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Thomas Hobhouse

From Wikipedia, the free encyclopedia

Thomas Benjamin Hobhouse (19 June 1807 – 31 December 1876) was a British Liberal Party politician.

Hobhouse was the son of Sir Benjamin Hobhouse, 1st Baronet, by his second wife Amelia, daughter of Reverend Joshua Parry. The Whig politician and pamphleteer Lord Broughton was his half-brother.[1]

He was educated at Balliol College, Oxford, where he matriculated in 1825 and graduated BA in 1828. He was President of the Oxford Union for Trinity term, 1828 after which he entered the Middle Temple and became a barrister-at-law in 1833.[2]

He sat as Member of Parliament for Rochester from 1837 to 1841[3] and for Lincoln from 1848 to 1852.[4]

Hobhouse died in December 1876, aged 69. He never married.

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  • What is Classical Liberalism? - Learn Liberty
  • Leonard Hobhouse The Metaphysical Theory of the State: Part 1 Dedication
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Transcription

bjbj,E,E What is classical liberalism? It s a set of ideas that places the freedom of the individual as its central feature. Classical liberalsists disagree about many things, but they agree, I think on ten 10 core principles. Number one is that liberty is the primary political value. We all have lots of different values. We all care about our family, our church, but when it comes to deciding what to do politically, what should the government do; classical liberals have one clear standard:. Does this increase or does it reduce the freedom of the individual? The government should only act to prevent harm to others. Second principle: Individualism. That the individual is more important than the collective. We should not sacrifice the interest of the individuals for what some people argue is the common good. This was the central feature of communism and fascism, that individuals didn t matter. Every individual matters. Every individual is worthy of respect. Third principle: sSkepticism about power., pPower is the ability to get other people to do what you want that otherwise they would not do. Government, for example, often claims, we re forcing you to do that x because it s in your own interest to do so. Whereas veryMore often, when people in power do that, it s really because it s good for themselves. Classical liberals believe that the individual is the best judge of their own interests. We can try and recommend things, but in the end the individual is the best judge of their own interests. Other people should not force them to do things that they do not want to do. Fourth: tThe rule of law. This is the idea that there are some higher principles by which we should examine what government does, laws that are passed, and government actions, just like the U.S. Supreme Court will sometimes strike down pieces of legislation that Congress has passed and the president has signed because it goes against certain principles embodied in the U.S. Constitution. Classical liberals believe that the certain principles of the rule of law should be applied to the rule of law to what every government does anywhere in the world. A classic example is equality before the law. People should be treated the same regardless of their race or gender or sexual orientation. That s why classical liberalists have always objected to the idea that there should be laws that people should treat, say, blacks and whites differently. Five: cCivil society. Civil societies are those voluntary organizations that exist between the individual and the state. Classical liberals believe that most social problems can be more effectively dealt with through these voluntary organizations, like the family, like the church, like charitable organizations, because they have the knowledge about the individuals in which they re dealing with. Civil society is much more effective than government bureaucracies and inflexible rules that can t change depending on people s individual circumstances. So the civil society can do many of the things that we now look to for the welfare state to do. Six: sSpontaneous order. Order it means the existence of regularity and predictability in the world. When people are making decisions about what to do, they need to be able to predict what the results of making those decisions should be. Many people seem to assume that order requires some institution, somebody to manipulate and organize things. Classical liberals don t believe that. They believe that order can arise spontaneously. People through their voluntary interaction create the rules by which people can live by. A classic example is that of language. Nobody invented the English language. It arose in terms of people communicating with each other. aAnd yet certain rules have applied through that process. We don t need people to plan our lives. Seven: fFree markets. Thate economic exchange should be left to voluntary activity between individuals. Government should not tell people what to wear to work, what to save, what to build, what to produce. This should be left to voluntary interaction by people. You need private property to be able to do that, and you need to be able to ensure that when there are disputes, they can be peacefully resolved. But history shows us that leaving things to free markets rather than government planning or organization increases prosperity, reduces poverty, increases jobs,. It provides goods that people want to buy. Eight: tToleration. Toleration is the belief that one should not interfere with things of which one disapproves. Toleration does not mean that you allow people to do things because you agree with it, because you think it s a good thing. It s a question of having certain moral principles. I think this action is wrong, but I will not try and force my opinions, for example, through government, to try and stop the things that I disapprove of. A classic case of that for classical liberals is free speech. People should be allowed to say things of which we strongly disapprove. We re tolerating tolerate things even though we dislike and disapprove it. Nine: pPeace. Peace is a state where we can go about our business without violence or war. That s best achieved, according to classical liberals, is not by interfering in other countries. In other words, they favor a non interventionist foreign policy. Their view in terms of our interactions, it should be with other nations is based on what s commonly called the four freedoms. There should be free movement of capital and labor, people, goods, and services. And I would add something as well, the free movement of ideas. If we have a world in which this free movement is embraced, then I think we ll have a world, classical liberals believe we wouldll have a world based on peace. And finally, limited government. There are very few things which the government should do. The goal of the government is simply to protect our a life, liberty, and property. And anything beyond that is not justifiable; a strictly limited government. So these are the ten 10 principles of classical liberalism. Are you a classical liberal? [End of Transcription 0:07:09] What is Classical Liberalism? 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References

  1. ^ thepeerage.com Thomas Benjamin Hobhouse
  2. ^ Foster, Joseph (1888–1892). "Hobhouse, Thomas Benjamin" . Alumni Oxonienses: the Members of the University of Oxford, 1715–1886. Oxford: Parker and Co – via Wikisource.
  3. ^ leighrayment.com House of Commons: Rochester to Ryedale[Usurped!]
  4. ^ leighrayment.com House of Commons: Lichfield and Tamworth to London and Westminster South[Usurped!]

External links

Parliament of the United Kingdom
Preceded by Member of Parliament for Rochester
1837–1841
With: Ralph Bernal
Succeeded by
Preceded by Member of Parliament for Lincoln
1848–1852
With: Colonel Sibthorp
Succeeded by


This page was last edited on 25 October 2022, at 19:39
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