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The Tempest (Giorgione)

From Wikipedia, the free encyclopedia

The Tempest
ArtistGiorgione
Yearc. 1508
Mediumoil on canvas
Dimensions83 cm × 73 cm (33 in × 29 in)
LocationGallerie dell'Accademia, Venice

The Tempest (Italian La Tempesta) is a Renaissance painting by the Italian master Giorgione dated between 1506 and 1508. Originally commissioned by the Venetian noble Gabriele Vendramin, the painting is now in the Gallerie dell'Accademia of Venice, Italy. Despite considerable discussion by art historians, the meaning of the scene remains elusive.

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  • Giorgione, The Tempest
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  • Giorgione and the problem of attribution, with Charles Hope

Transcription

(jazzy music) Male: We're in the Accademia in Venice and we're looking at Giorgione's The Tempest. Female: It's a painting from the very early years of the 1500s. Male: He's painting at a time when, for many years, the leading painter in Venice had been Giovanni Bellini and we're seeing a significant change; one that sets the foundation for the great Venetian masters of the 16th century. Female: Especially Titian. This is a painting that has puzzled art historians. Even before art historians it puzzled people shortly after Giorgione's life. Giorgione died young. He was in his early 30s. He died of the plague. Mystery surrounds so much of his work. None of his work is signed. It's difficult to date. And they're mysterious in their subjects. Male: Giorgione was a favorite among the new art collectors in Venice; this new intellectual elite. Venice was this place where the intellectual community was dramatically expanding. There were an enormous number of printing presses in Venice. There was interest in humanism, in antiquity, in poetry. There was just this extraordinarily varied culture that had really blossomed. Giorgione's paintings are mysterious to us because he was working for a clientele that was looking for more than the typical religious subject matter. Female: When you think about the career of Giovanni Bellini you think about the large public commissions, or major church commissions, or you think about private commissions, and those are generally half-length Madonna and Child paintings. Here, with Giorgione, we seem to have a new type of subject. Their iconography is not standard, their symbolism isn't standard, so they're hard to know what they are. You're right, they are for this new clientele. Male: We're greeted, as soon as we look at the painting, by this woman's gaze. She looks out at us. She is almost completely nude. And she's suckling a young child. Female: She's accompanied on the other side of the painting by a young male figure who looks over in her direction, carrying a staff. Soon after the painting was completed he was identified both as a soldier and as a shepherd. Male: And in one of the early descriptions of the woman, she was described as a gypsy. Female: We don't have to take any of that as truth. In fact, he certainly doesn't look like a soldier. Art historians have determined that he's dressed as a contemporary Venetian. Another thing that complicates the subject is that we've recently learned through x-rays that the male figure was not always there. In fact, there was a seated nude female figure. Male: I think that art historians sometimes want to find the one particular meaning, and that has brought us to looking at specific elements within this painting which almost seem in some ways beside the point. There is just barely visible, for instance, the lion of St. Mark on the tower in the distance. There may be the insignia of the city of Padua, which has led us to think in that direction. We've focused on the bird that stands on the roof. We've, of course, focused on that bolt of lightening because of its particularity. Female: There are a whole range of interpretations; that this is allegorical and relates to some conflicts in Venice at that moment, that the columns represent fortitude, that the female figure represents charity, and that the lightening represents the vagaries of fortune. Another art historian has said that this is Adam and Eve. We're all over the map here. Male: There's also an art historian who suggested that this is an illustration of a relatively rare Greek myth. So right, there are an enormous number of interpretations, but all of those things draw our eye away from the totality of the painting, from the way in which oil paint can be used to create a very harmonious light, a landscape full of atmosphere, full of humidity, full of the kind of presence that one feels amidst a storm. Female: We do have a sense of a figure embedded in a shadowy space. Clearly Giorgione's exploiting oil paint in a different way. When we look at Bellini, we have a sense of layer upon layer of thinned out oil paint that is very reflective. Here we have more a sense of the density, an opaqueness of the paint. He's using oil paint in a different way. We know that Leonardo da Vinci was in Venice in 1500, less than a decade before this was painted, and that Giorgione was looking at Leonardo and thinking about sfumato. Male: But what this painting is mostly is the space between these figures. That is, this extraordinary landscape with a city beyond and a storm in the sky. Female: The painting really does seem to be about the transient effects of weather much more so than the figures who seem incidental to it or about to be overcome by those effects of weather. Male: It's of course because those figures feel almost at odds in some way with the landscape that as art historians we often conclude that they must be allegorical or figures in some kind of literary drama. But really what we're left with is this sumptuous object, this sumptuous color. Female: And a painting that seems to ask for our involvement, for our interpretation. It's poetic and evocative. It's no wonder that we're so engaged with it. It's meant to engage us. Male: It does so in a very direct way. The man looks at the woman. The woman looks at us. If we look back at the man, we form this visual triangle. We are part of this painting. It is this marvelous dream-like space. (jazzy music)

Description and interpretations

On the right a woman sits, nursing a baby. The woman has been described as a gypsy since at least 1530,[1] and in Italy, the painting is also known as La Zingara e il Soldato ("The Gypsy Woman and the Soldier"),[2] or as La Zingarella e il Soldato ("The Gypsy Girl and the Soldier").[3] Her pose is unusual – normally the baby would be held on the mother's lap; but in this case the baby is positioned at the side of the mother, so as to expose her pubic area. A man, possibly a soldier, holding a long staff or pike, stands in contrapposto on the left. He smiles and glances to the left but does not appear to be looking at the woman. Art historians have identified the man alternatively as a soldier, a shepherd, a gypsy, or a member of a club of unmarried men. X-rays of the painting have revealed that in the place of the man, Giorgione originally painted another female nude.[4] One may also note the stork on the rooftop on the right. Storks sometimes represent the love of parents for their children.

The painting's features seem to anticipate the storm. The colours are subdued and the lighting soft; greens and blues dominate. The landscape is a not a mere backdrop, but forms a notable contribution to early landscape painting.[5] The painting has a "silent" atmosphere, which continues to fascinate modern viewers.

There is no contemporary textual explanation for The Tempest and, ultimately, no definitive reading or interpretation. To some it represents the flight into Egypt; to others, a scene from classical mythology (possibly Paris and Oenone; or Iasion and Demeter) or from an ancient Greek pastoral novel. According to the Italian scholar Salvatore Settis,[6] the desert city would represent Paradise, the two characters being Adam and Eve with their son Cain, and the lightning, as in ancient Greek and Hebrew times, would represent God, who has just ousted them from Eden. Others have proposed a moral allegorical reading or concluded that Giorgione had no particular subject in mind.[5]

In September, 1943, Professor Pasquale Rotondi, Central Inspector for the General Direction of the Arts, put it under his bed to hide it from German troops.[7]

Cultural references and reception

This was Lord Byron's favorite painting because the ambiguity of both its subject matter and symbolism allowed viewers to make up their own tale.[8]

Jan Morris wrote that the picture changed the way she looked at painting. She was fascinated with the subject and "its sense of permanently suspended enigma", and calls it a "haunted picture", inhabited by the actual presence of the artist.[9]

Hugues Dufourt composed a musical piece called La Tempesta d'après Giorgione where he wanted to "strip the timbre away from its subordinate or anecdotal character, like what Giorgione has done in terms of colour".[10]

Czech poet Ladislav Novák wrote a poem called Giorgione's Tempest where Meister Eckhart explains its symbolism in a wealthy man's study. According to him, the man is a shepherd who represents Giorgione and the lady is a woman the painter loves, without hoping his love will be requited.[11]

In Mark Helprin's 1991 novel A Soldier of the Great War the protagonist claims the painting as his favorite and it plays a central role in the plot. It is viewed by the main characters who visit the painting in Venice and is referred to several times throughout the novel.

The painting is at the centre of the plot in the novel La tempestad (English translation The Tempest, 2004) by the Spanish author Juan Manuel de Prada, winner of the 1997 Premio Planeta de Novela.

In Geoff Dyer's 2009 novel Jeff in Venice, Death in Varanasi, the protagonist, Jeff Atman, visits the Gallerie dell'Accademia specifically to view the painting, having read a description of it in Mary McCarthy's Venice Observed.

In The Wake, by Neil Gaiman, the painting is depicted hanging in the dining room of the Dream King.

In A Book of Liszts: Variations on the Theme of Franz Liszt, by John Spurling, a fictionalized Franz Liszt and Marie d'Agoult discuss the meaning of The Tempest, which the narrator of the scene calls The Family of the Painter (pp. 94-96).

References

  1. ^ "LA TEMPESTA DI GIORGIONE: LE INTERPRETAZIONI". scudit.net. Retrieved 14 March 2017.
  2. ^ "GIORGIONE DA CASTELFRANCO (1477?–1510)". homolaicus.com. Retrieved 15 March 2017.
  3. ^ "Tempesta di Giorgione – il mondo nomade nell'arte". gongoff.com. Retrieved 15 March 2017.
  4. ^ a b "Giorgione's The Tempest, c. 1506–8". Smarthistory at Khan Academy. Retrieved March 13, 2013.
  5. ^ a b Büttner, Nils (2006). Landscape Painting: A History. trans. Russell Stockman. New York: Abbeville Press Publishers. pp. 74–77. ISBN 0-7892-0902-0.
  6. ^ Settis, Salvatore. (1990). Giorgione's Tempest: Interpreting the Hidden Subject. University of Chicago Press. ISBN 0226748936. OCLC 988502896.
  7. ^ Edsel, Robert M., Saving Italy, p. 114, W. W. Norton and Company, New York, 2013.
  8. ^ Johnson, Paul, Art: A New History, Weidenfeld & Nicolson, 2003, p. 285.
  9. ^ Morris, Jan, Pleasures of a Tangled Life, Arrow, 1990, p. 170.
  10. ^ https://www.henry-lemoine.com/en/partitions-pour-ensemble/5574-la-tempesta-d-apres-giorgione.html
  11. ^ Ladislav Novák, Závratě, pp. 81–94, Prague 1968

External links

This page was last edited on 15 March 2024, at 21:12
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