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From Wikipedia, the free encyclopedia

For the book by E. O. Wilson, see Sociobiology: The New Synthesis.

Sociobiology is a field of scientific study that is based on the hypothesis that social behavior has resulted from evolution and attempts to examine and explain social behavior within that context. It is a branch of biology that deals with social behavior, and also draws from ethology, anthropology, evolution, zoology, archaeology, population genetics, and other disciplines. Within the study of human societies, sociobiology is closely allied to Darwinian anthropology, human behavioral ecology and evolutionary psychology.

Sociobiology investigates social behaviors, such as mating patterns, territorial fights, pack hunting, and the hive society of social insects. It argues that just as selection pressure led to animals evolving useful ways of interacting with the natural environment, it led to the genetic evolution of advantageous social behavior.

While the term "sociobiology" can be traced to the 1940s, the concept did not gain major recognition until the publication of E. O. Wilson's book Sociobiology: The New Synthesis in 1975. The new field quickly became the subject of controversy. Critics, led by Richard Lewontin and Stephen Jay Gould, argued that genes play a role in human behavior, and that traits such as aggressiveness can be explained by biology rather than social environment. Sociobiologists responded by pointing to the complex relationship between nature and nurture.

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E. O. Wilson defines sociobiology as "The extension of population biology and evolutionary theory to social organization."[1]

Sociobiology is based on the premise that some behaviors (social and individual) are at least partly inherited and can be affected by natural selection. It begins with the idea that behaviors have evolved over time, similar to the way that physical traits are thought to have evolved. It predicts that animals will act in ways that have proven to be evolutionarily successful over time. This can, among other things, result in the formation of complex social processes conducive to evolutionary fitness.

The discipline seeks to explain behavior as a product of natural selection. Behavior is therefore seen as an effort to preserve one's genes in the population. Inherent in sociobiological reasoning is the idea that certain genes or gene combinations that influence particular behavioral traits can be inherited from generation to generation[2]

For example, newly dominant male lions often kill cubs in the pride that they did not sire. This behavior is adaptive because killing the cubs eliminates competition for their own offspring and causes the nursing females to come into heat faster, thus allowing more of his genes to enter into the population. Sociobiologists would view this instinctual cub-killing behavior as being inherited through the genes of successfully reproducing male lions, whereas non-killing behavior may have died out as those lions were less successful in reproducing.[3]

Support for premise

Genetic mouse mutants have now been harnessed to illustrate the power that genes exert on behaviour. For example, the transcription factor FEV (aka Pet1) has been shown, through its role in maintaining the serotonergic system in the brain, to be required for normal aggressive and anxiety-like behavior.[4] Thus, when FEV is genetically deleted from the mouse genome, male mice will instantly attack other males, whereas their wild-type counterparts take significantly longer to initiate violent behaviour. In addition, FEV has been shown to be required for correct maternal behaviour in mice, such that offspring of mothers without the FEV factor do not survive unless cross-fostered to other wild-type female mice.[5]

A genetic basis for instinctive behavioural traits among non-human species, such as in the above example, is commonly accepted among many biologists; however, attempting to use a genetic basis to explain complex behaviours in human societies has remained extremely controversial.[6][7]


 E. O. Wilson, a central figure in the history of sociobiology, from the publication in 1975 of his book Sociobiology: The New Synthesis
E. O. Wilson, a central figure in the history of sociobiology, from the publication in 1975 of his book Sociobiology: The New Synthesis

According to the OED, the ethologist John Paul Scott[8] coined the word "sociobiology" at a 1946 conference on genetics and social behaviour, and it became widely used after it was popularized by Edward O. Wilson in his 1975 book, Sociobiology: The New Synthesis. However, the influence of evolution on behavior has been of interest to biologists and philosophers since soon after the discovery of evolution itself. Peter Kropotkin's Mutual Aid: A Factor of Evolution, written in the early 1890s, is a popular example. Antecedents of modern sociobiological thinking can be traced to the 1960s and the work of such biologists as Richard D. Alexander, Robert Trivers and William D. Hamilton. The idea of the inheritance of behaviour arose from J. B. S. Haldane's idea about how "altruistic behaviour" (see Altruism) could be passed from generation to generation.[9] Wilson's book pioneered and popularized the attempt to explain the evolutionary mechanics behind social behaviors such as altruism, aggression, and nurturance, primarily in ants (Wilson's own research specialty) and other Hymenoptera, but also in other animals.[10] The final chapter of the book is devoted to sociobiological explanations of human behavior, and Wilson later wrote a Pulitzer Prize winning book, On Human Nature, that addressed human behavior specifically.

Edward H. Hagen writes in The Handbook of Evolutionary Psychology that sociobiology is, despite the public controversy regarding the applications to humans, "one of the scientific triumphs of the twentieth century." "Sociobiology is now part of the core research and curriculum of virtually all biology departments, and it is a foundation of the work of almost all field biologists" Sociobiological research on nonhuman organisms has increased dramatically and continuously in the world's top scientific journals such as Nature and Science. The more general term behavioral ecology is commonly substituted for the term sociobiology in order to avoid the public controversy.[11]


Sociobiologists believe that human behavior, as well as nonhuman animal behavior, can be partly explained as the outcome of natural selection. They contend that in order to fully understand behavior, it must be analyzed in terms of evolutionary considerations.

Natural selection is fundamental to evolutionary theory. Variants of hereditary traits which increase an organism's ability to survive and reproduce will be more greatly represented in subsequent generations, i.e., they will be "selected for". Thus, inherited behavioral mechanisms that allowed an organism a greater chance of surviving and/or reproducing in the past are more likely to survive in present organisms. That inherited adaptive behaviors are present in nonhuman animal species has been multiply demonstrated by biologists, and it has become a foundation of evolutionary biology. However, there is continued resistance by some researchers over the application of evolutionary models to humans, particularly from within the social sciences, where culture has long been assumed to be the predominant driver of behavior.

 Nikolaas Tinbergen, whose work influenced sociobiology.
Nikolaas Tinbergen, whose work influenced sociobiology.

Sociobiology is based upon two fundamental premises:

  • Certain behavioral traits are inherited,
  • Inherited behavioral traits have been honed by natural selection. Therefore, these traits were probably "adaptive" in the environment in which the species evolved.

Sociobiology uses Nikolaas Tinbergen's four categories of questions and explanations of animal behavior. Two categories are at the species level; two, at the individual level. The species-level categories (often called “ultimate explanations”) are

  • the function (i.e., adaptation) that a behavior serves and
  • the evolutionary process (i.e., phylogeny) that resulted in this functionality.

The individual-level categories (often called “proximate explanations”) are

  • the development of the individual (i.e., ontogeny) and
  • the proximate mechanism (e.g., brain anatomy and hormones).

Sociobiologists are interested in how behavior can be explained logically as a result of selective pressures in the history of a species. Thus, they are often interested in instinctive, or intuitive behavior, and in explaining the similarities, rather than the differences, between cultures. For example, mothers within many species of mammals – including humans – are very protective of their offspring. Sociobiologists reason that this protective behavior likely evolved over time because it helped the offspring of the individuals which had the characteristic to survive. This parental protection would increase in frequency in the population. The social behavior is believed to have evolved in a fashion similar to other types of nonbehavioral adaptations, such as a coat of fur, or the sense of smell.

Individual genetic advantage fails to explain certain social behaviors as a result of gene-centred selection. E.O. Wilson argued that evolution may also act upon groups.[citation needed] The mechanisms responsible for group selection employ paradigms and population statistics borrowed from evolutionary game theory. Altruism is defined as "a concern for the welfare of others". If altruism is genetically determined, then altruistic individuals must reproduce their own altruistic genetic traits for altruism to survive, but when altruists lavish their resources on non-altruists at the expense of their own kind, the altruists tend to die out and the others tend to increase. An extreme example is a soldier losing his life trying to help a fellow soldier. This example raises the question of how altruistic genes can be passed on if this soldier dies without having any children to exhibit the same altruistic traits.[12]

Within sociobiology, a social behavior is first explained as a sociobiological hypothesis by finding an evolutionarily stable strategy that matches the observed behavior. Stability of a strategy can be difficult to prove, but usually, it will predict gene frequencies. The hypothesis can be supported by establishing a correlation between the gene frequencies predicted by the strategy, and those expressed in a population.

Altruism between social insects and littermates has been explained in such a way. Altruistic behavior, behavior that increases the reproductive fitness of others at the apparent expense of the altruist,[13] in some animals has been correlated to the degree of genome shared between altruistic individuals. A quantitative description of infanticide by male harem-mating animals when the alpha male is displaced as well as rodent female infanticide and fetal resorption are active areas of study. In general, females with more bearing opportunities may value offspring less, and may also arrange bearing opportunities to maximize the food and protection from mates.

An important concept in sociobiology is that temperament traits exist in an ecological balance. Just as an expansion of a sheep population might encourage the expansion of a wolf population, an expansion of altruistic traits within a gene pool may also encourage increasing numbers of individuals with dependent traits.

Studies of human behavior genetics have generally found behavioral traits such as creativity, extroversion, aggressiveness, and IQ have high heritability. The researchers who carry out those studies are careful to point out that heritability does not constrain the influence that environmental or cultural factors may have on those traits.[14][15]

Criminality is actively under study, but extremely controversial. There are arguments that in some environments criminal behavior might be adaptive.[16] The novelist Elias Canetti also has noted applications of sociobiological theory to cultural practices such as slavery and autocracy.[17]


 In the decades after World War II, the term "eugenics" had taken on a negative connotation and became increasingly unpopular within academic science. Many organizations and journals that had their origins in the eugenics movement began to distance themselves from the philosophy, as when Eugenics Quarterly became Social Biology in 1969.
In the decades after World War II, the term "eugenics" had taken on a negative connotation and became increasingly unpopular within academic science. Many organizations and journals that had their origins in the eugenics movement began to distance themselves from the philosophy, as when Eugenics Quarterly became Social Biology in 1969.

Steven Pinker argues that critics have been overly swayed by politics and a fear of biological determinism,[a] accusing among others Stephen Jay Gould and Richard Lewontin of being "radical scientists", whose stance on human nature is influenced by politics rather than science,[18] while Lewontin, Steven Rose and Leon Kamin who drew a distinction between the politics and history of an idea and its scientific validity[19] argue that sociobiology fails on scientific grounds. Gould grouped sociobiology with eugenics, criticizing both in his book The Mismeasure of Man.[20]

Wilson and his supporters countered by denying that Wilson had a political agenda, still less a right-wing one. They argued that as scientists they had a duty to uncover the truth whether that was politically correct or not. They argued that sociobiology does not necessarily lead to any particular political ideology, as many critics implied.

Noam Chomsky has expressed views on sociobiology on several occasions. During a 1976 meeting of the Sociobiology Study Group, as reported by Ullica Segerstråle, Chomsky argued for the importance of a sociobiologically informed notion of human nature.[21] Chomsky argued that human beings are biological organisms and ought to be studied as such, with his criticism of the "blank slate" doctrine in the social sciences (which would inspire a great deal of Steven Pinker's and others' work in evolutionary psychology), in his 1975 Reflections on Language.[22] Chomsky further hinted at the possible reconciliation of his anarchist political views and sociobiology in a discussion of Peter Kropotkin's Mutual Aid: A Factor of Evolution, which focused more on altruism than aggression, suggesting that anarchist societies were feasible because of an innate human tendency to cooperate.[23]

Wilson has claimed that he had never meant to imply what ought to be, only what is the case. However, some critics have argued that the language of sociobiology readily slips from "is" to "ought",[19] an instance of the naturalistic fallacy. Pinker has argued that opposition to stances considered anti-social, such as ethnic nepotism, is based on moral assumptions, meaning that it[clarification needed] is not falsifiable by scientific advances.[24] The history of this debate, and others related to it, are covered in detail by Cronin (1992),[25] Segerstråle (2000),[26] and Alcock (2001).[27]

See also


  1. ^ Biological determinism was a right wing philosophy underlying the social Darwinian and eugenics movements of the early 20th century, and controversies in the history of intelligence testing.[citation needed]


  1. ^ Wilson, E.O. (1978). On Human Nature, Page x, Cambridge, Ma: Harvard
  2. ^ David Sloan Wilson and Edward O. Wilson (2007), "Rethinking The Theoretical Foundation of Sociobiology", The Quarterly Review of Biology, 82 (4): 327–348, doi:10.1086/522809 
  3. ^ Packer, Craig; Pusey, Anne E. (1983). "Adaptations of Female Lions to Infanticide by Incoming Males" (PDF). Am. Nat. 121: 716–728. 
  4. ^ Hendricks TJ, Fyodorov DV, Wegman LJ, Lelutiu NB, Pehek EA, Yamamoto B, Silver J, Weeber EJ, Sweatt JD, Deneris ES. Pet-1 ETS gene plays a critical role in 5-HT neuron development and is required for normal anxiety-like and aggressive behaviour. Neuron. 2003 Jan 23;37(2):233-47
  5. ^ Lerch-Haner JK, Frierson D, Crawford LK, Beck SG, Deneris ES. Serotonergic transcriptional programming determines maternal behavior and offspring survival. Nat Neurosci. 2008 Sep;11(9):1001-3.
  6. ^ Fisher, Helen (16 October 1994). "'Wilson,' They Said, 'Your All Wet!'". New York Times. Retrieved 21 July 2015. 
  7. ^ Gould, Stephen Jay (16 November 1978). "Sociobiology: the art of storytelling". New Scientist. 80 (1129): 530–533. 
  8. ^ "The Life of J.P. Scott". Bowling Green State University. Retrieved 14 December 2016. 
  9. ^ Midgley, Mary (September 1984), "Sociobiology", Journal of Medical Ethics, BMJ Publishing Group, 10 (3): 158–160, doi:10.1136/jme.10.3.158, JSTOR 27716288 
  10. ^ Conniff, Richard (June 2006). "Discover Interview: E.O. Wilson". Discover Magazine. Retrieved 21 December 2011. 
  11. ^ The Handbook of Evolutionary Psychology, edited by David M. Buss, John Wiley & Sons, Inc., 2005. Chapter 5 by Edward H. Hagen .
  12. ^ Tessman, Irwin (1995). "Human altruism as a courtship display". FORUM: 157. 
  13. ^ Costa-Leonarda, Ana Maria (2014). "Termite Communication during different behavioral activities". in: Witzany G (ed). Biocommunication of Animals: 161–190. 
  14. ^ Johnson, Wendy; Turkheimer, E.; Gottesman, Irving; Bouchard, Thomas (2009). "Beyond Heritability: Twin Studies in Behavioral Research" (PDF). Current Directions in Psychological Science. 18 (4): 217–220. doi:10.1111/j.1467-8721.2009.01639.x. PMC 2899491Freely accessible. PMID 20625474. Retrieved 29 June 2010. Moreover, even highly heritable traits can be strongly manipulated by the environment, so heritability has little if anything to do with controllability. For example, height is on the order of 90% heritable, yet North and South Koreans, who come from the same genetic background, presently differ in average height by a full 6 inches (Pak, 2004; Schwekendiek, 2008). 
  15. ^ Turkheimer, Eric (April 2008). "A Better Way to Use Twins for Developmental Research" (PDF). LIFE Newsletter. Max Planck Institute for Human Development. 2 (1): 2–5. Retrieved 29 October 2010. But back to the question: What does heritability mean? Almost everyone who has ever thought about heritability has reached a commonsense intuition about it: One way or another, heritability has to be some kind of index of how genetic a trait is. That intuition explains why so many thousands of heritability coefficients have been calculated over the years. . . . Unfortunately, that fundamental intuition is wrong. Heritability isn't an index of how genetic a trait is. A great deal of time has been wasted in the effort of measuring the heritability of traits in the false expectation that somehow the genetic nature of psychological phenomena would be revealed. 
  16. ^ The Sociobiology Of Sociopathy: An Integrated
  17. ^ Elias Canetti, Crowds and Power. Harmondsworth: Penguin, 1981, p. 444-445.
  18. ^ Pinker, Steven (2002), The Blank Slate: The Modern Denial of Human Nature, New York: Penguin Books, ISBN 0-14-200334-4 
  19. ^ a b Richard Lewontin; Leon Kamin; Steven Rose (1984). Not in Our Genes: Biology, Ideology, and Human Nature. Pantheon Books. ISBN 0-394-50817-3. 
  20. ^ Gould, S.J. (1996) "The Mismeasure of Man", Introduction to the Revised Edition
  21. ^ Segerstrale 2001:205
  22. ^ Chomsky, Noam (1975), Reflections on Language:10. New York: Pantheon Books.
  23. ^ Chomsky (1995). "Rollback, Part II." Z Magazine 8 (Feb.): 20–31.
  24. ^ Pinker, Steven (2002). The Blank Slate: The Modern Denial of Human Nature. New York: Viking. p. 145
  25. ^ Cronin, Helena (1993). The ant and the peacock : altruism and sexual selection from Darwin to today (1st paperback ed.). Press Syndicate of the University of Cambridge. ISBN 978-0-521-45765-1. 
  26. ^ Segerstråle, Ullica (2001). Defenders of the truth : the sociobiology debate (1st issued as an Oxford Univ. Press paperback. ed.). Oxford University Press. ISBN 978-0-19-286215-0. 
  27. ^ Alcock, John (2001). The triumph of sociobiology. Oxford University Press. ISBN 978-0-19-514383-6. 


  • Alcock, John (2001). The Triumph of Sociobiology. Oxford: Oxford University Press.
  • Barkow, Jerome (Ed.). (2006) Missing the Revolution: Darwinism for Social Scientists. Oxford: Oxford University Press.
  • Cronin, H. (1992). The Ant and the Peacock: Altruism and Sexual Selection from Darwin to Today. Cambridge: Cambridge University Press.
  • Nancy Etcoff (1999). Survival of the Prettiest: The Science of Beauty. Anchor Books. ISBN 0-385-47942-5. 
  • Haugan, Gørill (2006) Nursing home patients’ spirituality. Interaction of the spiritual, physical, emotional and social dimensions (Faculty of Nursing, Sør-Trøndelag University College Norwegian University of Science and Technology)
  • Richard M. Lerner (1992). Final Solutions: Biology, Prejudice, and Genocide. Pennsylvania State University Press. ISBN 0-271-00793-1. 
  • Richards, Janet Radcliffe (2000). Human Nature After Darwin: A Philosophical Introduction. London: Routledge.
  • Segerstråle, Ullica (2000). Defenders of the Truth: The Battle for Science in the Sociobiology Debate and Beyond. Oxford: Oxford University Press.
  • Gisela Kaplan; Lesley J Rogers (2003). Gene Worship: Moving Beyond the Nature/Nurture Debate over Genes, Brain, and Gender. Other Press. ISBN 1-59051-034-8. 

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