To install click the Add extension button. That's it.

The source code for the WIKI 2 extension is being checked by specialists of the Mozilla Foundation, Google, and Apple. You could also do it yourself at any point in time.

4,5
Kelly Slayton
Congratulations on this excellent venture… what a great idea!
Alexander Grigorievskiy
I use WIKI 2 every day and almost forgot how the original Wikipedia looks like.
Live Statistics
English Articles
Improved in 24 Hours
Added in 24 Hours
What we do. Every page goes through several hundred of perfecting techniques; in live mode. Quite the same Wikipedia. Just better.
.
Leo
Newton
Brights
Milds

From Wikipedia, the free encyclopedia

Map of Aboriginal Victorians' language territories

The Yorta Yorta, also known as Jotijota,[a] are an Aboriginal Australian people who have traditionally inhabited the area surrounding the junction of the Goulburn and Murray Rivers in present-day north-eastern Victoria and southern New South Wales.

Names

As was customary with many tribal names in the Murray basin – Wemba-Wemba, Latjilatji, Muthi Muthi, Nari-Nari and so on – the Yorta ethnonym is derived from reduplicating their word for "no" (yota/yoda).[1][2]

Norman Tindale (1974) listed the following alternative names used to refer to Yorta Yorta people:[3]

  • Arramouro
  • DjaDja Wurrung clan
  • Echuca clan (used of Yorta Yorta clans south of the Murray)
  • Gunbowerooranditchgoole
  • Gunbowers (toponym, now Gunbower)
  • Loddon clan
  • Moira (toponym)
  • Ngarrimouro, Ngarrimowro
  • Wollithiga
  • Woollathura
  • Yoorta (also an exonym for some clans of the Bangerang clan)
  • Yotayota

Language

The Yorta Yorta language may be a language isolate within the Pama-Nyungan language family,[4] though it is often treated as a member of the Yotayotic branch of that family along with Yabula Yabula, which is not particularly close. It is a dialect continuum of closely related languages traditionally spoken on either side of the Murray River from west of Echuca to east of the Cobram/Tocumwal area, and south-east along the Goulburn River as far as the Mooroopna/Shepparton. It was the first language for many of these groups down to around 1960 but elements of the language are still transmitted in families by descendants to this day.[5]

It shares few similarities in vocabulary with the languages used by neighbouring tribes, and lexically seems closest to Pallanganmiddang.[4]

Social organisation

The Yorta Yorta were divided into clans, of which the names of ten were enumerated by Edward Micklethwaite Curr based on the situation in the 1840s:-

  • Wongātpan. (150 persons)
  • DjaDja Wurrung. (150 persons)
  • Tōwroonbanā. (50 persons)
  • Wollīthiga. (50 persons)
  • Kaīilthiban.[b](50 persons)
  • Moītheriban. (300 persons)
  • Pikkolātpan. (100 persons)
  • Angōōtheriban. (100 persons)
  • Ngarrimōwro. (100 persons)
  • Toolenyāgan. (100 persons)
  • Boongātpan[6]

Tindale (1974) named only three:[7]

  • Gunbowerooranditchgoole..[c]
  • Ngarrimouro
  • Woollathura

Another source mentions "Dhulinyagan".[8]

The numbers may well estimate the historic population since evidence from oven mounds in the area suggested a higher population density in former times, and it is known that the area was ravaged by smallpox epidemics.[citation needed]

In modern times, the Yorta Yorta comprise a number of historically distinct tribes, as well as clans and family groups descending directly from the original Yorta Yorta. Tribes that now come under the general umbrella term of Yorta Yorta include the Bangerang and Kwatkwat. Clans groups represented include the Kailtheban, Wollithiga, Moira, Ulupna, Yalaba Yalaba, and Ngurai-illiam-wurrung.[9]

1995 Native title claim

In a Native title claim submitted in 1995 by the Yorta Yorta people, it was determined by Justice Olney in 1998 that the "tide of history" had "washed away" any real acknowledgement of traditional laws and any real observance of traditional customs by the applicants.[10] An appeal was made to the full bench of the Federal Court on the grounds that "the trial judge erroneously adopted a 'frozen in time' approach" and "failed to give sufficient recognition to the capacity of traditional laws and customs to adapt to changed circumstances". The Appeal was dismissed in a majority 2 to 1 decision.[11] The case was taken on appeal to the High Court of Australia but also dismissed in a 5 to 2 majority ruling in December 2002.[12][13]

In response to the failed native title claim, in May 2004 the Victoria State Government led by Premier Steve Bracks signed an historic co-operative management agreement with the Yorta Yorta people covering public land, rivers and lakes in north-central Victoria. The agreement gives the Yorta Yorta people a say in the management of the traditional country including the Barmah State Park, Barmah State Forest, Kow Swamp and public land along the Murray and Goulburn rivers. Ultimate decision-making responsibility was retained by the Environment Minister.[14]

Yorta Yorta Nation Aboriginal Corporation

The Yorta Yorta Nation Aboriginal Corporation (YYNAC), established in 1999 and not to be confused with the former Yorta Yorta Local Aboriginal Land Council which took ownership of Cummeragunja Reserve in NSW in 1984,[15] has its headquarters in Barmah and a branch office in Shepparton.[16] YYNAC is governed by a board of seven directors, one of whom is an Elder’s representative, and a Council of Elders comprising 16 Yorta Yorta family group representatives. There is a CEO who manages the day-to-day operations, administration and personnel.[17]

History

The Aborigines Advancement League (AAL) was established in the 1930s by Yorta Yorta activists such as William Cooper, Sir Douglas Nicholls, Marj Tucker, Geraldine Briggs and Shadrach James. It lodged a claim for the Barmah Forest in 1975 which was rejected by the Victorian Government.[18]

The Yorta Yorta Tribal Council (YYTC), formally established in April 1983,[19][18][20] but according to some accounts originally established in 1972 by Elizabeth Maud Hoffman, Margaret Wirrpanda and others,[21][22] took over the work of the AAL in working for the Yorta Yorta people. Among the founders were It made another claim for the Barmah Forest in 1984[23] under the Cain government, which did not succeed.[18]

The Yorta Yorta Tribal Council was superseded by the Yorta Yorta Clans Group (YYCG) in 1989, which broadened its scope and encompassed a wider geographic area of traditional Yorta Yorta land. YYCG was superseded by the YYNAC in 1999.[18]

TOSA land settlement

In October 2010, the State entered into a Traditional Owner Land Management Agreement with the Yorta Yorta, which established the Yorta Yorta Traditional Owner Land Management Board to jointly manage Barmah National Park (a "TOSA" settlement, under the Traditional Owner Settlement Act 2010[24]).

The Yorta Yorta Traditional Owner Land Management Board is a unit of YYNAC.[17] As recognised traditional owners of the land, a joint management plan is as of 2020 being agreed between the YYNAC and the State of Victoria. Parks Victoria, as designated manager of Barmah National Park, will have responsibility for implementing many of the plan's strategies and actions, working in partnership with the YYNAC and other partners such as the Department of Environment, Land, Water and Planning (DELWP).[25]

Prominent people

Music

Indigenous pop singer Jessica Mauboy performs "Ngarra Burra Ferra" at the 2013 Mbantua Festival in Alice Springs, with Aboriginal Australian students from Yipirinya State Primary School, of which Mauboy is the official ambassador.

The track "Ngarra Burra Ferra" sung by indigenous artist Jessica Mauboy, from the 2012 hit film The Sapphires, is a song based on the traditional Aboriginal hymn "Bura Fera". The song is in the Yorta Yorta language and speaks of God's help in decimating Pharaoh's armies. The chorus, "Ngara burra ferra yumini yala yala", translates into English as "The Lord God drowned all Pharaoh's armies, hallelujah!" These lyrics are based on an ancient song in Jewish tradition known as the "Song of the Sea" from the Book of Exodus. Aboriginal communities of Victoria and southern New South Wales may be the only people in the world who still sing the piece (in Yorta Yorta).[29]

See also

Notes

  1. ^ The presence of the "r" in the first term does not indicate the presence of a Rhotic consonant, but probably merely indicates a vowel quality similar to the aw sound in yawn (Bowe & Morey 1999, p. 3)
  2. ^ also called Waarīngulum (Bowe & Morey 1999, p. 6)
  3. ^ -goole represents kuli, meaning "man"

Citations

  1. ^ Tindale 1974, p. 41.
  2. ^ Bowe & Morey 1999, p. 3.
  3. ^ Tindale 1974, p. 194
  4. ^ a b Bowe & Morey 1999, p. 4.
  5. ^ Bowe & Morey 1999, p. 1.
  6. ^ Bowe & Morey 1999, p. 6.
  7. ^ (Tindale 1974, p. 194)
  8. ^ Koori History 2016.
  9. ^ Yorta Yorta Co-operative Management Agreement.
  10. ^ AustLII 1998.
  11. ^ AustLII 2001.
  12. ^ AustLII 2002.
  13. ^ The World Today 2002.
  14. ^ Shiel 2004.
  15. ^ "Members of the Yorta Yorta Aboriginal Community v Victoria [2002] HCA 58 (12 December 2002)". kooriweb. Retrieved 4 August 2020. In 1984, as a consequence of the operation of provisions of the Aboriginal Land Rights Act 1983 (NSW), an estate in fee simple in the former reserve land at Cummeragunja was vested in the Yorta Yorta Local Aboriginal Land Council.
  16. ^ "Yorta Yorta Nation Aboriginal Corporation". Yorta Yorta Nation Aboriginal Corporation. 5 February 2020. Retrieved 4 August 2020.
  17. ^ a b "YYNAC Governance". Yorta Yorta Nation Aboriginal Corporation. 12 August 2019. Retrieved 4 August 2020.
  18. ^ a b c d Atkinson, Wayne (10 September 2015). "The history of the YYNAC". Yorta Yorta Nation Aboriginal Corporation. Retrieved 4 August 2020.
  19. ^ Atkinson, Wayne. "Chronology of the Yorta Yorta Struggle for Land Justice 1860–2009: A prima facie case for prioritising Yorta Yorta Nations in the Governments Land Justice Agenda" (PDF). Retrieved 6 August 2020.
  20. ^ "May 2009". Yumpu. Retrieved 6 August 2020.
  21. ^ "Elizabeth Maud Morgan-Hoffmann". www.aboriginalvictoria.vic.gov.au. Retrieved 5 August 2020.
  22. ^ "Aunty Elizabeth Morgan-Hoffman". Yorta Yorta Nation Aboriginal Corporation. 5 February 2020. Retrieved 6 August 2020.
  23. ^ Marcussen, Lisa (November 2014). "Selected bibliography of material on theYorta Yorta/ Yota Yota language and peopleheld in the AIATSIS Library" (PDF). AIATSIS. Retrieved 6 August 2020. Corporate Author: Yorta Yorta Tribal Council. Title: Land claim submission / prepared by M. Wirrpanda, W.Atkinson and S. Bailey. Publication info: Shepparton, Vic 1984
  24. ^ "Agreements with Traditional Owners". Victoria Government. Dept of Environment, Land, Water and Planning (DELWP) Forests and Reserves. State of Victoria (Department of Environment, Land, Water and Planning). 12 June 2019. Retrieved 4 August 2020.
    Text was copied from this source, which is available under a Attribution 4.0 International  (CC BY 4.0) licence. (Stated here.)
  25. ^ "FAQ". Yorta Yorta Traditional Owner Land Management Board. Retrieved 4 August 2020.
  26. ^ Barnett 2013.
  27. ^ The Argus 1938, p. 3.
  28. ^ AFL 2007.
  29. ^ towalkwithyou.com 2013.

Sources

External links

This page was last edited on 5 October 2023, at 17:09
Basis of this page is in Wikipedia. Text is available under the CC BY-SA 3.0 Unported License. Non-text media are available under their specified licenses. Wikipedia® is a registered trademark of the Wikimedia Foundation, Inc. WIKI 2 is an independent company and has no affiliation with Wikimedia Foundation.