To install click the Add extension button. That's it.

The source code for the WIKI 2 extension is being checked by specialists of the Mozilla Foundation, Google, and Apple. You could also do it yourself at any point in time.

4,5
Kelly Slayton
Congratulations on this excellent venture… what a great idea!
Alexander Grigorievskiy
I use WIKI 2 every day and almost forgot how the original Wikipedia looks like.
Live Statistics
English Articles
Improved in 24 Hours
Added in 24 Hours
Languages
Recent
Show all languages
What we do. Every page goes through several hundred of perfecting techniques; in live mode. Quite the same Wikipedia. Just better.
.
Leo
Newton
Brights
Milds

From Wikipedia, the free encyclopedia

Philippians 1
Head-piece to Philippians. Philippians 2:7-8. Print made by James Heath. 1800. Published by T. Macklin, London.
BookEpistle to the Philippians
CategoryPauline epistles
Christian Bible partNew Testament
Order in the Christian part11
Rome, Philippi, and Ephesus in the Mediterranean
Ruins of ancient Philippi in 2000
Aerial view of Rome in 2008
Ruins of Ephesus amphitheater with the harbor street leading to the coastline (2004)

Philippians 1 is the first chapter of the Epistle to the Philippians in the New Testament of the Christian Bible. It is authored by Paul the Apostle about mid-50s to early 60s AD and addressed to the Christians in Philippi, written either in Rome or Ephesus.[1] This chapter contains the greeting, thanksgiving, prayer and exhortation as an introduction (overture) to the major narratives in the next chapters.[2]

YouTube Encyclopedic

  • 1/3
    Views:
    202 368
    5 684
    8 147
  • Read Scripture: Philippians
  • Philippians 1:1 to 7
  • The Holy Bible - Philippians Chapter 1 (King James Version)

Transcription

Text

The original text was written in Koine Greek. This chapter is divided into 30 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter are:

Greeting (1:1–2)

The epistle opens using a formula found in other Paul's epistles, here with the introduction of himself and Timothy as Christ's "slaves" ("bondservants") as in Romans 1:1.[4]

Verse 1

Paul and Timothy, bondservants of Jesus Christ,
To all the saints in Christ Jesus who are in Philippi, with the bishops and deacons:[5]
  • "Bishops and deacons" could be translated as "overseers" and "helpers";[6] their functions in the church were not the same as they would later become.[7]

Verse 2

Grace to you and peace from God our Father and the Lord Jesus Christ.[8]

The wording is identical to Ephesians 1:2.[9]

Thanksgiving and Prayer (1:3–11)

This is a common feature in Paul's epistles.[7] Except in Galatians, Paul thanks or blesses God for the good things he has heard about a particular church in the beginning of his letters.[10] In this epistle, Paul mixes it with his prayer for the church (1:3–4) and with joy (1:5), "a combination he will recommend in 4:6".[10] Lutheran pietist Johann Albrecht Bengel says that the whole letter can this be summarised: "The sum of the epistle is, I rejoice, rejoice ye".[11] Similarly Paul writes to the Thessalonians: Rejoice always; pray without ceasing.[12]

Paul's Situation in Chains (1:12–26)

This section deals with Paul's condition during the confinement in a Roman administrative center, where he could still preach the gospel.[7] It consists of two subsections with distinctive keywords: the first subsection (verses 12–18) was marked off with two words, "progress" (prokope; verse 12) and "confidence" (verse 14), whereas the second subsection (verses 19–26) has the inclusio markers "joy", "progress" and "trusting".[13]

Verse 18

What then? Only that in every way, whether in pretense or in truth, Christ is preached; and in this I rejoice, yes, and will rejoice.[14]
  • "Is preached": the Greek (present) tense is best represented in modern English by "is being proclaimed".[9]

Verse 21

For to me, to live is Christ, and to die is gain.[15]
  • "To live is Christ": that is, Christ becomes "efficiently" a believer's life, as the efficient cause and author of his spiritual life.[16]
  • "To die is gain": that is, when a believer dies one enters into the presence of God, where fullness of joy is, and immediately with Christ, which is far better than being alive here. This common interpretation is shown by the Syriac, Arabic, and Ethiopian versions, which read, "to die (or "if I die"), it is gain to me".[16]

Steadfastness in the face of opposition (1:27–30)

Paul states his wish that the Philippians have "steadfast unity in fidelity to the gospel" (verse 27) and "bold resistance to their opponents" (verse 28).[17]

See also

References

Bibliography

  • Coogan, Michael David (2007). Coogan, Michael David; Brettler, Marc Zvi; Newsom, Carol Ann; Perkins, Pheme (eds.). The New Oxford Annotated Bible with the Apocryphal/Deuterocanonical Books: New Revised Standard Version, Issue 48 (Augmented 3rd ed.). Oxford University Press. ISBN 9780195288810.
  • Murray, Robert, SJ (2007). "69. Philippians". In Barton, John; Muddiman, John (eds.). The Oxford Bible Commentary (first (paperback) ed.). Oxford University Press. pp. 1179–1190. ISBN 978-0199277186. Retrieved February 6, 2019.{{cite book}}: CS1 maint: multiple names: authors list (link)

External links

This page was last edited on 8 October 2022, at 21:39
Basis of this page is in Wikipedia. Text is available under the CC BY-SA 3.0 Unported License. Non-text media are available under their specified licenses. Wikipedia® is a registered trademark of the Wikimedia Foundation, Inc. WIKI 2 is an independent company and has no affiliation with Wikimedia Foundation.