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The Baptism of Christ (Piero della Francesca)

From Wikipedia, the free encyclopedia

The Baptism of Christ
ArtistPiero della Francesca
Yearc. 1448–50
MediumTempera on panel
Dimensions167 cm × 116 cm (66 in × 46 in)
LocationNational Gallery, London

The Baptism of Christ is a painting by the Italian Renaissance master Piero della Francesca. Painted in egg tempera on two panels of poplar wood, the dating is controversial – some give it a very early date, perhaps 1439; others much later, around 1460. It is held by the National Gallery, London.

The panel was commissioned presumably some time about 1440 by the Camaldolese Monastery of Sansepolcro in Tuscany, now Sansepolcro Cathedral. Sansepolcro was the town the birthplace of Piero della Francesca. The town depicted in the middle distance in the painting, to Christ's left, may be Sansepolcro. Its dating to Piero della Francesca's early career is evidenced by the strong relationship with the "light painting" of his master, Domenico Veneziano. It was originally part of a triptych, with side panels of St Peter and St Paul and a predella by Matteo di Giovanni dated to the early 1460s, now in the civic art gallery in Sansepolcro.

The composition is centred on the figure of Christ being baptised in the River Jordan by the figure of John the Baptist on the right. Behind John, a man in white briefs, his feet already in the water, is struggling to get out of his undershirt. Above Christ is a dove, representing the Holy Spirit, with the shape of its foreshortened wings resembling the clouds in the sky. The original triptych frame may have included a roundel above the dove showing God the Father, which with Christ and the dove representing the Holy Spirit would complete the Holy Trinity. The figure of Christ, John's hand and the bowl, and the bird, form an axis which divides the painting in two symmetrical parts.

A second division is created by the walnut tree on the left, with white bark that echoes the white skin of Christ, which divides the painting according to the golden ratio.

Balancing the figure of John to the right, but separated from Jesus by the tree's trunk, are three angels on the left who are wearing different clothing. In a break from traditional iconography, the angels are not supporting Christ's garments, but are holding each other's hands. This could be an allusion to the contemporary Council of Florence (1431–45), whose goal was the unification of the Western and Eastern Churches. The Camaldolese monk and theologian, Saint Ambrose Traversari (+1439), who had been Prior General of the Camaladolese congregation, had been a strong supporter of the union. Such symbolism is also suggested by the presence, behind the neophyte on the right, of figures dressed in an oriental fashion, usually interpreted as Byzantine dignitaries. Alternatively, the three angels could also represent the three aspects of the Holy Trinity.

Piero della Francesca was renowned in his times as an authority on perspective and geometry: his attention to the theme is shown by John's arm and leg, which form two angles of the same size.

The monastery in Sansepolcro was dissolved in the 1860s, and the painting was bought by the National Gallery in London in 1861.

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Transcription

(piano music) Woman: Looking at a very large panel painting by Piero della Francesca of the baptism of Christ. This is a typical subject that we see a lot. Man: But not a typical treatment. Piero was one of those Renaissance artists that I think the modern era has loved. In part because of the emphasis on geometry and a kind of abstraction of space and form. Woman: He really stands out as having a really unique style in the early Renaissance. It's defined by a kind of stillness of the figures, a kind of quietness. Man: It has all of the characteristics of an ideal moment. This is the moment literally the moment when John allows the water to pour from that bowl onto Christ's head and would be that moment when the Holy Spirit in the form of the dove appears. Woman: John is so ever so gently and tentatively pouring that water over Christ, who of course Christ asked John to baptize him and John at first refused and Christ insisted because John said, "No you should baptize me." Man: The angels on the left look equally concerned and there is a kind of tentativeness. Look at the focus in John's eyes. Woman: The sort of tentativeness is expressed in his left hand. Man: Yes, oh absolutely, and you can see that in the hands of the angels as well. Woman: There is a kind of stillness and sense of linearity to the figures. Christ occupies the exact center of the composition directly under the dove. He stands in a lovely contropposto with his hands in prayer. Man: There is a really strict geometry. You have the verticality that you already mentioned. But not only was there bilateral symmetry of Christ's body in the center of the canvas but of John being quite strayed of the angels very erect, the tree, all the trees. Then there is a series of perfect horizontals. Look at the way that John's belt continues the movement of the man who is taking off his shirt to the right, moves across Christ's waist and picks up the belt of the middle angel. So you have a kind of perfect horizontal that moves across that is echoed by the horinzontality of the dove, whose line is continued by the clouds, and then there are a series of circles. The painting itself is an arch but that arch of that circle is picked up and continued by the arc of the top of the cloth that covers Christ's waist and then by John's hand and arm and even by the sort of line that is created as the man pulls his shirt over his head so that you've got really this sort of continued negative arc or the bottom of the arc of the circle. Woman: This love of geometry. We know that perspective was something that Piero also was really interested in and wrote a treatus about. This interest in the mathematical foundations of beauty and harmony is something that we really see very broadly in the early renaissance. Man: I think that there is an additional kind of peculiarity, which has to do with the placement. Clearly this is not the middle east. The hill town that we see just below Christ's elbow is clearly of Tuscany. Woman: Maybe even where Piero was from, which was Borgo Santo Sepolcro. Man: That's right but we have a reference to the river Jordan in back of Christ, which is in and of itself a sort of peculiar almost minimized and abstracted into a little stream that almost seems to stop, as if it's a little pathway actually, going back a kind of reflective pathway. Woman: There is a kind of intentionality here and a kind of formality that I think is very appealing in the 21st century. (piano music).

References

  • Zuffi, Stefano (1991). Piero della Francesca. Milan: Mondadori Arte.

External links

This page was last edited on 8 March 2024, at 12:49
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