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United States Military and prostitution in South Korea

From Wikipedia, the free encyclopedia

United States Military and prostitution in South Korea
USFK Prostitution Warning.jpg
Uniform Code of Military Justice warning poster against prostitution and human trafficking posted by USFK.
Alternate Korean name
Hangul
양공주[1]
Hanja
洋公主
Alternate Korean name
Hangul
미군 위안부[2][3]

During and following the Korean War, the United States military used regulated prostitution services in South Korean military camptowns. Despite prostitution being illegal since 1948, women in South Korea were the fundamental source of sex services for the U.S. military as well as a component of American and Korean relations.[4] The women in South Korea who served as prostitutes are known as kijichon (기지촌) women and were visited by the U.S. military, Korean soldiers and Korean civilians. Kijich'on women were from Korea, Philippines, China, Vietnam, Thailand, Sri Lanka, Nepal, Indonesia and the Commonwealth of Independent States,[5][6][7] specifically Uzbekistan, Russia and Kazakhstan.[6][8][9][7]

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Transcription

Contents

Etymology

Prostitutes servicing members of the U.S. military in South Korea have been known locally under a variety of terms. They have been referred to as "bar girls", "special entertainers", "comfort women", "hostesses", and "business women".[10]

Yankee princess (Hangul: 양공주; 洋公主; yanggongju; foreigner's whore[11][12][13]) also translated as Western princess, were other common names and literal translations for the prostitutes in the Gijichon, U.S. military Camp Towns[1][14][15] in South Korea.[16][17][18] The term "Western princess" has been commonly used in the press, such as The Dong-a Ilbo for decades.[16] It is also used as a derogatory term when referring to interracial couples, particular those between a white male and Korean female.[19]

Yankee whore (Hangul: 양갈보 Yanggalbo)[11] and Western whore are also common names. The women are also referred to as U.N. madams (Hangul: 유엔마담,[20][21] U.N. madam).[22]

Juicy girls is a common name for Filipina prostitutes.[23]

Until the early 1990s, the term Wianbu (Hangul: 위안부, 慰安妇 "Comfort Women") was often used by South Korean media and officials to refer to prostitutes for the U.S. military,[24][25] but comfort women was also the euphemism used for the sex slaves for the Imperial Japanese Army,[26][27][28] and in order to avoid confusions, the term yanggongju (Yankee princess) replaced wianbu to refer to sexual laborers for the U.S. military.[1][29][30]

The early 1990s also saw the two women's rights movements diverge: on one side the one representing the Cheongsindae (comfort women for the Japanese military), and on the other side the movement representing the Gijichon (Camptown for the US military). Despite many women on both sides being victims of forced labor, those who supported Cheongsidae believed the kijich'on women were willing participants in the system of prostitution and sexually promiscuous.[31]

Now some South Korean media use the term migun wianbu (미군 위안부, 美軍慰安婦 "US military comfort women"),[2][3] translating to "American comfort women".

History

Beginning in 1945, an institutionalized system of prostitution was adopted and permitted by the U.S. military and the Republic of Korea. Despite the United States Forces Korea's policy stating, "Hiring prostitutes is incompatible with our military core values",[32] there is a discrepancy between "practice" and "policy".[33] In Korean society, prostitution is viewed as a "necessary evil".[34] The U.S. military have explained it as military culture that allows for American GI's to blow off steam and prevent homosexual tendencies.[35] Prostitutes for U.S. soldiers were esteemed to be at the bottom of the social hierarchy by South Koreans.[36] They were also lowest status within the hierarchy of prostitution.[37]

U.S. Military Government Rule in South Korea 1945-1948

In September 1945, United States Armed Forces, led by General John R. Hodge, occupied South Korea after Korea's liberation from Japan. This also included Imperial Japanese comfort stations.[38] Immediately, these events constructed the foundation of government sanctioned prostitution that was established in Korea under Japan's rule.[39] The formation of licensed prostitution by Japan established registration protocols and mandatory STD examinations for Korean sex workers. Once the U.S. military occupied Korea, these examinations were conducted by the Bureau of Public Health and Welfare.[40] In order to protect U.S. soldiers from contracting diseases from prostitutes, the service bars and clubs were relocated near and within military bases. By confining the prostitutes to within a small area, the U.S. military had the power to regulate and monitor the women's activities and health. As the U.S. military government tolerated and regulated prostitution, women's organizations argued for the abolishment of prostitution. In response, the United States passed The Abolishment of Public Prostitution Law in 1947. This abolished licensed prostitution; however, the law increased the proliferation of private prostitution.[41][page needed]

Post Korean War

The aftermath of the Korean War resulted in extreme poverty and chaos. This produced a large influx in prostitutes as women resorted to sex work in order to support themselves and their family members.[42] The "mass-production" of sex workers was also contributed to the Mutual Defense Treaty which formally granted the U.S. military to occupy and establish military bases in South Korea.[43] By 1953, the total number of prostitutes amounted to 350,000[44][45] as camptown prostitution became a permanent structure in South Korea after the Korean War. Between the 1950s and 1960s, 60% of South Korean prostitutes worked near U.S. military camps.[44][45]

The Second Republic viewed prostitution as something of a necessity.[46] Starting in the 1960s, an official organized system was established to provide the U.S. military men with entertainment and leisure that fulfilled their sexual fantasies, such as peep shows and strip clubs.[33] Lawmakers of the National Assembly urged the South Korean government to train a supply of prostitutes for allied soldiers to prevent them from spending their dollars in Japan.[46] Lee Seung-u, the deputy home minister, gave a response to the National Assembly that the government had made some improvements in the "Supply of Prostitutes" for American soldiers.[46] These camptowns existed as a site for the American GI's R&R.[citation needed]

Park Chung-hee (left) shakes hands with General Guy S. Meloy after the May 16 coup. Park helped to enforce the "Base Community Clean-Up Campaign".[47][48]
Park Chung-hee (left) shakes hands with General Guy S. Meloy after the May 16 coup. Park helped to enforce the "Base Community Clean-Up Campaign".[47][48]

Park Chung-hee, who ruled South Korea during the 1960s and 1970s, and the father of the former president Park Geun-hye, encouraged the sex industry in order to generate revenue, particularly from the U.S. military.[49] Park seized power in the May 16 coup, and immediately enforced two core laws.[50] The first was the prostitution prevention law, which excluded "camp towns" from the governmental crackdown on prostitution; the second was the tourism promotion law, which designated camp towns as special tourism districts.[50]

During the 1960s, camp town prostitution and related businesses generated nearly 25% of the South Korean GNP.[51] In 1962, 20,000 comfort women were registered.[1] The prostitutes attended classes sponsored by their government in English and etiquette to help them sell more effectively.[52] They were praised as "dollar-earning patriots" or "true patriots" by the South Korean government.[35][49][52] In the 1970s one junior high school teacher told his students that "The prostitutes who sell their bodies to the U.S. military are true patriots. Their dollars earned greatly contributes to our national economy. Don't talk behind their back that they are western princesses or U.N. madams."[20]

Base Community clean up policy, signed by President Park in 1977.
Base Community clean up policy, signed by President Park in 1977.

In 1971, the number of American soldiers was reduced by 18,000 due to the Nixon Doctrine.[53][54] Because of this, South Koreans were more afraid of the North Korean threat and its economic impact.[55] Even so, camp town prostitution had already become an important component of South Korean livelihood.[55] The advocacy group My Sister's Place wrote in 1991 that the American soldiers contributed one billion dollars to the South Korean economy. This was 1% of the South Korean GNP.[56]

Racial segregation and discrimination against African Americans

Camp town clubs were racially segregated between blacks and whites, and women were classified according to the soldiers' race.[47] The residents near Camp Humphreys discriminated between African Americans and white Americans.[47] African American soldiers vented their anger against camp town residents.[47] On 1971 July 9, fifty African American soldiers provoked a riot against racist discrimination and destroyed some clubs near Camp Humphreys.[47] In turn, residents hunted down African American soldiers with sickles.[47] American military police and South Korean police quelled the rioters.[47] Many Korean prostitutes demonstrated prejudiced behavior toward African-American soldiers by refusing to offer sexual services. Women who fraternized or sold sexual services to black were labeled as "black " by Americans and Koreans and faced severe social condemnation and stigmatization by others.[37]

Camptown Clean-Up Campaign

The significant increase in camptown problems and tensions among community relations resulted in a number of policies that sought to improve U.S. military camp areas.[57] On August 1971, the Secretary of Home Affairs Ministry, in cooperation with health authorities, gave orders to each police station to take precautions against sexually transmitted diseases and to instruct prostitutes about them.[53] On December 22, 1971, Park Chung-hee, the President of South Korea, enforced the Base Community Clean-Up Campaign.[47] This also became known as the BCCUC.[58] U.S. military personnel advised the South Korean government that the camp towns were breeding grounds for sexually transmitted infections and places of racist discrimination.[59] The venereal disease ratio per 1,000 American soldiers rapidly increased.[54] Through the collaboration of the United States and the Republic of Korea, these policies were implemented to prevent and correct unfavorable conditions and base-community relations.[57] The United States' military and the BCCUC worked separately on solving issues that pertained to the camptown improvements.[citation needed]

The BCCUC's goal was to create a favorable image of U.S. servicemen in South Korea among Korean nationals.[citation needed] However; in order to do so, the BCCUC needed to fix a "source of embarrassment",[60] the high rates of venereal disease among the American GI's and Korean sex workers. Registering prostitutes, enforcing STD examinations, and improving clinics were ways the BCCUC attempted to control prostitution and reduce the rates of sexually transmitted diseases. The U.S. military's goal was to improve the living conditions for U.S. servicemen and boost troop morale and discipline.[61] By establishing the Subcommittee on Civil Military Relations, the U.S. military began to attend to these goals by focusing on eradicating sexually transmitted diseases and reducing racial discrimination. Other tasks included widening roads, improving sanitation, and making R&R establishments more accessible and inviting were some measures taken to improve the overall camptown environment.[citation needed]

It is argued[specify] that this campaign forced prostitutes to carry the weight of American-Korean relations.[62] The US Military Police Corps and South Korean officials regularly raided prostitutes who were thought to be spreading disease. They would detain those thought to be ill, locking them up under guard in so-called "monkey houses" that had barred windows.[52] The women were forced to take medications that were reported to make them vomit.[52] Women who were certified to be without disease wore tags.[35] The US military issued and required the prostitutes who worked at clubs to carry venereal disease cards and also published a venereal disease guide to inform American soldiers patronizing bars.[63]

South Korean Women's Movement

The women's movement against military prostitution began in the mid-1980's.[4] Ignited by the longstanding effort of Christian women organizations in the 1920's,[citation needed] it became a goal to eradicate prostitution. However, in the 1980s, the movement became focused on the relationship between women, democratization, and US military authoritarian rule. Two groups joined together for this movement: Christian women organizations and student activists. My Sister's Place, also known as Durebang, was the first women's organization founded in 1986 to bring awareness to the kijich'on movement. Not only did they advocate for the abolishment of prostitution and against the exploitation of Korean women, My Sister's Place was also center that provided educational and rehabilitation services for kijich'on women.[4] The effort put into activism against kijich'on prostitution brought nationwide attention and became the subject for many feminist scholars.

Post-military government rule

Dongducheon, where many "juicy bars" and clubs are situated near military bases.
Dongducheon, where many "juicy bars" and clubs are situated near military bases.

During the early 1990s, the prostitutes became a symbol of South Korean anti-American nationalism.[64] In 1992, there were about 18,000 registered and 9,000 unregistered South Korean women around U.S. military bases.[65]

In 1992, Yun Geum-i, a camptown sex worker in Dongducheon, was brutally killed by U.S. servicemen.[66][67][68] Yun was found dead with a bottle stuffed into her vagina and an umbrella into her anus.[69] In August 1993, the U.S. government compensated the victim's family with about US$72,000.[70] However, the murder of a prostitute did not itself spark a national debate about the prerogatives of the U.S. forces; on the other hand, the rape of a twelve-year-old Okinawan school girl in 1995 by three American servicemen, one being a U.S. Navy Seaman, the others U.S. Marines elicited much public outrage and brought wider attention to military-related violence against women.[68]

Since 2004, the majority of prostitutes have been Philippine or Russian women. South Korean sex workers have become less numerous as Filipino and Russian women were a cheaper labor alternative.[16][71] Since the mid-1990s, foreigners make up 80–85% of the women working at clubs near military bases.[72] With the collapse of the Soviet Union, thousands of Russian migrated to Korea to work as entertainers while others forced into prostitution for both American soldiers and Korean civilian men.[9]

Despite Filipino and Russian sex workers being the majority, Korean prostitutes are still present in large numbers. According to the Ministry of Gender Equality and Family, South Korean prostitutes numbered about 330,000 in 2002.[73] Most of these are not working near US bases, but operating in the local economy. In 2013, the Ministry estimated that about 500,000 women worked in the national sex industry.[49] The Korean Feminist Association estimates the actual number may exceed one million. According to the estimates up to one-fifth of women between the ages of 15 and 29 have worked in the sex industry.[49]

The South Korean government also admits sex trade accounts for as much as 4 percent of the annual gross domestic product.[49] In August 1999, a Korean club owner in Dongducheon was accused of trafficking in women by bringing more than 1000 Philippine and Russian women into South Korea for U.S. military bases, but a South Korean judge overturned the warrant.[74] In 2000, five foreign women locked in a brothel died in a fire in Gunsan.[14]

In 2002, Fox Television reported casing brothels where trafficked women were allegedly forced to prostitute themselves to American soldiers.[74] U.S. soldiers testified that the club or bar owners buy the women at auctions, therefore the women must earn large sums of money to recover their passports and freedom.[14] In May 2002, U.S. lawmakers asked U.S. Secretary of Defense Donald Rumsfeld for an investigation that "If U.S. soldiers are patrolling or frequenting these establishments, the military is in effect helping to line the pockets of human traffickers".[74]

In June 2002, the U.S. Department of Defense pledged to investigate the trafficking allegations.[74] In 2003, the Seoul District Court ruled that three night club owners near Camp Casey must compensate all Filipina women who had been forced into prostitution.[75] The club owners had taken their passports and had kept the women locked up.[76] One Philippine woman who was in captivity kept a diary about her confinement, beating, abortion and starvation.[77] Before the trial began, the International Organization for Migration studied the trafficking of foreign women and reported the result to its headquarters in Geneva.[77] The Philippine Embassy also joined the proceedings, making it the first embassy to take steps on behalf of its nationals.[75]

In 2002, the South Korean government completely discontinued issuing visas to Russian women, so prostitution businesses moved to bring in more Filipinas instead.[78][72] Human traffickers also brought in Russian women through sham marriages.[72] In 2005, Filipina and Russian women accounted for 90 percent of the prostitutes in U.S. military camp towns.[79] In 2005, Hwang Sook-hyang, a club owner in Dongducheon, was sentenced to a 10-month suspended sentence and 160 hours of community service on charges of illegal brothel-keeping.[80] The following civil trial sentenced him to compensate US$5,000 to a Philippine woman who was forced to have sex with U.S. soldiers between February 8 and March 3, 2004.[80] The Philippine woman was recruited by a South Korean company in the Philippines as a nightclub singer in 2004, then she and several Philippine women were locked inside Hwang's club and forced to have sex with U.S. soldiers.[80] The former "juicy bar" employees testified that soldiers usually paid US$150 to bring women from the bar to a hotel room for sex; the women received US$40.[81] Most juicy bars have a quota system linked to drink purchases.[81] Women who do not sell enough juice are forced into prostitution by their managers.[81]

In 2004, the U.S. Defense Department proposed anti-prostitution. A U.S. serviceman at Camp Foster (located on Okinawa) told a Stars and Stripes reporter that although prostitution was illegal in the United States, South Korea, Thailand and Australia, it was "pretty open".[82] By 2009, the Philippine Embassy in South Korea had established a "Watch List" of bars where Philippine women were forced into prostitution and were considering sharing it with the U.S. military in hopes that U.S. commanders would put such establishments near bases off-limits to their troops.[83]

As of 2009, some 3,000 to 4,000 women working as prostitutes came annually from Southeast Asia, accounting for 90% of the prostitutes.[84] Despite prostitution being illegal in South Korea, camp towns were still practically exempted from crackdowns.[84]

In 2010, the United States Department of State, reported the predicament of women who worked at bars near U.S. military bases as one of ongoing human trafficking concerns in South Korea.[85] The Government of the Philippines stopped approving contracts that promoters used to bring Philippine women to South Korea to work near U.S. military bases.[86]

In 2011, the Eighth Army founded the Prevention of Sexual Assault Task Force; the task force assessed and reported the climate in South Korea regarding sexual assault among U.S. soldiers.[87]

In 2012, a United States Forces Korea public service announcement clarified, "Right now, young women are being lured to Korea thinking they will become singers and dancers," and "Instead, they will be sexually exploited in order to support their families." The United States Forces Korea posted a video on YouTube, clarifying that "buying overpriced drinks in a juicy bar supports the human trafficking industry, a form of modern-day slavery."[85] However, some U.S. commanders continue to allow American soldiers to patronize the bars as long as they have not been caught directly engaging in prostitution or human trafficking.[88] Most recently, in June 2013, General Jan-Marc Jouas placed all juicy bars outside Osan Air Base off-limits for Seventh Air Force personnel. This change in policy resulted in three weeks of large scale protests in the local area, however, General Jouas credits this change in policy as resulting in most Juicy bars in the area closing down.[89][90][91]

On June 25, 2014 122 surviving Korean comfort women for the U.S. forces filed a lawsuit against their government to reclaim human dignity and demand 10 million compensation per plaintiff. According to the claim, they were supervised by the U.S. forces and the South Korean government and South Korean authorities colluded with pimps in blocking them from leaving.[92][93][94] In 2017, a three judge panel of the Central District Court in Seoul, ordered the government to pay 57 plaintiffs the equivalent of $4,240 each in compensation for physical and psychological damage.[95]

Since 2014, USFK has banned all American military service members from visiting any establishments that allow patrons to buy drinks (or juice) for the hostesses for the purposes of their companionship.[96] Hostess bars, juicy bars and anywhere that the company of women can be purchased are off-limits to American military. Since US military service members were a large source of the hostess bars clientele, this effectively closed all hostessing themed establishments nearby all US military bases in Korea.

Policies

Foreign policies between the United States and Republic of Korea determined the U.S.'s occupation and influence in South Korea. Through collaboration between Korean leaders and the U.S. military, an institutionalized system transpired which tolerated and regulated prostitution. The arrival of American GI's resulted in greater demand for Korean sex workers and an increase in clientele for R&R (Rest and Relaxation[39]) establishments.

Abolishment of Public Prostitution Law

The Abolishment of Public Prostitution Law (Public Act No. 7) was passed on November 11, 1947 and took effect on February 14, 1948. The U.S policy was installed in order to alter the system of licensed prostitution which was established in Korea under Japan's rule. Despite the abolishment of licensed prostitution, it only led to the “privatization” of prostitution and the widespread dispersement of prostitutes throughout the area.[97] This made its difficult for the government to systematically regulate prostitutes and their activities; specifically, mandatory STD exams for prostitutes could no longer be enforced. This resulted in a large spike of STD's among prostitutes and the U.S. military[98] Rehabilitation and welfare assistance for prostitutes were supposed to be apart of the new law; however, policymakers denied national funds towards these programs.

Through the Abolishment of Public Prostitution Law, the U.S. military government replaced licensed establishments of prostitution to camptowns near military bases. This provided a communal space for prostitutes and U.S. military men.

Mutual Defense Treaty

The United States' involvement in aiding South Korea during the Korean War (1950-1953) resulted in the Mutual Defense Treaty in 1953 that declared the Republic of Korea and the United States as military alliances. Through this treaty, the Republic of Korea formally granted military facilities, areas, and status for U.S. troops in Korea for an indefinite period.[99][100][101] The presence of U.S. military troops, under the Mutual Defense Treaty, were the product of high kijich'on prostitution rates.[42]

Nixon Doctrine

In 1969, the Nixon Doctrine declared the need to reduce the United States' military involvement from Asia. This resulted in 20,000 U.S. servicemen being removed from South Korea and the formal withdrawal of American GI's from the DMZ.[102] Due to the economic dependence on the U.S. military's presence for jobs and income, prostitution decreased but competition significantly heightened among clubs, other businesses, and sex workers. Newspapers reported the significant economic losses and the widespread dislocation that occurred after the removal of U.S. troops. It was publicized that some establishments went from making $200 to $300 per night to a profit of $4 to $5.[103] Many who lived near U.S. bases needed to relocate to more concentrated areas while others found work in different industries. The removal of U.S. troops under the Nixon Doctrine caused an increase in camptown problems and great resentment towards the United States.

Kijich'on (Military Camptown)

The large army camptowns are mainly located near the demilitarized zone (DMZ) which is between North and South Korea.[104] The most popular camp towns are P’yLngt’aek, P’aju, Tongduch’Ln, and OijLngbu which have developed near main U.S. army bases.[105] Kijich’on towns are neighbored to U.S. military camp bases and contain a combination of American and Korean residents.[106] These towns consist of businesses and entertainment that serve the interests of U.S. military men. In brothels, bars, and clubs, these R&R establishments provide kijich'on women for American GI's. Camptowns also contain other businesses such as barbershops, pawnshops, convenience stores, and so forth.[105] The camp towns rely solely on the traffic of customers that is brought by the kijich'on nightlife.

Kyŏnggi Province

From the 1950s to the 1970s, the Kyŏnggi Province housed the majority of U.S. army troops and Korean sex workers. In 1977, 18,551 of the estimated 36,924 Korean sex workers were located in the Kyŏnggi Province.[104] In 2001, 21 out 34 remaining U.S. military bases are located in the Kyŏnggi Province. Within the Kyŏnggi Province, Tongduch’ŏn, P’yŏngt’aek, P’aju, and Ŭijŏngbu are the most concentrated cities for prostitution.[105]

Women and offspring

The children born to American soldiers and South Korean prostitutes were often abandoned when soldiers returned to the U.S.[19] By the 1970s, tens of thousands of children had been born to South Korean women and American soldiers.[71] In South Korea, these children are often the target of racist vitriol and abuse, being called mostly "western princess bastards" (Yanggongju-ssaekki) children of white soldiers, and a minority born to black soldiers were "darkies", or "niggers" (Kkamdungi).[11] It was difficult for South Korean prostitutes around the U.S. military bases to escape from being stigmatized by their society, so their only hope was to move to the United States and marry an American soldier.[14] Trafficked Filipinas also had the same expectation.[107]

Some American soldiers paid off the women's debt to their owners to free them in order to marry them.[14] However, most U.S. soldiers were unaware of the trafficking. Some soldiers helped Philippine women escape from clubs.[74] In 2009, juicy bar owners near Camp Casey who had political muscle, demanded that U.S. military officials do something to prevent G.I.s from wooing away their bar girls with promises of marriage.[81] In June 2010, U.S. forces started a program to search for soldiers who had left and abandoned a wife or children.[16] Haunting the Korean Diaspora: Shame, Secrecy, and the Forgotten War, a research on prostitutes by Grace M. Cho, daughter of a G.I. and a South Korean woman, was awarded the best 2010 book on Asia and Asian America by the American Sociological Association.[108][109]

A former South Korean prostitute said to The New York Times that they have been the biggest sacrifice of the Mutual Defense Treaty Between the United States and the Republic of Korea.[46] The women also see themselves as war victims.[51] They are seeking compensation and apologies.[52] Because of this tainted history, the primary stereotype that most South Koreans held of South Korean women who had copulated with white men or "crackers" ("Hindungi") was mainly negative.[19] Besides, the first transnational marriages were mostly between U.S. soldiers and Korean women who worked in U.S. military bases or who were camp prostitutes.[110] By 2010, more than 100,000 Korean women had married U.S. soldiers and moved to the United States.[108][109] South Korean women married to foreigners are often viewed as prostitutes.[37] Marriages between South Koreans and foreigners often carry a serious stigma in South Korean society.[110] A woman who is married to a Spaniard, said that almost 100% of middle-aged South Korean men look her up and down when she walks hand in hand with her husband.[111]

In popular culture

Films

  • The Women Outside: Korean Women and the U.S. Military (1995) is a documentary produced by Hye Jung Park and J.T. Takagi.
  • Comfort Woman - Wianbu (2008) is a short film directed and produced by James Bang. It nominated for the 35th Student Academy Awards.
  • The Evil Night (1952) and A Flower in Hell (1958) by Shin Sang-ok depict South Korean prostitutes within the films.[112][113]
  • Silver Stallion (1991) by Chang Kil-su shows a prostitute symbolizing the raped nation of Korea.[36]
  • Spring in My Hometown (1998) by Lee Kwang-mo depicts a prostitute wait for her American lover who never returns.[36]
  • Address Unknown (2001) by Kim Ki-duk depicts the lover of a prostitute who never returns to South Korea.[36]
  • Bloodless (2017) by Gina Kim is based on the true story of a South Korean prostitute,Yun Keum Yi, brutally murdered by a US soldier in 1992.[114]
  • Camp Arirang (1995)

Theater

Novels

See also

References

  1. ^ a b c d Rhee, Young-hoon (2009-06-01). "그날 나는 왜 그렇게 말하였던가". New Daily. Retrieved 2013-04-07.
  2. ^ a b "박정희 정부, '미군 위안부·기지촌 여성' 직접 관리" ["Park Chung-hee government," direct management of "women comfort women]. 6 November 2013. Archived from the original on 21 April 2014.
  3. ^ a b "유승희 의원 "박정희 정권 '미군 위안부' 관리"" [Yoo Seung-hee "Park Jeong-hee regime" US military comfort women "management"]. 경향신문. 2013-11-06.
  4. ^ a b c Lee 2011.
  5. ^ Chow, Segal & Lin 2011, p. 87.
  6. ^ a b Hughes 2010, p. 125.
  7. ^ a b Finckenauer 2007.
  8. ^ Renzaho 2016.
  9. ^ a b Soh 2008.
  10. ^ Moon 2006, p. 2.
  11. ^ a b c Cheng 2010, p. 63.
  12. ^ Höhn 2010, p. 46.
  13. ^ Cho 2008, p. 103.
  14. ^ a b c d e Hughes, Chon & Ellerman 2016.
  15. ^ "The United States, South Korea, and "Comfort Women"". Stanford University. January 22, 2009. Retrieved 2013-05-26.
  16. ^ a b c d "[뉴스테이션/탐사리포트]또 다른 양공주의 비극" [Another tragedy]. The Dong-a Ilbo. 2010-04-27. Retrieved 2013-04-08.
  17. ^ "[백년명가②] "88년부터 찌개로… 김치 넣기 시작했지"" [[One hundred years old man ②] "From 88 years to stewing ... I started to put in kimchi. "]. JoongAng Ilbo. 2009-06-24. Archived from the original on 2013-06-19. Retrieved 2013-04-07. Cite uses deprecated parameter |deadurl= (help)
  18. ^ Clough 2007, p. 164.
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Bibliography

External links

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