Pavel Petrovich Svinyin or Svinin (Russian: Па́вел Петро́вич Свиньи́н; 19 June 1787 – 21 April 1839) was a prolific Russian writer, painter, and editor known as a "Russian Munchausen" for many exaggerated accounts of his travels. He was Appolon Maykov's brother-in-law and Aleksey Pisemsky's father-in-law.
Biography
Svinyin, an inveterate Anglophile, accompanied Dmitry Senyavin in the second Archipelago expedition of 1806 and was employed at the Russian consulate in Philadelphia between 1811 and 1813. He was an aide-de-camp to General Moreau and was present when he died.[1] His first book, Sketches of Moscow and St. Petersburg (1813), made its first appearance in Pennsylvania in English. He left one of the first written depictions of black church music in the United States[2] and launched the publication of the literary magazine Otechestvennye Zapiski in 1818.
Svinyin was on friendly terms with many leading Russian writers, including Pushkin and Gogol, and promoted the careers of talented peasants.[3] In 1830 he left the capital and settled at his country estate near Galich.[1] Svinin authored several historical novels and plays, a guide to St. Petersburg and its suburbs (in 5 volumes, 1816–28) and a catalogue of the Kremlin Armoury (1826). His personal collection, known as the "Russian Museum", featured a number of valuable paintings, statues, manuscripts, antiques, coins, and gems. It was auctioned off in 1834.[3]
As secretary to the Russian diplomatic representative in the early 1810s, he painted a number of watercolors of life in America. Later he published the book Voyage Pittoresque Aux Etats-Unis de l'Amérique par Paul Svignine en 1811, 1812, et 1813.
"Merrymaking at a Wayside Inn", depicts travelers grabbing a hurried and impromptu dance on the road in early 1810s America (in rural Pennsylvania), and shows practices which would have been considered inelegant or shockingly informal in many socially genteel circles in Europe at the time (such as smoking in the presence of ladies, smoking indoors, a man taking off his tailcoat in the presence of ladies—leaving him wearing only his waistcoat and shirt on top—and holding onto one's horsewhip while dancing). Only one of the women has bothered to take off her bonnet. One of the dancing men isn't wearing socks/stockings.
At left, a couple is indulging in what could be considered an inappropriate public display of affection by some European standards of etiquette, while at right a black fiddler provides the music for the dance. Wagons can be seen outside the door.
References
- ^ a b "Russian Biographical Dictionary". Biografija.ru. Retrieved 2013-10-08.
- ^ Darden, Robert (1996). People Get Ready: A New History of Black Gospel Music. New York: Continuum International Publishing Group. ISBN 0-8264-1752-3. Page 40.
- ^ a b словари. "Russian Humanitarian Encyclopaedic Dictionary". Slovari.yandex.ru. Retrieved 2013-10-08.
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This page was last edited on 5 June 2024, at 03:48