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From Wikipedia, the free encyclopedia

Simon Wonga
Portrait by Carl Walter, 1866
Bornc. 1824
Died1874

Simon Wonga (c. 1824–1874), ngurungaeta and son of Billibellary, was an elder of the Wurundjeri people, who lived in the Melbourne area of Australia before European settlement. He was resolute that his people would survive the "onslaught" of white men.

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Henry ‘Harry’ Thorpe was a Brauwooloong man of the Gunaikurnai nation and an accomplished soldier who served in the First World War. Leaving his family home at Lakes Entrance for the Western Front in France, Harry survived being wounded twice to rise to the rank of Corporal. He was awarded the Military Medal for his bravery during operation in Belgium. The military citation commended Harry’s disregard of all danger and described him as an inspiration to his men. Sadly, Harry was killed during the great allied offensive at Somme on the 9th of August 1918, just three months before the War’s end. He was laid to rest at the Heath cemetery in France. Harry’s story is one of courage and sacrifice. It transcends time and will never be forgotten. William Reginald Rawlings was a courageous Aboriginal soldier who fought for Australia during the First World War. He made the journey from Framlingham to the Western Front, where he distinguished himself in the field of battle. William was awarded the Military Medal for his role in an advance on Morlancourt Ridge in July 1918. He led an attack on a communication trench during which he brushed aside all opposition. William was said to have displayed rare bravery, with his irresistible dash and courage. Sadly, he was killed on the 9th of August 1918, just three months before the end of the War. Today, we not only remember William’s personal sacrifice in the defense of freedom, but also the contribution made by hundreds of Aboriginal servicemen and women during the war years. Aunty Alice Thomas was the most senior Gunai Elder in Victoria and an extremely talented piano player. Self-taught by the age of five, she performed regularly for most of her life at fundraising concerts, community functions and cabarets, as well as hundreds of Aboriginal funerals. Aunty Alice’s music was always uplifting and it’s a testament to her gift that she could raise people’s spirits on even the most somber of occasions. She was passionate about her community and always on hand to help others. She never missed an opportunity to support her people and received the love and respect of all who met her. A born entertainer and bona fide legend, Aunty Alice lived every one of her 95 years to the fullest. She was truly one of a kind. Aunty Edna Brown was a popular Gunditjmara Elder whose kindness touched he lives of the most disadvantaged. She came from Framlingham to Fitzroy as a girl and grew up to be a much-loved community leader as well as a vocal campaigner for Aboriginal rights. Aunty Edna believed her people had the right to a dignified burial and was a driving force behind Victoria’s first Aboriginal funeral fund. Its success was due to her hard work and tireless fundraising efforts. A supporter of many community-run organisations, Aunty Edna had a long association with the Victorian Aboriginal Health Service, which she helped establish in 1973. Her spirit lives on today in the many people who continue to be inspired by the values she lived by. Aunty Edna is a role model for us all. Graham Atkinson is a community leader committed to social justice, land rights and empowering individuals. The Dja Dja Wurrung and Yorta Yorta Elder is an untiring advocate for traditional owner groups and helped negotiate the Traditional Owner Settlement Act in Victoria. Since graduating as Victoria’s first tertiary-qualified Aboriginal social worker, Graham has worked for many government and community-run organisations, including the Victorian Aboriginal Childcare Agency. He has also run his own Aboriginal consultancy firm since 1986. Recognised for his leadership, Graham has been appointed to numerous boards, including the Aboriginal Heritage Council of Victoria, the Indigenous Land Corporation and the Dja Dja Wurrung Clan’s Aboriginal Corporation. A highly respected role model, Graham remains committed to inspiring positive change to help build a better society of his people and the community. Aunty Walda Blow is a Yorta Yorta and Wemba Wemba Elder who has been working for her community for more than four decades. She helped establish services for Aboriginal families in Dandenong and went on to manage the Margaret Tucker Hostel in Fairfield for 21 years. Aunty Walda is synonymous with the hostel, where she was a mother-figure and mentor to many girls. As well as founding the Women’s Interfaith Network foundation, Aunty Walda has served on numerous committees, including NAIDOC and the Yorta Yorta Nation Aboriginal Corporation’s Council of Elders. She is an accomplished public speaker and has addressed forums in Australia and internationally. Over the years, Aunty Walda has inspired many young people to become active participants in their communities. In doing so, she is helping new generations of leaders to realize their full potential. Uncle Boydie has made a substantial contribution to his community over many years. Among his achievements, he is the longest serving board member of the Rumbalara Aboriginal Co-operative. He has also been a key supporter of Yorta Yorta native title and is a sought after public speaker. One of Uncle Boydie’s dreams was to complete the unfinished business of his grandfather, William Cooper. In 2012, he reenacted his grandfather’s historic protest against the Nazis to great success. Uncle Boydie then embarked on an ambitious campaign to deliver William Cooper’s famous petition, intended for King George V, in the 1930s to Queen Elizabeth. This year, that goal too was finally achieved. With his message about standing up for what you believe in, Uncle Boydie is an inspiration to people of all ages. Simon Wonga was an important 19th century Aboriginal leader. He became Ngurungaeta, or ‘head man’, of the Wurundjeri people at a time when their future was uncertain. He learnt the ways of colonists and used the knowledge to help his people face the loss of their traditional way of life. He also built relationships with settlers in some of the earliest examples of reconciliation. Simon had a vision for an Aboriginal settlement at Coranderrk and fought hard to realise his plan. Ably assisted by his cousin, William Barak. After successfully lobbying government, they established a thriving farming community that enjoyed many years of success. Thanks to Simon Wonga and his unflagging determination, his people were able to regain a place for themselves in the country that was taken from them. Jack Patten was one of the great Aboriginal leaders of the 20th century; a Yorta Yorta man who spoke out against Aboriginal inequality with such power that his words resounded across the land. Among his many achievements, Jack helped establish the Aborigines Progressive Association. He also organised the first Aboriginal Day of Mourning in 1938 and wrote the first Aboriginal newspaper. Jack drafted a 10-point plan for citizen’s rights, now considered a historic document that did much to galvanise support for Aboriginal rights. After helping to organise the famous Cummeragunja walk-off in 1939, he served in the Second World War. He spent his final years working for the Aboriginal community in Fitzroy. Jack inspired a whole new generation of Aboriginal leaders to carry on the fight in his name. His important legacy will never be forgotten. Aunty Winnie Quagliotti was a respected Wurundjeri Elder who fought to preserve cultural heritage in Victoria. She was admired for her pragmatic solutions to the issues affecting her people. A founding member of the Dandenong and District Aboriginal Co-operative Society in 1975, she helped establish many of its services and family support programs. Aunty Winnie was a vocal advocate for better housing. She sat on the Aboriginal Housing Board of Victoria and helped secure home loans for Aboriginal people. A supported of Worawa Aboriginal College, Aunty Winnie also helped raise the profile of the Wurundjeri people as traditional owners. She founded the Wurundjeri Tribe Land and Compensation Cultural Heritage Council and won protection for several significant sites. Today, the legacy of Aunty Winnie’s leadership and vision continues to have a positive impact on many lives. Uncle ‘Jumbo’ Pearce was a respected Aboriginal leader in Gippsland whose ambition was to bring about positive change in his community. He was a big man with a big heart. Uncle ‘Jumbo’ helped establish the Gippsland and East Gippsland Aboriginal Co-operative and served on the board for 25 years. He and his family provided foster care to more than 200 Aboriginal children. He was well-known as someone who could solve any problem. Uncle ‘Jumbo’ served on the boards of many prominent Victorian Aboriginal organisations, including the Koorie Heritage Trust and the Victorian Aboriginal Education Association. He also co-founded the East Gippsland School for Aboriginal Health Professionals at Monash University. Uncle ‘Jumbo’ taught others to value education, work hard and take pride in their heritage. To that end, he always led by example. Aunty Beverley Peter was a highly regarded figure in north-west Victoria, where her focus was on justice and community services. The compassionate Wiradjuri Elder was forthright in standing up for society’s most vulnerable and provided foster care to many children over the years. She campaigned tirelessly against family violence and helped establish Meminar Ngangg Gimba, a safe place for women and children, of which she was made patron. Aunty Bev was an Elder on the Koorie Court and Children’s Koorie Court in Mildura. She was involved with many community organisations and appointed to local and state government advisory committees, including the Ministerial Advisory Committee on Senior Victorians. Always there to lend a hand, Aunty Bev was a force for good in the lives of many and is greatly missed by all who knew her. Margaret Wirrpanda was a warrior of the Yorta Yorta people who campaigned to advance Aboriginal rights, empower women and children, revive traditional culture and support native title. As a member of the Federal Council of Aboriginal and Torres Strait Islanders and the National Council of Aboriginal and Islander Women, she helped found many important community services. Aunty Margaret was the first female president of the Aborigines Advancement League and helped run Worawa Aboriginal College for many years. A tireless land rights activist, she was integral to the Yorta Yorta native title claim and never stopped fighting for her grandmother’s country. Remembered for her keen intuition, great strength and as the custodian of her family’s cultural heritage, Aunty Margaret was not just a great warrior but an authoritative leader whose voice still speaks for her people today. Uncle Phillip Cooper is a stalwart of Aboriginal affairs who has worked at the state and national level for nearly 40 years. Over the years, he has helped run organisations such as the Victorian Aboriginal Childcare Agency, Ballarat and District Aboriginal Co-operative and the Victorian Aboriginal Legal Service. More recently, Phil has worked at the Victorian Aboriginal Community Service Association Limited, implementing programs aimed at preventing family violence. He is a White Ribbon ambassador and also co-chairs the Northern Metropolitan Indigenous Family Violence Regional Action Group. Phil co-chaired Victorian NAIDOC for 10 years and has served on the National Aboriginal Education Committee. He also helped establish programs for Aboriginal students at Deakin University. Proud to work for his community, everything Uncle Phil has achieved is in honour of those aunties and uncles who came before him. Aunty Bessie Yarram is a Noongar Elder whose involvement in Aboriginal affairs spans more than three decades. Her achievements include establishing the Ramahyuck District Aboriginal Corporation in Sale and securing support for the Wulgunggo Ngalu Learning Place. Aunty Bessie is a member of the Regional Aboriginal Justice Advisory Committee and chaired the National Aboriginal and Torres Strait Islander Home and Community Care Reference Group to great success. She is regularly asked to sit on boards and committees. In the past, these have included ministerial advisory committees for seniors and dementia, the East Gippsland Aboriginal Arts Corporation and the Local Aboriginal Education Consultative Group. Despite several attempts to retire, Aunty Bessie shows no sign of slowing down. Just as she will continue to help others, others will undoubtedly continue to value her help.

Life

In 1835, he was present when his father and other Wurundjeri elders met with John Batman and witnessed the signing of the historically contentious "treaty" which heralded the establishment of a permanent British colony in Victoria.[1]

In 1840 Wonga injured his foot in the Dandenongs. Billibellary searched for him, and when found carried him to a homestead where he was transported back to Melbourne by dray to be cared for and have his wound dressed for a period of two months by Assistant Protector William Thomas and wife Susannah.[2]

His father died in 1846 and by 1851 he was recognised leader, the ngurungaeta or headman of the Wurundjeri and Kulin people.[3]

By 1848 he had joined the Native Police Corp and led armed and mounted units conducting licence hunts with Captain Dana during the early years of Victoria's gold rush. After the Corps were disbanded in 1853, he worked with Colonel Joseph Anderson,[citation needed] Joseph Panton, [citation needed] Alfred Selwyn,[citation needed] Robert Brough Smyth,[citation needed] and as an occasional guide for landscape painters Eugene Von Guerard,[citation needed] Nicholas Chevalier and later with Louis Buvelot.[citation needed] He was a regular guest of Lilly and Paul de Castella at Yering Station while his family took refuge upstream on the Yarra River around Woori Yallock-Launching Place. A reserve was gazetted for that site until a gold rush to Hoddles Creek in 1858.

In February 1859 some Wurundjeri elders, led by Wonga (aged 35) and brother Tommy Munnering (aged 24) petitioned Protector Thomas to secure land for the Taungurong at the junction of the Acheron and Goulburn rivers. "I bring my friends Goulburn Blacks, they want a block of land in their country where they may sit down plant corn potatoes etc etc, and work like white man", he told Thomas.[3]

Initial representations to the Victorian Government were positive, however the intervention of the most powerful squatter in Victoria, Hugh Glass, resulted in their removal to a colder site, Mohican Station, which was not suitable for agricultural land and had to be abandoned. Finally in March 1863 the Kulin people suggested a traditional camping site located at Coranderrk, near Healesville and requested ownership of this land. This meeting occurred at the State Exhibition buildings during celebrations for the marriage of the Prince of Wales, and was sketched by Nicholas Chevalier and published in national newspapers. Access to the land was provided, though importantly not granted as freehold.[4][5]

He was a successful entrepreneur, described by Fred Cahir in Black Gold (2013) trading building materials, baskets and meats and labour with farmers and miners.

Personal life and death

Simon Wonga appears to have been married three times, twice to Gunai Kurnai women, and it is believed that none of his children survived.[6] On 19 July 1865 The Argus reported on an inquest into the death of "Captain Tom" the "son of Wonga" who had died of lung and heart disease after prolonged morbidity near Bendigo. The report included his young widow named "Eliza" related to the "Goulburn tribe".

The cause of Wonga's death in 1874 is usually accepted as tuberculosis.

William Barak was his cousin, who took over as ngurungaeta after his death.

Legacy

The Melbourne suburb of Wonga Park is named after him. He provided the name Donna Buang to Joseph Panton for a mountain in the upper Yarra, and Wonga Road in Millgrove was named in his honour. Mount Wonga in Gippsland is also named after him, an area that was unsuccessfully mined for gold in the 1920s.[7] A Wonga Wonga Society devoted to the preservation of the environment was briefly formed by a small group of people in Gippsland at the beginning of the 20th century.

References

  1. ^ "Department of Premier and Cabinet - Simon Wonga (1821 – 1874)". www.dpc.vic.gov.au. Archived from the original on 13 October 2015.
  2. ^ Isabel Ellender and Peter Christiansen, pp32-33 People of the Merri Merri. The Wurundjeri in Colonial Days, Merri Creek Management Committee, 2001 ISBN 0-9577728-0-7
  3. ^ a b State Library of Victoria, Simon Wonga, Accessed November 4, 2008
  4. ^ Isabel Ellender and Peter Christiansen, pp112 People of the Merri Merri. The Wurundjeri in Colonial Days, Merri Creek Management Committee, 2001 ISBN 0-9577728-0-7
  5. ^ Richard Broome, pp123-125, Aboriginal Victorians: A History Since 1800, Allen & Unwin, 2005, ISBN 1-74114-569-4, ISBN 978-1-74114-569-4
  6. ^ "SIMON". The Australian News For Home Readers. No. 90. Victoria, Australia. 25 August 1865. p. 13. Retrieved 26 May 2016 – via National Library of Australia.
  7. ^ Age, p13, Fri 20 Feb 1925
This page was last edited on 19 April 2024, at 14:29
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