To install click the Add extension button. That's it.

The source code for the WIKI 2 extension is being checked by specialists of the Mozilla Foundation, Google, and Apple. You could also do it yourself at any point in time.

Kelly Slayton
Congratulations on this excellent venture… what a great idea!
Alexander Grigorievskiy
I use WIKI 2 every day and almost forgot how the original Wikipedia looks like.
What we do. Every page goes through several hundred of perfecting techniques; in live mode. Quite the same Wikipedia. Just better.

Ptolemaic Kingdom

From Wikipedia, the free encyclopedia

Ptolemaic Kingdom

Πτολεμαϊκὴ βασιλεία
Ptolemaïkḕ basileía
305 BC–30 BC
The Ptolemaic Kingdom in 300 BC (in blue)
The Ptolemaic Kingdom in 300 BC (in blue)
Common languagesGreek (official)
Egyptian (common)
Ancient Greek religion,[2] ancient Egyptian religion
GovernmentHellenistic monarchy
• 305–283 BC
Ptolemy I Soter (first)
• 51–30 BC
Cleopatra VII (last)
Historical eraClassical antiquity
• Established
305 BC
• Disestablished
30 BC
CurrencyGreek Drachma
Preceded by
Succeeded by
Macedonian Empire
Late Period of ancient Egypt
Roman Egypt
Today part ofEgypt

The Ptolemaic Kingdom (/ˌtɒlɪˈm.ɪk/; Koinē Greek: Πτολεμαϊκὴ βασιλεία, romanized: Ptolemaïkḕ basileía)[3] was a Hellenistic kingdom based in ancient Egypt. It was ruled by the Ptolemaic dynasty, which started with Ptolemy I Soter's accession after the death of Alexander the Great in 323 BC and which ended with the death of Cleopatra and the Roman conquest in 30 BC.

The Ptolemaic Kingdom was founded in 305 BC by Ptolemy I Soter, a diadochus originally from Macedon in northern Greece who declared himself pharaoh of Egypt and created a powerful Macedonian Greek dynasty that ruled an area stretching from southern Syria to Cyrene and south to Nubia. Scholars also argue that the kingdom was founded in 304 BC because of different use of calendars: Ptolemy crowned himself in 304 BC on the ancient Egyptian calendar,[4] but in 305 BC on the ancient Macedonian calendar; to resolve the issue, the year 305/4 was counted as the first year of Ptolemaic Kingdom in Demotic papyri.[5]

Alexandria, a Greek polis founded by Alexander the Great, became the capital city and a major center of Greek culture and trade. To gain recognition by the native Egyptian populace, the Ptolemies named themselves as pharaohs. The later Ptolemies took on Egyptian traditions by marrying their siblings per the Osiris myth, had themselves portrayed on public monuments in Egyptian style and dress, and participated in Egyptian religious life. The Ptolemies were involved in foreign and civil wars that led to the decline of the kingdom and its final conquest by Rome. Their rivalry with the neighboring Seleucid Empire of West Asia led to a series of Syrian Wars in which both powers jockeyed for control of the Levant. Hellenistic culture continued to thrive in Egypt throughout the Roman and Byzantine periods until the Muslim conquest.

YouTube Encyclopedic

  • 1/5
    350 597
    5 829
    1 604
    23 379
  • ✪ Cleopatra Biography: Ruler of the Ptolemaic Kingdom of Egypt
  • ✪ Ptolemaic Kingdom
  • ✪ Ptolemaic Kingdom
  • ✪ Ptolemaic Kingdom
  • ✪ [Q&A] Misunderstood Moments in History - Cleopatra's Egypt


Cleopatra VII is one of the most famous women who has ever lived. Her story has inspired poets, dramatists, and artists for more than 2,000 years. Through cunning and guile, she survived to rule Egypt as all of her siblings perished by the wayside. Her famed beauty and charm led to one of the most celebrated romances in history -and the Ancient world’s ultimate tragedy. In this week’s Biographics, we get up close and personal with the original Queen of the Nile, Cleopatra. The Early Years By the time of the birth of Cleopatra VII in 69 BCE, Egypt had a 3000-year-old history of power and decline. The country was rued by a dynasty of pharaohs, each with the name of Ptolemy, who had arrived from Macedonia in 323 BCE. Now, however, they faced the danger of invasion from the menacing Roman empire. The first Ptolemies had ruled benevolently, but their descendants, including Cleopatra’s father proved to be weak, even foolish leaders. As a result, Cleopatra’s early years were unsettled. She knew that her family was at war – with the people it ruled, and with itself. The people suffered under the cruelty of Ptolemy XII, Cleopatra’s father, and they resented his alliance with Rome. When Cleopatra was just four years old, the citizens of Alexandria rioted and chased Ptolemy out of Egypt. He fled to Rome and Cleopatra’s older sister Berenice became queen. Three years later Ptolemy returned to Egypt. With the help of Roman general Pompey, he snatched back power from Berenice and ruled again as Pharaoh. One of his first orders was for his oldest daughter to be executed. Cleopatra now had two surviving sisters and two younger brothers. All of Ptolemy’s children hoped to eventually rule, which made them rivals. Shortly after the execution of Berenice, the next oldest daughter of Ptolemy, Cleopatra Tryphana died in mysterious circumstances. Many historians believe that she was poisoned by one of her siblings. Now Cleopatra had only one sister still alive – the youngest Arsinoe. She must have wondered how long she would survive. Her two younger brothers were both named Ptolemy according to the custom. They would both eventually become rulers of Egypt – as Ptolemy XIII and Ptolemy XIV. By the time she was fourteen, Cleopatra was Ptolemy’s oldest living daughter. When he died she would become queen as the wife of her younger brother Ptolemy XIII. For the young girl, the prospect filled her with both excitement and terror. Vividly recalling the fate of her two sisters, she feared that enemies might try to also kill her. But the young girl was clever. She had made friends with powerful courtiers who she felt would protect her. Cleopatra was groomed for rulership from her early teens. She learned new languages, including Egyptian, which surprisingly was not spoken in the royal court – all her family members spoke Greek. She also used religion to support her claim to the throne, claiming to be the daughter of the Sun-God, an ancient royal title. Cleopatra and her husband-brother, with their father having died, began their reign. It was 51 BCE and she was nearly 18 years of age, 10 years older than the new king. This allowed her to assume full responsibility for ruling the country. It was a particularly complex time. In addition to domestic problems, which included a discontented peasantry, brought to its knees by famine, not to mention the hostility of other members of her own family, there were problematic foreign relations. The most pressing issue was the unrelenting demand for taxes coming Rome. In spite of the requirement of having her husband, Ptolemy XIII, appointed to rule with her, she didn’t take kindly to having him tagging along. Her solution was to oust him from his position and rule alone for the next eighteen months. Sibling Rivalry One thing that Cleopatra knew was that she could not beat the Romans at their military game at this point, so she had to take off where her father had left off and keep appeasing the Roman overlords. She attempted damage control by working with the Roman oppressors in the hope that they would give up Egypt entirely. Like her father she chose survival, but she had one advantage over him – Cleopatra was quite clever, and she knew how to play the cards she was dealt to her best advantage. She would continue to do so throughout her reign, up until the very end. She wasn’t about to fold her hand if she could see any way to play to the best of her ability, and she would bluff if necessary. She would eliminate every other foe in the game and keep a few aces up her sleeve by winning key Alexandrians, Romans and the priests over to her side. She was a brilliant strategist, even at the young age at which she became co-regent. Of course, given that she was ruling Egypt, and given the tempestuous history of her family, nothing was going to come that easy to a new ruler, especially a female one. Her little brother had his supporters, or should I say, his controllers, and they wanted to have the power in their hands, not Cleopatra’s. When I say ‘they’, I am speaking mainly of a man named Gnaeus Pompey, who at the time was the supreme controller of Rome, the man who gave her father the title king, and the person to whom was given the right to possess Cyprus. It is highly likely that Pompey saw Cleopatra as too smart to be simply mollified as her father had been. She would be hard to control and a constant threat to Roman dominance over Egypt. Her little brother needed some assistance and this was given in the form of Roman support: Pompey would show up occasionally to formally recognize the little brother over the big sister as ruler of Egypt. With Pompey’s backing, Ptolemy XIII went to war with his big sister, driving her from power. In 49 CE, Cleopatra discovered that her husband was plotting with Pompey to send soldiers to kidnap and possibly kill her. She knew that she must leave Egypt and so set sail for Syria. There she hoped to recruit an army to help her win back the throne from her now sixteen-year-old husband/brother. Cleopatra chose to flee to Syria because the Ptolemies had once ruled there. The king of Syria was also an enemy of Rome. Like Cleopatra, he feared that his own country would be taken over by the mighty Roman empire. She took her only surviving sister, Arsinoe, into exile with her. This was partly to protect the younger girl from her brother’s wrath, but also to stop her from seizing the throne for herself. Enter Julius Caesar While these dramas were playing out in the Ptolemaic dynasty, up north a bloody civil war was taking place. General Julius Caesar battled and defeated the forces of General Pompey. Pompey arrived in Pellucidum, Egypt hoping to get money, food, men and ships because he was running low on what he needed to defat Caesar. Up until that time the Egyptians had been on the receiving end of much support from Rome due to the relationship established between Cleopatra’s father and Pompey before Caesar rose up to challenge the Roman general. And now that Pompey had just lost badly to Caesar in Pharsalus, he needed Egypt’s help. Meanwhile Caesar was in pursuit and also looking for aid for his military needs. He arrived in Alexandria with a rather modest military force. However, it seemed to the young Egyptian king and his advisers that Caesar was going to be eventual victor in Rome. If the king continued to support Pompey to continue his war against Caesar on Egyptian soil, the battles could devastate Egypt. And, if Pompey eventually lost, Caesar would be enraged against the Egyptian rulership. Caught between a rock and a hard place, as soon as Pompey landed with his troops at Pelessium, Ptolemy XIII had Pompey ambushed and killed. He then delivered Pompey’s head to Caesar. However, the king miscalculated how happy Caesar would be to see his enemy’s head presented to him by the Egyptian king. Pompey may have been his rival, but it was up to Caesar to decide Pompey’s fate, not have the upstart Egyptian king usurp the right. Even though he was horrified by the brutal murder of Pompey, Caesar wanted to keep the peace – he had come to Egypt to collect a huge sum of money that he claimed Cleopatra’s father had owed him. He ordered both Ptolemy and Cleopatra to meet with him to discuss a peace treaty. The now twenty-one-year-old queen saw her opportunity to act. She slipped past Ptolemy’s general Achillas, who was blocking Pellucidum, and sailed along the coastline to Alexandria by way of the Nile. Then she went to see Caesar at the palace. Cleopatra had developed into a very mature and savvy young woman. Legend tells us that she secreted her in a rolled-up bedroll in order to get into the palace, but this has largely been debunked. She did not need to go to quite so covert lengths to get an audience with Caesar in Alexandria. She had been communicating with him from her post over the border. Surely, before sneaking past Achillas, and heading toward Alexandria, she had sent word to Caesar that she was coming or he had sent word to her telling her to come; either way, it likely was no surprise that Cleopatra was arriving in the harbour that night. Apparently, Cleopatra donned her most impressive outfit and took great effort to look her most beautiful for her audience with Caesar. Whatever she did, it worked a treat and Caesar ordered that she be restored to her throne. Naturally, when Ptolemy arrived to find Cleopatra in the palace reinstalled as co-regent he was not at all pleased. In fact, he threw a right royal fit. As impressed as Caesar was with the queen, he wisely took into consideration the support thst her brother had among many of the upper crust Alexandrians, and so handled the situation quite astutely. He wisely read to brother and sister the will of their father, which stated that he wanted them to rule together. But the young king was not appeased. He ran out of the palace and threw down his crown in a terrible rage. An amused Caesar allowed Ptolemy to leave the city and join his sister, Arsinoe, in Sicily. Days after the Alexandrian war ended, the abdicated king’s body was found lying in the harbour. Seducing Caesar For the first time in years, Cleopatra now felt safe. Her enemy husband, along with his advisors, were dead and Caesar had promised to protect her and her new husband – her surviving 11-year-old brother, Ptolemy XIV. With Caesar, she sailed down the Nile in order to meet her subjects and impress them with her power. Rumours spread that she was pregnant with Caesars’ child which came to be named Caesarion. When Caesar returned to Rome, he left 15,000 of his finest soldiers to guard the queen. After taking control of Egypt, Cesar returned to Rome, where he was hailed as a hero. Before long, Cleopatra had come north to join him. She claimed that the trip was to negotiate a peace treaty between Egypt and Rome, but she also wanted to make sure of Caesar’s protection. She did not want her younger brother or his advisors to try to seize power in Egypt while she was away. Many Romans chafed the relationship between Cleopatra and Caesar. It was widely feared that Caesar would name Caesarion as his heir and that Cleopatra would then have a hold on the Roman Empire through her son. Caesar celebrated his victories by parading his captives through the streets of Rome. Cleopatra’s sister Arsinoe, who had led the Egyptian army against Caesar, was dragged through the streets bare headed and in chains. It was a disgrace for a woman to appear in public this way – it was the custom for Egyptian women to wear a long cloak and veil outside of their homes. However, Arsinoe was lucky – unlike other prisoners she was not killed. Caesar felt that the Romans might riot if they saw a princess publicly executed. To give thanks for the victory at the battle of Pharsalus, Caesar built a new temple in Rome. He also paid for a beautiful statue of Cleopatra to be put on display in the temple – it showed her as a mother holding Ceasarion in her arms. Crisis As a reward for his victories, the Senate made Caesar dictator for life. But some Romans feared that Caesar was becoming too powerful and that he wanted to be king. About sixty conspirators decided that Caesar had to be killed. The plot, which was led by Brutus and Cassius, was carried through immediately following a Senate meeting in 44 BCE. The shocking news of Caesar’s murder spread through the Roman empire like wildfire. Cleopatra – who was in Rome at the time of the assassination – lost no time in hurrying back to Egypt. Now that Caesar, her protector, was dead, her kingdom was once more in danger. Many hostile natiions saw Egypt as a rich prize and hoped to conquer it. Cleopatra kept her son, Caesarion close by her side, because she feared tht he might be murdered by Caesar’s enemies. On her return to Egypt, Cleopatra found that her sister Arsinoe, who had been released from roman captivity, was plotting with an anti-Caesar faction in the hope of seizing power. Many of the nobles in the Egyptian court supported Arsinoe and joined her in her conspiracy against Cleopatra. At this time, the nation was suffering a crisis due to failure of Nile floods. There was not enough water in the river to spread rich mud over the fields to irrigate them. As a result, farmers crops and animals died, and many families suffered from famine and disease. Many nobles and officials were angry that Cleopatra did not take moves to help the famine victims. The tenuous situation for Cleopatra required a new Roman protector who she could lean on. It came in the form of Mark Antony. Caesar’s murder led to three terrible tears of warfare in Rome, as different groups of Roman senators and members of leading Roman families struggled to take control. The rival armies were led by three powerful men, and each hoped to take Caesar’s place as ruler. Their names were Octavian (who was Caesar’s nephew), Mark Antony and Marcus Lepidas. Finally, in 42 BCE, the Roman lands were divided among the three. Antony took control of the entire eastern Mediterranean region, which included Egypt. The Great Seduction Though he had control of Egypt, Antony still needed Cleopatra’s support, and he feared that she might support his enemies. He needed gold from Egypt in order to pay his armies to keep control of his share of the empire, along with Egypt’s grain in order to feed his men. Antony wrote to Cleopatra and when she did not reply, he summoned her to meet him. Cleopatra was in no hurry to respond to Antony. Instead, she deliberately took her time. She knew that Antony needed Egypt’s gold and in return she planned to ask for his protection. She also wanted his help to kill her enemies – including her sister Arsinoe. As Antony waited for Cleopatra to arrive to the planned meeting in Tarsus, he heard news of large crowds gathering to witness an amazing sight. Cleopatra was sailing up the River Cydnus in a barge with a gilded poop, its sails spread purple, is rowers urging it in with silver oars to the sound of the flute blended with pipes and lute. The sails were made of silk, a rare and costly cloth from China. It was a floating palace. The queen herself was dressed as the Greek Goddess of Love, Aphrodite. She lay on a couch beneath a canopy of gold cloth. Mark Antony was mesmerized and he invited Cleopatra to dine with him. But the queen refused, insisting thst he join her on her royal barge. She took great care with her preparations – she wanted Antony to be delighted, astonished and, most importantly, impressed. She arranged for her barge to be decorated with thousands of tiny oil lamps and glittering, flickering patterns of lights. Cleopatra met Antony several times during her visit to Tarsus. On each occasion she dressed as the Goddess Aphrodite. She offered Antony crowns of vine leaves, a symbol of Dionysus, the Greek God of wine. She was reminding Antony that, according to legend, Tarsus was the place where Aphrodite and Dionysus met and fell in love. Cleopatra’s seduction worked. Her dramatic visit to Tarsus had won Antony’s support in her struggle to remain ruler of Egypt. Antony forgot his war against the Parthians and hurried to Egypt. They spent the winter of 41 BCE in Alexandria together, during which time Cleopatra hardly left Antony’s side. During this time, her two remaining siblings, Arsinoe and Ptolemy XIV were put to death. Shortly thereafter, Cleopatra became pregnant. Antony did not remain in Egypt to see the birth of his twins – a boy and a girl. In 40 BCE he had to return to Rome because his wife, Fulva, was leading a rebellion against Octavian. Cleopatra continued to rule Egypt, but Antony did not return for another four years. When he sailed back in 36 BCE, after a disastrous defeat in Parthia, Cleopatra welcomed him. She needed a strong ally to help her keep Egypt independent. Antony planned to set up an empire in North Africa and the Middle east to challenge his rivals in Rome. Cleopatra supported his plans because they would increase her own power. In 35 BCE, the pair had a third child, a son who they named Ptolemy Philadelphus. Early in 34, Antony invaded Armenia, returning to Alexandria in triumph. In a magnificent celebration Cleopatra was crowned ‘Queen of the Kings.’ The couple’s young children were given royal titles over Middle Eastern lands. A Tragic End Top Roman politicians, led by Caesar’s nephew Octavian, were shocked by reports of Antony and Cleopatra’s bid to set up an empire of their own. They were also angry that Antony had divorced his Roman wife. An outraged Octavian personally declared war against Cleopatra – and all of Egypt. Even though Antony had tried to avoid conflict with Rome, it had now become impossible to avoid. This was especially so after the Roman Senate found out about his will, in which he declared his intention to be buried in Egypt beside Cleopatra. Antony was dismissed from all public appointments. Even though the army assembled by Antony and Cleopatra was larger, the famous battle of Actium in September of 31 BCE constituted a first fundamental step toward their defeat. By now they were both considered foreigners and enemies of Rome. Antony succeeded in taking Pelusium and getting close to the gates of Alexandria in the spring of 30 BCE. A mad whirl of events followed; rumour had it that Cleopatra – shut in the mausoleum that she had built for herself – was dead. On hearing this news, denied immediately after, but too late, Antony wounded himself fatally and as he was dying was taken to the mausoleum. Cleopatra wept for Antony and tried in various ways to take her own life but she was watched over by Octavian’s men who wanted to take her back to Rome, alive and in chains, as a symbol of the great Roman triumph over the enemy from the East. A few days before her departure, however, Cleopatra managed to evade surveillance and killed herself, probably with snake poison brought into the prison in a basket. Cleopatra was the last independent ruler of Egypt, and her death marked the end of over 3,000 glorious years of Egyptian civilization and Egyptian power. Yet, she could not bare to live while foreigners ruled her beloved country. At her death, Egypt lost its most famous – and possibly its greatest – queen.



The era of Ptolemaic reign in Egypt is one of the best-documented time periods of the Hellenistic period; a wealth of papyri written in Koine Greek and Egyptian have been discovered in Egypt.[6]


Ptolemy as Pharaoh of Egypt, British Museum, London
Ptolemy as Pharaoh of Egypt, British Museum, London
A bust depicting Pharaoh Ptolemy II Philadelphus 309–246 BC
A bust depicting Pharaoh Ptolemy II Philadelphus 309–246 BC

In 332 BC, Alexander the Great, King of Macedon, invaded Egypt, which at the time was a satrapy of the Achaemenid Empire known as the Thirty-first Dynasty under Emperor Artaxerxes III.[7] He visited Memphis, and traveled to the oracle of Amun at the Siwa Oasis. The oracle declared him to be the son of Amun.

Alexander conciliated the Egyptians by the respect he showed for their religion, but he appointed Macedonians to virtually all the senior posts in the country, and founded a new Greek city, Alexandria, to be the new capital. The wealth of Egypt could now be harnessed for Alexander's conquest of the rest of the Achaemenid Empire. Early in 331 BC he was ready to depart, and led his forces away to Phoenicia. He left Cleomenes of Naucratis as the ruling nomarch to control Egypt in his absence. Alexander never returned to Egypt.


Following Alexander's death in Babylon in 323 BC,[8] a succession crisis erupted among his generals. Initially, Perdiccas ruled the empire as regent for Alexander's half-brother Arrhidaeus, who became Philip III of Macedon, and then as regent for both Philip III and Alexander's infant son Alexander IV of Macedon, who had not been born at the time of his father's death. Perdiccas appointed Ptolemy, one of Alexander's closest companions, to be satrap of Egypt. Ptolemy ruled Egypt from 323 BC, nominally in the name of the joint kings Philip III and Alexander IV. However, as Alexander the Great's empire disintegrated, Ptolemy soon established himself as ruler in his own right. Ptolemy successfully defended Egypt against an invasion by Perdiccas in 321 BC, and consolidated his position in Egypt and the surrounding areas during the Wars of the Diadochi (322–301 BC). In 305 BC, Ptolemy took the title of King. As Ptolemy I Soter ("Saviour"), he founded the Ptolemaic dynasty that was to rule Egypt for nearly 300 years.

All the male rulers of the dynasty took the name Ptolemy, while princesses and queens preferred the names Cleopatra, Arsinoë and Berenice. Because the Ptolemaic kings adopted the Egyptian custom of marrying their sisters, many of the kings ruled jointly with their spouses, who were also of the royal house. This custom made Ptolemaic politics confusingly incestuous, and the later Ptolemies were increasingly feeble. The only Ptolemaic Queens to officially rule on their own were Berenice III and Berenice IV. Cleopatra V did co-rule, but it was with another female, Berenice IV. Cleopatra VII officially co-ruled with Ptolemy XIII Theos Philopator, Ptolemy XIV, and Ptolemy XV, but effectively, she ruled Egypt alone.

The early Ptolemies did not disturb the religion or the customs of the Egyptians. They built magnificent new temples for the Egyptian gods and soon adopted the outward display of the pharaohs of old. During the reign of Ptolemies II and III, thousands of Macedonian veterans were rewarded with grants of farm lands, and Macedonians were planted in colonies and garrisons or settled themselves in villages throughout the country. Upper Egypt, farthest from the centre of government, was less immediately affected, even though Ptolemy I established the Greek colony of Ptolemais Hermiou to be its capital. But within a century, Greek influence had spread through the country and intermarriage had produced a large Greco-Egyptian educated class. Nevertheless, the Greeks always remained a privileged minority in Ptolemaic Egypt. They lived under Greek law, received a Greek education, were tried in Greek courts, and were citizens of Greek cities.


Ptolemy I

The first part of Ptolemy I's reign was dominated by the Wars of the Diadochi between the various successor states to the empire of Alexander. His first objective was to hold his position in Egypt securely, and secondly to increase his domain. Within a few years he had gained control of Libya, Coele-Syria (including Judea), and Cyprus. When Antigonus, ruler of Syria, tried to reunite Alexander's empire, Ptolemy joined the coalition against him. In 312 BC, allied with Seleucus, the ruler of Babylonia, he defeated Demetrius, the son of Antigonus, in the battle of Gaza.

In 311 BC, a peace was concluded between the combatants, but in 309 BC war broke out again, and Ptolemy occupied Corinth and other parts of Greece, although he lost Cyprus after a sea-battle in 306 BC. Antigonus then tried to invade Egypt but Ptolemy held the frontier against him. When the coalition was renewed against Antigonus in 302 BC, Ptolemy joined it, but neither he nor his army were present when Antigonus was defeated and killed at Ipsus. He had instead taken the opportunity to secure Coele-Syria and Palestine, in breach of the agreement assigning it to Seleucus, thereby setting the scene for the future Syrian Wars.[9] Thereafter Ptolemy tried to stay out of land wars, but he retook Cyprus in 295 BC.

Feeling the kingdom was now secure, Ptolemy shared rule with his son Ptolemy II by Queen Berenice in 285 BC. He then may have devoted his retirement to writing a history of the campaigns of Alexander—which unfortunately was lost but was a principal source for the later work of Arrian. Ptolemy I died in 283 BC at the age of 84. He left a stable and well-governed kingdom to his son.

Ptolemy II

Ptolemy II Philadelphus, who succeeded his father as pharaoh of Egypt in 283 BC,[10] was a peaceful and cultured pharaoh, and no great warrior. He did not need to be, because his father had left Egypt strong and prosperous. Three years of campaigning at the start of his reign (called the First Syrian War) left Ptolemy the master of the eastern Mediterranean, controlling the Aegean islands (the Nesiotic League) and the coastal districts of Cilicia, Pamphylia, Lycia and Caria. However, some of these territories were lost near the end of his reign as a result of the Second Syrian War. In the 270s BC, Ptolemy II defeated the Kingdom of Kush in war, gaining the Ptolemies free access to Kushite territory and control of important gold-mining areas south of Egypt known as Dodekasoinos.[11] As a result, the Ptolemies established hunting stations and ports as far south as Port Sudan, from where raiding parties containing hundreds of men searched for war elephants.[11] Hellenistic culture would acquire an important influence on Kush at this time.[11]

Ptolemy's first wife, Arsinoe I, daughter of Lysimachus, was the mother of his legitimate children. After her repudiation he followed Egyptian custom and married his sister, Arsinoe II, beginning a practice that, while pleasing to the Egyptian population, had serious consequences in later reigns. The material and literary splendour of the Alexandrian court was at its height under Ptolemy II. Callimachus, keeper of the Library of Alexandria, Theocritus and a host of other poets, glorified the Ptolemaic family. Ptolemy himself was eager to increase the library and to patronise scientific research. He spent lavishly on making Alexandria the economic, artistic and intellectual capital of the Hellenistic world. It is to the academies and libraries of Alexandria that we owe the preservation of so much Greek literary heritage.

Ptolemy III Euergetes

Coin depicting Pharaoh Ptolemy III Euergetes. Ptolemaic Kingdom.
Coin depicting Pharaoh Ptolemy III Euergetes. Ptolemaic Kingdom.

Ptolemy III Euergetes ("the Benefactor") succeeded his father in 246 BC. He abandoned his predecessors' policy of keeping out of the wars of the other Macedonian successor kingdoms, and plunged into the Third Syrian War (246-241 BC) with the Seleucid Empire of Syria, when his sister, Queen Berenice and her son were murdered in a dynastic dispute. Ptolemy marched triumphantly into the heart of the Seleucid realm, as far as Babylonia, while his fleets in the Aegean Sea made fresh conquests as far north as Thrace.

This victory marked the zenith of the Ptolemaic power. Seleucus II Callinicus kept his throne, but Egyptian fleets controlled most of the coasts of Anatolia and Greece. After this triumph Ptolemy no longer engaged actively in war, although he supported the enemies of Macedon in Greek politics. His domestic policy differed from his father's in that he patronised the native Egyptian religion more liberally: he left larger traces among the Egyptian monuments. In this his reign marks the gradual Egyptianisation of the Ptolemies.


Ptolemaic Empire in 200 BC. Also showing neighboring powers.
Ptolemaic Empire in 200 BC. Also showing neighboring powers.

Ptolemy IV

In 221 BC, Ptolemy III died and was succeeded by his son Ptolemy IV Philopator, a weak king under whom the decline of the Ptolemaic kingdom began. His reign was inaugurated by the murder of his mother, and he was always under the influence of royal favourites, male and female, who controlled the government. Nevertheless, his ministers were able to make serious preparations to meet the attacks of Antiochus III the Great on Coele-Syria, and the great Egyptian victory of Raphia in 217 BC secured the kingdom. A sign of the domestic weakness of his reign was the rebellions by native Egyptians that took away over half the country for over 20 years. Philopator was devoted to orgiastic religions and to literature. He married his sister Arsinoë, but was ruled by his mistress Agathoclea.

Ptolemy V Epiphanes and Ptolemy VI Philometor

A mosaic from Thmuis (Mendes), Egypt, created by the Hellenistic artist Sophilos (signature) in about 200 BC, now in the Greco-Roman Museum in Alexandria, Egypt; the woman depicted is Queen Berenice II (who ruled jointly with her husband Ptolemy III Euergetes) as the personification of Alexandria, with her crown showing a ship's prow, while she sports an anchor-shaped brooch for her robes, symbols of the Ptolemaic Kingdom's naval prowess and successes in the Mediterranean Sea.[12]
A mosaic from Thmuis (Mendes), Egypt, created by the Hellenistic artist Sophilos (signature) in about 200 BC, now in the Greco-Roman Museum in Alexandria, Egypt; the woman depicted is Queen Berenice II (who ruled jointly with her husband Ptolemy III Euergetes) as the personification of Alexandria, with her crown showing a ship's prow, while she sports an anchor-shaped brooch for her robes, symbols of the Ptolemaic Kingdom's naval prowess and successes in the Mediterranean Sea.[12]

Ptolemy V Epiphanes, son of Philopator and Arsinoë, was a child when he came to the throne, and a series of regents ran the kingdom. Antiochus III the Great of The Seleucid Empire and Philip V of Macedon made a compact to seize the Ptolemaic possessions. Philip seized several islands and places in Caria and Thrace, while the battle of Panium in 200 BC transferred Coele-Syria from Ptolemaic to Seleucid control. After this defeat Egypt formed an alliance with the rising power in the Mediterranean, Rome. Once he reached adulthood Epiphanes became a tyrant, before his early death in 180 BC. He was succeeded by his infant son Ptolemy VI Philometor.

In 170 BC, Antiochus IV Epiphanes invaded Egypt and captured Philometor, installing him at Memphis as a puppet king. Philometor's younger brother (later Ptolemy VIII Physcon) was installed as king by the Ptolemaic court in Alexandria. When Antiochus withdrew, the brothers agreed to reign jointly with their sister Cleopatra II. They soon fell out, however, and quarrels between the two brothers allowed Rome to interfere and to steadily increase its influence in Egypt. Philometor eventually regained the throne. In 145 BC, he was killed in the Battle of Antioch.

Later Ptolemies

Philometor was succeeded by yet another infant, his son Ptolemy VII Neos Philopator. But Physcon soon returned, killed his young nephew, seized the throne and as Ptolemy VIII soon proved himself a cruel tyrant. On his death in 116 BC he left the kingdom to his wife Cleopatra III and her son Ptolemy IX Philometor Soter II. The young king was driven out by his mother in 107 BC, who reigned jointly with Euergetes's youngest son Ptolemy X Alexander I. In 88 BC Ptolemy IX again returned to the throne, and retained it until his death in 80 BC. He was succeeded by Ptolemy XI Alexander II, the son of Ptolemy X. He was lynched by the Alexandrian mob after murdering his stepmother, who was also his cousin, aunt and wife. These sordid dynastic quarrels left Egypt so weakened that the country became a de facto protectorate of Rome, which had by now absorbed most of the Greek world.

Ptolemy XI was succeeded by a son of Ptolemy IX, Ptolemy XII Neos Dionysos, nicknamed Auletes, the flute-player. By now Rome was the arbiter of Egyptian affairs, and annexed both Libya and Cyprus. In 58 BC Auletes was driven out by the Alexandrian mob, but the Romans restored him to power three years later. He died in 51 BC, leaving the kingdom to his ten-year-old son and seventeen-year-old daughter, Ptolemy XIII Theos Philopator and Cleopatra VII, who reigned jointly as husband and wife.

Final years of the empire


Coin of Cleopatra VII, with her effigy[13]
Coin of Cleopatra VII, with her effigy[13]

Cleopatra VII ascended the Egyptian throne at the age of seventeen upon the death of her father, Ptolemy XII Neos Dionysos. She reigned as queen "philopator" and pharaoh with various male co-regents from 51 to 30 BC when she died at the age of 39.

The demise of the Ptolemies' power coincided with the growing dominance of the Roman Republic. With one empire after another falling to Macedon and the Seleucid empire, the Ptolemies had little choice but to ally with the Romans, a pact that lasted over 150 years. By Cleopatra's time, Rome had achieved a massive amount of influence over Egyptian politics and finances to the point that the Roman senate was eventually declared the guardian of the Ptolemaic Dynasty by Cleopatra's father, Ptolemy XII, who had paid vast sums of Egyptian wealth and resources in tribute to the Romans in order to regain and secure his throne following the rebellion and brief coup led by his older daughters, Tryphaena and Berenice IV. Both daughters were killed in Auletes' reclaiming of his throne; Tryphaena by assassination and Berenice by execution, leaving Cleopatra VII as the oldest surviving child of Ptolemy Auletes. Traditionally, Ptolemaic royal siblings were married to one another on ascension to the throne. These marriages sometimes produced children, and other times were only a ceremonial union to consolidate political power. Ptolemy Auletes expressed his wish for Cleopatra and her brother Ptolemy XIII to marry and rule jointly in his will, in which the Roman senate was named as executor, giving Rome further control over the Ptolemies and, thereby, the fate of Egypt as a nation.

After the death of their father, Cleopatra VII and her younger brother Ptolemy XIII inherited the throne and were married. Their marriage was only nominal, however, and their relationship soon degenerated. Cleopatra was finally stripped of authority and title by Ptolemy XIII's advisors, who held considerable influence over the young king. Fleeing into exile, Cleopatra would attempt to raise an army to reclaim the throne.

Ptolemy XII, father of Cleopatra VII as Pharaoh. Found at the Temple of Crocodile, Fayoum
Ptolemy XII, father of Cleopatra VII as Pharaoh. Found at the Temple of Crocodile, Fayoum

Julius Caesar left Rome for Alexandria in 48 BC in order to quell the looming civil war, as war in Egypt, which was one of Rome's greatest suppliers of grain and other expensive goods, would have had a detrimental effect on trade with Rome, especially on Rome's working-class citizens. During his stay in the Alexandrian palace, he received 22-year-old Cleopatra, allegedly carried to him in secret wrapped in a carpet. Caesar agreed to support Cleopatra's claim to the throne. Ptolemy XIII and his advisors fled the palace, turning the Egyptian forces loyal to the throne against Caesar and Cleopatra, who barricaded themselves in the palace complex until Roman reinforcements could arrive to combat the rebellion, known afterward as the battles in Alexandria. Ptolemy XIII's forces were ultimately defeated at the Battle of the Nile and the king was killed in the conflict, reportedly drowning in the Nile while attempting to flee with his remaining army.

Relief of Ptolemaic Queen Cleopatra VII and Caesarion, Dendera Temple, Egypt.
Relief of Ptolemaic Queen Cleopatra VII and Caesarion, Dendera Temple, Egypt.

In the summer of 47 BC, having married her younger brother Ptolemy XIV, Cleopatra embarked with Caesar for a two-month trip along the Nile. Together, they visited Dendara, where Cleopatra was being worshiped as pharaoh, an honor beyond Caesar's reach. They became lovers, and she bore him a son, Caesarion. In 45 BC, Cleopatra and Caesarion left Alexandria for Rome, where they stayed in a palace built by Caesar in their honor.

In 44 BC, Caesar was murdered in Rome by several Senators. With his death, Rome split between supporters of Mark Antony and Octavian. When Mark Antony seemed to prevail, Cleopatra supported him and, shortly after, they too became lovers and eventually married in Egypt (though their marriage was never recognized by Roman law, as Antony was married to a Roman woman). Their union produced three children; the twins Cleopatra Selene and Alexander Helios, and another son, Ptolemy Philadelphos.

Mark Antony's alliance with Cleopatra angered Rome even more. Branded a power-hungry enchantress by the Romans, she was accused of seducing Antony to further her conquest of Rome. Further outrage followed at the donations of Alexandria ceremony in autumn of 34 BC in which Tarsus, Cyrene, Crete, Cyprus, and Judaea were all to be given as client monarchies to Antony's children by Cleopatra. In his will Antony expressed his desire to be buried in Alexandria, rather than taken to Rome in the event of his death, which Octavian used against Antony, sowing further dissent in the Roman populace.

Left image: Cleopatra VII bust in the Altes Museum, Antikensammlung Berlin, Roman artwork, 1st century BC
Right: bust of Cleopatra VII, dated 40–30 BC, Vatican Museums, showing her with a 'melon' hairstyle and Hellenistic royal diadem worn over her head

Octavian was quick to declare war on Antony and Cleopatra while public opinion of Antony was low. Their naval forces met at Actium, where the forces of Marcus Vipsanius Agrippa defeated the navy of Cleopatra and Antony. Octavian waited for a year before he claimed Egypt as a Roman province. He arrived in Alexandria and easily defeated Mark Antony's remaining forces outside the city. Facing certain death at the hands of Octavian, Antony attempted suicide by falling on his own sword, but survived briefly. He was taken by his remaining soldiers to Cleopatra, who had barricaded herself in her mausoleum, where he died soon after.

Knowing that she would be taken to Rome to be paraded in Octavian's triumph (and likely executed thereafter), Cleopatra and her handmaidens committed suicide on 12 August 30 BC. Legend and numerous ancient sources claim that she died by way of the venomous bite of an asp, though others state that she used poison, or that Octavian ordered her death himself.

Caesarion, her son by Julius Caesar, nominally succeeded Cleopatra until his capture and supposed execution in the weeks after his mother's death. Cleopatra's children by Antony were spared by Octavian and given to his sister (and Antony's Roman wife) Octavia Minor, to be raised in her household. No further mention is made of Cleopatra and Antony's sons, Alexander Helios and Ptolemy Philadelphus, in the known historical texts of that time, but their daughter Cleopatra Selene was eventually married through arrangement by Octavian into the Mauretanian royal line. Through her offspring, the Ptolemaic line intermarried back into the Roman nobility for centuries.

With the deaths of Cleopatra and Caesarion, the dynasty of Ptolemies and the entirety of pharaonic Egypt came to an end. Alexandria remained the capital of the country, but Egypt itself became a Roman province. Octavian became the sole ruler of Rome and began converting it into a monarchy, the Roman Empire.

Roman rule

Bust of Roman Nobleman, c. 30 BC – 50 AD, 54.51, Brooklyn Museum
Bust of Roman Nobleman, c. 30 BC – 50 AD, 54.51, Brooklyn Museum

Under Roman rule, Egypt was governed by a prefect selected by the emperor from the Equestrian class and not a governor from the Senatorial order, to prevent interference by the Roman Senate. The main Roman interest in Egypt was always the reliable delivery of grain to the city of Rome. To this end the Roman administration made no change to the Ptolemaic system of government, although Romans replaced Greeks in the highest offices. But Greeks continued to staff most of the administrative offices and Greek remained the language of government except at the highest levels. Unlike the Greeks, the Romans did not settle in Egypt in large numbers. Culture, education and civic life largely remained Greek throughout the Roman period. The Romans, like the Ptolemies, respected and protected Egyptian religion and customs, although the cult of the Roman state and of the Emperor was gradually introduced.[citation needed]


Ptolemaic mosaic of a dog and askos wine vessel from Hellenistic Egypt, dated 200-150 BC, Greco-Roman Museum of Alexandria, Egypt
Ptolemaic mosaic of a dog and askos wine vessel from Hellenistic Egypt, dated 200-150 BC, Greco-Roman Museum of Alexandria, Egypt

Ptolemy I, perhaps with advice from Demetrius of Phalerum, founded the Museum and Library of Alexandria.[14] The Museum was a research centre supported by the king. It was located in the royal sector of the city. The scholars were housed in the same sector and funded by the Ptolemaic rulers.[14] The chief librarian served also as the crown prince's tutor.[15] For the first hundred and fifty years of its existence this library and research centre drew the top Greek scholars.[15] It was a key academic, literary and scientific centre.[16]

Greek culture had a long but minor presence in Egypt long before Alexander the Great founded the city of Alexandria. It began when Greek colonists, encouraged by the many Pharaohs, set up the trading post of Naucratis. As Egypt came under foreign domination and decline, the Pharaohs depended on the Greeks as mercenaries and even advisors. When the Persians took over Egypt, Naucratis remained an important Greek port and the colonist population were used as mercenaries by both the rebel Egyptian princes and the Persian kings, who later gave them land grants, spreading Greek culture into the valley of the Nile. When Alexander the Great arrived, he established Alexandria on the site of the Persian fort of Rhakortis. Following Alexander's death, control passed into the hands of the Lagid (Ptolemaic) Dynasty; they built Greek cities across their empire and gave land grants across Egypt to the veterans of their many military conflicts. Hellenistic civilization continued to thrive even after Rome annexed Egypt after the battle of Actium and did not decline until the Islamic conquests.

Faience sistrum with head of Hathor with bovine ears from the reign of Ptolemy I.[17] Color is intermediate between traditional Egyptian color to colors more characteristic of Ptolemaic-era faience.[18]
Faience sistrum with head of Hathor with bovine ears from the reign of Ptolemy I.[17] Color is intermediate between traditional Egyptian color to colors more characteristic of Ptolemaic-era faience.[18]
alt text 1
Head Attributed to Arsinoe II, depicted as an Egyptian divinity
alt text 2
Marble Head of a Ptolemaic Queen
Two depictions of Arsinoe II. The left is in the more traditional Egyptian style, and the right is in a more Hellenistic style.


Ptolemaic art was produced during the reign of the Ptolemaic Rulers (304–30 BC), and was concentrated primarily within the bounds of the Ptolemaic Empire.[19][20] At first, artworks existed separately in either the Egyptian or the Hellenistic style, and over time, these characteristics began to combine. The continuation of Egyptian art style evidences the Ptolemies' commitment to maintaining Egyptian customs. This strategy not only helped to legitimize their rule, but also placated the general population.[21] Greek-style art was also created during this time and existed in parallel to the more traditional Egyptian art, which could not largely be altered without changing its intrinsic, primarily-religious function.[22] Art found outside of Egypt itself, though within the Ptolemaic Kingdom, sometimes used Egyptian iconography as it had been used previously, and sometimes adapted it.[23][24]

For example, the faience sistrum inscribed with the name of Ptolemy has some deceptively Greek characteristics, such as the scrolls at the top, however, there are many examples of nearly identical sistrum and columns dating all the way to Dynasty 18 in the New Kingdom. It is, therefore, purely Egyptian in style. Aside from the name of the king, there are other features that specifically date this to the Ptolemaic period. Most distinctively is the color of the faience. Apple green, deep blue, and lavender-blue are the three colors most frequently used during this period, a shift from the characteristic blue of the earlier kingdoms.[17] This sistrum appears to be an intermediate hue, which fits with its date at the beginning of the Ptolemaic empire.

During the reign of Ptolemy II, Arsinoe II was deified either as stand-alone goddesses or as a personification of another divine figure and given their own sanctuaries and festivals in association to both Egyptian and Hellenistic gods (such as Isis of Egypt and Hera of Greece).[25] For example, Head Attributed to Arsinoe II deified her as an Egyptian goddess. However, the Marble head of a Ptolemaic queen deified Arsinoe II as Hera.[25] Coins from this period also show Arsinoe II with a diadem that is solely worn by goddesses and deified royal women.[26]

Relief from the temple of Kom Ombo depicting Ptolemy VIII receiving the sed symbol from Horus.[27]
Relief from the temple of Kom Ombo depicting Ptolemy VIII receiving the sed symbol from Horus.[27]

The Statuette of Arsinoe II was created c. 150–100 BC, well after her death, as a part of her own specific posthumous cult which was started by her husband Ptolemy II. The figure also exemplifies the fusing of Greek and Egyptian art. Although the backpillar and the goddess's striding pose is distinctively Egyptian, the cornucopia she holds and her hairstyle are both Greek in style. The rounded eyes, prominent lips, and overall youthful features show Greek influence as well.[28]

Temple of Kom Ombo constructed in Upper Egypt in 180–47 BC by the Ptolemies and modified by the Romans. It is a double temple with two sets of structures dedicated to two separate deities.
Temple of Kom Ombo constructed in Upper Egypt in 180–47 BC by the Ptolemies and modified by the Romans. It is a double temple with two sets of structures dedicated to two separate deities.

Despite the unification of Greek and Egyptian elements in the intermediate Ptolemaic period, the Ptolemaic Kingdom also featured prominent temple construction as a continuation of developments based on Egyptian art tradition from the Thirtieth Dynasty.[29][30] Such behavior expanded the rulers' social and political capital and demonstrated their loyalty toward Egyptian deities, to the satisfaction of the local people.[31] Temples remained very New Kingdom and Late Period Egyptian in style though resources were oftentimes provided by foreign powers.[29] Temples were models of the cosmic world with basic plans retaining the pylon, open court, hypostyle halls, and dark and centrally located sanctuary.[29] However, ways of presenting text on columns and reliefs became formal and rigid during the Ptolemaic Dynasty. Scenes were often framed with textual inscriptions, with a higher text to image ratio than seen previously during the New Kingdom.[29] For example, a relief in the temple of Kom Ombo is separated from other scenes by two vertical columns of texts. The figures in the scenes are smooth, rounded, and high relief, a style continued throughout the 30th Dynasty. The relief represents the interaction between the Ptolemaic kings and the Egyptian deities, which legitimized their rule in Egypt .[27]

In Ptolemaic art, the idealism seen in the art of previous dynasties continues, with some alterations. Women are portrayed as more youthful, and men begin to be portrayed in a range from idealistic to realistic.[18][25] An example of realistic portrayal is the Berlin Green Head, which shows the non-idealistic facial features with vertical lines above the bridge of the nose, lines at the corners of the eyes and between the nose and the mouth.[26] The influence of Greek art was shown in an emphasis on the face that was not previously present in Egyptian art and incorporation of Greek elements into an Egyptian setting: individualistic hairstyles, the oval face, “round [and] deeply set” eyes, and the small, tucked mouth closer to the nose.[27] Early portraits of the Ptolemies featured large and radiant eyes in association to the rulers’ divinity as well as general notions of abundance.[32]

Gold coin with visage of Arsinoe II wearing divine diadem
Gold coin with visage of Arsinoe II wearing divine diadem
Bronze allegorical group of a Ptolemy (identifiable by his diadem) overcoming an adversary, in Hellenistic style, ca early 2nd century BC (Walters Art Museum)
Bronze allegorical group of a Ptolemy (identifiable by his diadem) overcoming an adversary, in Hellenistic style, ca early 2nd century BC (Walters Art Museum)


When Ptolemy I Soter made himself king of Egypt, he created a new god, Serapis, which was a combination of two Egyptian gods: Apis and Osiris, plus the main Greek gods: Zeus, Hades, Asklepios, Dionysos, and Helios. Serapis had powers over fertility, the sun, funerary rites, and medicine. Many people started to worship this god. In the time of the Ptolemies, the cult of Serapis included the worship of the new Ptolemaic line of pharaohs. Alexandria supplanted Memphis as the preeminent religious city. Ptolemy I also promoted the cult of the deified Alexander, who became the state god of the Ptolemaic kingdom; the Ptolemies eventually associated themselves with the cult as gods.

The wife of Ptolemy II, Arsinoe II, was often depicted in the form of the Greek goddess Aphrodite, but she wore the crown of lower Egypt, with ram's horns, ostrich feathers, and other traditional Egyptian indicators of royalty and/or deification. She wore the vulture headdress only on the religious portion of a relief. Cleopatra VII, the last of the Ptolemaic line, was often depicted with characteristics of the goddess Isis. She often had either a small throne as her headdress or the more traditional sun disk between two horns.[33]

The traditional table for offerings disappeared from reliefs during the Ptolemaic period. Male gods were no longer portrayed with tails in attempt to make them more human-like.

A common stele that appears during the Ptolemaic Dynasty is the cippus, religious objects produced for the purpose of protection of individuals. These magical stelae were made of various materials such as limestone, chlorite schist, and meta-grey-wacke, and were connected with matters of health. Cippi during the Ptolemaic Period featured the child form of the Egyptian god Horus (Horpakhered). This portrayal of Horus refers to the myth wherein Horus triumphs over dangerous animals in the marshes of Khemmis with magic power (also known as Akhmim).[34][35] Thus, people would keep the Cippus for protection purpose.


Characteristic Indian etched carnelian bead, found in Ptolemaic Period excavations at Saft el Henna. This is a marker of trade relations with India. Petrie Museum.
Characteristic Indian etched carnelian bead, found in Ptolemaic Period excavations at Saft el Henna. This is a marker of trade relations with India. Petrie Museum.

The Greeks now formed the new upper classes in Egypt, replacing the old native aristocracy. In general, the Ptolemies undertook changes that went far beyond any other measures that earlier foreign rulers had imposed. They used the religion and traditions to increase their own power and wealth. Although they established a prosperous kingdom, enhanced with fine buildings, the native population enjoyed few benefits, and there were frequent uprisings. These expressions of nationalism reached a peak in the reign of Ptolemy IV Philopator (221–205 BC) when others gained control over one district and ruled as a line of native "pharaohs." This was only curtailed nineteen years later when Ptolemy V Epiphanes (205–181 BC) succeeded in subduing them, but the underlying grievances continued and there were riots again later in the dynasty.

Ptolemaic bronze coin from Ptolemy V
Example of a large Ptolemaic bronze coin minted during the reign of Ptolemy V.


Ptolemaic Egypt produced extensive series of coinage in gold, silver and bronze. These included issues of large coins in all three metals, most notably gold pentadrachm and octadrachm, and silver tetradrachm, decadrachm and pentakaidecadrachm.[citation needed].



Hellenistic soldiers in tunic, 100 BC, detail of the Nile mosaic of Palestrina.
Hellenistic soldiers in tunic, 100 BC, detail of the Nile mosaic of Palestrina.

Ptolemaic Egypt, along with the other Hellenistic states outside of the Greek mainland after Alexander the Great, had its armies based on the Macedonian phalanx and featured Macedonian and native troops fighting side by side.

The Ptolemaic military was filled with diverse peoples from across their territories. At first most of the military was made up of a pool of Greek settlers who, in exchange for military service, were given land grants. These made up the majority of the army.

With the many wars the Ptolemies were involved in, their pool of Macedonian troops dwindled and there was little Greek immigration from the mainland so they were kept in the royal bodyguard and as generals and officers. Native troops were looked down upon and distrusted due to their disloyalty and frequent tendency to aid local revolts. However, with the decline of royal power, they gained influence and became common in the military.

The Ptolemies used the great wealth of Egypt to their advantage by hiring vast amounts of mercenaries from across the known world. Black Ethiopians are also known to have served in the military along with the Galatians, Mysians and others.

With their vast amount of territory spread along the Eastern Mediterranean such as Cyprus, Crete, the islands of the Aegean and even Thrace, the Ptolemies required a large navy to defend these far-flung strongholds from enemies like the Seleucids and Macedonians.


The Ptolemaic Navy[36] was the naval force of the Ptolemaic Kingdom and later empire from 305 to 30 BC. It was founded by King Ptolemy I. Its main naval bases were at Alexandria, Egypt and Nea Paphos or (New Paphos) in Cyprus. It operated in the East Mediterranean in the Aegean Sea, the Levantine Sea, but also on the river Nile and in the Red Sea towards the Indian Ocean.[37] The navy operated four naval forces including the Alexandrian Fleet,[38] the Aegean Fleet,[39] the Red Sea Fleet[40] and a Nile River Fleet.[41]


Egyptian faience torso of a king, for an applique on wood
Egyptian faience torso of a king, for an applique on wood

While ruling Egypt, the Ptolemaic Dynasty built many Greek settlements throughout their Empire, to either Hellenize new conquered peoples or reinforce the area. Egypt had only three main Greek cities—Alexandria, Naucratis, and Ptolemais.


Of the three Greek cities, Naucratis, although its commercial importance was reduced with the founding of Alexandria, continued in a quiet way its life as a Greek city-state. During the interval between the death of Alexander and Ptolemy's assumption of the style of king, it even issued an autonomous coinage. And the number of Greek men of letters during the Ptolemaic and Roman period, who were citizens of Naucratis, proves that in the sphere of Hellenic culture Naucratis held to its traditions. Ptolemy II bestowed his care upon Naucratis. He built a large structure of limestone, about 100 metres (330 ft) long and 18 metres (59 ft) wide, to fill up the broken entrance to the great Temenos; he strengthened the great block of chambers in the Temenos, and re-established them. At the time when Sir Flinders Petrie wrote the words just quoted[citation needed] the great Temenos was identified with the Hellenion. But Mr. Edgar has recently pointed out that the building connected with it was an Egyptian temple, not a Greek building.[citation needed] Naucratis, therefore, in spite of its general Hellenic character, had an Egyptian element. That the city flourished in Ptolemaic times "we may see by the quantity of imported amphorae, of which the handles stamped at Rhodes and elsewhere are found so abundantly." The Zeno papyri show that it was the chief port of call on the inland voyage from Memphis to Alexandria, as well as a stopping-place on the land-route from Pelusium to the capital. It was attached, in the administrative system, to the Saïte nome.


Alexander the Great, 356 –323 BC Brooklyn Museum
Alexander the Great, 356 –323 BC Brooklyn Museum

A major Mediterranean port of Egypt, in ancient times and still today, Alexandria was founded in 331 BC by Alexander the Great. According to Plutarch, the Alexandrians believed that Alexander the Great's motivation to build the city was his wish to "found a large and populous Greek city that should bear his name." Located 30 kilometres (19 mi) west of the Nile's westernmost mouth, the city was immune to the silt deposits that persistently choked harbors along the river. Alexandria became the capital of the Hellenized Egypt of King Ptolemy I (reigned 323–283 BC). Under the wealthy Ptolemaic Dynasty, the city soon surpassed Athens as the cultural center of the Hellenic world.

Laid out on a grid pattern, Alexandria occupied a stretch of land between the sea to the north and Lake Mareotis to the south; a man-made causeway, over three-quarters of a mile long, extended north to the sheltering island of Pharos, thus forming a double harbor, east and west. On the east was the main harbor, called the Great Harbor; it faced the city's chief buildings, including the royal palace and the famous Library and Museum. At the Great Harbor's mouth, on an outcropping of Pharos, stood the lighthouse, built c. 280 BC. Now vanished, the lighthouse was reckoned as one of the Seven Wonders of the World for its unsurpassed height (perhaps 140 metres or 460 ft); it was a square, fenestrated tower, topped with a metal fire basket and a statue of Zeus the Savior.

The Library, at that time the largest in the world, contained several hundred thousand volumes and housed and employed scholars and poets. A similar scholarly complex was the Museum (Mouseion, "hall of the Muses"). During Alexandria's brief literary golden period, c. 280–240 BC, the Library subsidized three poets—Callimachus, Apollonius of Rhodes , and Theocritus—whose work now represents the best of Hellenistic literature. Among other thinkers associated with the Library or other Alexandrian patronage were the mathematician Euclid (c. 300 BC), the inventor Archimedes (287 BC – c. 212 BC), and the polymath Eratosthenes (c. 225 BC).[42]

Cosmopolitan and flourishing, Alexandria possessed a varied population of Greeks, Egyptians and other Oriental peoples, including a sizable minority of Jews, who had their own city quarter. Periodic conflicts occurred between Jews and ethnic Greeks. According to Strabo, Alexandria had been inhabited during Polybius' lifetime by local Egyptians, foreign mercenaries and the tribe of the Alexandrians, whose origin and customs Polybius identified as Greek.

The city enjoyed a calm political history under the Ptolemies. It passed, with the rest of Egypt, into Roman hands in 30 BC, and became the second city of the Roman Empire.

A detail of the Nile mosaic of Palestrina, showing Ptolemaic Egypt c. 100 BC
A detail of the Nile mosaic of Palestrina, showing Ptolemaic Egypt c. 100 BC


The second Greek city founded after the conquest of Egypt was Ptolemais, 400 miles (640 km) up the Nile, where there was a native village called Psoï, in the nome called after the ancient Egyptian city of Thinis. If Alexandria perpetuated the name and cult of the great Alexander, Ptolemais was to perpetuate the name and cult of the founder of the Ptolemaic time. Framed in by the barren hills of the Nile Valley and the Egyptian sky, here a Greek city arose, with its public buildings and temples and theatre, no doubt exhibiting the regular architectural forms associated with Greek culture, with a citizen-body Greek in blood, and the institutions of a Greek city. If there is some doubt whether Alexandria possessed a council and assembly, there is none in regard to Ptolemais. It was more possible for the kings to allow a measure of self-government to a people removed at that distance from the ordinary residence of the court. We have still, inscribed on stone, decrees passed in the assembly of the people of Ptolemais, couched in the regular forms of Greek political tradition: It seemed good to the boule and to the demos: Hermas son of Doreon, of the deme Megisteus, was the proposer: Whereas the prytaneis who were colleagues with Dionysius the son of Musaeus in the 8th year, etc.


A stele of Dioskourides, dated 2nd century BC, showing a Ptolemaic thureophoros soldier. It is a characteristic example of the "Romanization" of the Ptolemaic army.
A stele of Dioskourides, dated 2nd century BC, showing a Ptolemaic thureophoros soldier. It is a characteristic example of the "Romanization" of the Ptolemaic army.

The Ptolemaic kingdom was diverse in the people who settled and made Egypt their home at this time. During this period, Macedonian troops under Ptolemy I Soter were given land grants and brought their families encouraging tens of thousands of Greeks to settle the country making themselves the new ruling class. Native Egyptians continued having a role, albeit a small one, in the Ptolemaic government, mostly in lower posts, and outnumbered the foreigners. During the reign of the Ptolemaic Pharaohs, many Jews were imported from neighboring Judea by the thousands for being renowned fighters and established an important presence there. Other foreign groups settled, and even Galatian mercenaries were invited. Of the aliens who had come to settle in Egypt, the ruling group, the Greeks, were the most important element. They were partly spread as allotment-holders over the country, forming social groups, in the country towns and villages, side by side with the native population, partly gathered in the three Greek cities, the old Naucratis, founded before 600 BC (in the interval of Egyptian independence after the expulsion of the Assyrians and before the coming of the Persians), and the two new cities, Alexandria by the sea, and Ptolemais in Upper Egypt. Alexander and his Seleucid successors founded many Greek cities all over their dominions.

Greek culture was so much bound up with the life of the city-state that any king who wanted to present himself to the world as a genuine champion of Hellenism had to do something in this direction, but the king of Egypt, ambitious to shine as a Hellene, would find Greek cities, with their republican tradition and aspirations to independence, inconvenient elements in a country that lent itself, as no other did, to bureaucratic centralization. The Ptolemies therefore limited the number of Greek city-states in Egypt to Alexandria, Ptolemais, and Naucratis.

Outside of Egypt, they had Greek cities under their dominion, including the old Greek cities in the Cyrenaica, in Cyprus, on the coasts and islands of the Aegean, but they were smaller than the three big ones in Egypt. There were indeed country towns with names such as Ptolemais, Arsinoe, and Berenice, in which Greek communities existed with a certain social life and there were similar groups of Greeks in many of the old Egyptian towns, but they were not communities with the political forms of a city-state. Yet if they had no place of political assembly, they would have their gymnasium, the essential sign of Hellenism, serving something of the purpose of a university for the young men. Far up the Nile at Ombi a gymnasium of the local Greeks was found in 136–135 BC, which passed resolutions and corresponded with the king. Also, in 123 BC, when there was trouble in Upper Egypt between the towns of Crocodilopolis and Hermonthis, the negotiators sent from Crocodilopolis were the young men attached to the gymnasium, who, according to the Greek tradition, ate bread and salt with the negotiators from the other town. All the Greek dialects of the Greek world gradually became assimilated in the Koine Greek dialect that was the common language of the Hellenistic world. Generally, the Greeks of Ptolemaic Egypt felt like representatives of a higher civilization but were curious about the native culture of Egypt.

Ptolemaic Era bust of a man, circa 300-250 BC, Altes Museum
Ptolemaic Era bust of a man, circa 300-250 BC, Altes Museum


The Jews who lived in Egypt had originally immigrated from the Southern Levant. The Jews absorbed Greek, the dominant language of Egypt at the time, and heavily mixed it with Hebrew.[43] The Septuagint, the Greek translation of the Jewish scriptures, appeared and was written by seventy Jewish Translators under royal compulsion during Ptolemy II's reign.[44] That is confirmed by historian Flavius Josephus, who writes that Ptolemy, desirous to collect every book in the habitable earth, applied Demetrius Phalereus to the task of organizing an effort with the Jewish high priests to translate the Jewish books of the Law for his library.[45] Josephus thus places the origins of the Septuagint in the 3rd century BC, when Demetrius and Ptolemy II lived. According to Jewish legend, the seventy wrote their translations independently from memory, and the resultant works were identical at every letter.


In 1990, more than 2,000 papyri written by Zeno of Caunus from the time of Ptolemy II Philadelphus were discovered, which contained at least 19 references to Arabs in the area between the Nile and the Red Sea, and mentioned their jobs as police officers in charge of "ten person units", and some others were mentioned as shepherds.[46] Arabs in the Ptolemaic kingdom had provided camel convoys to the armies of some Ptolemaic leaders during their invasions, but they had allegiance to none of the kingdoms of Egypt or Syria, and they managed to raid and attack both sides of the conflict between the Ptolemaic Kingdom and its enemies.[47][48]


The early Ptolemies increased cultivatable land through irrigation and introduced crops such as cotton and better wine-producing grapes.

List of Ptolemaic rulers

See also


  1. ^ Buraselis, Stefanou and Thompson ed; The Ptolemies, the Sea and the Nile: Studies in Waterborne Power.
  2. ^ North Africa in the Hellenistic and Roman Periods, 323 BC to AD 305, R.C.C. Law, The Cambridge History of Africa, Vol. 2 ed. J. D. Fage, Roland Anthony Oliver, (Cambridge University Press, 1979), 154.
  3. ^ Diodorus Siculus, Bibliotheca historica, 18.21.9
  4. ^ Robins, Gay (2008). The Art of Ancient Egypt (Revised Edition). United States: Harvard University Press. p. 10. ISBN 978-0-674-03065-7.
  5. ^ Hölbl, Günther (2001). A History of the Ptolemaic Empire. UK, USA, Canada: Routledge. p. 22. ISBN 978-0-415-23489-4.
  6. ^ Lewis, Naphtali (1986). Greeks in Ptolemaic Egypt: Case Studies in the Social History of the Hellenistic World. Oxford: Clarendon Press. pp. 5. ISBN 0-19-814867-4.
  7. ^ Department of Ancient Near Eastern Art. "The Achaemenid Persian Empire (550–330 B.C.)". In Heilbrunn Timeline of Art History. New York: The Metropolitan Museum of Art, 2000–. (October 2004) Source: The Achaemenid Persian Empire (550–330 B.C.) | Thematic Essay | Heilbrunn Timeline of Art History | The Metropolitan Museum of Art
  8. ^ Hemingway, Colette, and Seán Hemingway. "The Rise of Macedonia and the Conquests of Alexander the Great". In Heilbrunn Timeline of Art History. New York: The Metropolitan Museum of Art, 2000–. (October 2004) Source: The Rise of Macedonia and the Conquests of Alexander the Great | Thematic Essay | Heilbrunn Timeline of Art History | The Metropolitan Museum of Art
  9. ^ Grabbe, L. L. (2008). A History of the Jews and Judaism in the Second Temple Period. Volume 2 – The Coming of the Greeks: The Early Hellenistic Period (335 – 175 BC). T&T Clark. ISBN 978-0-567-03396-3.
  10. ^ Ptolemy II Philadelphus [308-246 BC. Mahlon H. Smith. Retrieved 2010-06-13.
  11. ^ a b c Burstein (2007), p. 7
  12. ^ Fletcher 2008, pp. 246–247, image plates and captions
  13. ^ Cleopatra: A Life
  14. ^ a b Peters (1970), p. 193
  15. ^ a b Peters (1970), p. 194
  16. ^ Peters (1970), p. 195f
  17. ^ a b Thomas, Ross. "Ptolemaic and Roman Faience Vessels" (PDF). The British Museum. Retrieved April 12, 2018.
  18. ^ Thomas, Ross. "Ptolemaic and Roman Faience Vessels" (PDF). The British Museum. Retrieved April 12, 2018.
  19. ^ Gay., Robins (2008). The art of ancient Egypt (Rev. ed.). Cambridge, Massachusetts: Harvard University Press. pp. 10, 231. ISBN 9780674030657. OCLC 191732570.
  20. ^ Lloyd, Alan (2003). Shaw, Ian (ed.). The Ptolemaic Period (332-30 BC). The Oxford History of Ancient Egypt. Oxford University Press. p. 393. ISBN 978-0-19-280458-7.
  21. ^ Manning, J.G. (2010). The Historical Understanding of the Ptolemaic State. Princeton: Princeton University Press. pp. 34–35.
  22. ^ Malek, Jaromir (1999). Egyptian Art. London: Phaidon Press Limited. p. 384.
  23. ^ "Bronze statuette of Horus | Egyptian, Ptolemaic | Hellenistic | The Met". The Metropolitan Museum of Art, i.e. The Met Museum. Retrieved 2018-04-17.
  24. ^ "Faience amulet of Mut with double crown | Egyptian, Ptolemaic | Hellenistic | The Met". The Metropolitan Museum of Art, i.e. The Met Museum. Retrieved 2018-04-17.
  25. ^ a b "Marble head of a Ptolemaic queen | Greek | Hellenistic | The Met". The Metropolitan Museum of Art, i.e. The Met Museum. Retrieved 2018-04-12.
  26. ^ Pomeroy, Sarah (1990). Women in Hellenistic Egypt: From Alexander to Cleopatra. Detroit: Wayne State University Press. p. 29.
  27. ^ a b Gay., Robins (2008). The art of ancient Egypt (Rev. ed.). Cambridge, Massachusetts: Harvard University Press. p. 236. ISBN 9780674030657. OCLC 191732570.
  28. ^ "Statuette of Arsinoe II for her Posthumous Cult | Ptolemaic Period | The Met". The Metropolitan Museum of Art, i.e. The Met Museum. Retrieved 2018-04-24.
  29. ^ a b c d Gay., Robins (2008). The art of ancient Egypt (Rev. ed.). Cambridge, Massachusetts: Harvard University Press. ISBN 978-0674030657. OCLC 191732570.
  30. ^ Rosalie, David (1993). Discovering Ancient Egyptology. p. 99.
  31. ^ Fischer-Bovet, Christelle. "Army and Egyptian Temple Building Under the Ptolemies" (PDF). Cite journal requires |journal= (help)
  32. ^ 1941-, Török, László (2011). Hellenizing art in ancient Nubia, 300 BC-AD 250, and its Egyptian models : a study in "acculturation". Leiden: Brill. ISBN 978-9004211285. OCLC 744946342.
  33. ^ Antiquities Experts. "Egyptian Art During the Ptolemaic Period of Egyptian History". Antiquities Experts. Retrieved 17 June 2014.
  34. ^ Gay., Robins (2008). The art of ancient Egypt (Rev. ed.). Cambridge, Massachusetts: Harvard University Press. p. 244. ISBN 9780674030657. OCLC 191732570.
  35. ^ Seele, Keith C. (1947). "Horus on the Crocodiles". Journal of Near Eastern Studies. 6 (1): 43–52. doi:10.1086/370811. JSTOR 542233.
  36. ^ Gera, Dov (1998). Judaea and Mediterranean Politics: 219 to 161 B.C.E. Leiden, Netherlands.: BRILL. p. 211. ISBN 9789004094413.
  37. ^ Fischer-Bovet, Christelle (2014). Army and Society in Ptolemaic Egypt. Cambridge, England: Cambridge University Press. pp. 58–59. ISBN 9781107007758.
  38. ^ Muhs, Brian (2 August 2016). "7:The Ptolemaic Period (332–30 BCE)". The Ancient Egyptian economy, 3000-30 BCE. Cambridge, England: Cambridge University Press. ISBN 9781107113367.
  39. ^ Constantakopoulou, Christy (2017). Aegean Interactions: Delos and Its Networks in the Third Century. Oxford, England: Oxford University Press. p. 48. ISBN 9780198787273.
  40. ^ Sidebotham, Steven E. (2019). Berenike and the Ancient Maritime Spice Route. Berkeley, California, United States.: University of California Press. p. 52. ISBN 9780520303386.
  41. ^ Kruse, Thomas (2013). "The Nile Police in the Ptolemaic Period", in: K. Buraselis – M. Stefanou – D.J. Thompson (Hg.), The Ptolemies, the Sea and the Nile. Studies in Waterborne Power, Cambridge 2013, 172-184". Cambridge University Press. pp. 172–185. Retrieved 19 October 2019.
  42. ^ Phillips, Heather A., "The Great Library of Alexandria?".  Library Philosophy and Practice, August 2010
  43. ^ Solomon Grayzel "A History of the Jews" p. 56
  44. ^ Solomon Grayzel "A History of the Jews" pp. 56-57
  45. ^ Flavius Josephus "Antiquities of the Jews" Book 12 Ch. 2
  46. ^ Arabs in Antiquity: Their History from the Assyrians to the Umayyads, Prof. Jan Retso, Page: 301
  47. ^ A History of the Arabs in the Sudan: The inhabitants of the northern Sudan before the time of the Islamic invasions. The progress of the Arab tribes through Egypt. The Arab tribes of the Sudan at the present day, Sir Harold Alfred MacMichael, Cambridge University Press, 1922, Page: 7
  48. ^ History of Egypt, Sir John Pentland Mahaffy, p. 20-21


Further reading

  • Bingen, Jean. Hellenistic Egypt. Edinburgh: Edinburgh University Press, 2007 (hardcover, ISBN 0-7486-1578-4; paperback, ISBN 0-7486-1579-2). Hellenistic Egypt: Monarchy, Society, Economy, Culture. Berkeley: University of California Press, 2007 (hardcover, ISBN 0-520-25141-5; paperback, ISBN 0-520-25142-3).
  • Bowman, Alan Keir. 1996. Egypt After the Pharaohs: 332 BC–AD 642; From Alexander to the Arab Conquest. 2nd ed. Berkeley: University of California Press
  • Chauveau, Michel. 2000. Egypt in the Age of Cleopatra: History and Society under the Ptolemies. Translated by David Lorton. Ithaca: Cornell University Press
  • Ellis, Simon P. 1992. Graeco-Roman Egypt. Shire Egyptology 17, ser. ed. Barbara G. Adams. Aylesbury: Shire Publications, ltd.
  • Hölbl, Günther. 2001. A History of the Ptolemaic Empire. Translated by Tina Saavedra. London: Routledge Ltd.
  • Lloyd, Alan Brian. 2000. "The Ptolemaic Period (332–30 BC)". In The Oxford History of Ancient Egypt, edited by Ian Shaw. Oxford and New York: Oxford University Press. 395–421
  • Susan Stephens, Seeing Double. Intercultural Poetics in Ptolemaic Alexandria (Berkeley, 2002).
  • A. Lampela, Rome and the Ptolemies of Egypt. The development of their political relations 273-80 B.C. (Helsinki, 1998).
  • J. G. Manning, The Last Pharaohs: Egypt Under the Ptolemies, 305-30 BC (Princeton, 2009).

External links

This page was last edited on 13 December 2019, at 10:36
Basis of this page is in Wikipedia. Text is available under the CC BY-SA 3.0 Unported License. Non-text media are available under their specified licenses. Wikipedia® is a registered trademark of the Wikimedia Foundation, Inc. WIKI 2 is an independent company and has no affiliation with Wikimedia Foundation.