Laestadianism in the Americas

Part of a series on
Laestadianism
History Church of Sweden Christian revival Kautokeino rebellion Korpela movement Laestadianism in the Americas Läsare
Key people Milla Clementsdotter Lars Levi Laestadius Juhani Raattamaa Nils Vibe Stockfleth Mathilda Fogman Oskari Jussila
Doctrine Forgiveness Grace The true Christians Declaration of forgiveness
Movements Conservative Laestadianism The Firstborn Laestadianism Little Firstborn group Torola group Reed group Reawakening Old erikians
Organizations Association of Peace Finland Sweden Estonia Laestadian Lutheran Church Old Apostolic Lutheran Church
Events Summer services
Culture Songs and Hymns of Zion Greasewood Finnish Apostolic Lutheran Church Læstadiuspörtet
v t e

The Laestadian church arrived in North America with Nordic (especially Finnish and Sami) immigrants in the latter half of the 19th century, many of whom came to work in the copper mines of the Keweenaw Peninsula. Some of these new immigrants found themselves in conflict with older, established immigrants from the same countries, being generally poorer and less established, and hewing to the new, fundamentalist teachings of Lars Levi Laestadius, a Swedish-Sami preacher and botanist born in Arjeplog, Sweden. Laestadian congregations separate from the extant Scandinavian Lutheran churches were formed in Cokato, Minnesota, in 1872 and in Calumet, Michigan, in 1873.

Groups in the Americas in 2013

There are a total of 171,000 Laestadians in the world, with 26,000 of these being based in the Americas.^[1][2]

• Firstborn laestadianism ("Esikoinens") – 10,000 members in the United States (Old Apostolic Lutheran Church)
• Little firstborn group – (Rauhan Sana group) (Federation) ("Mickelsons"^[3][4]) 6,000 members in the United States and Canada (Apostolic Lutheran Church of America), and in Guatemala
• Conservative laestadianism – ("Heidemans") 5,000 members in the United States and Canada (Laestadian Lutheran Church), and in Ecuador
• Torola group – 4,000 members in the United States (First Apostolic Lutheran Church)
• Reedites (pollarites) – 3,500 members in the United States (Independent Apostolic Lutheran Church)
• Aunesites – 550 members in the United States (The Apostolic Lutheran Church)
• Grace Apostolic Lutheran Church – about 200 members in South Carolina
• Davidites – 40 members in the United States
• Melvinites – 20 members in the United States

Terminology

Each congregation generally has a name they call themselves, which frequently differs from the name used in this article. In particular, First Apostolic adherents would recoil at being labelled "Laestadian" because for them, "Laestadians" are the opposing side of the 1973 schism. In the interest of editorial clarity, this article uses an internally consistent naming scheme which differs from the names congregations apply to themselves. The term "Laestadian" is used as an umbrella to refer to all churches with a clear succession of belief from the teachings of Lars Levi Laestadius. The respective branches of Laestadian churches recognize their roots with the teachings of Lars Levi Laestadius to varying degrees. The Old Apostolic Lutheran Church, for example, will read a postilla (sermon) of Laestadius along with a text from the Bible with every church service. In contrast, the Pollari congregations do not recognize Laestadius in any of their liturgy and he is not given any special emphasis in their teachings.

The term "Apostolic" does not refer to the doctrine of apostolic succession; rather, it denotes an effort to live as near as possible in the Laestadian view to the Apostle's doctrines and practices.

Congregations and concentrations

As of 2017, significant concentrations of Laestadian adherents and churches which can trace their roots to Laestadianism exist in the following locales:^{[citation needed]}

United States

Canada

Beliefs and characteristics

American Laestadians practice varied degrees of fundamentalist Christian belief. Most Laestadians avoid alcohol; varying numbers of adherents avoid a number of "worldly" practices, including dancing, card-playing, cinema, television, popular music, and the performing arts (listed in approximate order of avoidance). However, caffeine is widely consumed and tobacco is generally tolerated, but preached against when under 18 as most jurisdictions have laws against minors purchasing tobacco products. Family size tends to be large compared to the American average; most families in non-urban congregations have between 4 and 10 children, while most churches have a few families with 12 or 15 children. Birth control is generally not practiced; it is preached as sin unless after consideration and counsel with medical doctors it is determined to be necessary for the health of the mother. Birth control is not tolerated because it prevents a child from being born and each child is a gift from God.

Laestadian asceticism is distinguished from other American fundamentalist Christians in that none of the above-mentioned pastimes is officially proscribed; rather, Laestadians counsel each other and employ a reinforcing system of social feedback to encourage abstention. Active congregations provide social outlets in keeping with the beliefs of the church; nearly every weekend evening will find Laestadian teenagers congregating at one or another's home (get-togethers), preferably with adults present.

Laestadian churches, in keeping with the Holy Bible, teach that every human is a sinner and that every sin can be forgiven; forgiveness stems from the hearts of Laestadians, not from ceremony or hierarchy. Some Laestadians practice lay confession, whereby a member confesses to another member; in the Heidemanian tradition, some vestige of this practice remains in the liturgy but confession is not widely practiced.

Some Laestadian congregations consider themselves the one, true Christian church, and preach that all other Christian churches (including other branches of the Laestadian tradition) are not true Christians.

Ceremony and service in the Heidemanian tradition

American Laestadian churches provide services in Finnish to varying degrees; As of 2000^[update], every service in some congregations is bilingual, while in others only special occasions merit translation, and in yet others all preaching is done in English. In any case, a Laestadian may request to receive Communion in Finnish; another lay member of the congregation can deliver Communion if the pastor is not fluent. Communion is the only regularly practiced ceremony (performed once or twice a month, or every week, depending on the congregation), and consists of unleavened wafers and wine (sometimes grape juice), delivered assembly-line fashion at a communion rail at the conclusion of Sunday services.

Teenagers undergo Confirmation around age 13 to 15, after which they are eligible for communion. Other significant life ceremonies are baptism (performed during the first months of life, and rarely for adult converts) and marriage.

The Old Apostolic Lutheran congregations hold annual Elders' Meetings, often combined with St. John's summer services, several days to one week long, with guest preachers delivering evening sermons each weekday and two or more church services on the bracketing Sundays. Elders (senior preachers) from Lapland are invited to teach. Many church members follow the elders as they travel across America visiting different congregations. Other Apostolic Lutheran bodies hold similar "big services," in which members of multiple congregations gather in one location to hear speakers from the United States and from Scandinavia (if they have a cooperating European counterpart).

Sources

• Talonen, Jouko (2001). "Lestadiolaisuuden Hajaannukset" (PDF). Lustitia (in Finnish). Suomen Teologinen Instituutti. 14. ISBN 952-9857-11-X. Archived from the original (PDF) on January 16, 2014.
• Talonen, Jouko (October 7, 2012). "Laestadiuksen perintö ja perilliset: Lestadiolaisuuden synty, leviäminen ja hajaannukset". Virtuaalikirkko (in Finnish). Diocese of Oulu, Pohjoinen Kulttuuri-instituutti, and Oulu Evangelical-Lutheran Congregations. Archived from the original on April 13, 2014. Retrieved October 17, 2012.
• Lankton, Larry (1991). Cradle to Grave: Life, Work and Death at the Lake Superior Copper Mines. Oxford University Press. ISBN 0-19-506263-9.

Notes

Further reading

• Talonen, Jouko (2019). Jarlet, Anders (ed.). "International Laestadius" (PDF). Kyrkohistorisk årsskrift. 119 (1): 109–127. ISBN 978-91-982192-8-9.

External links

• Video archives of Jouko Talonen's lecture on Laestadius (in Finnish), October 4–5, 2012 in Oulu, Finland
• Chronology information
• Comprehensive listing of historical and current Finnish churches in North America ([1] dead link)
• Comprehensive listing of active congregations of all churches calling themselves "Apostolic"
• Official website of the Laestadian Lutheran Church
• History of how a botanist became the founder of a church, the Story of Lars Levi Laestadius
• History and books about the history of the movement in Lapland and the effect on the immigrants to the US
• Thesis regarding social problems within the church from Department of Psychology University of Joensuu, Finland
• Laestadius' sermons in text and audio files in English, Swedish, and Finnish
• A history of the Laestadian Lutheran Church, including its various beliefs and practices

This page was last edited on 31 December 2023, at 00:53