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Lion Hunt of Ashurbanipal

From Wikipedia, the free encyclopedia

Relief of the Lion hunt of Ashurbanipal, British Museum
Relief with Ashurbanipal killing a lion, c. 645–635 BC
The king shoots arrows from his chariot, while huntsmen fend off a lion behind

The royal Lion Hunt of Ashurbanipal is shown on a famous group of Assyrian palace reliefs from the North Palace of Nineveh that are now displayed in room 10a of the British Museum. They are widely regarded as "the supreme masterpieces of Assyrian art".[1]

They show a formalized ritual "hunt" by King Ashurbanipal (reigned 669–631 BC) in an arena, where captured Asian lions were released from cages for the king to slaughter with arrows, spears, or his sword.[2] They were made about 645–635 BC, and originally formed different sequences placed around the palace. They would probably originally have been painted, and formed part of a brightly coloured overall decor.[3]

The slabs or orthostats from the North Palace were excavated by Hormuzd Rassam in 1852–1854, and William Loftus in 1854–1855 and most were sent to the British Museum,[4] where they have been favourites with the general public and art historians alike ever since. The realism of the lions has always been praised, although the pathos modern viewers tend to feel was perhaps not part of the Assyrian response. The human figures are mostly seen in formal poses in profile, especially the king in his several appearances, but the lions are in a great variety of poses, alive, dying, and dead.[5]

The carvings come from late in the period of some 250 years over which Assyrian palace reliefs were made, and show the style at its most developed and finest,[6] before decline set in. Ashurbanipal was the last great Assyrian king, and after his reign ended the Neo-Assyrian Empire descended into a period of poorly-recorded civil war between his descendants, generals and rebelling parts of the empire. By 612, perhaps as little as 25 years after these were made, the empire had fallen apart and Nineveh been sacked and burnt.[7]

YouTube Encyclopedic

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  • Ashurbanipal hunting lions
  • Art History Minute: Lion Hunt of Ashurbanipal
  • 1/2 The Assyrian Lion Hunt Reliefs - Masterpieces of the British Museum
  • The palace decoration of Ashurbanipal
  • 2/2 The Assyrian Lion Hunt Reliefs - Masterpieces of the British Museum

Transcription

(jazz music) Dr. Zucker: We're in the British Museum in London and we're looking at a series of magnificent low reliefs. Dr. Harris: These show a very dramatic lion hunt and it's the king of Assyria who is killing the lions. Dr. Zucker: The Assyrians emerged in Mesopotamia before 1,000 BCE, but increased their power and by the time these reliefs were made in the seventh century BCE, the Assyrians were dominant and really at the height of their civilization. Dr. Harris: The Assyrians had several royal palaces and several capital cities. Ninevah, Nimrud, and Khorsabad. The scenes that we're looking at now are from the royal palace in Ninevah. Dr. Zucker: These would have decorated a hallway. You would have walked through the scene and we're seeing different moments in time. Dr. Harris: Assyrian kings decorated their palaces with these low reliefs depicting battle scenes, hunting scenes. These all speak to the power of the Assyrian kings, but this particular set of reliefs is especially naturalistic and dramatic. These are considered masterpieces of Assyrian sculpture. Dr. Zucker: It's a lion hunt. It's important to understand the symbolism. The lions, which were native to Mesopotamia and, actually, a slightly smaller species that is now extinct, were symbols of the violence of nature and the king killing the lions. By the way, there was a law that said only the king could kill lions. The king killing lions was an important symbolic act that spoke of the king keeping nature at bay, keeping his city safe. Dr. Harris: Even though we see the king killing lions here, he is killing them in an arena. He's not killing them out in the wild. Dr. Zucker: Let's move through the story. On one side of the hallway, we see the king readying for the hunt. Dr. Harris: We can identify the king because of the particular crown that he wears and he's also larger than the other three figures who are helping him to get ready for the hunt. We see one figure with reigns pulling the horses, two other figures turning in the same direction as the king. On the left hand side it's obviously been damaged. Dr. Zucker: I'm really taken with the horses. Dr. Harris: Well, the horses are represented so much more naturalistically. Dr. Zucker: Especially if you look at the musculature of the face, of the eyes. There's tremendous detail. Dr. Harris: And emotion. They look as though they're resisting getting bridled for this hunt. Dr. Zucker: We can see one of those bridles being tightened and we can see two other figures trying to steady the horses. All of this is taking place within an enclosed space and we can see other attendants that are holding a barrier of some sort to pen in these animals. Dr. Harris: Now they're represented below the scene with the king, but we're meant to understand them as being around the king. We have human figures who, although they're striding forward, there's a formality to their poses, but strangely, a informality, I think, to the horses. Dr. Zucker: We'll see that also in the representation of the lions, who are represented quite distinctly from the greater sense of formality that the king displays or his attendants display. We have this division between man and the control of man and then nature and its wildness. As we move to the middle of the panels, we see a very different scene. We've pulled back, our view is more distant, and we see figures much smaller now. We see a hill with lots of figures on it. Dr. Harris: And at the very top what seems to be a monument to the king, showing itself a relief of a hunt with a king in a chariot slaying lions, so it's a representation of a representation of the hunt. Dr. Zucker: It's a relief of a relief. I love that. Dr. Harris: This scene does feel chaotic. Figures gesturing in different ways, climbing in different ways, some looking back, some looking forward. Dr. Zucker: They seem to be hurrying up the hill. They may be fleeing, they may be trying to grab a better position to watch the hunt from, these may be spectators. We think we're seeing men and women, but in fact, this is so old part of this is guesswork. Dr. Harris: Of course, this would have been much easier to read in the palace where the relief was painted. Dr. Zucker: These were painted very brightly, in fact. They really would have stood out. As we move to the right, we come to the arena for the hunt itself. We can see that the lions will be held in place by a double row of soldiers that have shields and spears and then inside that, to ensure that the lions don't even get that far, there's another row of soliders with mastiffs. They're holding spears and those dogs will make sure that the lions don't pass. Dr. Harris: And although these figures are represented one on top of one another, we're meant to understand them as being in rows in depth in space. Dr. Zucker: I love the representation of the dogs. You can see them straining against the leash. Dr. Harris: We have to walk to the other end now to see how the lions have entered the arena. We see another double row of the king's guard and then we see a child releasing a very menacing looking lion into the lion hunt. Dr. Zucker: So this is a completely fabricated hunt. It is controlled. We see the king on chariot. He's shooting an arrow. We see the arrow airborne and then, of course, we see the lions dying all around us. Dr. Harris: Wounded, pierced, some on the ground, some leaping up, represented with such sympathy. Dr. Zucker: The variety is incredible, the detail is incredible. You'll notice that the king is in some danger. There is a lion that was wounded, but is coming back to attack, but his assistants are taking up the rear. Dr. Harris: This all speaks to the power, the authority of the king over nature and representing that power to his people. (jazz music)

Assyrian lion hunts

Detail of dead lion

For over a millennium before these reliefs, it seems that the killing of lions was reserved in Mesopotamia for royalty, and kings were often shown in art doing so. There may have been a religious dimension to the activity. A surviving letter on a clay tablet records that when a lion entered a house in the provinces, it had to be trapped and taken by boat to the king. The Asiatic lion, today only surviving in a small population in India, is generally smaller than the African variety, and much later records show that their killing at close quarters, as depicted in the reliefs, was not an impossible feat. When the sword is used, it seems likely that, as in relatively recent times, the actual technique was that "the lion-killer wrapped his left arm in a huge quantity of goats'-hair yarn or tent-cloth" and tempted the lion to attack this, while the sword in the right hand despatched him. This padded defence is never depicted.[8] More often, the king shoots arrows at the lion; if these fail to stop him and he leaps, the huntsmen close beside the king use their spears.[9]

An earlier king, Ashurnasirpal II (r. 883-859), who had erected other lion hunt reliefs in his palace at Nimrud some 200 years before, boasted in inscriptions of about 865 BC that "the gods Ninurta and Nergal, who love my priesthood, gave me the wild animals of the plains, commanding me to hunt. 30 elephants I trapped and killed; 257 great wild oxen I brought down with my weapons, attacking from my chariot; 370 great lions I killed with hunting spears".[10] Ashurnasirpal is shown shooting arrows at lions from his chariot, so perhaps this was a more conventional hunt in open country, or is also in an arena.[11]

In the later reliefs captured lions are released into an enclosed space, formed by soldiers making a shield-wall. Some are shown being released from wooden crates by an attendant in a smaller crate sitting on top, who lifts up a gate.[9] Despite the hunting, Mesopotamian lions survived in the wilderness, until 1918.[12][13]

The lions may sometimes have been raised in captivity. Ashurnasirpal II, in an inscription boasting of his zoo, stated: "With my fierce heart I captured 15 lions from the mountains and forests. I took away 50 lion cubs. I herded them into Kalhu (Nimrud) and the palaces of my land into cages. I bred their cubs in great numbers."[14]

Palace reliefs

There are some two dozen sets of scenes of lion hunting in recorded Assyrian palace reliefs,[15] most giving the subject a much more brief treatment that here. Neo-Assyrian palaces were very extensively decorated with such reliefs, carved in a very low relief on slabs that are mostly of gypsum alabaster, which was plentiful in northern Iraq. Other animals were also shown being hunted, and the main subject for narrative reliefs was the war campaigns of the king who built the palace. Other reliefs showed the king, his court, and "winged genie" and lamassu protective minor deities.

Most palace reliefs occupied the walls of large halls, with several rooms in sequence. But the lion hunt scenes in the North Palace come from more than one space; mostly from relatively narrow passageways, leading off the larger rooms. They are not complete. Some also were originally on the upper floor, though they had fallen down to below ground level by the time they were excavated.[4] Their original setting was, in terms of dimensions, not that different from the way they are displayed today, though the ceiling would have been higher. The same palace has a much less usual relief with a male and female lion relaxing in a lush palace garden, the lioness snoozing, a "shady idyll" that perhaps represents palace pets, which we know lions sometimes were.[16]

Scenes

The tuft at the end of one of the dead lions' tail was misplaced initially by the sculptor. Its outline can be seen clearly.
Room 10a, British Museum. On the left, the better-preserved single register scenes, with the smaller triple register ones beyond.

Some of the lion hunt reliefs occupy the whole height of the slab; like most narrative Assyrian reliefs the scenes of military campaigns from the same palace are mostly divided into two horizontal registers.[4] The reliefs which came from the upper floor have scenes on three registers.[1] Ground-lines are clearly indicated, which is not always the case, and indeed some lions are given individual ground lines when forming part of a larger scene. As well as the animals, depicted with "extraordinary subtlety of observation",[9] the carving of the details of the king's costume are especially fine.[4] At a late stage in their execution, the tails of nearly all the lions in the single register reliefs were shortened.[17]

The single register scenes show three large scenes from one side of a corridor. The arena of shields is shown, with a crowd of people either climbing a wooded hill for a good view, or getting away from this dangerous activity. At the top of the hill is a small building carrying a scene showing the king lion-hunting. The king makes ready in his chariot, the horses held by grooms. Huntsmen with large mastiff dogs and spears wait within the arena for any lion that comes too close to the shield-wall. In the large scene with the king hunting in his chariot, a total of 18 lions is shown, mostly dead or wounded. The other side of the corridor had similar scenes with the royal chariot in action shown twice.[18]

Another group of reliefs, some originally located on the upper floor and some in a small "private gate-chamber",[19] are set out in three registers with a plain strip between them, with the figures much smaller. Some scenes are repeated, but not exactly, between the two groups. The lions released from cages charging at the king on foot are from here, and also the king pouring a libation onto the collected bodies of the dead lions. Some of this group are in Paris, and others were recorded in drawings but lost. These include scenes showing the king hunting lions and other animals in the wild; gazelles are beaten towards the king, hiding in a pit with bow and arrow.[20] In one scene, the same lion is shown three times close together: exiting his cage, charging towards the king, and leaping up at him, somewhat in the manner of a modern strip cartoon.[21]

See also

Notes

  1. ^ a b Reade, 73
  2. ^ Honour & Fleming, 76–77; Reade, 72–79, 73; Frankfort, 186–192; Hoving, 40–41
  3. ^ Honour & Fleming, 77
  4. ^ a b c d Grove
  5. ^ Honour & Fleming, 76–77; Reade, 73
  6. ^ Frankfort, 189
  7. ^ Reade, 90–91
  8. ^ Reade, 72–73, 76–77; Frankfort, 187, quoted. Reade emphasizes that the lions reaching the king were probably already badly wounded. Frankfort assumes arm-padding was actually used, but omitted in the images.
  9. ^ a b c Frankfort, 187
  10. ^ Reade, 39
  11. ^ Frankfort, 189, Reade, 39
  12. ^ Reade, 79
  13. ^ Hatt, R. T. (1959). The mammals of Iraq. Ann Arbor: Museum of Zoology, University of Michigan.
  14. ^ Oates, 34
  15. ^ Hoving, 40
  16. ^ Frankfort, 186, Reade, 72
  17. ^ Reade, 73–74
  18. ^ Reade, 74–75
  19. ^ Reade, 74–75, 74 quoted
  20. ^ Reade, 75–79
  21. ^ Frankfort, 187; Reade, 76; Honour & Fleming, 76–77

References

This page was last edited on 3 April 2024, at 16:15
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