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Fear of ghosts

From Wikipedia, the free encyclopedia

The fear of ghosts in many human cultures is based on beliefs that some ghosts may be malevolent towards people and dangerous (within the range of all possible attitudes, including mischievous, benign, indifferent, etc.). It is related to fear of the dark. The fear of ghosts is a very common fear.

A persistent fear of ghosts is sometimes called phasmophobia, a type of specific phobia.[1][2] It derives from Greek φάσμα, phásma, meaning "apparition" and -φοβία, -phobía, meaning "fear".[3] It is often brought about by experiences in early childhood and causes sufferers to experience panic attacks.

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Vsauce I’m Jake and this...uh..this is my sleeping wig. It’s kind of weird that you’re in my bedroom right now but I’m glad you are because I’ve been hearing strange noises. Have you ever been laying in your bed and heard the closet door creak open or footsteps on the floor above you...even though there is nobody up there? Or that feeling that you are not alone...that someone or something is hiding under your bed...maybe a spectre, phantom, or apparition, all commonly known as ghosts. Ah, hello again. Ghosts have played a role in fiction and real life for a very long time. In Homer’s Iliad and Odyssey, written during the 8th Century BC, ghosts were common place. In the 1st Century AD, the Roman Pliny the Younger wrote a letter about a restless spirit that had rattling chains haunting his house. During the Elizabethan Era, Demonology, the study of demons or demonic beliefs, was incredibly popular. Shakespeare rose to prominence during this time and frequently used ghosts in his plays like Macbeth, Richard III and Hamlet. This is only one of my many leather bound books...Ladies. Believing in ghosts or spirits was much more common back then. Even wanting to contact and communicate with them was normal and sometimes it would turn...paranormal. Come with me. Seances became common in the mid 19th century. They often happened privately in peoples’ homes - around a table like this and the lights would be dimmed : you’d have the medium, a person who was able to link with the spirit world and then there would be the sitters or spectators. It was an opportunity for the living to reconnect with loved ones or hear wisdom from foreign ghosts. It was also a form of entertainment. During a seance the table might spin, shake or levitate. It was also used as a way for spirits to communicate by knocking on the table to let their presence known. Mary Lincoln, Abraham Lincoln’s wife, held seances at the White House after the death of their son and they were even attended by the President himself. There were also high-profile non-believers. Harry Houdini spent a fair amount of time debunking mediums by replicating their incredible feats - because he knew, in reality, they were just like him, illusionists. The SPR or Society of Psychical Research was founded in the United Kingdom in 1882 with the purpose of understanding paranormal and psychic events and explaining them scientifically. There were other groups like the US variant American Society of Psychical Research or my favorite, the frankly named Ghost Club. What they ended up finding was a lot of fraud. Eva C was a medium who could materialize a 300 year old spirit named Bien Boa that turned out to just be a normal man wearing a beard and cloak. Helen Duncan could produce ectoplasm, a physical representation of spiritual energy, which in reality was cheesecloth and a rubber glove. Or there were the Davenport Brothers who would be tied up in their “spirit cabinet” with instruments that the spirits would play once the cabinet door was closed. During a show a magician tied a proper knot with their ropes and once the door was closed, no instruments were played. For example Sir Arthur Conan Doyle, the creator of Sherlock Holmes, became interested in spiritualism after the deaths of his wife, son and a large portion of his family in a short period of time. He was involved in the Society of Psychical Research and in The Ghost Club. He even wrote a book called The History of Spiritualism. Unlike some other authors however, Doyle didn’t continue writing books after his death. Man, I haven’t been up to the attic since I was a kid. Oh wow V.C. Andrews. She is a New York Times Bestselling author whose first and most well known novel, Flowers in the Attic, made her an overnight literary success. She’s published over 70 books in the last 24 years alone...even though V.C. Andrews has been dead for 28. She died in 1986 at the age of 63 and at the time had published 7 novels. During the pre-internet era, unless you had read about Andrews death you’d have no real idea she wasn’t the one writing the books. But it’s not a ghost writing the books, just a ghostwriter unlike Illinois State University where the books are supposedly haunted. Angie Milner was the school’s first librarian and after her death she isn’t haunting the library, instead she haunts the old books wherever they go. Then there are other haunted objects like ghost ships with the famous flying dutchman, ghost trains like The St. Louis Light which is a glowing orb that moves down a set of abandoned train tracks, and one of my favorites, a german woman whose oven would speak to her in english whenever she opened its door. What she thought was a ghost turned out to be a semiconductivity event - a gap between her metal appliances that started picking up radio signals. So there are ghost objects, ghost clubs and in some countries you can even have a ghost marriage but why is it that nobody ever sees ghost dinosaurs or Deer: Ghost animals?) Did that deer head just talk? This house is making me feel crazy but I’m not crazy Reflection: I don’t think you’re crazy, Jake. Thank you, someone with some common sense! But I believe that there is a ghost in here right now...and that ghost...is you No, no, no, wait wait just hear me out. In the 1940s biophysicist Dr. Paul Aebersold discovered that in a year, 98% of all of our atoms are replaced - an atomic turnover. Not only that but a lot of our cells are constantly changing - the cells in your stomach only last 5 days before becoming new, becoming different. Your body sheds about 50 million skin cells a day and then new ones form - so it brings up the question...are you still you...or are you a reproduction? Let’s say I have a hammer and after awhile I replace the head and then a while later I replace the handle...is it the same hammer? At what point is it no longer the same? Ah, the Theseus Paradox. If we are constantly changing the atoms of our body, those basic elements that comprise us...are we still us? Or are we just a memory of who we were, a recreation based on the idea of ourselves, an imprint...a ghost of what we used to be...and as always, thanks for watching.

Typical character

The fear of ghosts is widespread even in post-industrial societies. Philosopher Peter van Inwagen wrote:[4]

"...I am perfectly aware that the fear of ghosts is contrary to science, reason and religion. If I were sentenced to spend a night alone in a graveyard, <...> I should already know that twigs would snap and the wind moan and that there would be half-seen movements in the darkness. And yet, after I had been frog-marched into the graveyard, I should feel a thrill of fear every time one of these things happened..."

In many traditional accounts, ghosts are often thought to be deceased people looking for vengeance, or imprisoned on earth for bad things they did during life. The appearance of a ghost has often been regarded as an omen or portent of death. Seeing one's own ghostly double or doppelgänger is a related omen of death.[5]

Wari'

Wari', an Amazon rainforest tribe, believe that the spirits of dead people may appear as scaring specters called jima. The jima is said to grab a person with very strong, cold and poisonous hands and try to pull the person's spirit away.[6]

Papuans

A 19th-century missionary describes the fear of ghosts among Papuans as follows:[7]

"That a great fear of ghosts prevails among the Papuans is intelligible. Even by day they are reluctant to pass a grave, but nothing would induce them to do so by night. For the dead are then roaming about in their search for gambier and tobacco, and they may also sail out to sea in a canoe. Some of the departed, above all the so-called Mambrie or heroes, inspire them with especial fear. In such cases for some days after the burial you may hear about sunset a simultaneous and horrible din in all the houses of all the villages, a yelling, screaming, beating and throwing of sticks; happily the uproar does not last long: its intention is to compel the ghost to take himself off: they have given him all that befits him, namely, a grave, a funeral banquet, and funeral ornaments; and now they beseech him not to thrust himself on their observation any more, not to breathe any sickness upon the survivors, and not to kill them or "fetch" them, as the Papuans put it."

Japanese

Onryō (怨霊) is a Japanese ghost (yurei) who is able to return to the physical world in order to seek vengeance. While male onryō can be found, mainly in kabuki theatre, the majority are women, powerless in the physical world, they often suffer at the capricious whims of their male lovers. In death they become strong. Goryō are vengeance ghosts from the aristocratic classes, especially those who have been martyred.

Literature and arts

Fear of ghosts, their vengeance and mischief is a common base for a plot in the ghost story literary genre and in ghost movies. In cartoons and comics, Casper's efforts to make friends is hampered by humans, animals and even inanimate objects irrationally panicking, screaming and running away at the sight of him. It may be said that the characters Shaggy and Scooby from the TV and movie franchise Scooby-Doo suffer from phasmophobia, with the added joke that the ghosts they encountered were usually criminals masquerading as ghosts, specifically preying on people's phasmophobia as a cover for their criminal activities.

See also

References

  1. ^ "Phasmophobia. (n.d.). Webster's New Millennium Dictionary of English, Preview Edition". Lexico Publishing Group. Retrieved 2008-10-21.
  2. ^ Urdang, Laurence (1986). -ologies & -isms. Gale Research Co. ISBN 0810311968.
  3. ^ Clarkson, Michael (2004). Quick Fixes for Everyday Fears. Marlowe & Co. p. 148. ISBN 1569244626.
  4. ^ "God and the Philosophers", edited by Thomas V. Morris (1996) ISBN 0-19-510119-7 p. 39
  5. ^ Christina Hole (1950) Haunted England: 13-27
  6. ^ "Consuming Grief", by Beth A. Conklin ( 2001) ISBN 0-292-71236-7, p. 161, "Ghost Fears and Dissociation"
  7. ^ "The Belief in Immortality and the Worship of the Dead", by James George Frazer (1913), [ p. 305] in Google Books
This page was last edited on 18 January 2024, at 02:51
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