| Kausalya | |
|---|---|
| Queen of Kosala | |
 Kausalya gives birth to Rama | |
| Spouse | Dasharatha |
| Issue | Rama (son) Shanta (daughter) |
| Dynasty | Raghuvamsha-Suryavamsha (by marriage) |
| Religion | Hindu |
Kausalya (Sanskrit: कौसल्या, IAST: Kausalyā) is the senior queen-consort of Kosala in the Hindu epic Ramayana. She is the mother of Rama, the titular hero of the epic, and the senior wife of Dasharatha, who ruled Kosala from its capital of Ayodhya.[1]
Kausalya is a secondary character in the Ramayana, so only aspects of her life are described in detail.[2]
Role in the Ramayana
Valmiki, the author of the Ramayana, does not mention the names of Kausalya's parents, but in the chapter titled, Ayodhyakanda[3] she is described as Kosalendraduhitā (i.e., daughter of the king of Kosala). Kosala was a region of ancient India, which had Ayodhya as its capital. The Padma Purana also explains that Kausalya was the daughter of a Kosalan prince.[4]
Later texts name her as the daughter of the King Sukaushala and Queen Amritaprabha of Dakshina Kosala.[5] At her traditionally ascribed birthplace, there exists a temple dedicated to her called the Mata Kaushalya Temple, which is perhaps among the few temples dedicated to her.
In the Balakanda chapter of the Ramayana, Kausalya first appears. She performs the asvamedha yagna alongside Dasharatha and his two other wives in hopes of blessings for children.[6] At this sacrifice led by Rishyasringa, a divine being presents Dasharatha with a golden bowl filled with a payasam (a milk delicacy) prepared by the gods. Dasharatha offers half of this divine food to Kausalya, a quarter to Sumitra (i.e., literally 'half of that which remained'), an eighth to Kaikeyi (i.e., again, 'half of that which remained'), and then, upon reflection, gives the final eighth to Sumitra again.[7] Consequently, Kausalya gives birth to the prince Rama, Kaikeyi to Bharata and Sumitra to royal twins, Lakshmana and Satrughna. Rama is well known in Hinduism as an avatar of Vishnu and is the central character of the Ramayana.
In the Ayodhyakanda chapter of the Ramayana, Kausalya is described as “the best of women” due to her pious nature.[8]
Kaikeyi’s plan to have Rama exiled is instigated by her belief that Kausalya would become the Queen Mother if Rama is made the Crown Prince, which would make Kausalya a more powerful queen than her and remove Bharata’s lineage from the throne. Such beliefs are planted in her mind by her servant, Manthara, who had raised her.[9] Kaikeyi then manipulates Dasharatha into exiling Rama for fourteen years and crowning Bharata as the Crown Prince.
On the day Rama was to be made Crown Prince, Rama himself is the one who informs Kausalya that Dasharatha has instead exiled him to the forest. Kausalya with Lakshmana both attempt to convince Rama not to go to the forest.[10] When her efforts are void, Kausalya pleas to Rama to take her with him to the forest, but Rama reminds her of her duty to her family and kingdom at the palace, while his duty is in following the orders of his father.[6]
When Rama sets forth to begin his exile from Ayodhya, Dasharatha, and Kausalya hurry after his chariot until Rama, unable to bear the sight, tells his charioteer, Sumantra, to quicken his pace so that they would be left behind.
After Rama’s departure, both Dasharatha and Kausalya are left to grieve and reflect on how their past led to the loss of their son, until soon after, Dasharatha passes away.[2] Kausalya accuses her husband Dashratha of having destroyed Rama when banishing him to exile.[11] By Kausalya’s harsh criticism, Dasharatha is reminded of an incident in his youth where he was cursed. The curse foreshadowed Rama’s exile.[12] Kausalya also reflects and explains that in a prior life, she disallowed calves to drink from their mothers’ udders, assumingly leading to her separation with Rama in this life (Ayodhyakanda 38.16-17).[13]
Fourteen years later, upon her son's accession to the throne, Kausalya becomes widely honoured as the queen mother.
Queen Kausalya is considered to be the incarnation of Dhara (Brahmani), wife of Dronavasu. She received a boon from Vishnu, who promised her that he would be born as her son in the Treta Yuga.
In some later textual accounts, Shanta is described as Kausalya's daughter, and the eldest child, of Dasharatha. However, in the Balakanda of the Ramayana, Valmiki writes of Shanta only as the daughter of Romapada, the king of Anga, who was a friend of Dasharatha.[14] At no point is Shanta's mother named.
Literary impression
Kausalya’s character, like many others in the Ramayana, depicts the tale of human emotion and self-recognition. She struggles with the tragedies she faces with her husband remarrying, her son sent to exile and her husband dying, but she is well described in the scripture for her religious austerity despite this.[2] This concept of characteristic development contrasts with characters such as Rama, Lakshmana, Sita, and Bharata who are depicted as moral epitomes without internal struggles. Robert P. Goldman believes these characters were written as “monovalent paradigms of conduct” by the poet, displaying unnatural superiority.[2]
Kausalya is seen throughout the entire Ramayana as a symbol for religious devotion and piety. [6]
Kausalya also plays a role in the Ramayana as an example of faithfulness in marriage.[15]
Worship
The Mata Kaushalya Temple is located in Chandkhuri in the Raipur District of Chhattisgarh. The temple has been revived and inaugurated by the Chief Minister of Chhattisgarh, Bhupesh Baghel, and other dignitaries, under the 'Ram Van Gaman Path' project in October 2021.[16]
See also
References
- ^ "The Ramayana in Sanskrit: Book 1: Chapter 5".
- ^ a b c d The Rāmāyaṇa of Vālmīki: An Epic of Ancient India, Volume II: Ayodhyakāṇḍa. Princeton University Press. 1986.
- ^ "The Ramayana in Sanskrit: Book 2: Chapter 59".
- ^ Arya, Samarendra Narayań (1990). "Historicity of Ayodhya". Proceedings of the Indian History Congress. 51: 44–48. ISSN 2249-1937.
- ^ Sukhdev Singh Chib (1977). Punjab. Light & Life. p. 2. Archived from the original on 12 October 2020. Retrieved 26 May 2019.
- ^ a b c Goldman, Sally J. Sutherland (2018). "Women at the Margins: Gender and Religious Anxieties in Vālmīki's Rāmāyaṇa". Journal of the American Oriental Society. 138 (1): 45–72. doi:10.7817/jameroriesoci.138.1.0045. ISSN 0003-0279.
- ^ "The Ramayana in Sanskrit: Book 1: Chapter 15".
- ^ The Rāmāyaṇa of Vālmīki: An Epic of Ancient India, Volume II: Ayodhyakāṇḍa. Princeton University Press. 1986.
- ^ Publication, Tjprc (31 October 2013). "Images of Mother in Ramayana and Sundiata. A Comparative Critique". International Journal of English and Literature (IJEL).
- ^ The Rāmāyaṇa of Vālmīki: An Epic of Ancient India, Volume II: Ayodhyakāṇḍa. Princeton University Press. 1986.
- ^ The Rāmāyaṇa of Vālmīki: An Epic of Ancient India, Volume II: Ayodhyakāṇḍa. Princeton University Press. 1986.
- ^ The Rāmāyaṇa of Vālmīki: An Epic of Ancient India, Volume II: Ayodhyakāṇḍa. Princeton University Press. 1986.
- ^ The Rāmāyaṇa of Vālmīki: An Epic of Ancient India, Volume II: Ayodhyakāṇḍa. Princeton University Press. 1986.
- ^ "The Ramayana in Sanskrit: Book 1: Chapter 8".
- ^ The Rāmāyaṇa of Vālmīki: An Epic of Ancient India, Volume II: Ayodhyakāṇḍa. Princeton University Press. 1986.
- ^ "Chhattisgarh CM inaugurates renovated Chandkhuri Mata Kaushalya temple". The New Indian Express. Retrieved 12 May 2022.
External links
Media related to Kausalya at Wikimedia Commons
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This page was last edited on 2 April 2024, at 14:58