To install click the Add extension button. That's it.

The source code for the WIKI 2 extension is being checked by specialists of the Mozilla Foundation, Google, and Apple. You could also do it yourself at any point in time.

4,5
Kelly Slayton
Congratulations on this excellent venture… what a great idea!
Alexander Grigorievskiy
I use WIKI 2 every day and almost forgot how the original Wikipedia looks like.
Live Statistics
English Articles
Improved in 24 Hours
Added in 24 Hours
Languages
Recent
Show all languages
What we do. Every page goes through several hundred of perfecting techniques; in live mode. Quite the same Wikipedia. Just better.
.
Leo
Newton
Brights
Milds

Portrait of a Woman as Judith

From Wikipedia, the free encyclopedia

Portrait of a Woman as Judith
ArtistAgostino Carracci
Yearc. 1590-1595
Mediumoil on canvas
Dimensions122.5 cm × 88 cm (48.2 in × 35 in)
LocationPrivate collection

Portrait of a Woman as Judith is an oil on canvas painting by Agostino Carracci, from c. 1590-1595, now in a private collection. It is signed A. CAR. BON. (Agostino Carracci from Bologna) at bottom left.[1]

YouTube Encyclopedic

  • 1/3
    Views:
    62 281
    100 723
    20 879
  • Judith Leyster, Self-Portrait
  • Eight great women artists from art history | National Gallery
  • Museum Spotlight: Artemisia Gentileschi | The Greatest Female Painter of the 17th Century

Transcription

(piano music) Voiceover: We're in the National Gallery of Art in Washington, D.C. and we're looking at a baroque painting by Judith Leyster. This is a self-portrait. Voiceover: You use the word "baroque", which is interesting because she is in the baroque period but when we think about baroque, we might think about Bernini or Caravaggio, or the Italian baroque, and that sense of drama and energy, and here we are looking at a self-portrait, so what makes this baroque? Voiceover: It's not a religious painting. Voiceover: Right, it's not the Elevation of the Cross or the Ecstasy of Saint Theresa. Voiceover: This is the Northern Baroque. This is the Dutch Baroque. Voiceover: And at this point in the 17th Century, the Netherlands had broken away from Spanish control and had established an independent republic, and in this republic, it was the merchant class that was buying art and it was a really good time to be an artist. Voiceover: Especially if you could get into the Guild, and Judith Leyster did get into the Guild. And by Guild, what I mean is something that's close to the 21st Century notion of a trade union, and so this was the Guild of St. Luke. If you weren't in the Guild, you really couldn't establish a proper studio with students, and commissions would be much diminished. Voiceover: And Leyster was a professional artist, and obviously she's a woman, and that combination was rare. We should say, too, that this is Holland where Protestantism is the main religion and so artists were not being commissioned by the church. Voiceover: So the big difference here is that we don't have the heavy-handed subject matter of religion. Instead, this is an artist at work who has just turned to talk to us for a moment, and there is that real sense of spontaneity, and you get that not only by the awkward, momentary position of her body, for instance, her elbow is resting on the point of the chair. That can't be comfortable. You know she's not going to hold that for more than just a second. Voiceover: Her brush is poised, she is turned around, she's been interrupted. And there's also that baroque sense of closeness. There's not a lot of space between her and us, that elbow is foreshortened coming into our space, the brushes on the lower right are foreshortened, there is that breaking of the barrier between the viewer's space and the space of the painting that we see often in baroque art. Voiceover: Those brushes seem as if they're coming a little too close to us. She draws our eye up the angle of those brushes, past that wonderful, flat plane of the palette, and I love this, with representation of raw paint on the palette that she carefully painted. Voiceover: Right (laughs), it's particularly close to the portraits of Frans Hals. She and Frans Hals were contemporaries. Our historians have conjectured that she may have studied with Frans Hals or been his apprentice but there's really no documentation to show that. But look at how loosely painted that rag is, or the lace on her sleeve, or especially that pink satin or silk of her skirt. Now, she probably wouldn't have worn this clothing when she painted, so she's showing herself dressed up, probably to show her importance, her position. Voiceover: The higher position of art itself. This is so subconsciously entangled. She has here painted a canvas that is a painting of a canvas, and a rendering of a figure that was a very typical type in the 17th Century called the Merry Company. If we look under the surface of paint, we can see that she had originally rendered a different figure, a female figure, perhaps a self-portrait. So, this would be a self-portrait of her painting a self-portrait. Voiceover: But instead, she decided to depict a type of subject that she was known for as a painter. The image of a musician or a singer, or Merry Company pictures. She could sell herself as both a portrait painter and a genre painter to this new art-buying public, in Holland in the 17th Century. Voiceover: And also possibly to the Guild. There is conjecture that this was a presentation piece she would have presented as she came into the Guild just a few years later. Voiceover: She displays a remarkable self-confidence and ease, considering she is only 21 years old. Her work was lost to us until the late 19th and early 20th century, and many of her works were ascribed to Frans Hals. It's tempting to look at this through the lens of feminism, through the lens of women's oppression. We certainly don't talk about the work of male artists as the work of men. Voiceover: So the question then is, how do we look at a painting like this acknowledging its separate history as the work of a woman and yet also take the painting on its own merits, her skill on its own merits? (piano music)

Identification

The work was lost until re-appearing on the art market in 1985 thanks to a re-reading of its iconography by Australian art historian Jaynie Anderson identifying its subject as Olimpia Luna (died 1592) as the biblical figure Judith, with Holofernes' head modelled on her husband Melchiorre Zoppio (1544 – 1634), co-founder of the Accademia dei Gelati in Bologna, an association of writers, poets and scholars of which Agostino was probably a member.

Anderson drew on several documentary sources, particularly the oration at Agostino's funeral in January 1603 (about a year after his death) by Lucio Faberi (or Faberio), notary of the Company of Painters in Bologna,[2] as quoted by Carlo Cesare Malvasia in his chapter on the funeral in Felsina Pittrice (1678). This states it was painted after Olimpia's death, with Faberi stating "if it is a great deed to paint a portrait from nature, how much greater a deed it is to do the same when the subject is absent; it is certainly most great and marvellous to do such a thing, painting a person already dead, buried, unseen, without a drawing or imprint, but solely and simply from others' accounts ... As her husband relates [Agostino Carracci] made the portrait of [Zoppo's] wife Olimpia Luna, who was wife to the Most Excellent Melchiorre Zoppio". He goes on to add that Zoppio himself stated that he particularly appreciated the painting and dedicated a sonnet to it, which Faberi quoted in its entirety in his oration.

Elsewhere in Felsina Pittrice Malvasia states that Agostino "made [for Zoppio] the portrait of his wife, already dead and buried, from [Zoppio's] memory, with a small portrait of himself in her hand", which Anderson identifies with the head of Holofernes. She also argues that the subject's rich golden dress, studded with jewels and pearls to shine like the moon, was a play on Olimpia's maiden name Luna (the Italian word for moon).[3] In 1603 Zoppio wrote a short book, only published later under the title Consolation of Melchiorre Zoppio, moral philosophy on the death of his wife Olimpia Luna Zoppio (Consolatione di Melchiorre Zoppio, filosofo morale nella morte della moglie Olimpia Luna Z [oppio]). In it he described how he had a vision of a woman during a night of torment and how that vision revealed herself to be his late wife. The description of the vision's dress matches details in the painting, particularly its "turquoise dress, studded with pearls divided into flames representing shooting stars", adding that "all told, there was nothing in her that did not signify heaven to me". Though this does not match the colour of the dress in the portrait, it does match its pearl motifs of shooting stars, perhaps meaning the book was inspired by the painting not vice versa.[3]

Not all art historians unreservedly accept Anderson's identification, especially since the funerary oration does not mention the fact that the double portrait was in the guise of Judith and Holofernes, a silence which is hard to explain given that fact's significance.[4] The head of Holofernes also does not seem to match other known portraits of Zoppio, such as a print now in the National Library of Austria[5] and a painted portrait, both probably copying the same source.[6] Anderson argues that the portrait in the print matches the head of Holofernes, whilst others argue the two images are only generically similar in appearance.[7]

Analysis

Paolo Veronese, Judith with Holofernes' Head, circa 1580, Palazzo Rosso, Genova

References

  1. ^ "Auction entry for the work (2014)".
  2. ^ "Lucio Faberi in the Dizionario biografico degli Italiani della Treccani" (in Italian).
  3. ^ a b Jaynie Anderson, The Head-Hunter and Head-Huntress in Italian Religious Portraiture, in Vernacular Christianity: Essays in the Social Anthropology of Religion, New York, 1988, pp. 66-68.
  4. ^ (in Italian) Daniele Benati, in Nell'età di Correggio e dei Carracci. Pittura in Emilia dei secoli XVI e XVII, Milano, 1986, pp. 258-259.
  5. ^ "Catalogue entry for the print".
  6. ^ "Portrait of Melchiorre Zoppio - Archivio storico dell'Università di Bologna" (in Italian). Archived from the original on 2014-03-14.
  7. ^ Giovanna Perini, Ut Pictura Poesis: l'Accademia dei Gelati e le arti figurative, in The Italian Academies of the Sixteenth Century, Londra, 1995, pp. 113-126.
This page was last edited on 2 May 2024, at 01:28
Basis of this page is in Wikipedia. Text is available under the CC BY-SA 3.0 Unported License. Non-text media are available under their specified licenses. Wikipedia® is a registered trademark of the Wikimedia Foundation, Inc. WIKI 2 is an independent company and has no affiliation with Wikimedia Foundation.