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Humanistic economics

From Wikipedia, the free encyclopedia

Humanistic economics is a distinct pattern of economic thought with old historical roots that have been more recently invigorated by E. F. Schumacher's Small Is Beautiful: Economics as if People Mattered (1973). Proponents argue for "persons-first" economic theories as opposed to mainstream economic theories which are understood as often emphasizing financial gain over human well-being. In particular, the overly abstract human image implicit in mainstream economics is critically analyzed and instead it attempts a rethinking of economic principles, policies and institutions based on a richer and more balanced view of human nature.

Overview

Humanistic economics can be described as a perspective that imbues elements of humanistic psychology, moral philosophy, political science, sociology and common sense into traditional economic thought. Or, to define it more formally, contemporary humanistic economics seeks to:

  1. describe, analyze and critically assess prevailing socio-economic institutions and policies
  2. provide normative (value) guidelines on how to improve them in terms of human (not merely "economic") well-being

In the process, basic human needs, human rights, human dignity, community, cooperation, economic democracy and economic sustainability provide the framework. At its foundation, humanistic economics seeks to replace atomistic economic man with a more holistic human image. One approach is broadly based on Abraham Maslow’s humanistic psychology.[1]

Characteristic elements

According to Mark A. Lutz, five characteristic elements of humanistic economics can be summarized as follows:[2]

  • A history that goes back two centuries and starts with the new political economy of J.C.L. Simonde de Sismondi and extends to E.F. Schumacher and beyond.
  • A critique of contemporary micro- and macroeconomic theories, particularly those relating to efficiency, equality, agency, motivation, work, unemployment, comparative advantage, globalization, ecology, social accounting and macroeconomic stability.
  • A critical analysis of socio-economic institutions, including property, corporate power, the workplace, and the global institutions governing international trade and finance.
  • A normative analysis based on human dignity and basic rights that addresses issues of poverty amidst plenty, economic democracy, ecological sustainability and socio-economic development.
  • A realist philosophical discourse opposed to all kinds of nominalism, relativism, scientific positivism, and post-modernism.

See also

References

  1. ^ "Archived copy". Archived from the original on 2013-11-09. Retrieved 2013-11-09.{{cite web}}: CS1 maint: archived copy as title (link)
  2. ^ M. Lutz, Economics for the Common Good, New York: Routledge, 1999 ISBN 978-0-415-14313-4

Further reading

  • Daly, H., and J. Cobb, For the Common Good: Redirecting the Economy Towards Community, the Environment and a Sustainable Future, Boston, MA: Beacon Press, 1994.
  • Das, A., A Foundation of Gandhian Economics, New York: St. Martin's Press, 1979.
  • Lutz, M, & K. Lux, The Challenge of Humanistic Economics, Menlo Park, CA: Benjamin Cummings, 1979 ISBN 0805366423.
  • Piana, V, Human beings, EWI Key concept series, 2019.
  • Schumacher, E.F., Small Is Beautiful, New York: Harper Torchbooks, 1973.
  • John Komlos, Humanistic economics, a new paradigm for the 21st century, real-world economics review, 96: 184-202.
This page was last edited on 24 July 2022, at 18:29
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