To install click the Add extension button. That's it.

The source code for the WIKI 2 extension is being checked by specialists of the Mozilla Foundation, Google, and Apple. You could also do it yourself at any point in time.

Kelly Slayton
Congratulations on this excellent venture… what a great idea!
Alexander Grigorievskiy
I use WIKI 2 every day and almost forgot how the original Wikipedia looks like.
Live Statistics
English Articles
Improved in 24 Hours
Added in 24 Hours
Show all languages
What we do. Every page goes through several hundred of perfecting techniques; in live mode. Quite the same Wikipedia. Just better.

Thomas Edwards (heresiographer)

From Wikipedia, the free encyclopedia

Thomas Edwards (1599–1647) was an English Puritan clergyman. He was a very influential preacher in London of the 1640s, and also one of the most ferocious polemical writers of the time, arguing from a conservative Presbyterian point of view against the Independents.


He graduated M.A. from Queens' College, Cambridge in 1625,[1] and became a well-known preacher. He continued to reside at Cambridge, where, after taking orders, he was appointed a university preacher, nicknamed 'Young Luther.' In February 1627 he preached a sermon in which he counselled his hearers not to seek carnal advice when in doubt; declared he would testify and teach no other doctrine though the day of judgment were at hand, and was committed to prison until he could find bonds for his appearance before the ecclesiastical courts. After being frequently summoned before the courts, he received an order on 31 March 1628 to make a public recantation of his teaching in St. Andrew's Church, with which he complied on 6 April. Edwards did not remain much longer at Cambridge, and in 1629 a Thomas Edwards was licensed to preach in St. Botolph's, Aldgate. His career was cut short by William Laud.[2]

He was later able to campaign once more against 'popish innovations and Arminian tenets' at various city churches, at Aldermanbury, and in Coleman Street. In July 1640, on the delivery at Mercers' Chapel of a proudly nonconformist sermon he was prosecuted in the high commission court. He preached where he considered his services were most needed: Christchurch, London, Hertford, Dunmow, and Godalming to which at one time he commuted with three or four journeys a week from London.[2] His base in London from 1644 was Christ Church, Newgate, an important Presbyterian centre.[3] He was particularly concerned about religious sectarianism in the army, opposing the tendency emerging as the Levellers but not yet known as such.

He overplayed his hand against the military, in July 1647. With other ministers in London, he encouraged a popular occupation of Parliament, to get reversed the measures taken to exclude eleven Presbyterian leaders. From 26 July for about a week the Presbyterian side, with City of London backing, were apparently in power in London. The Army then moved in, taking back control by 4 August.[4] Edwards went into exile in the Netherlands, and died of ague before the end of the year.


His major work was Gangraena from 1646, a large catalogue of sectarian Protestant views, written from a fearsomely adversarial point of view and treating them as heresies. He hoped that the list would silence or damage his opponents, but they responded, criticising Presbyterianism.

Other writings

His first book was Reasons Against the Independent Government of Particular Congregations of 1641, an attack on religious tolerance and the Independent faction as it was coming to importance, and addressed to Parliament. It started a round of controversy, one participant being Katherine Chidley,[5] another William Walwyn with A Whisper In The Eare of Mr Thomas Edwards in 1646 using mild satire.[6]

Another work was Antapologia of 1644,[7] an attack on five members of the Westminster Assembly belonging to the Independents (William Bridge, Jeremiah Burroughs, Thomas Goodwin, Philip Nye, and Sidrach Simpson, collectively called the Five Dissenting Brethren).[8] It has been called "the most elaborate and least gracious" of the Presbyterian pamphlets on the Independents.[9]


John Edwards (1637-1716), known as a theologian, was his son.[10]


  1. ^ "Edwards, Thomas (EDWS618T)". A Cambridge Alumni Database. University of Cambridge.
  2. ^ a b s:Edwards, Thomas (1599-1647) (DNB00)
  3. ^ Bremer-Webster
  4. ^ Hugh Trevor-Roper, Religion, the Reformation, and Social Change (1967), pp. 326-7.
  5. ^ David Cressy, England on Edge: Crisis and Revolution, 1640-1642 (2006), p. 226.
  6. ^ Dennis Bos, Marjolein 't Hart, Humour and Social Protest (2008), p. 101.
  7. ^ Edwards, Thomas, Antapologia: or, A full answer to the apologeticall narration of Mr Goodwin, Mr Nye, Mr Sympson, Mr Burroughs, Mr Bridge, members of the Assembly of Divines. London : Printed by G.M. for Ralph Smith at the Bible in Cornhill neer the Royall Exchange, 1644. (Thomason English Tracts / 1:E.1[1] via EEBO.)
  8. ^
  9. ^ "Archived copy". Archived from the original on 2007-07-03. Retrieved 2008-10-21.CS1 maint: archived copy as title (link)
  10. ^ Concise Dictionary of National Biography, article on John Edwards.

See also


  • Francis J. Bremer, Tom Webster, Puritans and Puritanism in Europe and America: A Comprehensive Encyclopedia (2006), s.v. pp. 85–87.

External links

This page was last edited on 31 January 2021, at 18:29
Basis of this page is in Wikipedia. Text is available under the CC BY-SA 3.0 Unported License. Non-text media are available under their specified licenses. Wikipedia® is a registered trademark of the Wikimedia Foundation, Inc. WIKI 2 is an independent company and has no affiliation with Wikimedia Foundation.