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Universities and antisemitism

From Wikipedia, the free encyclopedia

Universities in many countries have been the site of antisemitic policies and practices at different times in their history. Several universities have restricted the admission of Jewish students, as well as the hiring and retention of Jewish faculty. In some instances, universities have supported antisemitic government policies and condoned the development of an antisemitic culture on campus. In most democratic countries, officially sanctioned university antisemitism was phased out in the years after World War II.

In recent years, accusations of antisemitism have sometimes been made in relation to the activities of pro-Palestinian organizations on university campuses. These accusations are controversial and have almost always been rejected by the organizations in question.

20th century


Historian Gerald Tulchinsky has written that Canadian universities were "rife with antisemitism" in the early twentieth century. Some universities restricted Jewish admission, Jews were banned from many fraternities and sororities, and many Jewish medical students were unable to find placements in Canada after graduation. (Despite this, Tulchinsky has also written that Canadian universities were "not hotbeds of antisemitism" in general and, indeed, that they played a significant role in the development of a Canadian Jewish culture.)[1]:132-133, 319-321

McGill University and the University of Toronto

McGill University imposed strict maximum quotas on Jewish students in 1920. Before the quotas were introduced, Jewish students represented 25 per cent of arts students and 40 per cent of law students. These percentages fell significantly in the following years.[1]

McGill continued to impose a 10 per cent maximum quota on Jewish medical students until the 1960s; it was sometimes noted that the francophone Université de Montréal, unlike McGill, did not restrict Jewish admission after World War II.[1]:410.</ref> The University of Toronto's medical school also required higher marks of Jewish students until the 1960s, and Toronto's Jewish Mount Sinai Hospital was denied status as a teaching hospital until 1962.[1]:415

Queen's University

In 1912, despite strong protests from Canada's Jewish community, the Government of Ontario approved a new constitution for Queen's University that included a phrase affirming that "the trustees shall satisfy themselves of the Christian character of those appointed to the teaching staff." In 1919, newly appointed principal R. Bruce Taylor made antisemitic statements at a meeting of university alumni, saying that "[t]he presence of many Jews tended to lower the tone of Canadian Universities." At least one graduate protested against this statement to the university's chancellor.[1]:132-133 Notwithstanding these developments, Tulchinsky has written that Queen's was "mildly more liberal" than McGill and the University of Toronto in accepting Jewish students and hiring Jewish faculty. Unlike the other universities, Queen's admitted German Jewish refugees as students in the 1930s and 1940s.[1]:320-321


Moshe Y. Herczl has written that universities were part of a larger phenomenon of antisemitism that took place in Hungary after World War I. Christian university students, sometimes joined by their professors, took part in violent demonstrations against Jewish student enrollment during the autumn of 1919. The authorities were forced to temporarily close the universities as a result of the disruption. Shortly thereafter, the Hungarian government prepared a law limiting Jewish enrollment to about six per cent of the total university population.

Several departments at Peter Pazmany Catholic University in Budapest supported the proposed quota, as did the administration at the Technical University of Budapest. Some professors called for Jews to be banned from Hungarian universities entirely. After some debate, the Hungarian parliament passed the quota legislation by a vote of fifty-seven to seven. It came into effect at the beginning of the 1920 academic year, coinciding with another round of antisemitic rioting on campuses. The number of Jews in Hungarian academic institutions fell dramatically in this period; at the University of Budapest, the numbers declined from 4,288 in 1917–18 to only 459 in 1920–21. Several European Jewish organizations opposed the Hungary quota law, arguing that it created a precedent that would be followed by other governments.[2]

Antisemitic rioting continued at Hungarian universities into the 1930s; Jewish students were ostracized and often physically attacked. Christian student associations introduced a petition in 1933 that called for a strict enforcement of government quotas, while other groups passed antisemitic manifestos. The disruption once again led to a temporary closing of the universities.[2]:57–58

Further antisemitic legislation was passed by the Hungarian parliament in 1939, on the eve of World War II. Among many other things, this legislation further restricted Jewish enrollment in universities.[2]:118

Accusations related to the Israel-Palestinian conflict

Evidence of antisemitic incidents on university campuses across North America, Europe, and Australia since 2000 have been recorded by a number of sources. Though the circumstances surrounding the reported incidents are disputed, some maintain that campus activism supportive of the Palestinians and critical of Israel has created an atmosphere of anti-Jewish intimidation that erupts periodically in hate speech and even violence.[3][4][5] Others acknowledge that antisemitic incidents have occurred, but dispute the extent of them, and contend that commentators have conflated political anger with ethnic or religious hatred in an attempt to chill legitimate debate.[6][7]


In Australia, Daniel Wyner of the Australasian Union of Jewish Students, says that the "vilification we feel as students on campus ... [is] coming almost entirely from the left." Grahame Leonard, president of the Executive Council of Australian Jewry, says July 2006 had the most antisemitic incidents since records began in 1945, and that many of the incidents were on campus. In Sydney, some Jewish students have started to wear hats over their kippahs. Deon Kamien, former Victorian president of the Union of Jewish Students, told The Age: "It's not something I can put in words. A lot of students who would feel very comfortable wearing a kippah or T-shirt with Hebrew words on it now feel they are being targeted as Jews — not supporters of Israel, but Jews. When they walk past socialist stalls (on campus) they are called f---ing Jews."[8]


In September 2002, then-former Israeli prime minister Binyamin Netanyahu was prevented from delivering a speech at Concordia University in Montreal after a student protest turned violent. Some protesters harassed the predominantly Jewish audience that had arrived for the speech, and there were reports of Holocaust survivors being assaulted.[9] Figures such as World Jewish Congress secretary Avi Beker described the incident as indicative of an "anti-Semitic campaign" on North American campuses,[10] while journalist Lysiane Gagnon accused the university's pro-Palestinian students union of "refus[ing] to blame those who broke windows, threw chairs around, spat at and shoved the Jewish students who wanted to hear Mr. Netanyahu".[11] The student union's vice-president of communications rejected Gagnon's charge, saying that his organization had on many occasions "publicly condemned any acts of physical violence [...] especially those acts that were anti-Semitic or anti-Arab in nature."[12] A representative of Concordia's Solidarity for Palestinian Human Rights organization claimed that only a small minority of protesters had engaged in violent acts and argued that the protest itself was justified.[9]

The author Rick Salutin argues that accusations of a "new anti-Semitism" in contemporary Canada are usually unspecific, and do not include verifiable names or quotations. He has also written that incidents of "name calling and group hate" at protests are not indicative of a new wave of antisemitism, which is universally regarded as unacceptable within mainstream Canadian discourse.[13]


In France, Patrick Klugman, President of the Union of French Jewish Students (UEJF), wrote in Le Figaro in 2003: "On some university campuses like Nanterre, Villetaneuse and Jussieu, the climate has become very difficult for Jews. In the name of the Palestinian cause, they are castigated as if they were Israeli soldiers! We hear 'death to the Jews' during demonstrations which are supposed to defend the Palestinian cause. Last April, our office was the target of a Molotov cocktail. As a condition for condemning this attack, the lecturers demanded that the UEJF declare a principled position against Israel!"[14]

United Kingdom

In the UK, the "Report of the All-Party Parliamentary Inquiry into Anti-Semitism" in 2006 reported that "when left wing or pro-Palestinian discourse is manipulated and used as a vehicle for anti-Jewish language and themes, the anti-Semitism is harder to recognize and define ..."[15] The report describes how "tensions and incidents on campus often peak around students' union votes concerning Israel and Zionism," listing by way of example several incidents precipitated by a 2002 University of Manchester students' union motion to declare that anti-Zionism was not antisemitism, and that Israeli goods should be boycotted. During the voting phase, according to the Jewish Representative Council of Greater Manchester, a leaflet from the General Union of Palestinian Students quoting a neo-Nazi forgery entitled "Prophecy of Benjamin Franklin in Regard of the Jewish Race", was handed out to students lining up to vote.[16] The leaflet described Jews as vampires, and said that if they were not expelled from the United States, they would "enslave the country and destroy its economy."[17] When the motion was defeated, a brick was thrown through the window of one Jewish student residence while a poster with the words "Slaughter the Jews" was stuck to its front door, and a knife was stuck in the door of another.[17]

United States

A survey published in February 2015 by Trinity College and the Louis D. Brandeis Center for Human Rights under Law found that 54% of the participants had been subject to or witnessed antisemitism on their campus. The survey had a 10-12% response rate, does not claim to be representative, and included 1,157 self-identified Jewish students at 55 campuses nationwide. The most significant origin for antisemitism, according to the survey was "from an individual student" (29%). Other origins were: In clubs/societies, in lecture/class, in student union, etc.[18][19]

See also


  1. ^ a b c d e f Gerald J. J. (1 January 2008). Canada's Jews: A People's Journey. University of Toronto Press. pp. 132–133, 319–321. ISBN 978-0-8020-9386-8. OCLC 175282730.
  2. ^ a b c Herczl, Moshe Y. (June 1995). Christianity and the Holocaust of Hungarian Jewry. New York: NYU Press. pp. 43–47. ISBN 978-0-8147-3520-6. OCLC 847464836. Retrieved 12 October 2019.
  3. ^ Dysch, Marcus. "University students quit after 'toxic' antisemitism in Edinburgh". The JC. Retrieved 2019-10-12.
  4. ^ Zoloth, Laurie. "Fear and Loathing at San Francisco State" in Rosenbaum, Ron. Those who forget the past. Random House, 2004, pp. 1–3.
  5. ^ Marcus, Kenneth L. (2007). "Anti-Zionism as Racism: Campus Anti-Semitism and the Civil Rights Act of 1964". William & Mary Bill of Rights Journal. 15 (3).
  6. ^ Butler, Judith. "No, it's not anti-semitic", The London Review of Books, August 21, 2003. "Here, it is important to distinguish between antisemitic speech which, say, produces a hostile and threatening environment for Jewish students—racist speech which any university administrator would be obliged to oppose and regulate—and speech which makes a student uncomfortable because it opposes a particular state or set of state policies that he or she may defend. The latter is a political debate, and if we say that the case of Israel is different, that any criticism of it is considered as an attack on Israelis, or Jews in general, then we have singled out this political allegiance from all other allegiances that are open to public debate. We have engaged in the most outrageous form of 'effective' censorship."
  7. ^ Mearsheimer, John J. and Walt, Stephen. "Policing Academia" in The Israel Lobby and U.S. Foreign Policy Archived 2007-02-02 at the Wayback Machine, Kennedy School of Government Working Paper Number:RWP06-011, March 13, 2006, p.24.
  8. ^ Zwartz, Barney & Morton, Adam. "An unholy alliance", The Age, September 4, 2006.
  9. ^ a b Graeme Hamilton, "Nazi-hunter criticizes actions of Concordia", National Post, 16 October 2002, A2.
  10. ^ Anne Dawson, "Canada accused of failing to fight anti-Semitism", National Post, 19 November 2002, A9.
  11. ^ Lysiane Gagnon, "Here's to you, Mr. Robinson", Globe and Mail, 2 December 2002, A19.
  12. ^ Yves Engler, Letter, Globe and Mail, 5 December 2002, A26.
  13. ^ Rick Salutin, "Israel, apartheid, anti-Semites", Globe and Mail, 6 March 2009, A19.
  14. ^ Gerstenfeld, Manfred. "The Academic Boycott Against Israel", Jewish Political Studies Review 15:3-4 (Fall 2003).
  15. ^ ""Report of the All-Party Parliamentary Inquiry into Anti-Semitism"" (PDF). Archived from the original (PDF) on 2007-06-14. Retrieved 2007-02-14. (430 KiB), September 2006, p.38.
  16. ^ ""Report of the All-Party Parliamentary Inquiry into Anti-Semitism"" (PDF). Archived from the original (PDF) on 2007-06-14. Retrieved 2007-02-14. (430 KiB), September 2006, p.39.
  17. ^ a b ""Report of the All-Party Parliamentary Inquiry into Anti-Semitism"" (PDF). Archived from the original (PDF) on 2007-06-14. Retrieved 2007-02-14. (430 KiB), September 2006, p.40.
  18. ^ Kosmin, Barry A.; Keysar, Ariela. "National Demographic Survey of American Jewish College Students 2014 ANTI-SEMITISM REPORT" (PDF). The Louis D. Brandeis Center for Human Rights Under Law; Trinity College. Archived from the original (PDF) on 2015-03-18. Retrieved 2015-02-28.
  19. ^ Saxe, Leonard; Sasson, Theodore; Wright, Graham; Hecht, Shahar. "Antisemitism and the College Campus: Perceptions and Realities" (PDF). Maurice and Marilyn Cohen Center for Modern Jewish Studies.

Further reading

This page was last edited on 21 October 2019, at 17:43
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