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History of religions school

From Wikipedia, the free encyclopedia

The history of religions school (German: Religionsgeschichtliche Schule) is a term applied to a group of German Protestant theologians associated with the University of Göttingen in the 1890s.[1][note 1]

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Transcription

In all times and places in our history, human beings have wondered, "Where did we come from? What's our place in the world? What happens to us after we die?" Religions are systems of belief that have developed and evolved over time in response to these and other eternal mysteries, driven by the feeling that some questions can only be answered by faith and based on an intuition that there is something greater than ourselves, a higher power we must answer to, or some source we all spring from and to which we must return. Hinduism means the religions of India. It's not a single religion but rather a variety of related beliefs and spiritual practices. It dates back five millennia to the time of Krishna, a man of such virtue that he became known as an avatar of Vishnu, an incarnation of the god in human form. He taught that all life follows karma, the law of cause and effect, and our job is to do our duty, or dharma, according to our place in society without worrying how things turn out. When we die, we are reincarnated into a new body. If we followed our dharma and did our proper duty in our past life, we get good karma, which sends our soul upward in the social scale. Our rebirth into the next life is thus determined by what we do in this one. The wheel of rebirths is called samsara. It's possible for a very holy person to lead a life with enough good karma to escape the wheel. This escape is called moksha. Hinduism teaches that everything is one. The whole universe is one transcendent reality called Brahman, and there's just one Brahman but many gods within it, and their roles, aspects, and forms differ according to various traditions. Brahma is the creator, Vishnu is the preserver who sometimes takes on human form, and Shiva is the transformer, or Lord of the Dance. Durga is the fiercely protective divine mother. Ganesha has an elephant head and is the wise patron of success. Hinduism is the third largest religion in the world. And although most Hindus live in India, they can be found on every continent, one billion strong. Now, let's travel west, across deserts and mountains to the fertile crescent about 4,000 years ago. Judaism began with God calling Abraham and Sarah to leave Mesopotamia and migrate to the land of Canaan. In return for their faith in the one true God, a revolutionary concept in the polytheistic world of that time, they would have land and many descendants. From this promise came the land of Israel and the chosen people, but staying in that land and keeping those people together was going to be very difficult. The Israelites were enslaved in Egypt, but God freed them with the help of the prophet Moses, who received the Ten Commandments and later hundreds more. They conquered the Promised Land, but could only keep it for a few hundred years. Israel sits at a crossroads through which many armies marched over the centuries. And in the year 70, the Romans destroyed the temple in their capital, Jerusalem. So, the religion transformed itself from a temple religion with sacrifices and priests to a religion of the book. Because of this, Judaism is a faith of symbolism, reverence, and deep meanings tied to the literature of its history. The many sacred scriptures make up the Hebrew bible, or Tanakh, and hundreds of written discussions and interpretations are contained in an expansive compendium of deeper meanings, called the Talmud. Jews find rich, symbolic meaning in daily life. At the Passover meal, every item on the menu symbolizes an aspect of the escape from slavery. The importance of growing up is emphasized when young people reach the age of bar and bat mitzvah, ceremonies during which they assume responsibility for their actions and celebrate the weaving of their own lives into the faith, history, and texts of the Jewish people. There are 14 million Jews in the world today, 6 million in Israel, which became independent following the horrors of genocide in World War II, and 5 million in the United States. But now let's go back 2500 years and return to India where Buddhism began with a young prince named Siddhartha. On the night he was conceived, his mother, Queen Maya, is said to have been visited in her sleep by a white elephant who entered her side. Ten months later, Prince Siddartha was born into a life of luxury. Venturing forth from his sheltered existence as a young man, he witnessed the human suffering that had been hidden from him and immediately set out to investigate its sources. Why must people endure suffering? Must we reincarnate through hundreds of lives? At first he thought the problem was attachment to material things, so he gave up his possessions. He became a wandering beggar, which he discovered certainly made him no happier. Then he overheard a music teacher telling a student, "Don't tighten the string too much, it will break. But don't let it go too slack, or it will not sound." In a flash, he realized that looking for answers at the extremes was a mistake. The middle way between luxury and poverty seemed wisest. And while meditating under a bodhi tree, the rest of the answer came to him. All of life abounds with suffering. It's caused by selfish craving for one's own fulfillment at the expense of others. Following an eight-step plan can teach us to reduce that craving, and thus reduce the suffering. On that day, Siddhartha became the Buddha, the enlightened one. Not the only one, but the first one. The Buddhist plan is called the Eightfold Path, and though it is not easy to follow, it has pointed the way for millions to enlightenment, which is what Buddhahood means, a state of compassion, insight, peace, and steadfastness. From the time he got up from under that tree to the moment of his death as an old man, the Buddha taught people how to become enlightened: right speech, right goals, a mind focused on what is real, and a heart focused on loving others. Many Buddhists believe in God or gods, but actions are more important than beliefs. There are nearly a billion Buddhists in the world today, mostly in East, Southeast, and South Asia. 2,000 years ago in Judaism's Promised Land, Christianity was born. Just as Hindus called Krishna "God in Human Form," Christians say the same thing about Jesus, and Christianity grew out of Judaism just as Buddhism grew out of Hinduism. The angel Gabriel was sent by the God of Abraham to ask a young woman named Mary to become the mother of his son. The son was Jesus, raised as a carpenter by Mary and her husband Joseph, until he turned 30, when he began his public career as the living word of God. Less interested in religiousness than in justice and mercy, Jesus healed the sick in order to draw crowds and then taught them about his heavenly father -- affectionate, forgiving, and attentive. Then, he would invite everyone to a common table to illustrate his Kingdom of God, outcasts, sinners, and saints all eating together. He had only three years before his unconventional wisdom got him into trouble. His enemies had him arrested, and he was executed by Rome in the standard means by which rabble-rousers were put to death, crucifixion. But shortly after he was buried, women found his tomb empty and quickly spread word, convinced that he had been raised from the dead. The first Christians described his resurrected appearances, inspiring confidence that his message was true. The message: love one another as I have loved you. Christians celebrate the birth of Jesus in December at Christmas, and his suffering, death, and resurrection during Holy Week in the spring. In the ceremony of baptism, a washing away of sin and welcoming into the Christian community, recall Jesus's own baptism when he left his life as a carpenter. In the rite of Communion, Christians eat the bread and drink the wine blessed as the body and blood of Jesus, recalling Jesus's last supper. There are two billion Christians worldwide, representing almost a third of the world's people. Islam began 1400 years ago with a man of great virtue, meditating in a mountain cave in the Arabian desert. The man was Muhammad. He was visited by a divine messenger, again the angel Gabriel, in Arabic, Jibril, delivering to him the words of Allah, the one God of Abraham. In the next few years, more and more messages came, and he memorized and taught them. The verses he recited were full of wise sayings, beautiful rhymes, and mysterious metaphors. But Muhammad was a merchant, not a poet. Many agreed the verses were indeed the words of God, and these believers became the first Muslims. The word Muslim means one who surrenders, meaning a person who submits to the will of God. A Muslim's five most important duties are called the Five Pillars: Shahada, Muslims declare publicly, there is no other God but Allah, and Muhammad is his final prophet; Salat, they pray five times a day facing Mecca; Zakat, every Muslim is required to give 2 or 3% of their net worth to the poor; Sawm, they fast during daylight hours for the lunar month of Ramadan to strengthen their willpower and their reliance on God; and Hajj, once in a lifetime, every Muslim who is able must make a pilgrimage to the holy city of Mecca, rehearsing for the time when they will stand before God to be judged worthy or unworthy of eternal life with Him. The words of God, revealed to the prophet over 23 years, are collected in the Quran, which literally translates into "the recitation." Muslims believe it to be the only holy book free of human corruption. It's also considered by many to be the finest work of literature in the Arabic language. Islam is the world's second largest religion, practiced by over one and a half billion Muslims around the globe. Religion has been an aspect of culture for as long as it has existed, and there are countless variations of its practice. But common to all religions is an appeal for meaning beyond the empty vanities and lowly realities of existence, beyond sin, suffering, and death, beyond fear, and beyond ourselves.

Ideas

The Religionsgeschichtliche Schule used the methodologies of higher criticism,[web 1] a branch of criticism that investigates the origins of ancient texts in order to understand "the world behind the text."[2] It compared Christianity to other religions, regarding it as one religion among others and rejecting its claims to absolute truth, and demonstrating that it shares characteristics with other religions.[web 1] It argued that Christianity was not simply the continuation of the Old Testament, but syncretistic, and was rooted in and influenced by Hellenistic Judaism (Philo) and Hellenistic religions like the mystery cults and Gnosticism.[web 2]

Influence

The school initiated new areas of research into Biblical history and textual analysis.

Members

The circle included Bernhard Duhm (1873), Albert Eichhorn (1856–1926; 1886), Hermann Gunkel (1888), Johannes Weiss (1888), Wilhelm Bousset (1890), Alfred Rahlfs (1891), Ernst Troeltsch (1891), William Wrede (1891), Heinrich Hackmann (1893), and later Rudolf Otto (1898), Hugo Gressmann (1902) and Wilhelm Heitmüller (1902). Related were Carl Mirbt (1888), Carl Clemen (1892), Heinrich Weinel (1899), and in his early years Paul Wernle (1897). Rudolf Bultmann (1884–1976) may be considered as a third-generation member of this school.[web 2]

See also

Notes

  1. ^ Baird: "A new approach to the study of the NT was advanced by the "history of religions" school (religionsgeschichtliche Schule)". It was a school without a teacher and without pupils."[1]

References

  1. ^ a b Baird 2002, p. 222.
  2. ^ Soulen 2001, p. 78.

Sources

Printed sources
  • Baird, William (2002), History of New Testament Research: From Jonathan Edwards to Rudolf Bultmann, Ausgburg Fortress
  • Kurtz, Paul Michael. Kaiser, Christ, and Canaan: The Religion of Israel in Protestant Germany, 1871–1918. Forschungen zum Alten Testament I/122. Tübingen: Mohr Siebeck, 2018.
  • Rudolph, Kurt (1987), "Religionsgeschichtliche Schule", in Gale, Thomson (ed.), Encyclopedia of Religion
  • Soulen, Richard N. (2001), Handbook of biblical criticism (3rd ed., rev. and expanded ed.), Louisville, Ky.: Westminster John Knox Press, ISBN 0-664-22314-1
Web-sources
  1. ^ a b Encyclopedia Britannica, Religionsgeschichtliche Schule
  2. ^ a b Kurt Rudolph (1987), Religionsgeschichtliche Schule, Encyclopedia of Religion

External links


This page was last edited on 26 April 2023, at 20:23
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