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Pilgrimage (novel sequence)

From Wikipedia, the free encyclopedia

Pilgrimage is a novel sequence by the British author Dorothy Richardson, from the first half of the 20th century. It comprises 13 volumes, including a final posthumous volume.[1] It is now considered a significant work of literary modernism. Richardson's own term for the volumes was "chapters".[2]

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  • Don't Reanimate Corpses! Frankenstein Part 1: Crash Course Literature 205
  • Coal, Steam, and The Industrial Revolution: Crash Course World History #32
  • A Long and Difficult Journey, or The Odyssey: Crash Course Literature 201

Transcription

Hi! I’m John Green, this is Crash Course Literature, and It’s alive! Mr. Green? Mr. Green? That’s my favorite part of the movie… No. No. No. No. Me From The Past don’t you dare. That line is not in the book. And Frankenstein is the doctor not the monster. Also, there is no Igor in the book or in the movie for that matter. His name was Fritz. Let’s move on! So, way before you actually read Mary Shelley’s Frankenstein, you probably heard about it... I mean the novel is almost 200 years old now, but we can’t seem to get away from its story and its ideas. Its been adapted into plays, and books, and comics, and more than 100 movies—from your classic Boris Karloff picture to “Blackenstein,” “Frankenstein Meets the Space Monster,” “The Erotic Rites of Frankenstein”... And of course 2013’s “I, Frankenstein” which has a resounding 4% fresh on RottenTomatoes.com By the way I wanted to blow Crash Course’s entire budget on licensing “The Erotic Rites of Frankenstein” but Stan said we couldn’t! Anyway, after all those experiences with the story, reading the novel is kind of surprising because it opens not with the story of Victor Frankenstein, but with a series of letters from an Arctic explorer. Also, the monster, who as previously noted is not named Frankenstein, he doesn’t have a name that’s really important actually, but he’s a pretty articulate guy. I mean he reads “Plutarch’s Lives” and “Paradise Lost.” He’s better read than most of us. So genre wise, Mary Shelley’s “Frankenstein” is kind of a triple threat. I mean it’s often recognized as the first work of science fiction. It’s one of the greatest horror novels ever. And it’s often called the greatest capital “R” Romantic novel. I mean like Lord Byron romantic not Danielle Steele romantic. You know the idea that like emotions like awe and terror and horror - the modern emotions - can be the center of an aesthetic experience. Also, Percy Shelley romantic which reminds me to talk about Mary Shelley’s biography. Mary Shelley’s father was an anarchist author, and her mother was Mary Walstonecraft, a famous early feminist who died just 11 days after Mary was born. Her mother’s death was a huge influence on Mary Shelley and if you’re into biographical readings, then you can look at Frankenstein as a story of a monstrous and disastrous birth. Anyway, when Mary was 14, Percy Shelley, one of the great lyric poets of the age, came to visit her father after being thrown out of Oxford for writing a pamphlet on atheism. Percy Shelley was already married, but two years later, when Mary was just 16, they eloped to the continent along with Mary Shelley’s stepsister Claire Clairmont… are these names made up? By then Mary was already pregnant with their first child. So, it’s 16 and Pregnant, the British Romantic Literature edition. So a couple of years later…. oh it must be time for the Open Letter cuz my desk just moved. An open letter to Percy Shelley’s heart. Metaphorically, you were complex. I mean after you fell in love with 16 yr old Mary Shelley you repeatedly threatened to commit suicide even though you were already married to a different person named Harriet. After leaving Harriet for this teenager, Mary, Harriet would go on to commit suicide while pregnant with Percy Shelley’s child. And another woman who was in love with you, Mary Shelley’s half-sister Fanny also committed suicide. But I want to talk about your literal heart Percy Shelley, because when you drowned in a sailing accident, your friends burned your body and were stunned to see that your heart did not burn. Somebody grabbed it from the fire, it traded hands a few times, it ended up with Mary. And it was eventually buried with Mary and Percy’s son 67 years after Percy died. And some people think the reason the heart didn’t burn is because Percy Shelley suffered from calcification of the heart which turned his heart almost into a bone-like structure. In short, you were literally, hard-hearted. Best wishes, John Green. So a couple years later Mary Shelley, Percy Shelley, Claire Clairmont, Lord Byron (with whom Claire was having an affair) although who wasn’t having an affair with Lord Byron, and Byron’s doctor were all hanging out in Geneva. And despite all the lakes and chocolate, Geneva was pretty boring, and also the weather was unrelentingly terrible so there was nothing to do all day except sit around reading creepy German ghost stories. So naturally enough, a novel-writing contest ensued. It was basically like the most productive NaNoWriMo of all time. The doctor wrote a story that would later be a huge influence on Bram Stoker’s “Dracula,” and Mary Shelley wrote “Frankenstein.” She was still a teenager. It’s just not fair! Anyway, in the introduction to the 1831 edition of the novel, Mary Shelley explained, “How I, then a young girl, came to think of, and to dilate upon, so very hideous an idea.” She wanted to write a story that would “speak to the mysterious fears of our nature, and awaken thrilling horror.” The idea that art could awaken that horror and awe and connect us to the broader natural world was really key to the romantics. But she couldn’t figure out how to turn ideas into like a plot until she stayed up late one night listening to Percy Shelley and Byron discuss new developments in electricity and the possibility of the dead being brought back to life. That night she went to bed and had a terrible waking dream. She wrote, “I saw the pale student of unhallowed arts kneeling beside the thing he had put together. I saw the hideous phantasm of a man stretched out, and then, on the working of some powerful engine, show signs of life, and stir with an uneasy, half vital motion. Frightful must it be.” Uggh. it’s so creepy. Anyway, that’s Mary Shelley’s story of the creation of Frankenstein. Let’s talk about now what she created, the upshot of which is: Don’t re-animate corpses. Alright, Let’s go to the Thought Bubble So the novel opens with with the aforementioned boring letters that arctic explorer Walton sends to his sister in England. Walton is sailing toward the North Pole when he sees a man cruising by on a dog sled. The man is Victor Frankenstein. Once upon a time, he was a nice Swiss boy with a couple of younger brothers, a dead mother, a best friend, and a cute cousin. But then he went to university and took organic chemistry and became obsessed with reanimating the dead which is why you should never go to college. Just kidding, go to college. So eventually Victor figures out how to make dead flesh live and he assembles this huge creature out of dead bodies and farm animal parts , hooks up the juice, and animates it. Only he’s so horrified that he runs away and conveniently develops a bad case of brain fever. Rejected by his creator, the monster wanders into the wilderness where he seeks shelter and then eventually learns to read and write. The monster returns to Victor and he’s like “look I’ve done so much book learning” but that doesn’t convince Victor that the monster is not a monster. So the monster becomes a real monster. He kills Victor’s youngest brother and then when Victor rejects the monster’s request for a mate, the monster kills Victor’s best friend and then his cousin- to whom Victor is getting married, because, you know, that’s what they did back then. The creature flees to the Arctic and then Victor pursues him which is how he ends up on Walton’s ship where he dies. The creature, who they’ve found, is so distraught that he says he’s going to die too. And then Walton has to turn the ship around and never achieve his sublime goal, and everything’s terrible. Because this is what happens when you major in Organic Chemistry like my brother, Hank, instead of something healthy and good like film or history or literature. Thanks Thought Bubble. So Frankenstein is fundamentally a story about creation, about new and terrifying ways to bring light and life into the world. And in that sense, it’s loosely tied to two other creation stories, which Mary Shelley acknowledged in the text. The first, is right there in its subtitle, “The Modern Prometheus,” which is taken of course from Greek mythology. Prometheus is a Titan, he’s best known for giving fire to Mankind - an idea that Zeus of course hated. I don’t know why Zeus thought we couldn’t be trusted with fire… come on, Stan, please stop having my head blow up. Anyway, to punish Prometheus, Zeus has him chained to a rock and he has an eagle show up every day to peck out Prometheus’s liver, which then grows back every night, until Hercules stages the ultimate prison break. Read one way, this myth is a cautionary tale. If you overreach yourself, if you share secret knowledge, you’re going to get you liver pecked out everyday, but that’s not how the Romantics read it. To them Prometheus was a hero. They saw Prometheus as a figure who never gives up even when faced with incredible suffering. But “Frankenstein” has a more ambivalent relationship to the myth. I mean you can definitely read the novel as a story about what happens when humans overstep. After all, that’s what Mary Shelley says when she tells the story of her dream, that Frankenstein’s creation would be horrifying because quote “supremely frightful would be the effect of any human endeavour to mock the stupendous mechanism of the Creator of the world.” And Victor Frankenstein is certainly punished for his actions, right, I mean he see’s the murder of his friends and family and then he dies a tragic icy death at the ripe old age of 25. Which for the record high school students, is not old. But you can also read “Frankenstein” another way. As a celebration of ambition and super-human effort. I mean, why is that whole arctic explorer frame a thing? Frankenstein only begins to tell Walton his story when Walton suggests that he is willing to risk his own life and that of his crew for knowledge. So it seems like Victor’s trying to share his own experience as a cautionary tale. But then, at the end, when crew demands that Walton turn back SO THAT EVERYONE DOESN’T DIE, Victor is furious. “Oh! be men, or be more than men,” he says. “Return as heroes who have fought and conquered, and who know not what it is to turn their backs on the foe.” But Walton defers to the crew, writing his sister, “Thus are my hopes blasted by cowardice and indecision; I come back ignorant and disappointed.” So I don’t think the novel is arguing that like the heroic human life is one that lives in a quiet bubble of ignorance. That kind of ambivalence—We shouldn’t overreach! Wait, except at sometimes maybe we should!—is typical of the novel and it’s also typical of Mary Shelley herself. She once wrote in her journal, “I am not a person of opinions because I feel the counterarguments too strongly.” The other creation myth with which “Frankenstein” is intertwined is of course the biblical one as recounted by John Milton in the very good, very long “Paradise Lost,” which we aren’t reading in Crash Course Literature because I didn’t wanna. One thing to pay attention to in books is what books the characters are reading and it’s no coincidence that the monster conveniently reads “Paradise Lost”. Plus the novel’s epigraph comes from Milton in a scene in which Adam says to God: Did I request thee, Maker, from my clay To mould me Man, did I solicit thee From darkness to promote me? It’s essentially the same thing as when you say to your parents “I didn’t ask to be born!” but of course that doesn’t make as good of an epigraph. So in this interpretation Victor is playing God and the creature is the sinning Adam. But it’s hardly so simple I mean Victor refers to the creature as a devil and the creature seems to support this at times. Plus, In the middle of the book they have this intense argument about moral philosophy—you know as you do with monsters, Godzilla was into Immanuel Kant, King Kong, of course, huge fan of Thomas Hobbes - anyway, the monster says, “I am thy creature; I ought to be thy Adam; but I am rather the fallen angel, whom thou drivest from joy for no misdeed. Everywhere I see bliss, from which I alone am irrevocably excluded.” It’s hard out there for a monster and it’s important to remember that God did not expel Satan for no misdeed. But part of what makes this so rich is that both “Frankenstein” and “Paradise Lost” defy easy reading. I mean, “Frankenstein” allies the creature with Satan but that doesn’t mean the creature is all bad. There are readings of Milton’s poem that perceive God as sort of a stick in the mud and Satan as the really interesting character who struggles undaunted despite his exile from heaven. Anyway, that was the view the Romantics took and part of why the poet Robert Southey referred to Byron and Percy Shelley and their circle as belonging to the Satanic school of Romanticism. But anyway, all these allusion to Milton bring up some pretty tough questions: I mean Does Victor see himself as God? And if so is he a good God? Does the monster deserve his exile? Is he inherently sinful or is sin something that God allows to enter, as in Milton’s poem? Just as we wonder whether Victor and Walton should be praised or damned for their pursuit of knowledge we have to wonder that about the monster as well. Whether we’re talking about mad scientists or the monsters they create or arctic explorers, seeking knowledge is a way of becoming human. Both in the best and worst senses of the word. And to me the great question of the novel is: Who’s more human - Victor of the monster he has created? Next week we’ll continue our discussion of “Frankenstein” by examining those questions through different lenses. Until then thanks for watching. Crash Course is made by all of these nice people and it exists because of your support at Subbable.com. Subbable is a voluntary subscription service that allows people who love CrashCourse to keep it free for everyone forever. There’s also lots of great perks so please check it out. Thank you again for watching and as we say in my hometown, “Don’t forget to be awesome”.

Overview

Miriam Henderson, the central character in the Pilgrimage novel sequence, is based on the author's own life between 1891 and 1915.[3] Pilgrimage was read as a work of fiction and "its critics did not suspect that its content was a reshaping of DMR's own experience", nor that it was a roman à clef.[4]

Miriam, like Richardson, "is the third of four daughters [whose] parents had longed for a boy and had treated her as if she fulfilled that expectation".[5] This upbringing is reflected in Miriam's "strong ambivalence toward her role as a woman".[6] Dorothy Richardson had the same ambivalence.[7]

Content

The first novel Pointed Roofs (1915), is set in 1893.[8] At 17 years old Miriam Henderson, as Richardson herself did, teaches English at a finishing school in Hanover, Germany. Both author and character have to do this because of their father's financial problems.[9] The following year, 1916, Richardson published Backwater, where Miriam "works as resident governess in a school frequented by the daughters of the North London middle class".[10]

Honeycomb was published in 1917. Saturday Review commented, "Miss Richardson is not without talent but it is the talent of neurasthenia." And that the "only living thing in the book" is "the morbid and self-conscious mind [of the heroine]."[11] In this novel Miriam works as a governess to the two children of the Corrie family during 1895. Mr. Corrie is a successful lawyer. Honeycomb ends with the suicide of Miriam's mother. Events in this novel again parallel Dorothy Richardson's own life: her mother committed suicide in 1895.

The fourth part, The Tunnel, appeared in 1919. In it Miriam starts on a more independent life when she takes a room in Bloomsbury in central London at 21, and works as a receptionist at a dental surgery. These are events again parallel Dorothy Richardson's life. Olive Heseltine described the novel to be "simply life. Shapeless, trivial, pointless, boring, beautiful, curious, profound. And above all, absorbing."[12] On the other hand, an "elderly male reviewer," for The Spectator found it disturbing that "Miss Richardson is not concerned with the satisfaction of the average reader".[13]

Interim, published 1920, is Richardson's fifth novel and was serialized in Little Review, along with James Joyce's Ulysses in 1919.[14] While New York Times Book Review admits that Richardson has "talent," her heroine "is not particularly interesting" and this novel would be "probably ... almost unintelligible" to those who have not a "close acquaintance" her previous novels in the sequence.[15] Much of the action in this chapter of Pilgrimage takes place in Miriam's lodgings.

The sixth section of Pilgrimage, Deadlock, appeared 1921. Una Hunt, in a review for The New Republic, referred to her "intense excitement in reading this novel," and calls Deadlock "an experience rather than a book."[16] Richardson's interest in philosophical theories and ideas is central to Deadlock, though "metaphysical questions about the nature of being and of reality pervade Pilgrimage as a whole", In Deadlock, however, "Richardson first shows philosophical ideas and inquiry taking persistent and organized shape in Miriam’s maturing thought", when she "attends a course of introductory lectures by the British Idealist philosopher John Ellis McTaggart", with her fellow lodger Michael Shatov, She discusses with him "the ideas of Herbert Spencer, Ralph Waldo Emerson, Benedict de Spinoza and Friedrich Nietzsche" amongst other things.[17] Shatov is based on Benjamin Grad, the son of a Jewish lawyer in Russia, who lived in 1896 in the same lodging as Richardson on Endesleigh Street, Bloomsbury, London. Grad asked Richardson to marry him but she turned him down.[18]

Revolving Lights was published in 1923, and in it Miriam's friendship continues with Michael Shatov, though she has rejected marriage. Miriam also has a long holiday at the seaside home of Hypo and Alma Wilson, who are based on H. G. Wells and his wife Amy. In 1925 the eighth volume appeared, The Trap. Miriam moves into a flat, which she shares with a Miss Holland. The title reflects that this is not a successful venture.

Oberland was published in 1928 and depicts a fortnight spent by Miriam in the Bernese Oberland, in the Swiss Alps, based on Richardson's 1904 holiday there. It "focuses on the experience and influence of travel and new surroundings, celebrating a state of intense wonder—'the strange happiness of being abroad.'"[19] The tenth part of Pilgrimage, Dawn's Left Hand, was published in 1931. In this novel Miriam has an affair with Hypo Wilson that leads to a pregnancy and miscarriage, based on Richardson's affair with H. G. Wells around 1907. Sex is a dominant concern of this work. Miriam's women friend Amabel writes “I love you” with a piece of soap on Miriam's mirror, which leaves Miriam wondering if she can reciprocate. Amabel was based on Veronica Leslie-Jones, an activist and suffragette who married Benjamin Grad.

Another four years passed before part 11 of Pilgrimage, Clear Horizon, was published in 1935. In it Miriam's relationship with Amabel continues. Dimple Hill was published in 1938 as part of a four volume Collected Edition, It was the last volume of Pilgrimage published during Dorothy Richardson's life. The edition was publicized as a complete work in twelve parts by the publisher.[20]

In 1946 Richardson published, in Life and Letters, three chapters from "A Work in Progress", and when she died left an incomplete manuscript of the 13th "chapter" of Pilgrimage, March Moonlight, published with a new Complete Edition, in 1967. There is brief description of Miriam meeting a Mr Noble, which is based on Dorothy Richardson's meeting in 1915 with Alan Odle, the artist son of a bank manager, who became her husband in 1917. They both lived in the same lodging house in St John's Wood, London in 1915.

Style

In a 1918 review, May Sinclair pointed to Richardson's characteristic use of free indirect speech in narrative.[21] From early in the Pilgrimage sequence, she applied it in a stream of consciousness.[22] It has been argued that Richardson's style is more appropriately compared with that of Henry James, rather than the more usual parallels made with James Joyce and Virginia Woolf.[23]

Notes

  1. ^ Windows on Modernism, p. xxxiii.
  2. ^ Rabaté, Jean-Michel (2013-02-26). A Handbook of Modernism Studies. John Wiley & Sons. p. 68. ISBN 9781118488676. Retrieved 1 June 2017.
  3. ^ Doris B Wallace, Howard E Gruber //.Creative People at Work. Oxford University Press, 1992, 162
  4. ^ Jane Fouli, "Introduction". The Letters of John Cowper Powys and Dorothy Richardson, ed. Jane Fouli, London: Cecil Woolf, p. 11.
  5. ^ Sydney Janet Kaplan, Feminine Consciousness in the Modern British Novel. University of Chicago Press, 1975, p. 17.
  6. ^ Sydney Janet Kaplan, Feminine Consciousness in the Modern British Novel, p. 16.
  7. ^ Doris B Wallace, & Howard E Gruber. Creative People at Work, pp. 149-50.
  8. ^ Janik, Vicki K.; Janik, Del Ivan; Nelson, Emmanuel Sampath (2002). Modern British Women Writers: An A-to-Z Guide. Greenwood Publishing Group. p. 275. ISBN 9780313310300. Retrieved 1 June 2017.
  9. ^ Rebecca Bowler, "Dorothy M Richardson deserves the recognition she is finally receiving", The Guardian, 15 May 2015 [1]
  10. ^ "Notes on New Fiction," Dial, [N.Y.] 62, 31 May 1917, 483.
  11. ^ 124, 24 Nov. 1917, p. 422.
  12. ^ "Life. The Tunnel." Everyman [London], 22 Mar. 1919: 562, 565.
  13. ^ "Fiction." Spectator, 15 Mar. 1919, pp. 330-331.
  14. ^ "Interim". 1919.
  15. ^ "Latest Works of Fiction." New York Times Book Review, (20 June 1920): 320.
  16. ^ "Deadlock", New Republic, 29 (8 Feb. 1922): 313-314
  17. ^ Deborah Longworth, "Subject, Object and the Nature of Reality: Metaphysics in Dorothy Richardson's Deadlock. The Journal of Dorothy Richardson Studies, no. 2 (2009), p. 8. [2]
  18. ^ M. C. Rintoul, Dictionary of Real People and Places in Fiction, London: Routledge, 2014. p. 454.
  19. ^ Mhairi Pooler, "'The Strange Happiness of Being Abroad': Dorothy Richardson's Oberland". Journeys; New York16.1 (Summer 2015): 75-97.
  20. ^ Kristin Bluemel, Experimenting on the Borders of Modernism: Dorothy Richardson's Pilgrimage. Athens, Georgia: University of Georgia Press, 1997, p. 15.
  21. ^ Parsons, Deborah (2014-08-07). Theorists of the Modernist Novel: James Joyce, Dorothy Richardson and Virginia Woolf. Routledge. p. 31. ISBN 9781134451333. Retrieved 1 June 2017.
  22. ^ Herman, David; Jahn, Manfred; Ryan, Marie-Laure (2010-06-10). Routledge Encyclopedia of Narrative Theory. Routledge. p. 317. ISBN 9781134458400. Retrieved 1 June 2017.
  23. ^ Bluemel, Kristin (1997). Experimenting on the Borders of Modernism: Dorothy Richardson's Pilgrimage. University of Georgia Press. p. 180. ISBN 9780820318721. Retrieved 1 June 2017.
This page was last edited on 20 March 2023, at 09:02
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