| Mythology |
|---|
Elements of a Proto-Uralic religion can be recovered from reconstructions of the Proto-Uralic language.
According to linguist Ante Aikio, although "evidence of immaterial culture is very limited" in the Proto-Uralic language, "a couple of lexical items can be seen as pointing to a shamanistic system of beliefs and practices." The concept of soul dualism, which is widely attested among Uralic-speaking peoples, probably dates back to the Proto-Uralic period: the word *wajŋi (‘breath-soul') designated the soul bound to the living body, which only left it at the moment of death, whereas *eśi (or *iśi, *ićći) referred to the 'shadow-soul', believed to be able to leave the body during lifetime, as when dreaming, in a state of unconsciousness or in a shaman's spirit journey.[1]
The Indo-Iranian loanword *pi̮ŋka designated a 'psychedelic mushroom', perhaps the one used by the shaman to enter altered states of consciousness. The verb *kixi- meant both 'to court [of birds]' and 'to sing a shamanistic song', suggesting that it referred to states of both sexual and spiritual excitement. If the etymology remains uncertain, the word 'shaman' itself may be rendered as *nojta, and the shamanic practice as *jada-, although semantic variations in the daughter languages make the reconstruction debatable (cf. Erzya Mordvin jɑdɑ- 'to conjure, do magic, bewitch', East Khanty jɔːl- 'to tell fortunes, shamanize', Ket Selkup tjɑːrә- 'to curse; quarrel').[1]
A common creation myth shared by many Finno-Ugric peoples is the earth-diver myth in which a diver, often a waterbird, dives into the sea to pick up earth from the bottom to form the lands. In the Mordvin variant, the diver is the Devil (sometimes in the form of a goose), in the Yenisey Khanty variant a red-throated loon,[2] and in at least one Finnish version a black-throated loon[3]
Several Finno-Ugric languages have a theonym that can be derived from the Proto-Finno-Ugric word *ilma meaning sky or weather. These include Udmurt Inmar, Komi-Zyrjan Jen, Khanty Num-Ilәm and Finnish Ilmarinen. These theonyms suggest an early central Proto-Finno-Ugric sky-god.[4]
YouTube Encyclopedic
-
1/5Views:942 45020 43652 178198 828570 823
-
Finding the Pre Proto Indo-European Gods
-
NEW ORIGINS of the Proto Indo European Language!
-
Super challenging Proto-Indo-European concepts explained: S in parentheses and Hs with numbers
-
"The King and the God" - Proto-Indo-European spoken
-
Origin of the Finns, Hungarians and other Uralians
Transcription
See also
References
Citations
- ^ a b Aikio 2021, pp. 47–48.
- ^ Honko 2017.
- ^ Suomen Kansan Vanhat Runot VII Part 1: 11.
- ^ Frog 2012.
Bibliography
- Aikio, Ante (2021). "Proto-Uralic". The Oxford Guide to the Uralic Languages. Oxford University Press.
- Frog (2012). Evolution, Revolution and Ethnocultural Substrata: From Finno-Ugric Sky-God to the North Finnic God-Smith Ilmarinen. International Symposium on Finno-Ugric Languages in Groningen.
- Frog; Siikala, Anna-Leena; Stepanova, Eila (2012). Mythic Discourses: Studies in Uralic Traditions. Finnish Literature Society. ISBN 978-952-222-376-0.
- Konakov; Kulemzin; Gemuev; Tuchkova, eds. (2003–2009). "Komi Mythology, Khanty Mythology, Mansi Mythology, Selkup Mythology". Encyclopaedia of Uralic Mythologies. Akadémiai Kiadó.
- Pentikäinen, Juha (1989). Uralic Mythology and Folklore. Ethnographic Inst. of the HAS. ISBN 978-963-7762-64-2.
- Suomen Kansan Vanhat Runot VII Part 1: 11. Finnish Literature Society SKS. 1929–1933.
- Honko, Lauri, ed. (2017). "Finno-Ugric Religion". Encyclopedia Britannica. Encyclopedia Britannica, Inc.
Further reading
- Deviatkina, Tatiana (2011). "Images of Birds in Mordvinian Mythology". Electronic Journal of Folklore. 48: 143–152. doi:10.7592/FEJF2011.48.deviatkina.
- Hoppál, Mihály (2000). Studies on mythology and Uralic shamanism. Akadémiai Kiadó. ISBN 963-05-7741-0.
- Hajdú, Péter (ed.). Uráli népek: Nyelvrokonaink kultúrája és hagyományai [Uralic peoples: Culture and traditions of our linguistic relatives]. Budapest: Corvina Kiadó. 1975. ISBN 963-13-0900-2. (in Hungarian)
- Jauhiainen, Marjatta. The Type and Motif Index of Finnish Belief Legends and Memorates: Revised and enlarged edition of Lauri Simonsuuri’s Typen- und Motivverzeichnis der finnischen mythischen Sagen (FFC No. 182). FF Communications 267. Helsinki: Academia Scientiarum Fennica, 1998.
- Jones, Prudence; Pennick, Nigel (1995). A History of Pagan Europe. Routledge. pp. 178–183. ISBN 978-1-136-14172-0.
- Konakov, N. D.; Black, Lydia T. (1994). "Calendar Symbolism of Uralic Peoples of the Pre-Christian Era". Arctic Anthropology. 31 (1): 47–61. ISSN 0066-6939. JSTOR 40316348.
- Krupp E.C. (2000). "Sky Tales and Why We Tell Them". In: Selin H., Xiaochun S. (eds). Astronomy Across Cultures. Science Across Cultures: The History of Non-Western Science. Vol. 1. Springer, Dordrecht. pp. 20–21. https://doi.org/10.1007/978-94-011-4179-6_1
- Kulmar, Tarmo (1997). "Conceptions of soul in old-Estonian religion". Electronic Journal of Folklore. 4: 27–33. doi:10.7592/FEJF1997.04.hing.
- Kulmar, Tarmo (2005). "On Supreme Sky God from the Aspect of Religious History and in Prehistoric Estonian Material". Electronic Journal of Folklore. 31: 15–30. doi:10.7592/FEJF2005.31.kulmar.
- Kuperjanov, Andres (2002). "Names in Estonian Folk Astronomy - from 'Bird's Way' to 'Milky Way'". Electronic Journal of Folklore. 22: 49–61. doi:10.7592/FEJF2002.22.milkyway.
- Leeming, David. From Olympus to Camelot: The World of European Mythology. New York, NY: Oxford University Press. 2003. pp. 134-138.
- Limerov, Pavel (2019). "Some Motifs in Komi Legends about the Creation of the World". Electronic Journal of Folklore. 76: 29–38. doi:10.7592/FEJF2019.76.limerov.
- Lintrop, Aado (2001). "The Great Oak and Brother-Sister". Electronic Journal of Folklore. 16: 34–58. doi:10.7592/FEJF2001.16.oak2.
- Siikala, Anna-Leena. "What Myths Tell about Past Finno-Ugric Modes of Thinking". In: Siikala, Anna-Leena (Ed.). Myths and Mentality: Studies in Folklore and Popular Thought. Studia Fennica Folkloristica 8. Helsinki: SKS, 2002. pp. 15–32.
- Uliashev, Oleg (2019). "Perm and Ob-Ugric Relations in Terms of Folklore Data". Electronic Journal of Folklore. 76: 15–28. doi:10.7592/FEJF2019.76.uliashev.
- Valk, Ülo (2000). "Ex Ovo Omnia: Where Does the Balto-Finnic Cosmogony Originate? The Etiology of an Etiology". In: Oral Tradition 15: 145–158.
- Vértes, Edit (1990). Szibériai nyelvrokonaink hitvilága [The belief systems of our linguistic relatives in Siberia]. Budapest: Tankönyvkiadó. ISBN 963-18-2603-1. (In Hungarian)
- Yurchenkova, Nina (2011). "About Female Deities in the Mythology of Finno-Ugric Peoples". Electronic Journal of Folklore. 47: 173–180. doi:10.7592/FEJF2011.47.yurchenkova.
This page was last edited on 7 January 2024, at 14:32