and directed by Stan Muller. The script supervisor is Meredith Danko. The show is written by my history teacher, Raoul Meyer, Rosianna Halse Rojas, and myself. Our associate producer is Danica Johnson. And our graphics team is Thought Café. Every week, there’s a new caption for the libertage. If you’d like to suggest one, you can do so in comments where you can also ask questions about today’s video that will be answered by our team of historians. Thanks for watching Crash Course and as we say in my hometown, don’t forget to be awesome. Immigrant Cities - ________________ [1] Quoted in H.W. Brands, American Colossus: The Triumph of Capitalism 1865-1900. p. 265. [2] Ibid p. 267 [3] Quoted in Brands, American Colossus, p. 324 [4] Ibid p. 315 [5] quoted in Brands, American Colossus p. 320

17th century

The first notable Chinese known to visit Britain was Michael Alphonsius Shen Fu-tsung in 1687, who travelled to Europe with a Belgian Jesuit Father Philippe Couplet. Shen helped to translate Chinese works at the Bodleian Library, University of Oxford. He and Couplet left in 1688.[1]

18th century

The next known Chinese to immigrate to Britain, settling in Scotland, was William Macao who lived in Edinburgh from 1779. He married a British woman and had children. He worked for The Board of Excise in Scotland for over 40 years. He was involved in a significant court case in 1818 related to naturalization and, for a period, gained Scottish nationality. He is buried in St Cuthbert's Graveyard in Edinburgh.[2]

1800s to World War II

In the early 19th century, Chinese seamen began to establish small communities in the port cities of Liverpool and London.[2] Europe's first Chinatown was established in Liverpool in the 1860s,[3] with London's Chinatown in the Limehouse area following shortly after. The East India Company, which imported popular Chinese commodities such as tea, ceramics and silks, also brought Asian sailors and needed trustworthy intermediaries to arrange their care and lodgings while they were in London.[4][5] A Chinese seaman known as John Anthony took on the lucrative role of looking after Chinese sailors for the East India Company in the late 18th and early 19th century. Anthony married his British partner's daughter. Wishing to buy property, but unable to so while an alien, in 1805 he used part of the fortune he had amassed to pay for an Act of Parliament[6] naturalising him as a British subject; thus being the first Chinese to gain British citizenship. However, he died a few months after the Act was passed.

In 1839, John Hochee became the first Chinese to be naturalised by Denization and inherited the property of John Elphinstone for whom he had worked. The first Chinese student to study and graduate in Britain was Huang Kuan who attended Edinburgh University Medical School from 1850 to 1855, but like other Chinese who studied in Britain returned to live in China.

Before 1900, only a few Chinese who came to Britain as seamen, servants, jugglers, etc. decided to stay, and some married British women. By the mid-1880s, following Liverpools earlier example,[7] a small Chinatown started to form in London, with grocery stores, eating houses and meeting places and, in the East End of London, Chinese street names. By 1890, there were two distinct, if small, Chinese communities living in east London. Chinese from Shanghai settled around Pennyfields, Amoy Place, and Ming Street and those from Guangzhou Canton and Northern and Southern China lived around Gill Street and Limehouse Causeway. Liverpool also saw the beginning of a Chinese community, although this remained small until later in the 20th century.

In 1877, Kuo Sung-tao, the first Chinese minister to Britain, opened the country's legation in London.

There was growing prejudice against the Chinese community, particularly among British seamen who misperceived the Chinese seamen as a threat to their jobs. This prejudice was fed by media misrepresentations of the Chinese in Limehouse and Liverpool as being heavily involved in gambling and opium use, and objections to Chinese marrying British women.

From the early 1900s, due to being blocked from any other employment, many Chinese established small laundries. As few Chinese women lived in Britain, a number married British women and the laundries were operated as family concerns with all the family assisting. A few opened restaurants in their communities and the first recorded Chinese restaurant opened in London's Soho area in 1907. A small number of others also opened there, although it was not until the 1970s that London Soho Chinatown began to grow.

There was resistance to Chinese settling in Britain. After World War I ended, the Aliens Restriction Act was extended in 1919 to include peacetime, bringing about a decline in the Chinese population in Britain. In spite of requests from some of the 100,000 Chinese brought from China to serve in the Chinese Labour Corp in France and Belgium during the war to live in Britain, not one was given permission to enter the country. By 1918, the number of Chinese living in Pennyfields, Poplar totalled less than 200; all were men and nine of them had English wives. Although the numbers of Chinese residing in Limehouse, Liverpool and other ports fluctuated, the number of settled Chinese immigrants before the 1950s remained relatively small.

In World War II as more men were required to crew British merchant ships, the Chinese Merchant Seamen's Pool of approximately 20,000 was established with its headquarters in Liverpool. However, at the end of the war few Chinese who had worked as merchant seamen were allowed to remain in Britain. The British Government and the shipping companies colluded to forcibly repatriate thousands of Chinese seamen.[8] The Home Office issued a policy for the "Compulsory repatriation of undesirable Chinese seamen."[9] Many of the seamen left behind wives and mixed-race children that they would never see again.[8] More than 50 years later in 2006, a memorial plaque in remembrance for those Chinese seamen was erected on Liverpool's Pier Head.[10] A network has also been established for families of Chinese seamen who were repatriated after the Second World War.[11]

Post-World War II

The 1951 Census recorded a big increase in Britain's Chinese population, then standing at 12,523, of whom over 4,000 were from Malaysia, and 3,459 single males from Hong Kong. The influx of Chinese into Britain coincided with the increased pressure in Hong Kong due to the build-up of the huge numbers of refugees streaming in from China following the end of the Chinese Civil War. At the time, nearly 100 Chinese restaurants were open, as former embassy staff and ex-seamen found a niche in this trade. Records showed remittances to Hong Kong of HK$ 2.5 million.

The largest wave of Chinese immigration took place during the 1950s and 1960s and consisted predominantly of male agricultural labourers from Hong Kong, particularly from the rural villages of the New Territories. This also included immigration, through Hong Kong, from the Guangdong province of China. The majority of these Chinese men were employed in the then growing Chinese catering industry. By 2004 for comparison, according to official figures, just under half of Chinese men and 40% of Chinese women in employment worked in the distribution, hotel, and restaurant industry.[12]

Since the 1962 Commonwealth Immigrants Act, restrictions were placed on immigration from current and former British colonies, and these were tightened by successive governments. The Immigration act included a voucher system and significant Chinese migration to Britain did still continue by relatives of already settled Chinese and by those qualified for skilled jobs, until the end of the 1970s. Today, a significant proportion of British Chinese are second or third generation descendants of these post-World War II immigrants. Approximately 30,000 workers from the New Territories were resident in Britain in 1962 and records showed remittances at HK$40 million. Ninety-six wives from Hong Kong joined their husbands in Britain in the beginning of that year, indicating a new phase from 'sojourning' to family reunion and a more settled life.

In 1976, Britain's Chinese population included approximately 6,000 full-time students and 2,000 nurses. The 1981 British Nationality Act deprived Hong Kong British Overseas Territories citizens of the right of abode in the United Kingdom, an issue that caused some controversy in the years leading up to the territory's handover to China in 1997. After the Tiananmen Square protests of 1989, it was considered necessary to devise a British Nationality Selection Scheme to enable some of the population to obtain British citizenship to maintain confidence in Hong Kong and to counteract the effects of the emigration of many of its most talented residents. The United Kingdom made a provision to grant citizenship to 50,000 families, whose presence was important to the future of Hong Kong, under the British Nationality Act (Hong Kong) 1990. (See also British nationality law and British nationality law and Hong Kong).

In 1981, the Census recorded Britain's Chinese population as 154,363. Thirty-five Chinese-language newspapers and 362 periodicals were on sale from seven bookshops in Soho. Sing Tao itself had a circulation of 10,000 in Britain. The Chinese population now numbered the elderly, and 30,000 children in British schools. Of these, 75 percent were born in the country, representing a new phase of settlement. In 1982, the Merseyside Chinese Community Services opened the 'Pagoda of Hundred Harmony', an advice centre built with the help of an Urban Aid grant. In 1983, the Chinese Information and Advice Centre (CIAC), an amalgamation of the Chinese Workers Group (1975) and the Chinese Action Group (1980) received Greater London Council (GLC) funding for a centre. Sixty Chinese associations, including women's groups and old people's clubs, were consolidated into two national umbrella organisations. There were approximately 7,000 restaurants, takeaways and other Chinese owned businesses, indicating a slow-down in the rate of growth. There were 926 students attending the Chinese Chamber of Commerce Mother Tongue School, which ran classes up to O-level standard.

The most significant migration from China commenced in mid-1980s. This coincided with the Chinese government's relaxed restrictions on emigration, although most left for the United States, Canada, and Australia. In 1984–85, the British and Chinese governments signed the Draft Agreement on the transfer of sovereignty over Hong Kong to China in 1997. Construction was also begun of Manchester's Chinatown archway (the largest in Europe at the time), and was completed in 1987. The House of Commons Home Affairs Committee report identified five main problems faced by the Chinese in Britain. Recommendations included more language training, careers advice, community centres, and interpretation and advice services. Over 50 percent of the Chinese population was under 30; 50 percent lived outside the large metropolitan areas; only 2 percent were professionals, which included doctors, solicitors, architects, bankers, stockbrokers, business executives, teachers and university lecturers.

In 1987, Manchester's Chinatown Archway, the largest in Europe at the time, was completed, marking co-operation between the government of China, Manchester City Council and the local Chinese community. Currently, the largest Chinese arch in the UK is located in Chinatown, Liverpool. It was constructed in 2000 and is also the largest such archway in the world outside of China.[13]

As Hong Kong and China became wealthier during the 1990s, Hong Kong and Chinese parents increasingly sent their children to study in the UK and elsewhere. An estimated 80,000 Hong Kong and Chinese students attended UK universities in the academic year of 2004–05. Small numbers of unskilled migrants from China sought employment in the UK in the early 1990s. In recent years, there has been an increase in illegal immigrants coming from China and other countries into the United Kingdom, some of whom pay traffickers (so-called "snakeheads") to smuggle them into many Western countries. Due to historical and cultural reasons, a sizeable proportion originate from Fujian province in southeast China. Others are citizens from the Commonwealth countries (mostly former British colonies), who have been able to obtain tourist or student visas and remain in the UK after their visas have expired. Most work in the black economy or are employed as illegal cheap labour, usually in agriculture and catering. This activity became publicised nationwide in tragic consequences in the form of the 2004 Morecambe Bay cockling disaster, though most migrants have remained invisible.

In April 2001, one of the largest demonstrations by the Chinese community, with around 1,000 people protesting, was held in London against media reports that Chinese restaurants had started the 2001 United Kingdom foot-and-mouth crisis by using diseased meat. Within weeks, a Chinese community monitoring group reported that trade at restaurants and takeaways had plummeted because an unsubstantiated rumour had become a scare story labelling an entire community as "dirty". Following the march, the then Agriculture Secretary Nick Brown publicly denied that the rumours had begun in his department and described the controversy as a racist attack on the Chinese community.[14] As of 2001, there were about 12,000 Chinese takeaways and 3,000 Chinese restaurants in the UK.[15]

Communities

The Chinese Arch in Liverpool's Chinatown is the largest such arch outside of China

From the beginning of Chinese settlement in the ports of London and Liverpool, there were no Chinatowns but communities of mixed families. Because few Chinese women were able to come to Britain, Chinese seamen established homes with local women. Many did not actually marry because that meant the woman could lose her British citizenship and would become an alien, resulting in restrictions on travel and benefits. The children of such unions often faced discrimination when it came to finding jobs. Many followed the example of Yorkshire-born Harry Cheong who had an exemplary army record during the Second World War, including fighting in Burma for which he was mentioned in dispatches. But on leaving the army he had to change his surname to get a job interview and has since lived as Harry Dewar. Such name changes have meant much Chinese history in Britain is now difficult to trace. Notable people who had Chinese fathers and English mothers include footballer Hong Y "Frank" Soo, who played for Stoke City (1933–1945) and Leslie Charteris who wrote The Saint novels that were made into the successful 1960s TV series.[16]

Liverpool

The first presence of Chinese people in Liverpool dates back to the early 19th century, with the main influx arriving at the end of the 19th century. This was in part due to the Alfred Holt and Company establishing the first commercial shipping line to focus on the China trade. From the 1890s onwards, small numbers of Chinese began to set up businesses catering to the Chinese sailors working on Holt's lines and others. Some of these men married working class British women, resulting in a number of British-born Eurasian Chinese being born during World War II in Liverpool. At the beginning of the War, there were up to 20,000 Chinese mariners in the city. In 1942, there was a strike for rights and pay equal to that of white mariners. The strike had lasted for 4 months. For the duration of the War these men were labelled as "troublemakers" by the shipowners and the British Government. At the end of the conflict, they were forbidden shore jobs, their pay was cut by two-thirds and they were offered only one-way voyages back to China. Hundreds of men were forced to leave their families, with many of their Eurasian children continuing to live in and around Liverpool's Chinatown to this day.[17]

London

London's Chinatown, located in the Soho area of the West End of London.

Britain began trading with China in the 17th century and a small community of Chinese sailors grew up around Limehouse over the next two centuries. Due to heavy bomb damage, however, the number of Chinese in the area rapidly decreased. Changes to labour laws during the early 20th century meant that Chinese sailors found it increasingly difficult to find employment on ships. They turned instead to running to laundries and restaurants. From the 1960s on, the number of Chinese immigrating to London grew significantly with the main influx being from the New Territories (the mainland area of Hong Kong) coming to Britain to work in Chinese restaurants and takeaways. In London, Chinese restaurants expanded, especially in the Soho and Bayswater areas. Most who came spoke Hokkien, Cantonese, Fuzhounese, Teochew, Hainanese, and Hakka, though written Chinese was a means of communication for the whole community. The Chinese established various organisations such as language schools, gambling houses for socialising, and a Chinese Church in the West End. One notorious club was the Chi Kung Tong (Achieve Justice Society), the first Triad Society in Britain.[18]

The city's largest ethnic minorities. See also The Guardian newspaper's January 2005 survey and maps of ethnic and religious diversity in London[19]

By the late 1960s, the Chinese restaurants and shops around Gerrard Street, Lisle Street, and Little Newport Street had evolved into "Tong Yan Kai", otherwise known as Chinatown. The general public developed a taste for Chinese food during the postwar restaurant boom. In 1963, the Zhongshan Workers' Club opened in the West End, showing films and running classes. The first Chinese New Year celebrations were held in Gerrard Street. The Overseas Chinese Service opened the first specialised agency to assist the Chinese in dealing with the host society by offering a translation and interpreting service. In the 1970s and 1980s, many ethnic Chinese who had settled in Vietnam for generations were forced to leave as "boat people" following the Vietnam War. Many settled in Greenwich, Lewisham, and Southwark, as well as elsewhere in the UK. The 1980s and 1990s saw a migration of academics and professionals from Chinatown to the suburbs of Croydon and Colindale. Since the 1980s, London's Chinatown has been transformed by Westminster City Council to become a major tourist attraction and a cultural focal point of the Chinese community in London.

Today[when?] over 100,000 Chinese people live in London, and are more evenly dispersed throughout the city and its boroughs. Roughly a quarter of the Chinese population of the United Kingdom now live in London, mainly in the boroughs of Greenwich, Lewisham, Tower Hamlets, Camden, Southwark and Westminster. Mare Street in Hackney is the hub of a small Vietnamese community. The principal languages of the London Chinese community are Hokkien, Cantonese, Foochow, Teochew, Hainanese and Hakka (from the New Territories, Hong Kong, and Vietnam). There are also some speakers of Hokkien, Teochew and Hainanese. The Chinese from the People's Republic of China, the Republic of China, Malaysia, and Singapore tend to speak Mandarin (or Putonghua). A large network of Chinese schools and community centres offers support and a means of passing on cultural identity from one generation to the next.

Sheffield

Sheffield has no official Chinatown although London Road, Highfield is the centre of the Sheffield Chinese community. There are many Chinese restaurants, supermarkets, and community stores as well as the Sheffield Chinese Community Centre. The Sheffield Chinese community is pressing for the street to be formally labelled Sheffield's Chinatown. The Chinese community in Sheffield is also spreading toward the city centre, with a notable number of Chinese people, greatly influenced by the city's university, which has the largest number of Chinese in the country.

Wales

The largest two communities of Chinese people in Wales are in Swansea (approx 2,000+),[20] and Cardiff (approx 1,750+). A number of the former seamen from the port of Liverpool have retired, with a resultant aged community in Gwynedd.[21] There are noted Chinatowns in both cities, as well as dedicated Chinese cemeteries.[22]

See also

References

  1. ^ Price, Barclay (2019). The Chinese in Britain - A History of Visitors and Settlers. UK: Amberley Books. ISBN 9781445686646.
  2. ^ a b Gomez, Benton, Edmund Gregor (2008). The Chinese in Britain, 1800 - present, Economy, Transnationalism, Identity. UK: Palgrave Macmillan. ISBN 978-0-230-28850-8.
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