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Jürgen Stroop

From Wikipedia, the free encyclopedia

Jürgen Stroop
Jürgen Stroop.jpg
Stroop in U.S. military custody, 1945
Born(1895-09-26)26 September 1895
Died6 March 1952(1952-03-06) (aged 56)
Known forSuppression of Warsaw Ghetto Uprising
Stroop Report
Criminal chargeCrimes against humanity
TrialDachau Trial
PenaltyDeath penalty (twice)
SS career
Allegiance Nazi Germany
Service/branchWaffen-SS
Ordnungspolizei
RankSS-Gruppenführer
Commands heldSS and Police Leader, Poland and Greece
AwardsIron Cross 1st Class

Jürgen Stroop (born Josef Stroop, 26 September 1895 – 6 March 1952) was a German SS commander during the Nazi era, who served as SS and Police Leader in occupied Poland. He led the suppression of the Warsaw Ghetto Uprising in 1943 and wrote the Stroop Report, a book-length account of the operation. Following the defeat of Germany, Stroop was prosecuted during the Dachau Trials and convicted of murdering nine US prisoners of war. After his extradition to Poland, Stroop was tried, convicted, and executed for crimes against humanity.

Early life

Jürgen Stroop was born in the Principality of Lippe, in the German Empire. His father, Konrad Stroop, was Lippe's chief of police. His mother, Katherine Stroop, was a full-time homemaker. In conversation with Kazimierz Moczarski while imprisoned in 1949, Stroop recalled his devoutly religious mother as "a near fanatic,"[1] who subjected him to childhood physical abuse.[2] Both of his parents were enthusiastic monarchists. During parades in Detmold, Konrad Stroop often pointed out Leopold IV, Prince of Lippe and said, "Remember this always. This is our Prince. Obey him and serve him as I have."[3]

Stroop's sense of German patriotism was fostered by growing up in the shadow of the Hermannsdenkmal.[4] After receiving an elementary education, he became an apprentice with the land register in Detmold, where he worked until the outbreak of World War I.

Stroop enlisted in the Prussian Army in 1914 and served in several infantry regiments along the Western Front. He was wounded in action near La Bassée in October 1914.[5] To the outrage of his devoutly Catholic mother, Stroop married Katharina B., the daughter of a minister from the Protestant Church of Lippe, on 3 July 1923.[6] Katharina Stroop remained a loyal and obedient wife despite her husband's many infidelities.[7] Their marriage produced a daughter, Renate Stroop, who was born in February, 1928.[6] Their son, Olaf Stroop, was born in February 1936.[8]

During the early 1920s, Stroop joined the Tannenbergbund and embraced Germanic neo-paganism under the influence of General Erich Ludendorff and his wife Mathilde. He later recalled that Mathilde Ludendorff revealed "the truth about the Catholic Church in Germany and returned us to the true Germanic gods. By recalling the pure, pre-Germanic ways, she pointed out the rottenness of the Judeo-Christian ethic and showed how the organized Church had been strangling the Reich for twelve hundred years." Stroop further recalled, "It was thanks to what I was lucky enough to learn from her books that I was able to rid myself of religious prejudice and mark Gottgläubig in the column concerning belief."[9]

In another conversation with Moczarski, Stroop called Catholicism "a catch-all of religions, infected with Judaism."[10] He further claimed that Christianity was created as a Jewish conspiracy for "the weakening and debasement of man through guilt."[11]

SS career

Stroop joined the Nazi Party and SS in 1932. In 1933, he was appointed leader of the state auxiliary police. One year later, he was promoted from the rank of SS-Oberscharführer to SS-Hauptsturmführer. Subsequently, he worked for the SS administration in Münster and Hamburg.

Bishop, later Cardinal, Count Clemens von Galen.
Bishop, later Cardinal, Count Clemens von Galen.

In 1934, Bishop Clemens von Galen of Münster attacked the racist ideologies of the new regime, partly poking fun at it, partly critiquing its ideological basis as published by Alfred Rosenberg. He declared it as unacceptable to refuse the Old Testament because of its Jew authorship, and to limit morality and virtue to the perceived usefulness of a particular race.[12]

In retaliation, Stroop and a von Galen family member of the SS made an official visit to the Bishop. Both were instructed to pressure the Bishop into approving Rosenberg's doctrines. If he refused, they were ordered to threaten him with the confiscation of Church property and an anti-Catholic propaganda campaign.[13]

The visit began well, with Bishop von Galen commending Stroop's mother for her devout Catholicism and charitable work in Detmold. However, the Bishop turned the tables on his two visitors. He categorically refused to accept or praise Rosenberg's doctrines of euthanizing or forcibly sterilizing the disabled. To Stroop's further shock, the Bishop denounced the Nazis for trying to introduce Germanic neo-paganism into his diocese. He scoffed at marriage ceremonies and funerals conducted before altars dedicated to Wotan. Stroop, who attended such a ceremony only days before, was stunned the Bishop learned of it so quickly. At the end of the meeting, the Bishop stated his church would remain loyal to the State in all lawful matters. He expressed his deep love for Germany and reminded them he was the first Bishop to publicly acknowledge the new regime.[14]

Stroop lamented the fact Bishop von Galen's German patriotism "was tainted by Papist ideals, harmful to Germany for centuries. Besides, the Archbishop's orders came from outside the Fatherland, a fact which disturbed us. We all know, despite its diverse factions, the Catholic Church is a world community, which sticks together when the chips are down."[15]

In September 1938, Stroop was promoted again, this time to the rank of SS-Standartenführer (colonel), and served near Reichenberg (Liberec), in the Sudetenland. In conversation with Moczarski, Stroop happily reminisced about his many visits to the hot springs at Karlsbad. For this reason, their cellmate, Gustav Schielke, expressed disgust, instead of serving in combat, "Herr General did battle in spas."[16]

Early World War II

After the German invasion of Poland, Stroop served as commander of the SS section in Gnesen (Gniezno). During the occupation of Poland, Stroop was transferred to Poznań as head of Selbstschutz, the notorious "self-defense" formation of the local ethnic Germans.

In May 1941, Stroop changed his name from Josef to Jürgen for ideological reasons and in honor of his dead infant son. From 7 July to 15 September 1941, Stroop served in combat on the eastern front in the SS Division Totenkopf. He was awarded a Iron Cross 2nd Class. On 16 September 1942, he was promoted to SS-Brigadeführer and assigned as an Inspector of the SiPo and SD of the Higher SS and Police Leader for Russia South. Beginning October 1942, Stroop commanded an SS garrison at Kherson, before becoming the SS and Police Leader (SSPF) for Lemberg (Lviv) in February 1943.[citation needed]

Suppression of the Warsaw ghetto uprising

Jürgen Stroop (center, in a field cap) with his men in the burning of Warsaw Ghetto, 1943
Jürgen Stroop (center, in a field cap) with his men in the burning of Warsaw Ghetto, 1943

Stroop was involved in the suppression of the Warsaw Ghetto Uprising, an action which cost the lives of over 50,000 people. He was sent to Warsaw on 17 April 1943 by Heinrich Himmler, as a replacement for SS-Oberführer Ferdinand von Sammern-Frankenegg, who was relieved of duty.[17][18] Stroop took over from Sammern-Frankenegg following the latter's failure to suppress the uprising at the onset.[19] He commented to war crimes investigators:

I had two battalions of Waffen-SS, one hundred army men, units of Order Police, and seventy-five to a hundred Security Police people. The Security Police had been active in the Warsaw ghetto for some time, and during this program, it was their function to accompany SS units in groups of six or eight, as guides and experts in ghetto matters.[20]

Stroop ordered the entire Ghetto to be systematically burned-down and blown-up, building-by-building. All of the survivors, including men, women, and children were either killed on the spot or deported to extermination camps. In conversation with Moczarski, Stroop described the destruction of the Ghetto in great detail. Stroop also disclosed, unlike the men under his command, he always left the Ghetto at mealtimes and overnight.

A well-known photograph showing the clearing of the Warsaw Ghetto in 1943.
A well-known photograph showing the clearing of the Warsaw Ghetto in 1943.

Stroop recalled (quoted in the book Conversations with an Executioner by Kazimierz Moczarski):

May First was memorable for a number of reasons. I witnessed an extraordinary scene that day. A group of prisoners had been herded into the square. In spite of their exhaustion, many of them held their heads high. I stood nearby, surrounded by my escort. Suddenly I heard shots. A young Jew – in his midtwenties I'd guess – was firing a pistol at one of our police officers – one ... two ... three ... fast as lightning. One of the bullets hit the officer's hand. My men sprayed the Jew with fire. I managed to whip out my own pistol and hit him as he fell. As he lay dying, I stood over him, watching his life ebb away.[21]

Stroop expressed confusion that the Ghetto's Jewish combatants, whom he viewed as Untermenschen, fought effectively against his men.[22]

SS and Police Leader of Warsaw

After the suppression, Stroop ordered the destruction of Warsaw's Great Synagogue. Stroop description of his response was quoted in Conversations with an Executioner:

What a marvelous sight it was. A fantastic piece of theater. My staff and I stood at a distance. I held the electrical device which would detonate all the charges simultaneously. Jesuiter called for silence. I glanced over at my brave officers and men, tired and dirty, silhouetted against the glow of the burning buildings. After prolonging the suspense for a moment, I shouted: Heil Hitler and pressed the button. With a thunderous, deafening bang and a rainbow burst of colors, the fiery explosion soared toward the clouds, an unforgettable tribute to our triumph over the Jews. The Warsaw Ghetto was no more. The will of Adolf Hitler and Heinrich Himmler had been done.[23]

At that point, Stroop assumed the position of SS and Police Leader of Warsaw. Krüger presented an Iron Cross 1st Class to him on 18 June 1943 for the Warsaw Ghetto "action" at a gala reception in Warsaw's Lazienki Park. Stroop's detailed 75-page report on the suppression of the Warsaw Ghetto Uprising was bound in black leather. It included copies of all communiqués sent to SS Police Leader East Friedrich-Wilhelm Krüger and many photographs. Titled The Jewish Quarter of Warsaw is no more!, it would later be used as evidence at the Nuremberg Trials.

Occupied Greece

September 1943, Stroop was named the Higher SS and Police Leader (HSSPF) in Greece. On 16 October, the government of Ioannis Rallis published a decree which put the Security Battalions, Hellenic Gendarmerie and City Police under Stroop's orders.[24] The local civilian administration found his methods and behavior unacceptable, and withdrew cooperation, forbidding the local Order Police from having anything to do with him, which made his position untenable. Consequently, he was removed and replaced by Walter Schimana, and on 9 November, was appointed Commander of SS-Oberabschnitt Rhein-Westmark (an SS administrative district named for the Rhine and Gau Westmark) in Wiesbaden, serving there until the close of the war.

Plot of 20 July 1944

The conference room at the Wolf's Lair after Claus von Stauffenberg's attempt on Hitler's life
The conference room at the Wolf's Lair after Claus von Stauffenberg's attempt on Hitler's life

According to Moczarski, no subject enraged Stroop more than the 20 July plot against Adolf Hitler. Whenever the subject came up, Stroop cursed those involved, "in unprintable terms," as a "murderous band of generals and Jew-ridden civilians."[25] Stroop blamed Germany's defeat on Germans: "A few weaklings poisoned by enemy agents and infected with subversive ideologies were all it took to undermine us. The minute we suffered military defeats, the cancerous elements in our society swung into action, organizing Mafias and creating 'patriotic discussion groups.' In the end, they destroyed our nation."[25]

Stroop proudly related his involvement in the purge of anti-Nazi Germans following the plot's failure. He expressed annoyance Field Marshal Erwin Rommel was allowed to commit suicide rather than being hanged from a meat hook.[26] He also praised Roland Freisler of the Volksgerichtshof as "a fine judge."[27] Stroop also boasted about his participation in dealing with Field Marshal Günther von Kluge for his involvement in the plot. As General Wilhelm Burgdorf did with Rommel, Stroop claimed to have offered the Field Marshal a choice between suicide and a show trial before Judge Freisler. To Stroop's outrage, Kluge demanded his day in court. Stroop then claimed he shot Kluge in the head. Himmler announced the Field Marshal was a suicide.[28]

Murder of US prisoners of war

Between October 1944 and March 1945, nine troops of the United States Army Air Forces were summarily executed after they were shot down and captured in Stroop's district. They were Sergeant Willard P. Perry, Sergeant Robert W. Garrison, Private Ray R. Herman, Second Lieutenant William A. Duke, Second Lieutenant Archibald B. Monroe, Private Jimmie R. Heathman, Lieutenant William H. Forman, and Private Robert T. McDonald.[29][30]

After Moczarski reminded him the killing of POWs was defined as criminal under the Hague and Geneva Conventions, Stroop responded, "It was common knowledge American flyers were terrorists and murderers who used methods contrary to civilized norms ... We were given a statement to that effect from the highest authorities. It was accompanied by an order from Heinrich Himmler."[31] As a result, he explained, all nine POWs were taken to the forest and given "a ration of lead for their American necks."[32]

End of the war

In late March 1945, Stroop was forced to retreat from Wiesbaden as the advancing U.S. Army crossed the Rhine bridgeheads. Upon his arrival in Pottenstein, Bavaria, Stroop received word Heinrich Himmler wished to meet him in Berlin. On 14 April, Stroop met Himmler in his private train near Prenzlau. With a pass signed by Himmler, Stroop traveled to the Alpine Redoubt with a group of teenaged Hitler Youth members he was training for war. To obtain gasoline and other scarce supplies, Stroop showed Himmler's signed order and claimed to be transporting his Werwolf unit to build an Alpine bastion for the salvation of the Reich.

However, after a secret conference at Taxenbach, Austria, Stroop and his fellow Werwolf commanders decided to change into Wehrmacht uniforms and surrender to the Western Allies. Soon after, Stroop abandoned his Werwolf unit near Kufstein and fled north.[33] On 10 May 1945, Stroop surrendered to the American forces[34] in the village of Rottau, Bavaria.[35]

Stroop told Moczarski he was carrying a cyanide tablet, which he intended to take if captured. After Moczarski asked him his reasons for not taking it, Stroop replied, "It's really quite simple. I was afraid."[36] At the time he surrendered, Stroop carried forged discharge papers made out to a Wehrmacht Captain of Reserve Josef Straup. He kept to this story for nearly two months, before admitting his identity on 2 July 1945.

Trial at Dachau

Judicial Bench, Dachau Trials.
Judicial Bench, Dachau Trials.

In the case of U.S. vs. Jurgen Stroop, et al, the former General and his subordinates were prosecuted by the U.S. Military Tribunal at Dachau for the "liquidation" of the nine U.S. POWs executed in his district.[37][38] Lieutenant Colonel William Dwinnel, a U.S. Army lawyer from Brooklyn, New York appeared for the prosecution. Brigadier General Emil C. Kiel of the United States Army Air Forces was assigned as the trial's judge. Stroop later called General Kiel "a cunning devil," and expressed a belief the General was a Jew.[39]

In conversation with Moczarski, Stroop lamented, "Nearly all of those judges were Jews or Freemasons. I studied them very closely. Most of them had dark hair."[39] He further lamented one of his U.S. Army defense lawyers was wearing a Masonic ring in court.[39] According to Gustav Schielke, his cellmate,

Stroop behaved like a swine in the dock. He acted innocent as a lamb, pretending the killings were news to him. Because of his incriminations, several fellow defendants were sentenced to death, as many as thirteen of the twenty-two. As senior commander of the SS and police, he gave all the orders, Herr Moczarski, yet he stated in court his underlings killed the American airmen. How could a top German officer act like that?[40]

After an eight-week trial, Brigadier General Kiel sentenced Stroop to death by hanging on 21 March 1947. In November 1947, a death warrant was signed by General Lucius D. Clay. By then, however, Stroop was imprisoned in Warsaw for five months.

In late May 1947, Stroop was flown to Berlin-Tempelhof Airport, and extradited to the People's Republic of Poland. He recalled, "My heart sank when I saw those Polish officers at Tempelhof. So, the Americans were liars after all! They promised me time and again I'd never be given to the Communists and my death sentence for killing the U.S. airmen would be commuted to life imprisonment."[41]

Trial in Warsaw and execution

Stroop before a Polish court in 1951
Stroop before a Polish court in 1951

Stroop's trial began on 18 July 1951 at the Warsaw Criminal District Court and lasted three days. Stroop stood accused of four crimes:

1. Belonging to the SS, a criminal organization.
2. Liquidating the Warsaw Ghetto, leading to the murder of more than 50,000 people and deporting hundreds of thousands of other Jews to the death camps.
3. Ordering the shooting of one hundred Poles on 16 July 1943.
4. Participating in the mass murder of Polish civilians in the Warthegau.[42]

On 23 July 1951, the Court sentenced Stroop and Franz Konrad to death by hanging. In passing sentence, the Court declared,

Since the character and magnitude of Stroop's crimes, his attitude and his twisted explanations not only indicate a total lack of repentance but actually confirm that he retains his Nazi view of the world, the Court is unable to find the slightest extenuating circumstance in the accused Stroop's conduct. His actions show that he is a being devoid of human feeling, a Fascist hangman who tracked his victims with cold and relentless cruelty, an executioner who must be removed from the society of man.[43]

Warsaw's Mokotów Prison in 2007
Warsaw's Mokotów Prison in 2007

Stroop was hanged at Mokotów Prison at seven o'clock in the evening on 6 March 1952. In 1961, Moczarski wrote to the Procurator General of the Polish Republic and received a letter about Stroop's last moments. According to the Procurator's letter, Stroop was calm, "exhibiting his usual arrogance", in the day before his hanging. He expressed no "last wish". Several days before the hanging, the prison director asked Stroop whether he could reconcile his conscience with the fact he murdered women and children in the Ghetto and watched others do so at his orders; he replied he felt no guilt about killing Jews. Stroop did not utter a word about Germany, Hitler, or future revenge.[44]

Conversations with an Executioner

Kazimierz Moczarski (1907–1975)
Kazimierz Moczarski (1907–1975)

While awaiting trial in Warsaw's Mokotów Prison, Stroop spent 255 days in a cell with Kazimierz Moczarski, a former officer in the pre-war Polish Army. Moczarski, under the codename Maurycy, served in Poland's anti-Nazi and anti-Soviet resistance movement, the Armia Krajowa (AK) in World War II. By the time they met, he was incarcerated for more than three years after communist judges sentenced him on 18 January 1946.[45]

Moczarski was ordered by the AK to assassinate Stroop for crimes against the Polish Nation during his tenure as SS and Police Leader of Warsaw. Due to the unpredictability of Stroop's movements, Moczarski was unable to carry out the mission.[46] Following the Soviet-led transformation of Poland into a Marxist-Leninist police state, Moczarski was arrested and tortured by the Polish Ministry of State Security,[47] spending four years on death row before his release in 1956.[45]

During their incarceration, Stroop opened-up in detail about his life. He also shared with Moczarski his letters from his mother, wife, and children in West Germany. Moczarski recalled: "The letters from his mother Stroop gave me to read ... seemed to indicate Frau Stroop did not view as crimes the acts for which Stroop is jailed."[1]

Moczarski collected notes and wrote a memoir about his 255-day incarceration from 2 March 1949 until 11 November 1949 in one cell with Jürgen Stroop after his release from prison and re-habilitation in 1956 during the anti-Stalinist Polish October.[48] His first draft was written in secrecy. Fifteen years after his ordeal ended, Moczarski published his memoir in installments in the Polish magazine Odra monthly in 1972–74. He did not witness the publication of his work in book form. The first shortened book version was released in 1977, two years after Moczarski's death. The full text without communist censorship was published in 1992 after the collapse of the Soviet Union, by Polish Scientific Publishers PWN. Moczarski died 27 September 1975 in Warsaw, weakened by the years of physical torture endured during his communist 'interrogations' by the UB secret police.[45]

The book titled Rozmowy z katem, with excerpts published in newspapers and magazines during his lifetime, was translated and published in English as Conversations with an Executioner by Prentice-Hall in 1981, hardcover, and is translated into several languages.[49] On 18 April 2012, Philip Boehm's stage adaptation of Moczarski's memoir premiered at the Upstream Theater in St. Louis, Missouri, US.[50][51]

See also

Notes

  1. ^ a b Moczarski (1981), Conversations with an Executioner, Prentice Hall, p. 10.
  2. ^ Moczarski (1981), p. 13.
  3. ^ Moczarski (1981), p. 14.
  4. ^ Moczarski (1981), pp. 14-15.
  5. ^ Moczarski (1981), p. 20.
  6. ^ a b Moczarski (1981), p. 31.
  7. ^ Moczarski (1981), p. 58, 60.
  8. ^ Moczarski (1981), p. 60.
  9. ^ Kazimierz Moczarski (1981), pp. 33–34.
  10. ^ Moczarski (1981), pp. 57–58.
  11. ^ Moczarski (1981), p. 58.
  12. ^ Rudolf Morsey, Clemens August Kardinal von Galen – Bischöfliches Wirken in der Zeit der Hitler-Herrschaft. Landeszentrale für politische Bildung, Düsseldorf 1987, p. 14.
  13. ^ Kazimierz Moczarski (1981), p. 56.
  14. ^ Moczarski (1981), pp. 56-57.
  15. ^ Moczarski (1981), p. 57.
  16. ^ Moczarski (1981), p. 82.
  17. ^ Moshe Arens, Who Defended The Warsaw Ghetto? Archived 2006-05-26 at the Wayback Machine (The Jerusalem Post)
  18. ^ Jurgen Stroop Diary, including The Stroop Report: Table of Contents (Jewish Virtual Library)
  19. ^ Jewish Virtual Library, Ferdinand von Sammern-Frankenegg Source: Danny Dor (Ed.), Brave and Desperate. Israel Ghetto Fighters, 2003, p. 166.
  20. ^ "Statement by Stroop to Investigators About His Actions in the Warsaw Ghetto". Jewishvirtuallibrary.org. 1946-02-24. Retrieved 2012-05-04.
  21. ^ Moczarski (1981), pp. 148-149.
  22. ^ Moczarski (1981), p. 148.
  23. ^ Moczarski (1981), p. 164.
  24. ^ Gasparinatos (2015), pp. 112-113, 261.
  25. ^ a b Moczarski (1981), p. 220.
  26. ^ Moczarski (1981), p. 222.
  27. ^ Moczarski (1981), p. 224.
  28. ^ Moczarski (1981), pp. 226–234.
  29. ^ Moczarski (1981), pp. 276-277.
  30. ^ List of Allied POWS killed after capture
  31. ^ Moczarski (1981), p. 250.
  32. ^ Moczarski (1981), pp. 251-252.
  33. ^ Moczarski (1981), pp. 243-244.
  34. ^ Moczarski (1981), p. 248.
  35. ^ Moczarski (1981), p. 244.
  36. ^ Moczarski (1981), p. 246.
  37. ^ Moczarski (1981), pp. 248-256.
  38. ^ "Nazi Crimes on Trial: The Dachau Trials". .jur.uva.nl. Archived from the original on 2017-09-25. Retrieved 2012-05-04.
  39. ^ a b c Moczarski (1981), p. 249.
  40. ^ Moczarski (1981), p. 253.
  41. ^ Moczarski(1981), Conversations with an Executioner, p. 258.
  42. ^ Moczarski (1981), p. 264.
  43. ^ Moczarski (1981), p. 265.
  44. ^ Moczarski (1981), p. 266.
  45. ^ a b c Stéphane Courtois, Mark Kramer, Livre noir du Communisme: crimes, terreur, répression. The Black Book of Communism: Crimes, Terror, Repression, Harvard University Press, 1999, 858 pages. ISBN 0-674-07608-7. Pages 377–378.
  46. ^ Moczarski (1981), pp. 182-184.
  47. ^ Stephane Courtois, The Black Book of Communism: Crimes, Terror, Repression, Harvard University Press, 1999. Pages 377-378.
  48. ^ Andrzej Szczypiorski (1977), Moczarski Kazimierz, Rozmowy z katem text with Notes and Biography by Andrzej Krzysztof Kunert (PDF 1.86 MB, available from Scribd.com). Retrieved August 23, 2014. (in Polish)
  49. ^ Amazon, Conversations with an Executioner by Kazimierz Moczarski (Author). Hardcover – January 1, 1981. Publisher: Prentice-Hall; First Edition (1981), 282 pages. ISBN 0131719181.
  50. ^ Bretz, Mark (2012-04-18). ""Ladue News" April 18, 2012". Laduenews.com. Retrieved 2013-09-04.
  51. ^ Dennis Brown (2012-04-19). ""Riverfront Times" April 19, 2012". Riverfronttimes.com. Retrieved 2013-09-04.

References

External links

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