In Japanese mythology and folklore, Somin Shōrai (蘇民将来, kyūjitai: 蘇民將來; also written as 蘓民將耒) was a poor man who gave food and shelter to a certain god in the guise of a traveler who was looking for a place to stay. As a reward, the god provided Somin Shōrai's family a means to save themselves from an oncoming pestilence that eventually claimed the lives of those who had turned him away earlier. The story of Somin Shōrai is the basis for the Shinto custom of walking through a large ring of twisted miscanthus reeds during the beginning of summer at many Shinto shrines across Japan. Talismans bearing Somin Shōrai's name are also popularly held to ward off disease and misfortune.
Legend
The earliest version of the Somin Shōrai legend is found in the imperially commissioned gazetteer (Fudoki) of Bingo Province (modern eastern Hiroshima Prefecture) compiled during the Nara period, surviving in an extract quoted by medieval scholar and Shinto priest Urabe Kanekata in the Shaku Nihongi.
According to the story, a god from the northern sea named, Mutō-no-Kami (武塔神), who was embarking on a long journey to court the daughter of his counterpart, the god of the southern sea, asked for a place to stay for the night from two brothers. While the wealthy, younger brother refused the deity any hospitality, the elder brother, named Somin Shōrai, though extremely poor, took him in as a guest and shared all that he had: a bed of millet-straw and a simple meal of cooked millet seeds. Years later, Mutō (who had since married the southern sea god's daughter and had eight children with her) returned to Somin Shōrai's old house and gave to Somin Shōrai's daughter a wreath of entwined miscanthus reeds (a Shimenawa wreath) as a reward for the hospitality shown to him by her late father, telling her to wear it around her waist from then-on. At that same night, the god exterminated all the inhabitants of the area, sparing only Somin Shōrai's daughter. Mutō then revealed himself to have actually been the god, Susanoo, and promised to her that, in the future, all those who would wear miscanthus wreaths around their waists while declaring themselves to be Somin Shōrai's descendants, in times of epidemics, would remain unharmed.[1][2]
In some later versions of the legend, the rich younger brother is given the name Kotan Shōrai (巨旦将来), while the god who stayed in Somin Shōrai's house is identified, instead of Susanoo, as Gozu Tennō (牛頭天王 'Ox-Headed Heavenly King'), a pestilence deity conflated with both Mutō and Susanoo (though one version instead identifies Gozu Tennō as Mutō's son).[2][3][4][5] In the version of the story found in the Hoki Naiden, an Onmyōdō text on divination attributed to Abe no Seimei, Kotan Shōrai (portrayed here as the king of an Indian kingdom), who was slain by Gozu Tennō as punishment for his lack of generosity, is identified with the evil deity, Konjin.[3] In other variants, the divine traveller gives Somin Shōrai's family a talisman with the inscription "[I am] the descendant of Somin Shōrai" (蘇民将来之子孫也, Somin Shōrai no shison nari) as protection against pestilence.[4]
Chi-no-wa kuguri
The legend forms the basis for the chi-no-wa kuguri (茅の輪くぐり) ritual performed in many Shinto shrines mainly during the annual Summer Purification Ritual (夏越の祓 Nagoshi no Harae or 夏越の大祓 Nagoshi no Ōharae) held at the end of June. This rite involves passing through a large miscanthus hoop (茅の輪 chi-no-wa) set up at the shrine's entrance or within its precincts, usually while reciting one or more seasonal waka such as the one below followed by a double recitation of Somin Shōrai's name. Walking through this ring is believed to cleanse sins and other defilements (kegare) and guard against misfortune.[6][7][8][9]
水無月の (Minazuki no) |
In Minazuki, |
| —Anonymous, Shūi Wakashū |
Worship
Somin Shōrai is venerated in a few shrines as a deity against disease, such as in Eki Shrine (疫神社 Eki-jinja, lit. 'Plague Shrine'), an auxiliary shrine within the precincts of Yasaka Shrine in the Gion District of Kyoto.[10]
The story is also the inspiration for the Somin Festival (蘇民祭 Somin-sai) held in various places within Iwate Prefecture, the most famous of which being the one held every February at Kokuseki-ji Temple in Ōshū City. In this festival, hundreds of half-naked men compete to grab the 'Somin bag' (蘇民袋 Somin-bukuro), which is said to bring good fortune.[11][12][13]
Amulets
Various types of amulets (omamori) bearing Somin Shōrai's name is distributed by a number of Shinto shrines and Buddhist temples across Japan.
In Kyoto, a talisman resembling a chimaki (a rice dumpling wrapped in bamboo leaves) on which is attached a slip of paper with the words "The descendant(s) of Somin Shōrai" (蘇民将来之子孫也, Somin Shōrai no shison nari) is traditionally hung on doorways to ward off misfortune.[14][15][16][17] A similar custom, involving a shimenawa with a wooden plaque on which is written "The house of Somin Shōrai's descendants" (蘇民将来子孫家門, Somin Shōrai shison kamon), is practiced in the Ise and Shima areas of Mie Prefecture.[18]
In Ueda, Nagano Prefecture, hexagonal wooden charms inscribed with the words "Wealthy [and] prosperous [are] Somin Shōrai's descendant(s)" (大福長者蘇民将来子孫人也, Daifuku chōja Somin Shōrai shison no hito nari) traditionally handmade by members of the local Somin Confraternity (蘇民講 Somin-kō) are distributed by Shinano Kokubun-ji temple during the Yōkadō Festival (八日堂縁日 Yōkadō Ennichi) held every 7th-8 January.[19][20][21]
See also
References
- ^ Akimoto, Kichirō, ed. (1958). 日本古典文学大系 2 風土記 (Nihon Koten Bungaku Taikei, 2: Fudoki). Iwanami Shoten. pp. 488–489.
- ^ a b McMullin, Neil (February 1988). "On Placating the Gods and Pacifying the Populace: The Case of the Gion "Goryō" Cult". History of Religions. The University of Chicago Press. 27 (3): 270–293. doi:10.1086/463123. JSTOR 1062279. S2CID 162357693.
- ^ a b The Japan Mail. Jappan Mēru Shinbunsha. 1878-03-11. pp. 138–139.
- ^ a b Hardacre, Helen (2017). Shinto: A History. Oxford University Press. p. 181. ISBN 9780190621711.
- ^ "牛頭天王と蘇民将来 (Gozu Tennō to Somin Shōrai)". 民話の駅 蘇民 (Minwa no Eki Somin) (in Japanese). Retrieved 2020-06-17.
- ^ Iwai, Hiroshi. "Nagoshi no harae". Encyclopedia of Shinto. Kokugakuin University. Retrieved 2020-06-20.
- ^ Motosawa, Masashi. "Chinowa". Encyclopedia of Shinto. Kokugakuin University. Retrieved 2020-06-20.
- ^ "Nagoshi Gohan". Plenus "kome" Academy. Retrieved 2020-06-20.
- ^ "「茅の輪くぐり」唱え詞". 諫早神社 (Isahaya Shrine) (in Japanese). Retrieved 2020-06-20.
- ^ "境内マップ". Yasaka Shrine (in Japanese). Retrieved 2020-09-16.
- ^ "Sominsai at Hayachine Shrine (早池峰神社蘇民祭) Hanamaki City, Iwate Pref". OH! MATSURi. Retrieved 2020-09-16.
- ^ "Kokusekiji Sominsai in Oshuu". JapanTravel. 18 February 2019. Retrieved 2020-09-16.
- ^ "Kokusekiji Temple Somin-sai Festival". Kingdom of Winter Trip TOHOKU. Retrieved 2020-09-16.
- ^ "Onchimakishi Kawabata Doki". Today, KYOTO, Tomorrow. 27 June 2013. Retrieved 2020-09-16.
- ^ "You'll often see a chimaki at the front door of private houses in Kyoto. This is actually considered an amulet". Tadaima Japan. Retrieved 2020-09-16.
- ^ "About Chimaki". Foundation for Ashikari-yama Preservation. Retrieved 2020-09-16.
- ^ Japan Society of London, ed. (1914). Transactions and Proceedings of the Japan Society, London, vol. 12. Kegan Paul, Trench, Trübner and Company. pp. 69–70.
- ^ Iseshima Pedia: Guide to Iseshima: Mie Japan (PDF). Iseshima Tourism & Convention Organization. 2016. p. 35.
- ^ "Somin Shorai-fu or Somin Shorai talisman - Our wish is forever and ever - Folkways-cultural record of the distribution of Somin Shorai-fu of Yokado, Ueda City". Regional Cultural Asset Portal. Retrieved 2020-09-16.
- ^ "八日堂縁日について". Shinano Kokubun-ji (in Japanese). Retrieved 2020-09-16.
- ^ "Somin Shorai Talisman Makers Shinano Kokubunji Temple". Ueda City Multimedia Information Center (in Japanese). Retrieved 2020-09-16.
External links
Media related to Somin Shourai at Wikimedia Commons- Shinano Kokubunji Temple
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This page was last edited on 12 November 2023, at 08:52