To install click the Add extension button. That's it.

The source code for the WIKI 2 extension is being checked by specialists of the Mozilla Foundation, Google, and Apple. You could also do it yourself at any point in time.

4,5
Kelly Slayton
Congratulations on this excellent venture… what a great idea!
Alexander Grigorievskiy
I use WIKI 2 every day and almost forgot how the original Wikipedia looks like.
Live Statistics
English Articles
Improved in 24 Hours
Added in 24 Hours
Languages
Recent
Show all languages
What we do. Every page goes through several hundred of perfecting techniques; in live mode. Quite the same Wikipedia. Just better.
.
Leo
Newton
Brights
Milds

National Association Opposed to Woman Suffrage

From Wikipedia, the free encyclopedia

Headquarters of the National Association Opposed to Woman Suffrage in New York City.
Headquarters of the National Association Opposed to Woman Suffrage in New York City

The National Association Opposed to Women Suffrage (NAOWS) was founded in the United States by women opposed to the suffrage movement in 1911. It was the most popular anti-suffrage organization in northeastern cities.[1] NAOWS had influential local chapters in many states, including Texas and Virginia.

YouTube Encyclopedic

  • 1/5
    Views:
    2 148 294
    4 349
    4 810
    3 901
    3 002
  • Women's Suffrage: Crash Course US History #31
  • African American Women in the Suffrage Movement and the Battle for the Vote*
  • Women's Suffrage | What was the National Union of Women's Suffrage Societies?
  • Woman's Suffrage, the National Woman's Party, and the White House
  • U.S. History | Women's Suffrage

Transcription

Episode 31: Feminism and Suffrage Hi, I’m John Green, this is Crash Course U.S. history and today we’re going to talk about women in the progressive era. My God, that is a fantastic hat. Wait, votes for women?? So between Teddy Roosevelt, and Woodrow Wilson, and all those doughboys headed off to war, women in this period have sort of been footnoted shockingly.. Mr. Green, Mr. Green. I’d NEVER make a woman a footnote. She’d be the center of my world, my raison d’etre, my joie de vivre. Oh, Me from the Past. I’m reminded of why you got a C+ in French 3. Let me submit to you, Me from the Past, that your weird worship of women is a kind of misogyny because you’re imagining women as these beautiful, fragile things that you can possess. It turns out that women are not things. They are people in precisely the same way that you are a person and in the progressive era, they demanded to be seen as full citizens of the United States. In short, women don’t exist to be your joie de vivre. They get to have their own joie de vivre. intro So, it’s tempting to limit ourselves to discussion of women getting the right to vote with the passage of the 19th amendment, but if we focus too much on the constitutional history, we’re gonna miss a lot. Some historians refer to the thirty years between 1890 and 1920 as the “women’s era” because it was in that time that women started to have greater economic and political opportunities. Women were also aided by legal changes, like getting the right to own property, control their wages and make contracts and wills. By 1900 almost 5 million women worked for wages, mainly in domestic service or light manufacturing, like the garment industry. Women in America were always vital contributors to the economy as producers and consumers and they always worked, whether for wages or taking care of children and the home. And as someone who has recently returned from paternity leave, let me tell you, that ain’t no joke. And American women were also active as reformers since, like, America became a thing. And those reform movements brought women into state and national politics before the dawn of the progressive era. Unfortunately, their greatest achievement, Prohibition, was also our greatest national shame. Oh, yeah, alright, okay. It’s actually not in our top 5 national shames. But, probably women’s greatest influence indeed came through membership AND leadership in the Women’s Christian Temperance Union. The WCTU was founded in 1874 and by 1890 it had 150,000 members, making it the largest female organization in the United States. Under the leadership of Frances Willard, the WCTU embraced a broad reform agenda. Like it included pushing for the right for women to vote. The feeling was that the best way to stop people from drinking was to pass local laws that made it harder to drink, and to do that it would be very helpful if women could vote. Because American men were a bunch of alcoholic scoundrels who darn well weren’t going to vote to get rid of beer hoses. In 1895 Willard boldly declared, “A wider freedom is coming to the women of America. Too long has it been held that woman has no right to enter these movements (…) Politics is the place for woman.” But the role of women in politics did greatly expand during the Progressive era. As in prior decades, many reformers were middle and upper class women, but the growing economy and the expansion of what might be called the upper-middle class meant that there were more educational opportunities and this growing group of college-educated women leaned in and became the leaders of new movements. Sorry, there was no way I was gonna get through this without one “lean in.” I love that book. So as we’ve talked about before, the 1890s saw the dawning of the American mass consumer society and many of the new products made in the second wave of industrialization were aimed at women, especially “labor-saving” devices like washing machines. If you’ve ever had an infant, you might notice that they poop and barf on everything all the time. Like, I recently called the pediatrician and I was like, “My 14-day-old daughter poops fifteen times a day.” And he was like, “If anything, that seems low.” So the washing machine is a real game-changer. And many women realized that being the primary consumers who did the shopping for the home gave them powerful leverage to bring about change. Chief among these was Florence Kelley, a college-educated woman who after participating in a number of progressive reform causes came to head the National Consumers League. The League sponsored boycotts and shaped consumption patterns encouraging consumers to buy products that were made without child or what we now would call sweatshop labor. Which at the time was often just known as “labor.” And there was also a subtle shift in gender roles as more and more women worked outside the home. African American women continued to work primarily as domestic servants or in agriculture, and immigrant women mostly did low-paying factory labor, but for native-born white women there were new opportunities, especially in office work. And this points to how technology created opportunities for women. Like, almost all the telephone operators in the U.S. were women. By 1920 office workers and telephone operators made up 25% of the female workforce, while domestic servants were only 15%. A union leader named Abraham Bisno remarked that working gave immigrant women a sense of independence: “They acquired the right to personality, something alien to the highly patriarchal family structures of the old country.” Of course this also meant that young women were often in conflict with their parents, as a job brought more freedom, money, and perhaps, if they were lucky, a room of one’s own. Oh, it’s time for the Mystery Document? Please let it be Virginia Woolf, please let it be Virginia Woolf. The rules here are simple. I guess the author of the Mystery Document. I’m either right or I get shocked. Alright, let’s see what we’ve got. “The spirit of personal independence in the women of today is sure proof that a change has come … the radical change in the economic position of women is advancing upon us… The growing individualization of democratic life brings inevitable changes to our daughters as well as to our sons … One of its most noticeable features is the demand in women not only for their own money, but for their own work for the sake of personal expression. Few girls today fail to manifest some signs of the desire for individual expression …” Well, that’s not Virginia Woolf. Stan, I’m going to be honest, I do not know the answer to this one. However, it has been Woodrow Wilson for the last two weeks. You wouldn’t do that again to me, or would you? I’m gonna guess Woodrow Wilson. Final answer. DANG IT. Charlotte Perkins Gilman in the book Women and Economics? What? Aaaaaah! The idea that having a job is valuable just for the independence that it brings and as a form of “individual expression” was pretty radical, as most women, and especially most men, were not comfortable with the idea that being a housewife was similar to being a servant to one’s husband and children. But of course that changes when staying at home becomes one of many choices rather than your only available option. And then came birth control. Huzzah! Women who needed to work wanted a way to limit the number of pregnancies. Being pregnant and having a baby can make it difficult to hold down a job and also babies are diaper-using, stuff-breaking, consumptive machines. They basically eat money. And we love them. But birth control advocates like Margaret Sanger and Emma Goldman also argued that women should be able to enjoy sex without having children. To which men said, “Women can enjoy sex?” Believe it or not, that was seen as a pretty radical idea and it lead to changes in sexual behavior including more overall skoodilypooping. Goldman was arrested more than 40 times for sharing these dangerous ideas about female sexuality and birth control and she was eventually deported. Sanger, who worked to educate working class women about birth control, was sentenced to prison in 1916 for opening a clinic in Brooklyn that distributed contraceptive devices to poor immigrant women. The fight over birth control is important for at least three reasons. First, it put women into the forefront of debates about free speech in America. I mean, some of the most ardent advocates of birth control were also associated with the IWW and the Socialist Party. Secondly, birth control is also a public health issue and many women during the progressive era entered public life to bring about changes related to public health, leading the crusade against tuberculosis, the so-called White Plague, and other diseases. Thirdly, it cut across class lines. Having or not having children is an issue for all women, regardless of whether they went to college, and the birth control movement brought upper, middle, and lower class women together in ways that other social movements never did. Another group of Progressive women took up the role of addressing the problems of the poor and spearheaded the Settlement House movement. The key figure here was Jane Addams. My God, there are still Adamses in American history? Oh, she spells it Addams-family-Addams, not like founding-fathers-Adams. Anyway, she started Hull House in Chicago in 1889. Settlement houses became the incubators of the new field of social work, a field in which women played a huge part. And Addams became one of America’s most important spokespeople for progressive ideas. And yet in many places, while all of this was happening, women could not technically vote. But their increasing involvement in social movements at the turn of the 20th century led them to electoral politics. It’s true that women were voting before the passage of the 19th amendment in 1920. Voting is a state issue, and in many western states, women were granted the right to vote in the late 19th century. States could also grant women the right to run for office, which explains how the first Congresswoman, Jeannette Rankin, could vote against America’s entry into World War I in 1917. That said, the passage and ratification of the 19th Amendment is a big deal in American history. It’s also a recent deal. Like, when my grandmothers were born, women could not vote in much of the United States. The amendment says that states cannot deny people the right to vote because they are women, which isn’t as interesting as the political organization and activity that led to its passage. Alright, let’s go to the Thought Bubble. The suffrage movement was extremely fragmented. There was a first wave of suffrage, exemplified by the women at Seneca Falls, and this metamorphosed into the National American Women’s Suffrage Association, or NAWSA. Most of the leadership of NAWSA was made up of middle to upper class women, often involved in other progressive causes, who unfortunately sometimes represented the darker side of the suffrage movement. Because these upper class progressives frequently used nativist arguments to make their claims for the right to vote. They argued that if the vote could be granted to ignorant immigrants, some of whom could barely speak English, then it should also be granted to native born women. This isn’t to say that the elitist arguments won the day, but they should be acknowledged. By the early 20th century a new generation of college-educated activists had arrived on the scene. And many of these women were more radical than early suffrage supporters. They organized the National Women’s Party and, under the leadership of Alice Paul, pushed for the vote using aggressive tactics that many of the early generation of women’s rights advocates found unseemly. Paul had been studying in Britain between 1907 and 1910 where she saw the more militant women’s rights activists at work. She adopted their tactics that included protests leading to imprisonment and loud denunciations of the patriarchy that would make tumblr proud. And during World War I she compared Wilson to the Kaiser and Paul and her followers chained themselves to the White House fence. The activists then started a hunger strike during their 7-month prison sentence and had to be force-fed. Woodrow Wilson had half-heartedly endorsed women’s suffrage in 1916, but the war split the movement further. Most suffrage organizations believed that wartime service would help women earn respect and equal rights. But other activists, like many Progressives, opposed the war and regarded it as a potential threat to social reform. But, in the end, the war did sort of end up helping the cause. Patriotic support of the war by women, especially their service working in wartime industries, convinced many that it was just wrong to deny them the right to vote. And the mistreatment of Alice Paul and other women in prison for their cause created outrage that further pushed the Wilson administration to support enfranchising women. Thanks, Thought Bubble. So, women’s long fight to gain the right to vote ended with the ratification of the 19th Amendment in 1920. But, in some ways, the final granting of the franchise was a bit anti-climactic. For one thing, it was overshadowed by the 18th Amendment, Prohibition, which affected both women and men in large numbers. Also Gatsbys. You could say a lot of bad things about Prohibition, and I have, but the crusade against alcohol did galvanize and politicize many women, and organizations such as the WCTU and the Anti-Saloon League introduced yet more to political activism. But, while the passage of the 19th amendment was a huge victory, Alice Paul and the National Women’s Party were unable to muster the same support for an Equal Rights Amendment. Paul believed that women needed equal access to education and employment opportunities. And here they came into contact with other women’s groups, especially the League of Women Voters and the Women’s Trade Union League, which opposed the ERA fearing that equal rights would mean an unraveling of hard-won benefits like mother’s pensions and laws limiting women’s hours of labor. So, the ERA failed, and then another proposed amendment that would have given Congress the power to limit child labor won ratification in only 6 states. So in many ways the period between 1890 and 1920, which roughly corresponds to the Progressive Era, was the high tide of women’s rights and political activism. It culminated in the ratification of the 19th amendment, but the right to vote didn’t lead to significant legislation that actually improved the lives of women, at least not for a while. Nor were there immediate changes in the roles that women were expected to play in the social order as wives and mothers. Still, women were able to increase their autonomy and freedom in the burgeoning consumer marketplace. But it’s important to note that like other oppressed populations in American history, women weren’t given these rights, they had to fight for the rights that were said to be inalienable. And we are all better off for their fight and for their victory. Women’s liberation is to be sure a complicated phrase and it will take a new turn in the Roaring 20s, which we’ll talk about next week. I’ll see you then. Crash Course is produced and directed by Stan Muller. Our script supervisor is Meredith Danko. The associate producer is Danica Johnson. The show is written by my high school history teacher, Raoul Meyer, Rosianna Rojas, and myself. And our graphics team is Thought Café. Every week there’s a new caption to the Libertage. You can suggest captions in comments where you can also ask questions about today’s video that will be answered by our team of historians. Thanks for watching Crash Course and as we say in my hometown, don’t forget to be awesome. I’m gonna go this way, Stan, just kiiidding! Suffrage -

History

Mrs. Arthur M. Dodge, Miss Alice M. Chittenden, Mrs. Horace Brock, Mrs. E. Yarde Breese, start the anti-suffrage campaign in New Jersey in May of 1915

The National Association Opposed to Women Suffrage (NAOWS) was established by Josephine Jewell Dodge in New York City in 1911.[1] Dodge had the first meeting at her house and women came from New York and surrounding states.[2] Dodge was currently the president of the New York State Association Opposed to Woman Suffrage (NYSAOWS).[3] Dodge resigned from NYSAOWS to take over as president of NAOWS.[4] Shortly after formation, state branches of NAOWS began to form.[5][6] Headquarters in Washington, D.C., were opened in 1913, giving the organization a front in both New York and the U.S. Capital.[7][8]

Like other anti-suffrage organizations, NAOWS published a newsletter as well as other publications, containing their opinions on the current political issues of the time. The newsletter of the association was called Woman's Protest (later renamed Woman Patriot in 1918).[9] Dodge also toured the country, spreading anti-suffrage views to other states.[10]

Josephine Dodge, the founding president, was replaced in 1917,[11] by Alice Hay Wadsworth, wife of U.S. Senator James W. Wadsworth, Jr. from New York.[12] Upon amendment to the New York State Constitution granting women the right to vote, the focus of the NAOWS shifted from the state level to the federal level. The organization also began to see more men join NAOWS than before.[13] The headquarters were moved solely to Washington D.C. and they merged with the Woman Patriot Publishing Company.[14] The organization disbanded in 1920 as a result of the passage of the Nineteenth Amendment.[15]

Delaware Association Opposed to Woman Suffrage

The Delaware Association Opposed to Woman Suffrage (DAOWS) was formed in 1914.[16] Mary Wilson Thompson served as the president.[17] Thompson's influence on politics was effective at preventing the initial ratification of the Nineteenth Amendment in Delaware.[18]

Georgia Association Opposed to Woman Suffrage

Vote Against Woman Suffrage - Georgia Association Opposed to Woman Suffrage, c. 1915

Prominent Georgia women, Dolly Blount Lamar and Mildred Rutherford, formed the Georgia Association Opposed to Woman Suffrage (GAOWS) in Macon, Georgia in May 1914.[19][20] GAOWS was affiliated with the national group.[20] Both Lamar and Rutherford were involved in Confederate memorial work.[21] Rutherford's influence with the Confederate daughters of Georgia helped raise the profile of GAOWS and the group quickly grew to 2,000 members.[20] For women who supported the idea of the Lost Cause, suffragists represented a change to traditional class and gender roles in the South.[19][21] Anti-suffragists in Georgia linked women's suffrage to the Reconstruction era.[22] They were also concerned with keeping power out of the hands of African-American women who were seeking equal rights.[23] GAOWS was also concerned with keeping political power out of the hands of poor white women.[24]

Members of GAOWS testified in front of the Georgia General Assembly against women's suffrage.[25] After Georgia rejected the Nineteenth Amendment, Lamar went to other states to campaign against the amendment's ratification.[26]

Maine Association Opposed to Suffrage for Women

The Maine Association Opposed to Suffrage for Women (MAOSW) was formed in 1913.[27][28] By 1917, almost 2,000 members joined the group.[28]

New Jersey Association Opposed to Woman Suffrage

The New Jersey Association Opposed to Woman Suffrage (NJAOWS) was formed on April 14, 1912.[29] Many members of NJAOWS were wealthy and involved in "patriotic, heritage organizations" like the Daughters of the American Revolution (DAR).[30] Anti-suffragists in New Jersey linked women's suffrage with anti-patriotism.[31] Many did not want to see traditional roles in the community change.[32] Members of NJAOWS were also worried about socialism and immigrants voting.[33]

South Dakota Association Opposed to Woman Suffrage

In 1916, a South Dakota affiliate of NAOWS was created and led by Mrs. Ernest Jackson and Mrs. C. M. Hollister.[34] The group started publishing a newspaper called the South Dakota Anti-Suffragist and campaigned against upcoming suffrage referendums in the state.[34]

Texas Association Opposed to Woman Suffrage

In March 1916, the Texas Association Opposed to Woman Suffrage (TAOWS) was created as a chapter of NAOWS in Houston with Pauline Wells as the president.[35][36] The chapter in Texas also connected the increase in African Americans voting to women's suffrage and they stoked fears of "domination by the black race in the South."[35] They also believed that women's suffrage was linked to "feminism, sex antagonism, socialism, anarchy and Mormonism."[35] Like their parent organization, TAOWS had local chapters in major Texas cities.[37] TAOWS fought against the Texas Equal Suffrage Association who were pushing for Texas women's right to vote in Texas primary elections in 1918.[35] In April 1919, headquarters were moved to Fort Worth.[38] In 1919, TAOWS successfully campaigned against a state measure for women's vote which was defeated by 25,000 votes in May.[35] However, in June 1919, Texas passed a suffrage amendment, allowing women to vote and the TAOWS stopped fighting against women's suffrage.[35]

Virginia Association Opposed to Woman Suffrage

Virginia Association Opposed to Woman Suffrage broadside, 1917

A group, the Virginia Association Opposed to Woman Suffrage (VAOWS) formed in Richmond in March 1912 and affiliated with NAOWS.[39] Jane Rutherford served as the president of VAOWS.[40] Local branches in different cities formed by 1913 and the organization distributed anti-suffrage literature.[41][42] In 1915, VAOWS helped raise money for the Belgian Relief Fund during World War I.[43] By May 1917, VAOWS had doubled in size and continued to grow through 1918.[44][45] Around 8,000 women had signed up with the anti-suffrage cause in Richmond by 1919.[46]

Like the Texas Association Opposed to Woman Suffrage, VAOWS also suggested that race riots, the black vote and women's suffrage were connected.[46] In a sponsored editorial published in The Richmond Times-Dispatch on September 2, 1919, VAOWS exclaimed, "Race riots will increase if there is more politics between the races and if women are mixed up in politics!"[46] One anti-suffragist in Virginia said it would be harder to keep Black women from the polls than Black men saying that Black women were "exempt from fear and physical consequences."[47]

VAOWS also threatened that if women were given the vote, it would lead to socialism.[48] Linking socialism to women's suffrage brought class issues into the debate on the vote for women.[47] Virginia had already worked to disenfranchise Black voters, poor white voters, and Republicans in 1902.[49] VAOWS worked to make sure that this supremacy over the poor and over differing political ideologies was maintained.[50] VAOWS appealed to state's rights as a means to oppose federal oversight of their voting practices.[51]

Political views

Household hints pamphlet distributed by the National Association Opposed to Woman Suffrage (NAOWS). circa 1910

One of NAOWS' publications included a pamphlet, Some Reasons Why We Oppose Votes for Women,[52] which, as the title suggests, outlines some of the reasons why they are opposed to women suffrage. They believed it was irrelevant to the success of the country, as stated in their pamphlet:[52]

Because the great advance of women in the last century— moral, intellectual and economic— has been made without the vote; which goes to prove that it is not needed for their further advancement along the same lines.

The National Association Opposed to Women Suffrage opposed women's right to vote because they said that the majority of women did not want the right to vote,[53] and because they believed that the men in their lives accurately represented the political will of women around the United States. NAOWS submitted pamphlets like these to the general public as well as directing them to government officials so that political figures would see that women opposed the then-unratified nineteenth amendment. They did this in order to counteract the rhetoric of the suffragettes of the time. According to the NAOWS and the state-based organizations that it inspired, voting would severely and negatively affect the true submissive and domestic state of the feminine. These organizations were championed by women who thought themselves the prime examples of true womanhood—quiet, dignified, and regal. They looked with disdain at the outward protests of suffragettes.

NAOWS wanted to appeal to conservative and traditional members of their community, including other women and religious figures.[54] They positioned themselves as being in opposition of "the militant suffragette" and militant or "hysterical" tactics.[55][56] NAOWS also believed that women's involvement in politics would interfere with their "civic duties for which they are peculiarly adapted."[2] NAOWS believed that women were equal to men, but had different duties and "functions".[57]

Quotes from Some Reasons Why We Oppose Votes For Women

"We believe that political equality will deprive us of special privileges hitherto accorded to us by law."[52]

"[We oppose suffrage] Because it means simply doubling the vote, and especially the undesirable and corrupt vote of our large cities."[52]

"[We oppose suffrage] Because our present duties fill up the whole measure of our time and ability, and are such as none but ourselves can perform."[52]

Notable members

References

Citations

  1. ^ a b Lange, Allison (Fall 2015). "National Association Opposed to Woman Suffrage". National Women's History Museum. Archived from the original on 23 October 2017. Retrieved 10 May 2018.
  2. ^ a b "National Anti-Vote Society". Chicago Tribune. 19 November 1911. Retrieved 2018-05-10 – via Newspapers.com.
  3. ^ Goodier 2013, p. 44.
  4. ^ "The new president of the State Asso-". The Brooklyn Daily Eagle. 9 December 1911. Retrieved 2018-05-10 – via Newspapers.com.
  5. ^ "Report of Work of Anti-Suffragists". The Brooklyn Daily Eagle. 1 March 1912. Retrieved 2018-05-10 – via Newspapers.com.
  6. ^ "Anti-Suffrage Meeting". Norwich Bulletin. 23 November 1912. Retrieved 2018-05-10 – via Newspapers.com.
  7. ^ "Anti-Suffragists Ready". The Courier-Journal. 19 February 1913. Retrieved 2018-05-10 – via Newspapers.com.
  8. ^ "Hits Votes for Women". The Philadelphia Inquirer. 14 March 1913. Retrieved 2018-05-11 – via Newspapers.com.
  9. ^ "National Association Opposed to Woman Suffrage". Encyclopedia Britannica. Retrieved 2018-05-10.
  10. ^ "Antisuffragists Busy". The Tennessean. 14 February 1914. Retrieved 2018-05-12 – via Newspapers.com.
  11. ^ Goodier 2013, p. 31.
  12. ^ "Women Miffed at Suff Bill Quit Council". The Washington Herald. 27 December 1917. Retrieved 2018-05-13 – via Newspapers.com.
  13. ^ Maddux, Kristy (October 2004). "When Patriots Protest: The Anti-Suffrage Discursive Transformation of 1917". Rhetoric & Public Affairs.
  14. ^ Goodier 2013, p. 13.
  15. ^ Marshall, Susan E. (2010). Splintered Sisterhood Gender and Class in the Campaign Against Woman Suffrage. University of Wisconsin Press. ISBN 9780299154639. OCLC 934667338.
  16. ^ "The Anti-suffragists". Votes for Delaware Women. Retrieved 2020-11-23.
  17. ^ Hoffecker 1983, p. 160.
  18. ^ Frank, Bill (1977-04-17). "Amendment XIX". The Morning News. p. 17. Retrieved 2020-11-24 – via Newspapers.com.
  19. ^ a b Summerlin 2009, p. 70.
  20. ^ a b c McRae 1998, p. 807.
  21. ^ a b McRae 1998, p. 803.
  22. ^ McRae 1998, p. 811-812.
  23. ^ McRae 1998, p. 816.
  24. ^ McRae 1998, p. 818-819.
  25. ^ McRae 1998, p. 801-802.
  26. ^ McRae 1998, p. 826.
  27. ^ "New Strategies for a New Century". Maine State Museum. Retrieved 2020-12-25.
  28. ^ a b O'Brien, Andy (17 January 2019). "They Petitioned, They Protested, They Went to Jail & They Won". The Free Press. Retrieved 2020-12-25.
  29. ^ Dodyk 1997, p. 326-327.
  30. ^ Dodyk 1997, p. 351.
  31. ^ Dodyk 1997, p. 352.
  32. ^ Dodyk 1997, p. 352-353.
  33. ^ Dodyk 1997, p. 353.
  34. ^ a b Easton 1983, p. 216.
  35. ^ a b c d e f Cottrell, Debbie Mauldin (15 June 2010). "Texas Association Opposed to Woman Suffrage". Handbook of Texas Online. Texas State Historical Association. Retrieved 12 May 2018.
  36. ^ "Mrs. Wells Expected". The Houston Post. 21 July 1916. Retrieved 2018-05-13 – via Newspapers.com.
  37. ^ "Women Organize Local Branch To Oppose Suffrage". The Houston Post. 30 March 1919. Retrieved 2018-05-13 – via Newspapers.com.
  38. ^ "State Campaign Against Suffrage Is On In Earnest". The Marshall Messenger. 18 April 1919. Retrieved 2018-05-13 – via Newspapers.com.
  39. ^ "Women Oppose Women". Alexandria Gazette. 22 March 1912. Retrieved 2018-05-13 – via Newspapers.com.
  40. ^ "Suffragists and Antis in Session". The Times Dispatch. 15 November 1912. Retrieved 2018-05-13 – via Newspapers.com.
  41. ^ "Miss Davis the Head". The Times Dispatch. 2 August 1913. Retrieved 2018-05-13 – via Newspapers.com.
  42. ^ "Opposed to Votes for Women". The Washington Post. 4 January 1914. Retrieved 2018-05-13 – via Newspapers.com.
  43. ^ "Fund Goes to Belgians". The Times Dispatch. 15 January 1915. Retrieved 2018-05-13 – via Newspapers.com.
  44. ^ "Many Join Antisuffragists". The Times Dispatch. 24 May 1917. Retrieved 2018-05-13 – via Newspapers.com.
  45. ^ "Antisuffragists Gain in Total Membership". The Times Dispatch. 5 May 1918. Retrieved 2018-05-13 – via Newspapers.com.
  46. ^ a b c "Shall the State Surrender to the Anthony Amendment?". The Times Dispatch. Retrieved 2018-05-13 – via Newspapers.com.
  47. ^ a b Graham 1993, p. 236.
  48. ^ "Editorial: Virginia was one of the states most opposed to women's suffrage". Roanoke Times. 15 August 2020. Retrieved 2020-10-10.
  49. ^ Graham 1993, p. 233.
  50. ^ Graham 1993, p. 233-234.
  51. ^ Graham 1993, p. 234.
  52. ^ a b c d e "Suffrage Collection, 1851-2009 (bulk 1880s-1920s) Finding Aid". Five College Archives & Manuscript Collections. Archived from the original on 2017-01-29. Retrieved 2018-05-10.
  53. ^ "Marjorie Benton Cooke, for Votes for Women and Grace Duffield Goodwin, Opposed, the Winners". The Sun. 13 October 1912. Retrieved 2018-05-10 – via Newspapers.com.
  54. ^ "Household Hints". Gender Issues and Sexuality: Essential Primary Sources. Thomson Gale. 2006.
  55. ^ "Women Opposed to Suffrage Elect Officers". Newspapers.com. 29 December 1911. Retrieved 2018-05-10.
  56. ^ "Mrs. Dodge Answers 'Militant' Speech". The Brooklyn Daily Eagle. 19 March 1912. Retrieved 2018-05-10 – via Newspapers.com.
  57. ^ "Vote Fight Grows". Evening Star. 23 February 1913. Retrieved 2018-05-11 – via Newspapers.com.
  58. ^ a b "Kate Douglas Wiggin". Aberdeen Herald. 15 January 1911. Retrieved 2018-05-10 – via Newspapers.com.

Sources

Further reading

This page was last edited on 10 April 2024, at 02:10
Basis of this page is in Wikipedia. Text is available under the CC BY-SA 3.0 Unported License. Non-text media are available under their specified licenses. Wikipedia® is a registered trademark of the Wikimedia Foundation, Inc. WIKI 2 is an independent company and has no affiliation with Wikimedia Foundation.