To install click the Add extension button. That's it.

The source code for the WIKI 2 extension is being checked by specialists of the Mozilla Foundation, Google, and Apple. You could also do it yourself at any point in time.

Kelly Slayton
Congratulations on this excellent venture… what a great idea!
Alexander Grigorievskiy
I use WIKI 2 every day and almost forgot how the original Wikipedia looks like.
Live Statistics
English Articles
Improved in 24 Hours
Added in 24 Hours
Show all languages
What we do. Every page goes through several hundred of perfecting techniques; in live mode. Quite the same Wikipedia. Just better.

From Wikipedia, the free encyclopedia

Rav Chisda (Hebrew: רב חסדא) was a Jewish Talmudist who lived in Kafri, Babylonia, near what is now the city of Najaf, Iraq. He was an amora of the third generation (died in ca 320 CE[1] at the age of ninety-two[2]), mentioned frequently in the Talmud.

YouTube Encyclopedic

  • 1/1
    3 217
  • ✪ Parashot Nitzaveem-Vayeilech 5771 ● Signs for 5772 ● Rabbi Yitzchak Ginsburgh




Rav Chisda descended from a priestly family.[3] He studied under Rav, who was his principal teacher and after the latter's death he attended the lectures of Rav Huna, a companion of the same age. The pair were called "the Hasidim of Babylon".[4] Rav Chisda was also among those called Tzadikim, those who could bring down rain by their prayers.[2] At first he was so poor that he abstained from vegetables because they increased his appetite[5] and when he walked in thorny places he raised his garments, saying: "The breaches in my legs will heal of themselves but the breaches in my garments will not".[6] At the age of sixteen he married the daughter of Hanan bar Raba[7] and together they had seven or more sons and two daughters. Later, as a brewer, he became very wealthy.[8] One of his pupils, Rava, became his son-in-law.[9]

Rav Chisda was a great casuist,[10] his acute mind greatly enhanced the fame of Rav Huna's school at Sura, but his very acuteness indirectly caused a rupture between himself and Rav Huna. The separation was brought about by a question from Rav Chisda as to the obligations of a disciple toward a master to whom he is indispensable. Rav Huna saw the point and said, "Chisda, I do not need you; it is you that needs me!". Forty years passed before they became reconciled.[11] Rav Chisda nevertheless held Rav Huna in great esteem, and although he had established a school built at his own expense in Mata Mehasya four years before Rav Huna's death,[12] he never published any decision during the Rav Huna's lifetime.[13] Rav Huna came to recognize Rav Chisda's merit later and recommended his son Rabbah bar Rav Huna to attend his lectures.[14]

Rav Chisda also presided over the Academy of Sura for ten years following the death of Rav Yehuda,[15] or following the death of Rav Huna, according to Abraham ibn Daud.[16] He always preserved great respect for the memory of Rav, whom he referred to as "our great teacher, may God aid him".[17] Once, holding up the gifts which are given to the Kohen, he declared that he would give them to the man who could cite a previously unknown halakha in the name of Rav.[18]


Rav Chisda's halakhot are frequent in the Babylonian Talmud, some being given on the authority of his pupils. His principal opponent was Rav Sheshet. Besides deducing his halakhot in a casuistic way, Rav Chisda was peculiar in that he derived his halakhot less from the Pentateuch than from other parts of the Bible.

Rav Chisda was also an authority in aggadah, and employed special assistants to lecture in that department.[19] Many ethical teachings by him have been preserved[20] for students, such as: "Forbearance on the part of a father toward his child may be permitted, but not forbearance on the part of a master toward his disciple" [21] and "He who opposes his master is as though he opposed the Shekinah".[22] It was said that the Angel of Death, not being able to approach Rav Chisda because he never ceased from studying, cleft the trunk of a cedar-tree. Terrified by the noise, Rav Chisda interrupted his studies, whereupon the angel took his soul.[23]

See also


  1. ^ = 308-309; Sherira Gaon, in Neubauer, "M. J. C." i. 30; in 300, according to Abraham ibn Daud, "Sefer ha-Kabbalah," in Neubauer, l.c. p. 58
  2. ^ a b Moed Kattan 28a
  3. ^ Berachot 44a
  4. ^ Ta'anit 23b
  5. ^ Shabbat 140b
  6. ^ Bava Kamma 91b
  7. ^ Kiddushin 29b
  8. ^ Pesachim 113a; Moed Kattan 28a
  9. ^ Niddah 61b
  10. ^ Eruvin 67a
  11. ^ Bava Metzia 33a
  12. ^ Sherira, l.c.
  13. ^ Eruvin 62b
  14. ^ Shabbat 82a
  15. ^ 298-299; Sherira, l.c.
  16. ^ l.c.
  17. ^ Sukkah 33a, passim
  18. ^ Shabbat 10b
  19. ^ Eruvin 21b
  20. ^ See especially Shabbat 140b
  21. ^ Kiddushin 32a
  22. ^ Sanhedrin 110a
  23. ^ Makkot 10a

 This article incorporates text from a publication now in the public domainIsidore Singer and M. Seligsohn (1901–1906). "Hisda". In Singer, Isidore; et al. (eds.). The Jewish Encyclopedia. New York: Funk & Wagnalls. It has the following bibliography:

  • Bacher, Ag. Bab. Amor. pp. 61 et seq.;
  • Heilprin, Seder Ha'Dorot Hebrew, ii.;
  • Weiss, Dor, iii. 184.S. M. Sel.
This page was last edited on 22 August 2019, at 15:02
Basis of this page is in Wikipedia. Text is available under the CC BY-SA 3.0 Unported License. Non-text media are available under their specified licenses. Wikipedia® is a registered trademark of the Wikimedia Foundation, Inc. WIKI 2 is an independent company and has no affiliation with Wikimedia Foundation.