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Pressburg Yeshiva (Austria-Hungary)

From Wikipedia, the free encyclopedia

The Pressburg Yeshiva, was the largest and most influential Yeshiva in Central Europe in the 19th century. It was founded in the city of Pressburg, Austrian Empire (today Bratislava, Slovakia) by Rabbi Moshe Sofer (known as the Chasam Sofer or Chatam Sofer) and was considered the largest Yeshiva since the time of the Babylonian Talmud.[1]

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  • The Story of the Jewish Community in Bratislava
  • Holocaust Survivor Elizabeth Wees | “The war is over” | VE Day | USC Shoah Foundation
  • 3. מִתְנַגְדִים חֲסִידִים מַשְכִילִים מַלְשִינִים מִתְבּוֹלְלִים: Jewish Civil Wars in Galicia Pt. 2

Transcription

It was a beautiful country, it was a big democracy, especially under President Masaryk, it's just a shame that it had to fall to Hitler. Bratislava was on the Danube on 3 borders - Hungary, Austria and Czechoslovakia. Practically everybody spoke German, Hungarian and Slovak or Czech. On the eve of WWII, the Jewish community in Bratislava, Slovakia was a center of religious, cultural and Zionist activity. 15,000 Jews lived in the city, approximately 12 percent of the total population. Most of Bratislava's Jews were Orthodox, but the community also included Jews from many different streams of Judaism. For the most part, relations between the Jews and their neighbors were good, but occasionally they did encounter anti-Semitism. We were pretty Orthodox. My father wasn't, but my mother was pretty Orthodox. We went to synagogue frequently just like most of the people. In the afternoon, after the regular school, we went to Cheder and there we had rabbis who taught us Jewish education. When we finished 5th grade, there was a choice - to go to high school, call it "high school", or you could go to Yesod HaTorah, that means the base of the Yeshiva. First the preparation for Yeshiva, there were 6 grades in this one. So 6 years you could go there. I remember tennis courts near the university building and I remember playing with my school friends and teachers, even. I remember particularly one teacher I was very keen on, his name was Weiner, I think, and we played tennis and then swimming: I belonged to the Bar Kokhba and I swam in the local swimming pool, an indoor pool, and then I used to go to the Lido in the summer and I used to participate in races. Independent Slovakia, a state under the patronage of Nazi Germany, was established in March 1939, 6 months before the outbreak of WWII, and with its establishment the situation of the country's Jews deteriorated. Bratislava became the seat of the government institutions and the Jews there were the first Slovak Jews to suffer humiliation and persecution. They were subjected to economic sanctions and were conscripted for forced labor. In January 1940, Jews and gypsies were forbidden by law to be drafted into the Slovak army. Instead, they were meant to report for physical labor in special units. Life started to change very drastically. First of all, when the Anschluss came in Austria, the border, the Bratislava, the Danube goes through Bratislava and the other side of the Danube was all the way occupied by the Germans. When the Anschluss came for Austria. So, the first thing is, you saw big signs there, "Jews, go to Palestine." In '39 I had to go to the army, I was drafted and every Jewish boy was drafted. But we didn't go anymore with weapons, they gave us shovels instead of weapons. We had to be as a unit Šiesty prápor , that means 6th Brigade, we had to be all together and do slave work. The deportation of the Jews of Slovakia to Lublin and to the Auschwitz death camp, Poland, began in the spring of 1942. The Working Group, a group of community activists who attempted to stop the deportations by bribing Slovak and German government officials, commenced activity at the height of the deportations. After some 58,000 Jews had been deported, the deportations stopped, in some measure due to the actions of the Working Group. And then they started to send Jews with the transports. First they started with us, we went to the army and there we were in working camps, and then they started even the young girls to send to Germany. And then after that, slowly they started to deport people. The people were very scared, very, very scared. In 1942 they started to take the single people, single girls, single boys, we didn't know where to. Everybody over 16. And then later the families left. And especially in Bratislava either they shipped them out to a village some place, or they also erected some work camps in 2 or 3 places. Some of my relatives were there before going to Auschwitz. Armed cells of the Jewish resistance existed in the 3 labor camps for Jews in Slovakia - Novaky, Sered and Vyhne. These were set up mainly as resistance units in the eventuality of further deportations from Slovakia. In August 1944, the Slovak National Uprising broke out and these armed cells, as well as other Jews, joined the insurrection. The uprising was suppressed by the Germans and the deportations from Slovakia were renewed. Some 12 thousand Jews were deported to Auschwitz, Theresienstadt and camps in Germany. A week before that an uprising is prepared so we started with two friends of mine to move and prepare ourselves to go there. We went by train 2 days earlier, no control after we came to... I don't remember what city, where we will stop and the first time the partisans stopped the train, looked through them, who happened to maybe a Fascist or whatever they talk about and we went further to Banská Bystrica Together, as soon as we came there, we were immediately introduced to the battalion of the... under the name... Vysokoškolská jednota that is the battalion of the university students. I came in there too. I never went to university but I came, all the rest did university, whatever. Immediately we came in and 2 days later we were involved in fighting. That was exactly the night when the Slovaks were left out but the Germans took over and that's when they came to get us. And what do you remember of that night? We were woken up around 3 o'clock in the morning with lots of noise and banging and we were told to pack and come and immediately, no hiding and no nothing, there were 4 or 5 big, tall guys, one in each room, watching us and that was the opportunity, the occasion when that guy told us, told my father how happy he is that he finally could catch him. Then they took us to some kind of a building, I don't remember which one, I remember the neighborhood, where we got processed or something before they took us to the railroad station. The Jews of Slovakia were deported to camps in Poland and Germany in 2 waves: In 1942 and in the last months of the war, between October 1944 and March 1945. Out of the 70,000 Jews deported, some 4000 survived. In addition, approximately 3000 Jews were murdered in Slovakia in the course of the suppression of the Slovak National Uprising. Of the 90,000 Slovak Jews, only some 20,000 survived - some in hiding and in the ranks of the partisans.

Leadership

Rabbi Moshe Sofer (Chasam Sofer)

Some sources document its establishment in 1803 whilst others cite 1806. The Yeshiva was known as The Chasam Sofer's Yeshiva, or simply as Pressburg Yeshiva.[2][3] The Pressburg Yeshiva was run as an autonomous institution, without the intervention of the community.[4]

Unlike Yeshivas in Czarist Russia which were forced to operate clandestinely, the Pressburg Yeshiva was recognized by the Austro-Hungarian Empire and its emperor Franz Joseph I. Under the law, the school required the four upper grades to study secular studies. These secular studies were not taught in the yeshiva, but students attended and took exams at another Jewish school in Pressburg run by the orthodox Jewish community.[5] All of the yeshiva's students were exempted from military service; most of the military rabbis who served in the Austro-Hungarian Army were graduates of the Pressburg Yeshiva, and held officers' ranks.[4]

The Yeshiva was founded at the height of the Age of Enlightenment and surge of the Jewish Haskalah movement. As such, the Chasam Sofer stood at the forefront against any reform to traditional Judaism and trained his many students to maintain strict observance of Torah and Shulchan Aruch.

This yeshiva produced hundreds of future leaders of Austro-Hungarian Jewry who made great influence on the general traditional orthodox and future Charedi Judaism. Notable students of the Chasam Sofer were:

  • Rabbi Aharon Duvid Deutsch (Goren Duvid), (1813–1878)
  • Rabbi Akiva Sofer Reimann (Minchas Sofer), (1818–1898) (son)
  • Rabbi Dovid Zvi Ehrenfeld (died 1861), (son-in-law)
  • Rabbi Aharon Fried (Tzel Hakesef), (1813–1891)
  • Rabbi Chaim Joseph Gottlieb of Stropkov.
  • Rabbi Menachem Katz, (1795–1891)
  • Rabbi Yisroel Yitzchok Aharon Landesberg, (1804–1879)
  • Rabbi Hillel Lichtenstein (Kolomea) (Maskil El Dol), (1815–1891)
  • Rabbi Chaim Zvi Mannheimer (Ein Habdoilach), (1814–1886)
  • Rabbi Yehuda Modrin (Trumas Hacri), (1820–1893)
  • Rabbi Menachem Mendel Panet (Maglei Tzedek), (1818–1884)
  • Rabbi Meir Perles, (1811–1893)
  • Rabbi Avrohom Schag (Ohel Avrohom), (1801–1876)
  • Rabbi Dovid Schick (Imrei Duvid) (died: 1890) cousin of Moshe Schick[6]
  • Rabbi Moshe Schick (Maharam Schick), (1807–1879)
  • Rabbi Avraham Yehuda Hacohen Schwartz (Kol Aryeh), (1824–1883)
  • Rabbi Shimon Sidon (Shevet Shimon) (1815–1891), Rabbi of Cifer and Trnava
  • Rabbi Aharon Singer, (c. 1806 – 1868)
  • Rabbi Avrohom Shmuel Binyamin Sofer (Ktav Sofer), (1815–1872) (son)
  • Rabbi Chaim Sofer (Machne Chaim), (1822–1886)[7]
  • Rabbi Naftali Sofer (Matei Naftali), (1819–1899)
  • Rabbi Shimon Sofer, (1821–1883) (son)
  • Rabbi Shlomo Zalman Spitzer (Tikun Shloime), (1811–1893), (son-in-law), Rabbi of Schiff Shul in Vienna
  • Rabbi Yoel Unger (Teshuvas Rivo), (1800–1886)

Rabbi Avraham Shmuel Binyamin Sofer (Ksav Sofer)

Picture of the Ksav Sofer.

Upon Moses Sofer's death on October 3, 1839, his son, Rabbi Avraham Shmuel Binyamin (known as the Ksav Sofer) succeeded him as Rosh Yeshiva. Like his father, Rabbi Samuel Binyamin was a man of great Talmudic knowledge and of great character. Even the Emperor Franz Joseph, was impressed by him and recognized the Yeshiva as an official theological college. This status exempted students from military service.[2]

Amongst his students were:

  • Rabbi Ignaz Grossmann (1825–1897)
  • Rabbi Reuven Chaim Klein (1826–1873) Author of Shenos Chaim Chaim.
  • Rabbi Shmuel Ehrenfeld (1835–1883), (Chasan Sofer) (grandson)
  • Rabbi Jacob Koppel Reich (1838–1929)[8][9]
  • Rabbi Yosef Chaim Sonnenfeld [1848–1932]
  • Rabbi Dr. Philip Klein (1849–1926) (Honorary president of the Agudas Harabanim, president of Agudath Israel of America, treasurer of Ezras Torah, Nassi of Kolel Shomrei Hachomos in Jerusalem and vice-president of the Union of Orthodox Jewish Congregations of America)[10]

Rabbi Simcha Bunim Sofer (Shevet Sofer)

Upon Rabbi Shmuel Binyamin's death on December 31, 1871, his son, Rabbi Simcha Bunim Sofer (known as the Shevet Sofer) assumed both the positions of Rav of Pressburg and rosh yeshiva of the Pressburg Yeshiva which number some 400 students at the time.[11]

The Tiferess Shabboss Society was established in 1883 by students of the Pressburg Yeshiva. The society aimed at awakening learning competition between the Yeshiva students. Every Shabbat, one of the young men was chosen to give a "shiur" on the subject being learnt in the yeshiva.

In 1903 a booklet was published by the Tiferess Shabboss Society, bearing its own name. This book names some 240 students who were learning at the Pressburg Yeshiva at that time. Amongst the young men mentioned are dozens of Hungarian rabbis, including a few Gedolei Torah :

Other known students were:

Rabbi Akiva Sofer (Daas Sofer)

In 1907, after the passing of Rabbi Simcha Bunim, his son Rabbi Akiva Sofer (known as the Daas Sofer) assumed leadership over the Pressburg Yeshiva and congregation. The First World War and the resultant breakup of the Habsburg Empire brought tumultuous times to the Yeshiva. Pressburg became Bratislava and passed to the dominion of the new country Czechoslovakia. Countries such as Hungary, Austria, Germany and Poland hampered efforts of students trying to reach the Yeshiva with difficulties attaining passports and visas. Nonetheless, the Yeshiva flourished and continued to operate. After the Czech crises of 1938 and Hitler's invasion of the country, Rabbi Akiva fled Hungary. Upon the advice of his uncle, Rabbi Shimon Sofer of Erlau, he escaped to Switzerland and from there to Jerusalem, where he re-established the yeshiva in the Kiryat Moshe neighborhood.[16][17]

Amongst his students were:

See also

References

  1. ^ Aaron M. Schreiber. "The H.atam Sofer's Nuanced Attitude Towards Secular Learning, Maskilim, and Reformers". The Torah U-Madda Journal.
  2. ^ a b The Jewish World in the Modern Age, p. 77, at Google Books
  3. ^ "Crash Course in Jewish History: Pale of Settlement, aish.com". aish.com. Archived from the original on 19 April 2021. Retrieved 6 April 2015.
  4. ^ a b The Story of the Jewish Community in Bratislava - The Pressburg Yeshiva, Yad Vashem. Retrieved 22 December 2013.
  5. ^ "Jewish History blog - Part 2". jewishhistory.org. 13 January 2010. Retrieved 6 April 2015.
  6. ^ "אמרי דוד - חולין - שיק, דוד (page 5 of 193)". hebrewbooks.org. Retrieved 6 April 2015.
  7. ^ Singer, Isidore; Venetianer, Ludwig. SOFER, HAYYIM BEN MORDECAI EPHRAIM FISCHL. Jewish Encyclopedia.
  8. ^ Jewish Budapest: Monuments, Rites, History, p. 437, at Google Books
  9. ^ he:יעקב קופל רייך
  10. ^ "Rabbi Dr. Hillel Klein". Archived from the original on 2012-02-06. Retrieved 2012-01-16.
  11. ^ "Today's Yahrtzeits and History - 15 Kislev » Matzav.com - The Online Voice of Torah Jewry". matzav.com. Retrieved 6 April 2015.
  12. ^ "RavFrand List - Rabbi Frand on Parshas Vayera - Torah.org". torah.org. 7 June 2002. Retrieved 6 April 2015.
  13. ^ Moshe Tapnack moshe -at- tapnack.com. "ישיבת שעלבים - המעין". shaalvim.co.il. Retrieved 6 April 2015.
  14. ^ "archive/shoah/07a-shoah". vbm-torah.org. Retrieved 6 April 2015.
  15. ^ https://kevarim.com/rabbi-klonimus-shalom-kellner/
  16. ^ Triumph of Survival: The Story of the Jews in the Modern Era, 1650–1990, p. 150, at Google Books
  17. ^ "Presburg (Bratislava), Czechoslovakia, 1929, Yeshiva students. - Hungary, Photographs of Yeshivot and Rabbis". collections.yadvashem.org. Retrieved 6 April 2015.

External links

This page was last edited on 8 April 2024, at 00:12
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