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Revolutionary Socialists (Egypt)

From Wikipedia, the free encyclopedia

Revolutionary Socialists
الاشتراكيون الثوريون
al-ištirākiyyūn aṯ-ṯawriyyūn
LeaderCollective leadership
Founded1995
HeadquartersCenter for Socialist Studies, 7 Mourad Street, Giza Square, Giza, Egypt
NewspaperThe Socialist
IdeologyRevolutionary socialism[1]
Trotskyism[1]
Feminism[2]
Political positionFar-left
Website
http://revsoc.me/

The Revolutionary Socialists (Arabic: الاشتراكيون الثوريون; Egyptian Arabic: [elʔeʃteɾˤɑkejˈjiːnessæwɾejˈjiːn]) (RS) are a Trotskyist organisation in Egypt originating in the tradition of 'Socialism from Below'. Leading RS members include sociologist Sameh Naguib.[3][4] The organisation produces a newspaper called The Socialist.

YouTube Encyclopedic

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  • Ancient Egypt: Crash Course World History #4
  • Latin American Revolutions: Crash Course World History #31
  • Decolonization and Nationalism Triumphant: Crash Course World History #40
  • The Modern Revolution: Crash Course Big History #8
  • Haitian Revolutions: Crash Course World History #30

Transcription

Hi there, my name’s John Green and this is Crash Course: World History, and today we’re going to talk about Egypt. No, not that Egypt. Older. Older. Older. Less fictional. Yes, that one. Ancient Egypt is probably the most influential of the river valley civilizations. Like you might not recognize any Assyrian Kings or Assyrian language, but you probably do know King Tut. And you may recognize that the Eye of Horus is right now staring at me and judging me. I can feel, I can feel your judgement. [music intro] [music intro] [music intro] [music intro] [music intro] [music intro] When we think of Ancient Civilizations, we think of Egypt. There are a few reasons for this, like the fact that the pyramids are the last man standing among the Seven Ancient Wonders of the World. But more importantly, Ancient Egyptian civilization lasted from 3000 BCE to 332 BCE. That’s a period that historians call a long-ass time. And I will remind you it is not cursing if you’re talking about donkeys. So there are many approaches to the study of history. You could view history as a millennial long conversation about philosophy or as clashes between great men or you can see history through the lens of traditionally neglected populations, like women or indigenous peoples or slaves. And we’re going to try to take many approaches to our study of history during Crash Course. Mr. Green, Mr. Green, which approach is right? I mean, for the test. Oh me-from-the-past. Remember how you spent all of third year French writing notes back and forth to that girl and she eventually agreed to go out with you and you did make it to second base but now you can hardly parle un mot de francais? Historical lenses are like that, my friend: With every choice, something is gained and something is lost. Right, so in discussing agriculture and early civilizations, we’ve been approaching history through the lens of resource distribution and geography. And just as the violent and capricious Tigris and Euphrates rivers shaped the worldview of early Mesopotamians, the Nile shaped the world view of the Egyptians. Let’s go to the Thought Bubble. The Nile was regular, navigable, and benign, making for one of the safest and richest agricultural areas in the world. Each summer the river flooded the fields at precisely the right time, leaving behind nutrient-rich silt for planting season. Planting was so easy that Egyptians just tossed seeds around the silty earth and then let their cattle or pigs walk on it to press the seeds into the ground, and then boom, grain and figs and wheat and pomegranates and melons and joy. Unlike most river valley civilizations, Egyptian communities existed ONLY along the Nile, which was navigable enough to get valuable resources downstream from timber to gold, which the Egyptians considered the divine metal, thereby introducing an idea that would eventually culminate in Mr. T. The Nile is also easily tamed. While other river valley civilizations needed complicated and labor-intensive hydraulic engineering projects to irrigate crops, the Nile was so chill that Egyptians could use a simple form of water management called basin irrigation, in which farmers used floodwaters to fill earthen basins and canals for irrigation. In short, the awesomeness of the Nile meant Egyptians could create big food surpluses with relatively little work, allowing time and energy for some pretty impressive projects. Also, the Nile may help explain the ancient Egypt’s general optimism: While ancient Sumerian religion, for instance, saw the afterlife as this gloomy, dark place, Egyptians were often buried with things that were useful and pleasurable to them in life, because the Afterlife was seen as a continuation of this life, which, at least if you lived along the Nile, wasn’t half-bad. Thanks, Thought Bubble. And now, my dear pupils, I shall terrorize you with the oppression of dates. No. Dates. Yes. Thank you. Historians have divided Egyptian history into three broad categories. Each with their own numbered dynasties. But only hardcore Egyptologists know the dynasties, and we’re not trying to become hardcore Egyptologists. The Old Kingdom lasted from 2649 to 2152; The middle kingdom from 2040 to 1640; And the New Kingdom, so called because it is only 3,000 years old, lasted from 1550-1070 BCE. In between you have a couple so-called Intermediate periods. Okay, OLD KINGDOM. This was really the glory age of ancient Egypt, when we get all the stuff that will later make Indiana Jones possible, like the pyramids at Giza, and the sun king Ra, and the idea of divine kingship. which seems like a good gig, except that it meant that he wasn’t expected to act like a person, he was expected to act like a god, which in ancient Egypt means acting like the Nile: calm, cool, benevolent... There’s no fun it that. And then of course there are the pyramids, which aside from remaining impressive to behold represent a remarkable degree of political and social control over the population, because it is not easy to convince people to devote their lives to building a sarcophagus for someone else. The most famous pyramids were built between 2575 and 2465 BCE. The one with the Sphinx was for Khephren; the largest, the Great Pyramid, was built for the Pharaoh Khufu. These pyramids were built partly by peasants who were required by Egyptian law to work for the government a certain number of months per year, and partly by slaves, but not by Moses and the Jews, who showed up on the scene long before pyramids were ever even a twinkle in Khufu’s eye. This leads to an overwhelming question: Why? Why in the sweet name of Ra would anyone ever build such a thing? Well, let’s start with Ra. So, Ra started out as a regional god, reigning over Heliopolis, but he eventually became really central to the entire pantheon of gods of ancient Egypt. He was the god of the sun, but also the god of creation. And the thinking was that if humans did their jobs then the pantheon of gods would maintain cosmic order, and since the pharaohs became gods upon their death, it made sense to please them even unto pyramids. Egyptian popular religion also embraced the belief in amulets and magic and divination and the belief that certain animals-- especially cats—had divine power. And yes, I did bring that up just so I could lolcat. Old Kingdom Egypt was also remarkably literate: They had two forms of writing, hieroglyphics for sacred writing and then demotic script for recording contracts and agreements and other boring stuff. The last thing I want to say about Old Kingdom Egypt; it was ridiculously rich. But then around 2250 BCE there were a series of droughts and Pharaohs started fighting over who should have power and we had an intermediate period. [classic intermission music] Which was followed by the Middle Earth... No, what? The middle kingdom? Ohh. Really? That’s a bummer, Stan. I want it to be the Middle Earth. How awesome would that be? Like right in the middle of Egyptian history, there were Hobbits.... So the Middle Kingdom, which apparently had no Hobbits, restored Pharaonic rule in 2040 BCE but with some distinct changes: First, the rulers were outsiders, from downriver in Nubia. Second, they fostered a new pantheon of gods, the star of which was Ammun, which means hidden. So here’s a little lesson from history: Hidden gods tend to do well because they’re omnipresent. So Ammun eventually merged with Ra to form the god Ammun-Ra, who was like the best god ever and all the Middle Kingdom pharaohs made temples for him and devoted all of their surplus to his glory. The Middle Kingdom also developed an interest in conquering, specifically the new homeland of Nubia, and they developed a side interest in getting conquered, specifically by Semitic peoples from the Levant. They were able to conquer much of Egypt using superior military technology like bronze weapons and compound bows, and chariots of fire. What? They were just regular chariots? STAN WHY ARE YOU ALWATS KILLING MY DREAMS? One group, the Hyksos, were able to conquer all of Egypt, but rather than like destroying the Egyptian culture, they just relaxed like the Nile and assimilated into the Egyptians. And the Egyptians adopted their military technology. And then the Egyptians destroyed the Hyksos and expelled them from Egypt. And then by 1550 BCE there was again an Egyptian pharaoh, Ahmosis... ...whose name only sounds like an STD. Anyway, after all this conquering and being conquered, Egypt eventually emerged from its geographically imposed isolationism and, can you cue the New Kingdom Graphic please? There it is! New Kingdom Egypt continued this military expansion but it looked more like an Empire, particularly when they headed south and took over land in an attempt to find gold and slaves. Probably the most expansive of the New Kingdom pharaohs was Hatshepsut, a woman who ruled Egypt for about 22 years. And who expanded Egypt not through military might, but through trade. But most new kingdom pharaohs being dudes, focused on military expansion, which brought Egypt into conflicts with the Assyrians who you’ll remember from last week, And then the Persians, and then Alexander the Great and finally, the Romans. On the whole, Egypt probably would’ve been better off enjoying its geographical isolation and not trying to conquer new territory, but all of Egypt’s friends had jumped off a bridge, so… One last thing about the New Kingdom. There was this crazy New Kingdom Pharaoh named Akehenaten, who tried to invent a new god for Egypt, Aten. Akehenaten was kind of the Kim Jong Il of Ancient Egypt, like he had this feared police force and this big cult of personality. And also he was a nut job. Anyway, after his death he was replaced by his wife, and then a daughter and than a son, Tutankaten, who turned his back on the weird god Aten and changed his name to Tutankhamen. And that is about all King Tut did before he died... ...probably around the age of 17. Honestly, the only reason King Tut is famous is that most Pharaohs had their graves robbed by ancient people; and King Tut had his grave robbed by 20th century British people. Which brings us to the Open Letter. [scoots to super sweet chartreuse throne] An Open Letter to King Tut: Oh, but first we gotta find out what Stan left for me in the Secret Compartment. It’s a pen. [clicks pen] AAHHHH!! It’s a shock pen! Stan?%@# That’s a terrible, terrible gift for the secret compartment. Dear King Tut, I know that as Pharaohs lives go, yours was pretty poor. First, you had to marry your sister, which hopefully you weren’t that psyched about, plus you had a cleft palette and probably scoliosis. Plus you died before really reaching adulthood. But dude, you have had the best afterlife ever. Since your body was discovered in 1922, you’ve become probably the most famous ancient person. There have been lots of books about you, scholars have devoted their lives to you. Dude, we’re so obsessed with you that we used this fancy new technology to scan your body and establish that you probably died of an infected broken leg and/or malaria, So you’ve inspired such seminal works of art as the Discovery Kids series Tutenstein, which my son forces me to watch. Your relics have been to six continents! So it all works out in the end, man. Well, I mean, you’re still dead. So that’s kinda sucks. Best wishes, John Green King Tut leads us nicely to the really crucial thing about Egyptian culture. Because King Tut lived right around the same time as the pyramids right? Wrong. Remember the pyramids were built around 2500 BCE during the Old Kingdom. King Tut died in 1322 BCE, 1200 years later! That’s five and a half Americas. But because Egypt was so similar for so long, it all tends to blend together when we imagine it. Ancient Egypt lasted 1000 years longer than Christianity has been around, and about 800 years longer than that other super-long lived civilization, China. So there was an entire culture that lasted longer than Western Civilization has existed and it had run its course before “the West” was even born. Next week, we’ll look at the Persians and the Greeks. I’ll see you then. Crash Course is produced and directed by Stan Muller; The show is written by Raoul Meyer my high school history teacher and myself; our script supervisor is Danica Johnson and our graphics team is ThoughtBubble. Last week’s phrase of the week was “Male Models.” You can take your guess at this week’s phrase of the week in Comments and also suggest future phrases of the week. And if you have any questions about today’s video, leave them in Comments and our team of semi-professional quasi-historians will endeavor to answer them as best we can. Thanks for watching and as we say in my hometown: Don’t forget to be awesome. [skiddilydiddilies off screen]

History

The group began in the late 1980s among small circles of students influenced by Trotskyism. Adopting the current name by April 1995, the RS grew from a few active members, when the Egyptian left was very much underground,[5] to a couple of hundred by the Second Palestinian Intifada. Despite not being able to freely organise under President Hosni Mubarak,[6][7] the group's membership still increased due to their participation in the Palestinian solidarity movement. The intifada was seen to have a radicalising effect on Egyptian youth, which in turn helped to re-establish grassroots activism, which had long been repressed under the Mubarak regime.[8]

The RS' relationship with the outlawed Muslim Brotherhood is also distinct from earlier leftist organisations in Egypt which held similar positions to that of the Egyptian Communist Party, which generally equated Islamism with fascism. The RS however, advanced the slogan "Sometimes with the Islamists, never with the state". The slogan was coined by Chris Harman of the Socialist Workers Party of Britain, in his book, The Prophet and the Proletariat,[9] which was translated into Arabic, and widely distributed by the RS in 1997. The RS has thus been able to campaign alongside the Brotherhood at times, for example, during the pro-intifada and anti-war movements.[10]

Egyptian Revolution of 2011

According to Mark LeVine, a professor of history at the University of California, the RS "played a crucial role organising Tahrir (during the Egyptian Revolution of 2011) and now in the workers movement" post-President Hosni Mubarak.[11]

The RS claims to have, along with the rest of the Egyptian far-left and the April 6 Youth Movement, played a key role in mobilising for 25 January 2011, marking the first day of the Egyptian Revolution. The various forces previously met and developed strategies, such as demonstrating in different parts of Cairo simultaneously, before marching on Tahrir Square, to avoid a concentration of security forces.[3]

The RS later issued a statement calling on Egyptian workers to instigate a general strike in the hope of finally ousting Mubarak:

The regime can afford to wait out the sit-ins and demonstrations for days and weeks, but it cannot last beyond a few hours if workers use strikes as a weapon. Strike on the railways, on public transport, the airports and large industrial companies! Egyptian workers, on behalf of the rebellious youth and on behalf of the blood of our martyrs, join the ranks of the revolution, use your power and victory will be ours!

Glory to the martyrs!
Down with the system!
All power to the people!
Victory to the revolution!

[12]

Post-Mubarak

In the aftermath of Mubarak's resignation as President, the RS is calling for permanent revolution.[13] On May Day 2011, they chanted "A workers’ revolution against the capitalist government", while marching to Tahrir Square.[14] They argue that the working class, particularly of Cairo, Alexandria and Mansoura were the key players in ousting Mubarak, rather than the Egyptian youths' use of social networking sites, such as Facebook and Twitter, as has been widely reported.[15] The RS sees the role of the Muslim Brotherhood post-Mubarak as "counter-revolutionary".[16]

In March 2011, RS activist and journalist Hossam el-Hamalawy was among many protesters who stormed and seized offices of the State Security Investigations Service in Nasr City. The building had been used prior to the revolution to detain and torture many activists. El-Hamalawy was able to visit the cell where he had been imprisoned, later writing on his Twitter feed that he could not stop crying.[17][18]

The RS calls for the dismantling of the ruling Military Council, the army and police force, and for Mubarak and his former regime, including Mohamed Hussein Tantawi and Sami Hafez Anan, (who currently form part of the Military Council) to stand trial.[19] They oppose the decree-law that criminalises strikes, protests, demonstrations and sit-ins imposed by the Council on 24 March 2011.[20]

In July 2013, following the military coup against President Morsi, members of the Revolutionary Socialists participated in the Third Square, a movement created by liberal, leftist and moderate Islamist activists who reject both Muslim Brotherhood and military rule.[21]

On 23 August 2013, the Revolutionary Socialists organised a demonstration at the High Court in Cairo, in protest against the release of former president Hosni Mubarak from prison.[22] In a statement, they criticised that Mubarak had been acquitted from most of the charges against him, while the judiciary had no trouble issuing sentences against revolutionaries.[23]

The Revolutionary Socialists joined with other movements in rejecting, opposing, and protesting against an anti-protest law passed by the Egyptian transitional government in 2013.[24]

RS members, such as Haitham Mohamedain, participated in the founding of the Road of the Revolution Front organization and the Revolutionary Socialist movement been an important component of the Front.[25]

The Revolutionary Socialists opposed the Egyptian Constitution of 2014 on the grounds that it would entrench military dominance of the political and judicial systems, solidify and perpetuate military trials of civilians, as well as provide inadequate protection for freedoms and labor rights.[26][27]

Positions on international issues

In 2006, Sameh Naguib - a leading RS member - labeled Hezbollah's conflict with Israel in the 2006 Lebanon War "a very important victory for the anti-war movement worldwide", claiming it prevented or delayed US and Israeli plans to attack Iran and Syria.[28]

On 2 March 2011, during the US Wisconsin budget protests, the RS sent a message of solidarity to the US International Socialist Organization, urging them to build "a revolutionary socialist alternative" against "Zionism and imperialism".[29]

The RS were amongst many socialists who condemned the Robert Mugabe regime of Zimbabwe for arresting and torturing activists, amongst who were members of Zimbabwe's International Socialist Organisation, for hosting a meeting discussing the revolutions in Tunisia and Egypt. They said "[t]he masses in Tunisia and Egypt have proven that no matter how long autocratic regimes last, the revolution's earthquake can break the walls and dams. Be sure that the earthquake is coming and that Mugabe will fall--".[30]

On 20 March 2011, during the Libyan uprising, the RS condemned the UN Security Council, the European Union and the Obama Administration on their decision to implement a no-fly zone and foreign military intervention in Libya as "part of the counter-revolution". They accused them of remaining silent "for decades while Gaddafi, and his like among the Arab regimes, suppressed their people with the utmost brutality and piled up wealth... so long as these regimes implemented the recommendations of the International Monetary Fund for the abolition of any social support for the poor... as long as companies kept open their doors to global capitalism...".[31]

See also

References

  1. ^ a b "Revolutionary Socialists (Egypt) | Links International Journal of Socialist Renewal".
  2. ^ "الاشتراكيون الثوريون - معاً لوقف التحرش والاعتداء على نساء مصر". الحوار المتمدن.
  3. ^ a b "Conversation with an Egyptian socialist". Socialist Worker (US). 23 February 2011. Retrieved 11 December 2013.
  4. ^ Levinson, Charles (18 February 2011). "Splits Emerge Among Egypt's Young Activists". The Wall Street Journal. Retrieved 11 December 2013.
  5. ^ "What's left of Egypt's Left". Al-Masry Al-Youm. 26 March 2011. Retrieved 11 December 2013.
  6. ^ "Egyptian revolutionary: 'We are changed forever'". Socialist Worker (Britain). Socialist Worker (UK). 1 February 2011. Archived from the original on 16 January 2013. Retrieved 11 December 2013.
  7. ^ "Egyptian socialists: 'This won't stop at Mubarak'". Socialist Worker (Britain). Socialist Worker (UK). 15 February 2011. Archived from the original on 16 January 2013. Retrieved 11 December 2013.
  8. ^ "Revolutionary Socialists (Egypt)". Links International Journal of Socialist Renewal. Retrieved 11 December 2013.
  9. ^ "The prophet and the proletariat". REDS – Die Roten. 1994. Retrieved 11 December 2013.
  10. ^ "Comrades and Brothers". Middle East Report. 7 February 2011. Retrieved 11 December 2013.
  11. ^ "Breathless in Egypt". Al Jazeera. 10 May 2011. Retrieved 11 December 2013.
  12. ^ "A call from Egyptian socialists". Socialist Worker (US). 7 February 2011. Retrieved 11 December 2013.
  13. ^ "Making the revolution permanent". Socialist Worker (US). 15 March 2011. Retrieved 11 December 2013.
  14. ^ "Egypt's May Day celebrations end on sour note". Ahram Online. 2 May 2011. Retrieved 11 December 2013.
  15. ^ "Egypt's spreading strikes". Socialist Worker (US). 18 February 2011. Retrieved 11 December 2013.
  16. ^ "Interview with Hisham Fouad from Revolutionary Socialists of Egypt". Socialist Worker (Ireland). 27 May 2011. Retrieved 11 December 2013.[permanent dead link]
  17. ^ Stack, Liam; MacFarquhar, Neil (9 March 2011). "Egyptians Get View of Extent of Spying". The New York Times. Retrieved 11 December 2013.
  18. ^ "A first step towards prosecutions?". Al Jazeera. 6 March 2011. Retrieved 11 December 2013.
  19. ^ "Egyptian socialists on the state attacks on protesters in Tahrir Square". Socialist Worker (Britain). Socialist Worker (UK). 10 April 2011. Archived from the original on 24 September 2015. Retrieved 11 April 2011.
  20. ^ "Egypt protests against anti-protest law". Ahram Online. 24 March 2011. Retrieved 11 December 2013.
  21. ^ "Between Tahrir and Rabaa: The Third Square". Al Jazeera English. 29 July 2013. Retrieved 11 December 2013.
  22. ^ "Mubarak's release angers many". Daily News Egypt. 22 August 2013. Retrieved 11 December 2013.
  23. ^ "وقفة احتجاجية ضد الإفراج عن السفاح مبارك". Revolutionary Socialists Facebook page. 21 August 2013. Retrieved 11 December 2013.
  24. ^ "Thousands demonstrate against Protest Law". ahram online. 27 November 2013. Retrieved 22 March 2014.
  25. ^ "New anti-military, anti-Brotherhood front to be launched Tuesday". ahram online. 23 September 2013. Retrieved 22 March 2014.
  26. ^ "Revolutionary Socialists call for "no" vote on constitution". Aswat Masriya. 18 December 2013. Retrieved 22 March 2014.
  27. ^ "Way of the Revolution Front to vote no to constitution". ahram online. 9 January 2014. Retrieved 22 March 2014.
  28. ^ "Sameh Naguib in Egypt: 'Israel's defeat has transformed the region'". Socialist Worker (Britain). Socialist Worker (UK). 26 August 2006. Retrieved 11 December 2013.
  29. ^ "Solidarity message from Egyptian socialists". Socialist Worker (US). 2 March 2011. Retrieved 11 December 2013.
  30. ^ "Mugabe regime feels pressure". Socialist Worker (US). 29 March 2011. Retrieved 11 December 2013.
  31. ^ "Egyptian socialists on Libya, foreign intervention and counter-revolution". Socialist Worker (Britain). Socialist Worker (UK). 2 April 2011. Archived from the original on 24 September 2015. Retrieved 11 December 2013.

External links

This page was last edited on 27 February 2024, at 01:26
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