To install click the Add extension button. That's it.

The source code for the WIKI 2 extension is being checked by specialists of the Mozilla Foundation, Google, and Apple. You could also do it yourself at any point in time.

4,5
Kelly Slayton
Congratulations on this excellent venture… what a great idea!
Alexander Grigorievskiy
I use WIKI 2 every day and almost forgot how the original Wikipedia looks like.
What we do. Every page goes through several hundred of perfecting techniques; in live mode. Quite the same Wikipedia. Just better.
.
Leo
Newton
Brights
Milds

Vāchaspati Misra

From Wikipedia, the free encyclopedia

Vāchaspati Miśra
Personal
Born9th/10th century CE[1][2][3]
Diedunknown, 9th/10th century CE[1]
ReligionHinduism
SpouseBhamati
Organization
PhilosophyAdvaita Vedanta, Hinduism

Vachaspati Mishra (IAST: Vācaspati Miśra), was a ninth or tenth century[1][2][3] Indian Hindu philosopher of the Advaita Vedanta tradition, who wrote bhashya (commentaries) on key texts of almost every 9th-century school of Hindu philosophy.[4][3] He also wrote an independent treatise on grammar, Tattvabindu, or Drop of Truth, which focuses on Mīmāṃsā theories of sentence meaning.

Biography

Vāchaspati Misra was born into a Maithil Brahmin family in Andhra Tharhi, Madhubani, Bihar.[5][3] Little is known about Vāchaspati Miśra's life, and the earliest text that has been dated with certainty is from 840 CE, and he was at least one generation younger than Adi Śaṅkara.[2] However, an alternate date for the same text may be 976 CE, according to some scholars; a confusion that is based on whether Hindu Śaka or Vikrama era  calendar is used for the dating purposes.[3]

He was a student of Maṇḍana Miśra, who was his main inspirator. He harmonised Shankara's thought with that of Mandana Miśra.[6][web 1] According to Advaita tradition, Shankara reincarnated as Vachaspati Miśra "to popularise the Advaita System through his Bhamati."[7]

He wrote so broadly on various branches of Indian philosophy that later Indian scholars called him the "one for whom all systems are his own", or in Sanskrit, a sarva-tantra-sva-tantra.[8]

Bhamati school

The Bhamati school, named after Vāchaspati Miśra's commentary on Shankara's Brahma Sutra Bhashya,[web 1][web 2] takes an ontological approach. It sees the Jiva as the source of avidya.[web 1] It sees meditation as the main factor in the acquirement of liberation, while the study of the Vedas and reflection are additional factors.[9]

Works

Bhāṣya

Vāchaspati Miśra was a prolific scholar and his writings are extensive, including bhasyas  (commentaries) on key texts of almost every 9th-century school of Hindu philosophy, with notes on non-Hindu or nāstika traditions such as Buddhism and Charvaka.[4][3]

Vāchaspati Miśra wrote the Bhamati, a commentary on Shankara's Brahma Sutra Bhashya, and the Brahmatattva-samiksa, a commentary on Mandana Mishra's Brahma-siddhi. It is believed that the name of his most famous work "Bhāmatī" was inspired by his devout wife.[citation needed]

He wrote other influential commentaries, such as Tattvakaumudi on Sāṃkhyakārika;[10] Nyāyasucinibandha on Nyāya-sūtras;[1] Nyāyakānika (an Advaita work on science of reason), Tattvasamikṣa (lost work), Nyāya-vārttika-tātparyaṭīkā (a subcommentary on the Nyāya-sūtras), Tattva-vaiśāradī on Yogasūtra, and others.[3]

While some known works of Vāchaspati Miśra are now lost, numerous others exist. Over ninety medieval era manuscripts, for example, in different parts of India have been found of his Tattvakaumudi, which literally means "Moonlight on the Truth".[3] This suggests that his work was sought and influential. A critical edition of Tattvakaumudi was published by Srinivasan [who?] in 1967.[3]

Tattvabindu - theory of meaning

In Tattvabindu Vachaspati Mishra develops principles of hermeneutics, and discusses the "Theory of Meaning" for the Mīmāṃsā school of Hindu philosophy.[3] This is an influential work, and attempted to resolve some of the interpretation disputes on classical Sanskrit texts. Vāchaspati examines five competing theories of linguistic meaning:[8][11]

  • Mandana Misra's (sphoṭavāda), which involves grasping the meaning of a word or sentence by perceiving a sphoṭa or single holistic sound, which is distinct from the elements (sounds or characters) that make up the word or sentence;
  • the Nyāya theory which involves concatenating the memory traces (saṃskāra) of momentary components of a word or sentence when we hear the final momentary component;
  • the similar Mīmāmsā theory, according to which our grasp of the meaning of a sentence lies in the memory traces created by the words; and
  • the Prābhākara Mīmāmsā theory, anvitābhidhānavāda, "the view on which denotation is constituted by what is connected." On this view, sentence-meaning is derived from the meanings of its words, which is fully given only by syntactic relations with the other words — no sphoṭa or memory traces are required; and
  • the Bhāṭṭa Mīmāṃsā theory, abhihitānvayavāda, or "the view on which connection (anvaya) is constituted by what has been denoted." On this view, word-meaning is denoted entirely first (abhihita) and then individual word-meanings are connected by means of lakṣaṇā (implication). Vāchaspati concurs with the Bhāṭṭa view, when he employs in other contexts, such as the Nyāya sub-commentary, the Nyāya-vārttika-tātparya-ṭīkā, and the Tattva-vaiśāradī.[8]

References

  1. ^ a b c d Fowler 2002, p. 129.
  2. ^ a b c Isaeva 1993, p. 85-86.
  3. ^ a b c d e f g h i j Larson & Bhattacharya 1987, p. 301-312.
  4. ^ a b Chatterji 1912, p. vi.
  5. ^ Bagchi, Jhunu (1993). The History and Culture of the Pālas of Bengal and Bihar, Cir. 750 A.D.-cir. 1200 A.D. Abhinav Publications. ISBN 978-81-7017-301-4.
  6. ^ Roodurmun 2002, p. 35.
  7. ^ Roodurmun 2002, p. 34.
  8. ^ a b c Phillips 2015.
  9. ^ Roodurmun 2002, p. 37.
  10. ^ Isaeva 1993, p. 124].
  11. ^ Ranganath 1999.

Sources

Web-sources

Further reading

  • S.S. Hasurkar, Vācaspati Miśra on Advaita Vedanta. Darbhanga: Mithila Institute of Post-Graduate Studies, 1958.
  • Karl H. Potter, "Vācaspati Miśra" (in Robert L. Arrington [ed.]. A Companion to the Philosophers. Oxford: Blackwell, 2001. ISBN 0-631-22967-1)
  • J.N. Mohanty, Classican Indian Philosophy. Oxford: Rowman & Littlefield, 2000. ISBN 0-8476-8933-6
  • V.N. Sheshagiri Rao, Vācaspati's Contribution to Advaita. Mysore: Samvit Publishers, 1984.
This page was last edited on 13 July 2024, at 19:51
Basis of this page is in Wikipedia. Text is available under the CC BY-SA 3.0 Unported License. Non-text media are available under their specified licenses. Wikipedia® is a registered trademark of the Wikimedia Foundation, Inc. WIKI 2 is an independent company and has no affiliation with Wikimedia Foundation.