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History of Mississippi

From Wikipedia, the free encyclopedia

History of Mississippi
Seal of Mississippi (2014–present).svg
Mississippi portal

The history of the state of Mississippi extends to thousands of years of indigenous peoples. Evidence of their cultures has been found largely through archeological excavations, as well as existing remains of earthwork mounds built thousands of years ago. Native American traditions were kept through oral histories; the Europeans recorded accounts of historic peoples they encountered. Since the late 20th century, there have been increased studies of the Native American tribes and reliance on their oral histories to document their cultures. Their accounts have been correlated with evidence of natural events.

The first European explorers to settle in the area of the present-day state were French colonists, and later some Spanish and English, particularly along the Gulf Coast. European Americans did not enter the territory in great number until the early nineteenth century, and then they brought many enslaved African Americans with them to serve as laborers to develop cotton plantations along major riverfronts. Through the 1830s, the federal government forced most of the native Choctaw and Chickasaw people west of the Mississippi River. White planters developed an economy based on the export of cotton produced by slave labor along the Mississippi and Yazoo rivers. A small elite group of planters controlled most of the richest land, the wealth, and the politics of the state, which seceded from the Union in 1861. Its river cities particularly were sites of extended battles during the Civil War, and there was widespread destruction.

The bottomlands of the Mississippi Delta were still 90% undeveloped after the Civil War. Thousands of migrants, both black and white, entered the area for a chance at land ownership. They sold timber while clearing land to raise money for purchases. During Reconstruction, many freedmen became owners of farms in these areas and by 1900 composed two-thirds of the property owners in the Delta. After white Democrats regained control of the state legislature in the late 19th century, in 1890 they passed a disfranchising constitution, resulting in the exclusion of African Americans from political life until the late 1960s. Most lost their lands due to disenfranchisement, segregation, financial crises, and an extended decline in cotton prices. By 1920 most were landless sharecroppers and tenant farmers. But in the 1940s, some blacks acquired land under low-interest loans in the New Deal; in 1960 Holmes County still had 800 black farmers, the most of any county in the state. The state continued to rely mostly on agriculture and timber into the 20th century, but mechanization and acquisition of properties by megafarms have changed the labor market and economy.

Through the two waves of the Great Migration, hundreds of thousands of rural blacks left the state. As a result, by the 1930s African Americans were a minority of the population for the first time since the early nineteenth century, but they were a majority of the population in many Delta counties. The state had numerous sites of activism related to the Civil Rights Movement, as African Americans sought to re-establish their constitutional rights for access to public facilities, including all state universities, and the ability to register, vote and run for office.

In the 21st century, the state has expanded its medical and professional communities in cities such as Jackson, the capital. The state legislature approved gaming casinos on riverboats on the Mississippi River and along the Gulf Coast, which has led to increases in tourism in these areas, generating revenues for the state.

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  • ✪ FULL DOCUMENTARY: Mississippi's War: Slavery and Secession | MPB
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Transcription

♪♪ (Thunder crackling) Mississippi, of course, was a real storm center of opposition to the abolition of slavery, to the election of Lincoln. With the election of Abraham Lincoln, Southern states began to leave or secede from the Union. (music swells, thunder booms) A new confederacy was being formed, a second American Revolution loomed on the horizon. With Lincoln's election, it meant that Lincoln had the power to appoint people to hold federal offices in places like Mississippi and this terrified Southerners, because they thought, "My God! Lincoln might appoint an Abolitionist." White Southerners feared losing their money, losing their way of life. There is a sense that everything that you stand for could be lost. "We do not intend to carry on war against the government while we live under it; but we do claim a right to sever all connection with you." Mississippi Congressman, Otho R. Singleton, 1859. This rush to leave the Union was not unanimous, by any means. But whether they supported succession or not they thought Mississippi had the right to do it. If you read what Mississippians said when they passed the ordinance of secession, it's clear that the only thing that created secession was the issue of slavery, the protection of the slave system. (music swells as thunder continues) Mississippi's War, Slavery & Secession is made possible in part by the generous support of viewers like you. Thank you! (Music) Narrator: On November 6, 1860, Abraham Lincoln was elected the 16th President of the United States of America. But in Mississippi, as throughout most of the South, cotton was king. King Cotton ruled Mississippi and during its reign, Mississippi prospered. It's important is to recognize the sheer wealth that the South's economy had. By 1860, the South-- not the United States, but the South-- had the fourth largest economy in the world and that was largely due to its production of cotton. Cotton in 1860 was the nation's most valuable export item. More valuable than steel. More valuable than manufactured goods. Cotton was the one thing Americans made that the rest of the world wanted. And Mississippi was the nation's leading cotton producer. So it was a wealthy, wealthy state. Owens: It literally was a gold mine. Cotton seemed to flourish in the climate. And so it transformed the lives of many, particularly white men and their families, and so it became a very plantation-rich environment. Reading: "A plantation well stocked with hands is the ne plus ultra of every man's ambition who resides in the South. Young men who come to this country 'to make money, soon catch the mania, and nothing less than a broad plantation, waving with snow white cotton bolls, can fill their mental vision." Mississippi Author, Joseph Holt Ingraham. People were addicted to cotton. Cotton was the crop that would bring you great wealth. Particularly in the state of Mississippi. You have a state that enters the Union in the 19th century, in 1817, and by the start of the Civil War, it's the richest one in the country. in the entire Union. There are more millionaires per region than any other place in the United States. So Mississippi is a place where people know you can get land for cheap, but you can also participate in a market that allows your wealth to grow. Narrator: The majority of the wealth in Mississippi was controlled by a small group of people, the wealthy plantation owners, often called the planter elite. Gaimbrone: The fortunes of this planter aristocracy were largely amassed by slave labor. Slaves who worked the fields and grew the cotton. These rich plantation owners were dependent on slaves for their wealth and their power. Narrator: Throughout history the powerful have dominated the meek. One-hundred years before the birth of the United States, wealthy British colonists purchased slaves to work on vast colonial plantations. But during the Revolutionary War, many American settlers, in their fight for freedom, grew less tolerant of the practice. A few American Colonies took steps to outlaw slavery, and shortly after the American Revolution, the newly formed United States banned the importation of slaves. By the late 18th century, slavery was on the decline, but with the invention of the cotton gin it changes everything. Cotton became king. And what happened was a transformation of this Western frontier. People are moving here in droves. Slaves are being moved from the upper south, Virginia, North Carolina, Maryland, South Carolina and they are being moved downward. And literally the complexion of Mississippi changes and becomes the blackest state of the union. Narrator: By 1860, Mississippi's enslaved outnumbered its citizens who were free. Grivno: It varied geographically. In some parts of the state, Piney Woods in Southeast Mississippi, the hill county of Northeast Mississippi, there were very few slaves and slave holders. In other counties, the counties of Southwest Mississippi, in the Natchez District, the vast majority of people were slaveholders. Owens: You have a state that has a huge population of enslaved people. And that's one of the enduring legacies, in fact to this day, that Mississippi is the only state that has a black population of almost 40%. This comes directly because of the popularity of cotton and also the success of this cotton crop. Grivno: Most of the slaves in Mississippi would have been employed on the cotton plantations. Cotton was the engine that drove Mississippi's economy and the most valuable employment for slaves were as field hands. Most slaves toiled in the fields of big plantations in Mississippi, but slaves really worked everywhere. There were domestics, there were slaves that worked in industry and in factories. They could be found building railroads. Working on riverboats. There were slave artisans, craftsmen of all kinds. You could find slaves working almost everywhere in almost every industry in Mississippi in 1860. They were mammies. They were carriage drivers. They were the laborers. They sustained the Southern economy. They made fortunes for people. You've heard the expression "The Southern way of life". Well it was only the way of life for some very wealthy people who owned a lot of slaves. There were about 31,000 slaveholders in Mississippi in 1860. That was about 9% of the state's white population. The majority of people, some 55% of the people in Mississippi, were slaves. Owens: Most of the wealth is concentrated by only a few in Mississippi. So most of the plantations are owned by a very small number of men, but there are still slaves in what I call out communities: smaller farms where you may have a family who owns one or two enslaved people. If you count households and not individual slave owners, almost one-third of all Southern families owned slaves. In Mississippi the percentage was about 49%. It is really interesting because that complicates the generalities that we know about slavery. If you only own three slaves, you might own a mother a husband and her child, right? So someone's performing domestic labor, the child might be a playmate to the white child or children in the household and so it really complicates things because all of a sudden you now you see those households as microcosms of what can happen in the institution of slavery within the 19th century US. The South was overwhelmingly Christian in nature. Their form of slavery was more of a softer nature type of slavery. The Plantation owner, by and large, had to take care of the slave because they knew that the profitability for them was how well they took care of the slave. And that's not to say that they were well taken care of. (whip cracking) Owens: For me as an historian of slavery, when I read some of the accounts of the brutality, it's enough to really take your breath away that these people could endure for as long as they did. Ballard: Slavery was a very emotional issue. It had become so because of the agitation by anti-slavery people, which only made Southerners more defensive about the institution. Owens: I think to question an owner about whether it was right or wrong would seem absolutely ludicrous to him. Everybody participated in someway, or benefited in someway, from the institution of slavery. And they always had. Grivno: Some slaveholders imagined that capturing and enslaving Africans was for their benefit, that they were exposing them to Christianity, that slavery was a school for civilization. Some actually looked at it as their chance to be missionaries, even though they bought and were using these people. Owens: Most folk who defended slavery were justifying it on the grounds of Christianity, and they pulled from the Protestant faith, and also from Catholic faith. Using the Bible verse, "Slave obey your Masters." If you are obedient to your masters in your mistresses, there is reward in heaven for the kind of work that you do. Grivno: From the 1830s onward, Southern politicians began to construct an argument that slavery truly was ordained by God and would give birth to the best of all possible societies. Owens: Southerners didn't understand why they needed to justify something that happened since time began. And the only, kind of Sisyphus opposition that they faced would be from Abolitionists. Throughout the early part of the 19th century, the divisive issue of slavery would finally tear the nation asunder. Narrator: Abolitionism was a campaign to end slavery and set slaves free. It was a movement that began back in the 1600's, when many religious groups condemned slavery as un-Christian. They were just a politically powerful small group of people. I think that we have this idea that they were a kind of huge number of men and women who were dedicated to the abolition of slavery, and that wasn't the case at all. They were a really small group. Giambrone: While there were a growing number of rationalist thinkers that criticized slavery for violating the rights of man in the political arena of 1860 Southern Democrats endorsed slavery. The cotton growing economy of their slave-owning constituents were dependent on it, especially in Mississippi. Owens: The slave doesn't need the master. The master needs the slave. And so slave owners believe the very opposite, that slaves needed them. A slave doesn't need a master. But the only way he can be a master is to depend on a slave. Narrator: At the time, the majority of the Republican Party leaned the way of the Abolitionist movement, and in the election of 1860, Abraham Lincoln was the presidential candidate for the Republican Party. As a result, his name did not appear on the ballots of ten southern states, including Mississippi. Owens: What this points to is the political power that a politician in a slave-holding state has. Lincoln did not appear on the ballot of Mississippi, in fact, did not receive a single vote from any southern state and I think this points to the kind of political power that the plantation elite had. These were the men who were running southern states. You know, these were the senators, the governors, these were the mayors of large towns, these were the people who owned slaves markets and so not only did they have economic wealth but they also wielded a lot of political clout. Reading: "Lincoln's nomination took place about two weeks before adjournment. The intelligence came like a thunderbolt. Members from the South purchased long-range guns to take home with them. The unthinking among them rejoiced that the end was in sight, but those who considered more deeply were dismayed by the prospect." Mississippi U.S. Congressman Reuben Davis on the nomination of Abraham Lincoln. In many ways, they made Lincoln out to be more of an abolitionist than he actually was. Lincoln and the Republicans campaigned on a platform that would have limited slavery's expansion into the western territories. But Lincoln and the vast majority of his party had no desire to interfere with slavery where it already existed. But to many Southern politicians, he really did seem like a "Boogie Man, I suppose. Giambrone: Wealthy plantation owners feared that if Lincoln was elected President, that it was just a matter of time before he abolished slavery and they didn't want that to happen. Narrator: Many fortunes were lost three years earlier, during the first worldwide economic crisis, the finical Panic of 1857. Wealthy Southerners were afraid that if Lincoln freed their enslaved, it would cause yet another financial disaster. It would have decimated the economy. It would have decimated it. Mississippi was built on the backs of a cotton economy. It was built on the backs of thousands-- tens of thousands of black people who picked this, what they called white gold in the 19th century. It would have decimated it. Ballard: It would be an economic burden on the South to have to give up their slaves, but Lincoln offered to reimburse slave owners, and free the slaves. We'll pay you for the labor you've lost. But nobody was interested in that. They're not necessarily interested in compromising with Lincoln at this point. It's a slap in the face to their way of life. They don't want to give up their slaves. The die was cast. The die for secession was cast in Mississippi in the election for President in November of 1860. Narrator: Abraham Lincoln was elected the President of the United States, beating Democrat Stephen A. Douglas, Southern Democrat John C. Breckinridge, and new Constitutional Union candidate John Bell. Lincoln won all the anti-slavery states of the North, as well as the Western states of California and Oregon. No ballots were cast for him in 10 of the 15 Southern slave states, where his name did not appear. Lincoln was elected by Northern voters. He did not even appear on the ballot in many southern states. He didn't appear on the ballot in Mississippi. For many Southerners, this signaled a kind of sea change that in the future the North could elect a President without having the support of Southern voters. The South had essentially become a political minority in the country and was an increasingly weak minority. Giambrone: The rights of states to govern themselves, threats to secede and arguments justifying secession from the United States have been part of American politics almost from the beginning. Narrator: In 1860, Jefferson Davis was Mississippi's long-standing senator in Washington. He believed that the states were sovereign and should be allowed to leave the Union if they chose. But he was also aware that the South was ill-prepared militarily and so he argued against secession. He wrote.... Reading: "I worked night and day for twelve years to prevent the war, but I could not. The North was mad and blind, would not let us govern ourselves, and so the war came." Grady: The South was beginning to lose its power in the Legislature and they could see the writing on the wall. So by the time we get down to 1861, Mississippi opts to follow South Carolina out of the Union and to secede. Reading: "Wisdom dictates that all the questions arising out of the institution of slavery should be settled now and settled forever." Mississippian Jacob Thompson, U.S. Secretary of War. Narrator: When Lincoln was elected, John Pettus, a wealthy Kemper County planter, was Mississippi's Governor. He was part of a group of pro-slavery extremists known as "Fire-eaters" because it was said that they would rather eat fire than sit down with a Yankee Abolitionist. Winschel: Gov. John Pettus was a man who was very much in favor of secession. And thanks to his leadership, and his charisma, his strength of character, he would help sway members of the Legislature and among the civilian population to vote for an ordinance of secession. Ballard: As a governor, Pettus was, in many ways, pretty pathetic. He was very opposed to staying in the Union for any reason. The fire-eaters had sprung up in South Carolina; there were a lot of them later in Georgia. Pettus was probably the leading one in Mississippi. Winter: Governor Pettus said from the beginning that if Lincoln were elected President of the United States, he would immediately call a secession convention and Mississippi would leave the Union. It was that clear-cut. He was probably the most drastic secessionist that we had in the state. He really wanted to begin the war before secession. He did not want to compromise in any way that would permit Mississippi to stay in the Union as long as the North would not compromise on the issue of slavery. Narrator: Even before Lincoln was inaugurated, Pettus called for a secession convention, and brought together delegates from every county in Mississippi where they argued for or against secession. Giambrone: Not all Mississippians were as "gung-ho" about session as Gov. Pettus and his "Fire-eaters." You must remember, only a few Mississippians owned plantations. Not everyone grew cotton or owned slaves. Reading: "Those who had been long desirous of a pretext for secession, now boldly advocated their sentiments, and joyfully hailed the election of Mr. Lincoln as affording that pretext. The conservative men were filled with gloom. Secession they regarded as fraught with all the evils of Pandora's Box, and that war, famine, pestilence, and moral and physical desolation would follow in its train." Mississippi Unionist Reverend John Hill Aughey. Ballard: So this rush to leave the Union was not unanimous by any means. And too, you have to figure in the patriotism of Mississippians and other Southerners. They, after all, were products of the Revolutionary War which had won them independence. The Union had grown out of that war. So they felt ties to the Union. Many of them had been educated in the North, especially the wealthier classes. So this was not an easy thing to convince people. There were strong Union pockets in the state of Mississippi. For instance, when the Secession Convention was called to Jackson, several counties sent two delegations to represent. One side of the county would represent the secessionist movement; the other part of the county represented the anti-secessionists. Narrator: Tishomingo County, which at the time was a very large county, sent four pro-Union delegates to Gov. Pettus' convention. Their lives here were tied to railroad commerce, interstate commerce. There wasn't a lot to gain by separating from the Union. And they're sent down to that convention, specifically for the fact that they're not ready to leave the Union yet. They want to wait to see what's going to happen. They voted against secession. Those people lived in hilly country. They didn't have plantations. They didn't grow cotton, so they didn't have many slaves. There were very few in that area. Also, there was dissent in south Mississippi, central south Mississippi because there were not concentrations of slaves down there. There were not plantations. Jones County did not produce that much cotton. It had the smallest slave population of any county in Mississippi. When the Secession Convention came in 1860, Jones County elected a delegate who ran on a platform opposing secession. Not every Mississippian was interested in secession. In fact, the ironic thing about the Mississippi secession is that some of the larger slaveholders along the Mississippi River were opposed to secession because they were worried about the impact that the loss of slavery would have if a war came and the war did not go the way they would've liked it to go. There were many that believed that the best way to preserve slavery was to stay in the Union and maintain control that way. Ballard: Vicksburg, ironically, Natchez, two areas that depended heavily on river traffic were not anxious to secede because they knew what it was going to do to their businesses. The two largest cities in the state of Mississippi voted against secession. But as the bulk of the rest of the state voted in favor, the pro-Union sentiment expressed here in Warren County and in Adams County would be stifled. The real argument was not whether or not Mississippi would leave the Union. That much seems to have been certain. The question was should Mississippi leave immediately, regardless of what other states did. Because remember, at this point only South Carolina had seceded. So, did Mississippi want to go out on this very dangerous branch alone, or did they want to wait for other states to secede? Narrator: But those arguing for secession would not wait, and put a lot of pressure on those who were pro-Union. Parson: When it became apparent that the rest of the counties wanted to secede, they had a second vote and many of the delegates changed their vote to have a bold front Mississippi. Everybody is in agreement. Narrator: On January 9, 1861, Mississippi's Secession Convention voted 84 - 15 to leave the Union. The vote itself is a lot closer than most people believe today. There would be a lively debate in newspapers and town halls across the state of Mississippi. Not everyone was in favor of secession. Narrator: After the news broke that the Ordinance of Secession had passed The Natchez Courier reported: Reading: "The secession ordinance was received yesterday with almost unanimous disapproval and condemnation. 'Hasty, ill-judged, wrong' were the terms generally applied to it. Our citizens, generally, felt that the convention had sacrificed everything, and obtained nothing. Narrator: Days later, on January 21, 1861, Mississippi's senator, Jefferson Davis resigned from the United States Senate, a day that he called: Reading: "The saddest day of my life. It has been a conviction of pressing necessity; it has been a belief that we are to be deprived in the Union of the rights which our fathers bequeathed to us, which has brought Mississippi into her present decision. Narrator: Pettus made Davis a Major General of the Army of Mississippi. Florida, Alabama, Georgia, Louisiana, and Texas soon followed the example set by South Carolina and Mississippi and they too seceded from the Union. These seven cotton-growing states came together and formed the Confederate States of America on February 4, 1861. And on February 9, they made Jefferson Davis the Provisional President of the Confederate States of America. Giambrone: Their whole argument for secession was that they felt that they were loosing their freedom, their rights, the power to self-govern themselves. Many Mississippians, as well as other Southerners, felt that they had the right to secede and govern themselves anyway they saw fit. They're saying well, they're trying to pick on us. They're going to invade us. They're forcing us to do what they want us to do. People who lived in the South in those days, I don't know if it's completely gone away, you know you ask me about something and I'll work with you. Tell me what you're going to do something whether I like it or not, then you'll get some resistance. States' Rights was a political theory that Southern states used to defend the institution of slavery. It was used to justify secession. But secession itself was driven by the desire to defend the institution of slavery. When Mississippi seceded in 1861, the delegates to the secession convention stated that our position is thoroughly identified with the institution of slavery, the greatest material interest in the world. So the battle from the start was all about slavery. This business of states' rights, of course, among some latter day historians has been injected, but it was really about slavery and the secession resolution in Mississippi in January of 1861 says so in so many words, that this is about slavery. Narrator: Mississippi's ordinance of secession: Reading: "Utter subjugation awaits us in the Union, if we should consent longer to remain in it. It is not a matter of choice, but of necessity. We must either submit to degradation, and to the loss of property worth four billions of money, or we must secede from the Union framed by our fathers, to secure this as well as every other species of property. For far less than this, our fathers separated from the Crown of England." In a way, it's ironic that the argument that they were making was that they were against enslavement, but not by an owner of a plantation, but enslavement by the laws and will of the United States of America. Narrator: Many Mississippians who desired the freedom to self- govern themselves denied that very freedom to over half the state's population. Liberty and freedom were foreign concepts for many enslaved. Born into a life of subjugation, they had never experienced freedom. The enslaved lived out their lives under constant constraints. You have to ask just to be mobile. You can't choose yourmate without your owner's permission. You're not free. If you are pulled away from the community that you know, and let's say you are sold two or three times, where are you going to run? You know what the consequences of running away are. You can't run away. The risks just weren't worth it. And so, you would just hope, many of them prayed for freedom. Narrator: The new 'provisional' Confederate President Jefferson Davis, issued a call for 100,000 men from the various states' militias to defend the newly formed Confederacy. Giambrone: He began to remove U.S. Government presence from within Confederate boundaries. This called for Confederate troops to start taking possession of U.S. courts, custom houses, post offices, U.S. mints, basically all Federal buildings, most notably, arsenals and forts. Narrator: After Confederate troops attacked and took control of Fort Sumter, Lincoln called up 75,000 Union troops to re-occupy U.S. properties throughout the South. Thus began the Civil War. Reading: "It is now near midnight, and the excitement is beginning to abate. The Battle House, and telegraph office have been thronged for hours, and speeches were made by many prominent Southerners. And in the distance I hear revelry and shouts of applause for the gallant Beauregard and the Southern Confederacy." Unidentified member of the Vicksburg Artillery on hearing of the firing on Fort Sumter. Ballard: We have to remember that most of these soldiers were like teenagers going off to war. They thought this was a way to gain glory and honor and come back home and marry that pretty girl they always wanted to marry and they'd be a hero. They never really stopped and thought about the blood and guts and being blown apart by cannon balls. That never crossed their mind until it was too late and then they realized what they had gotten into, then it was a matter of pride. You don't go running home because everybody in town would know that you deserted and nobody will ever have anything to do with you anymore. They were kind of caught up in the early part of the secession movement. And once it caught fire, it just sort of spread. (Patriotic music swells) Reading: "Our country calls and he that would not respond deserves not the name of man and though we fall, we fall battling for our rights and are determined to have them or die in the attempt." Private Robert A. Moore, 17th Mississippi Infantry. Here in Mississippi, the Magnolia State would send her bravest and most noble sons to the conflict. Men of prominence such as Earl Van Dorn, William Barksdale, and Jefferson Davis, would be quick to respond to the call of the state. Tens of thousands of these Mississippians would die on the fields of battle reaching all the way from Pennsylvania, to the Mississippi River and beyond. Narrator: Mississippi's brave sons marched into battle in faraway places: at Bull Run, at Port Royal, and off the coast of Norfolk. But as the war dragged on, the battlefields grew closer and closer home. Shiloh, fought on April 6th and 7th of 1862, would be the bloodiest battle ever fought on the North American continent up to that date. The battlefield at Shiloh, just a few miles north of the state line with Mississippi, would be a blood bath in which thousands upon thousands of soldiers, North and South, fell on the field of battle, including many Mississippians. Narrator: The brutal two-day battle produced over 23,000 casualties a tragic irony considering the name for Shiloh means "place of peace." Union victory at Shiloh in April of 1862 would open up North Mississippi to Union invasion. And very shortly after the action at Shiloh, Union forces would move into the Magnolia State. Mississippians feared the possibility, the threat of invasion from Northern forces, that this might encourage slaves to rebel. With slave owners gone, with their sons gone, with overseers gone, it left women, young men, old men in charge of the plantations. And they were afraid that these people would be unable to control the South's large slave population. Owens: For black people who are living on plantations and slave communities, masters and their sons are now away and so there is a change in terms of the hierarchy on plantations. You now have to listen to plantation mistresses. Many enslaved people don't. They become insubordinate. And many white Mississippians sensed, in some way, that they were sitting on a powder keg. Again, over half the population was enslaved. How stable was that society? How would the slaves react to their masters leaving? How would they react to the arrival of Northern forces? And right from the beginning of the war there were rumors of slave insurrections throughout the state, and those rumors became more frequent as the war progressed and as Northern forces actually began moving into Mississippi. Narrator: The invasion of Mississippi began in May of 1862 with the Union Army seizing control of the rail junction at Corinth. Winschel: In Corinth you have the intersection of North-South and East-West rail lines. It was referred to, at that point in time, as perhaps the most strategic city in the Confederacy due to those rail connections. But with the fall of Corinth, the focus of military operations in the West will truly center on the fortress city of Vicksburg. And for the remainder of 1862 and into 1863, Union land and naval forces will operate against what was know as the Gibraltar of the Confederacy: the city of Vicksburg. The big thing about Mississippi and the Civil War was that an awful lot of key events happened here that had an impact on the way the war was going to go and the way the war resulted. Mississippi and Mississippians would experience war firsthand and see the horrors of war in their own homes. All the way from Ship Island on the Gulf Coast, to Corinth in North Mississippi, Iuka, and Meridian in the East, and Vicksburg in the West. The entire state of Mississippi became a battleground and scores of major engagements and minor actions were fought on the soil of Mississippi. By war's end, the state was pretty much left a desolate ruin. Giambrone: Nobody in their right mind craves war. The wealthy Southern cotton growers didn't want war. They had hoped that the great desire for mighty King Cotton would prevent war. That didn't happen. People are just afraid. There are just a number of things that are happening that is really decimating the communities that Southerners, both black and white, are living through. In Mississippi there is great death and sickness. People are hungry. Despite the abundance of rich agricultural land in Mississippi the state could not feed itself. It relied on imported food from the Midwest. So when the war began, Mississippi had to transition from a state that produced cotton, to state that could essentially sustain itself and that was very difficult because in 1862, Mississippi was hit by a drought. So there were crop failures throughout the state. Reading: "I myself have seen in Missouri, Kentucky, Tennessee, and Mississippi, hundreds and thousands of women and children fleeing from your armies and desperadoes, hungry and with bleeding feet. In Memphis, Vicksburg, and Mississippi, we fed thousands and thousands of the families of rebel soldiers left on our hands, and whom we could not see starve." General William Tecumseh Sherman, United States Army. There were real problems with food shortages. Now, those problems were made even worse by the military campaigns fought in Mississippi. The Gulf Coast fell very early in the war, which made salt difficult to obtain. Without salt, you couldn't preserve your beef, or your pork. Grant's campaigns against Vicksburg, when his army marched through the Delta, it tore up many of the levees in the Delta, which made flooding more common and made that much of that land unsuitable for agriculture in the short-term. So the military campaigns were tearing up the state's infrastructure, which added to things like drought and the absence of so many men from the home front, it was very very difficult for the people of Mississippi to feed themselves. Narrator: A few farms managed to grow enough crops to get by, but other places, like the besieged city of Vicksburg, faced rampant starvation and under those conditions, disease can spread rapidly. Disease, or the amoeba, which was the great decimator of the armies. That's where the great Grim Reaper of Death really decimated the armies. These boys, they gathered together. They went off confident. They were just going to meet a foe on the battlefield and blast away at each other, defeat the enemy and be the heroes. Little did they realize, when all these boys congregated from all of these different locales, that disease would decimate and kill. Roughly, 80% of the boys in the war died of disease. You have all kinds of illnesses that manifest themselves physically, but also emotionally, psychologically. You also have strikes that are happening. The Confederate currency doesn't mean much because of the rates of inflation. Mississippi was suffering from rampant inflation. Money was quickly losing its value. There was a breakdown in local government. The state government had to flee Jackson. Ballard: When that began to happen, faith in government officials began to fade away. It became apparent that the government of Mississippi would be pretty impotent in trying to carry on the business of the state, especially after the invasion of Mississippi began. Grivno: Chaos reigned in some parts of Mississippi during the war. There was a breakdown in law and order. Counties were overrun with deserters, paroled prisoners, men who simply wanted to avoid conscription. Ballard: Mississippians went to war, a lot of them reluctantly. There would be pockets of resistance throughout, not just in Mississippi, but all across the South. Narrator: Not long after the battle of Shiloh, on April 16, 1862, Jefferson Davis enacted the very first American Military draft. The draft was incredibly unpopular. To many Southerners, especially people who excepted the States' Rights ideology or the States' Rights Doctrine, it seemed that they had replaced one tyrannical national government with another. Giambrone: Under the Conscription Act, all healthy free men, between the ages of 18 and 35, had to sign up for a three-year tour of duty. Unless you owned 20 or more slaves and could afford to hire a substitute to take your place. If you were wealthy enough, you could choose not to go. For poor people, people who didn't own 20 slaves, it seemed as if they are fighting to protect someone else's property; that they were being asked to bear a disproportionate burden. People understood what had caused the war, and now the people who had most to gain from the war were exempting themselves from military service. They believed this made the war into a rich man's war and a poor man's fight. Ballard: But once the war came along and people started dying, it really didn't matter who was shot down on the battlefield, whether it was a rich guy who owned slaves, or guy who came from a poor white family, who owned no slaves. It was still Southern blood being spilled and that was kind of a unifying factor, the war itself. But still, if you get back to cause, nobody can convince me that if slavery has not existed that there would have been a war anyway. No, nobody can convince me of that. Giambrone: Mississippi suffered devastating human losses during the Civil War. Approximately 78,000 Mississippians served in the military; of that number about 27,000 were killed or died. One quarter of the white male population over the age of 15 in 1860 was dead; an entire generation was laid waste. Winschel: More than 620,000 American soldiers, North and South, died on the field of battle or from disease. It was the costliest war, in terms of human life in American history. Narrator: On July 4, 1863, Vicksburg, the great Gibraltar of the Confederacy, fell after a 47-day siege. Union forces took control of the Mississippi River, effectively splitting the Confederacy in half. Vicksburg was really the turning point, not just in Mississippi but in the western theater of the Civil War. And I would argue even of the Civil War all together. After Vicksburg surrendered, there were a lot of people in Mississippi who gave it up. They didn't want the war to go on. The loss of Vicksburg pretty much put the Union army in control of Mississippi. Narrator: Confederate General-in-Chief, Robert E. Lee, surrendered to Ulysses S. Grant on April 6th, 1865. Six days later, Southern sympathizer John Wilkes Booth assassinated President Abraham Lincoln. Today Lincoln is considered one of the most beloved of all American Presidents, but that wasn't the case during the Civil War. Lincoln was so hatted during his Presidency that he received well over 10,000 death threats. Ballard: As a Governor, Pettus is very prominent in newspapers and wherever early in the war. But as time passes, he really becomes less revenant. He was just pro-Confederate. Pro-Confederate. Get the Yankees. Kill the Yankees. But as the war began to come to Mississippi, there was not much he could do to stop it. Pettus took the Loyalty Oath twice after the war. But he was convinced he'd been singled out for special punishment, maybe for execution. Was afraid he was going to be captured, so he fled to Arkansas. Crossed the Mississippi River and went into the swamps in the Arkansas Delta and lived as a fugitive there. He died and was buried in a cornfield there. And the result is that John Pettus lies today somewhere in an unmarked grave. His grave as lost as the cause for which he so gallantly fought. Narrator: As the body of President Lincoln was being laid to rest in the Oak Ridge Cemetery of Springfield, Illinois, Confederate Lieutenant General Richard Taylor surrendered all remaining rebel forces in Mississippi to Major General Edward Canby. It was May 4th, 1865. The Civil War was at an end, but in many ways Mississippi's true struggle was just beginning. Reconstruction was an attempt to make sure that the former slaves, now free, would become part of Southern society, would become part of American Society. But as you know, there was all sorts of violence in Mississippi and other places in the South where individuals tried to keep blacks, not enslaved, because you couldn't enslave any longer, but keep them down, keep them suppressed. Owens: White Southerners are angry about the loss of the Civil War. For those who lost property, their communities were decimated. They lost the lives of family members and loved ones within the community. Of course there's animus. The richest state in the Union has now crumbled, parts of it have been burned. And so I think quite naturally there is a lot of anger. And black people and Northerners, they're seen as the one who are the creators of the downfall of their civilization. Ballard: Did slavery cause the Civil War? Yes. Slavery did cause the war. Why people fought is an altogether different issue. Some of them did not own slaves. Many of them did not own slaves. Some did fight for slavery, to preserve slavery. Some didn't care one way or the other, but they did care about the Union Army coming down into their states. Union soldiers wanted to preserve the Union. They didn't care about slavery either. In fact, a lot of them were extremely angry. When the Emancipation Proclamation went into effect January 1, 1863, a lot of Union soldiers were furious. Narrator: The Emancipation Proclamation, issued by President Abraham Lincoln, was not a statute enacted by Congress. It was a Presidential proclamation. Lincoln told his Cabinet that he had used his powers as Commander-in-Chief to free the slaves in the Confederate States, because it was a covenant that he had made with God. Owens: The Emancipation Proclamation brings the institution of slavery to the forefront. There is no way that you can now state that the war doesn't deal with slavery, because the Emancipation Proclamation in fact, makes slavery an issue. And it really changes the focus of the war. Once slaves realized what this war was about, they rushed to Union arms. Parson: Wherever there is a Union presence in the South during the Civil War runaway slaves gravitate to that area. Not only for protection from Union forces, but the hope of freedom. Narrator: Lincoln wrote the Emancipation Proclamation, due to the fact that the Fugitive Slave Act of 1850 required the return runaway of slaves to their owners. But Union Generals refused to do so and declared the runaways contraband of war. Parson: You start seeing a large influx of runaway slaves after the siege of Corinth. When the Union begins to occupy this area, runaway slaves begin to first drift in here singly and in pairs and then in large numbers. Narrator: In order to house the numerous runaways at Corinth, the Union troops set up a refugee or "contraband" camp. In just a short period of time, the Corinth contraband camp becomes a model camp throughout the country. This is the way that all contraband camps should be. Which is interesting, right? The state that becomes the richest state in the Union because of slavery, also houses the largest contraband camp in Corinth, Mississippi. And so for the year, year and a half, that it is in existence, it has upwards of about 6,000 people. It really becomes a model community. And I think that at the core of it for black people to prove their humanity, to show that they can be more than slaves. People tend to think of those who were enslaved as living a one-dimensional life. Yes, it was oppressive, it was brutal. But I think what is really important, particularly in a state like Mississippi that had the largest population of people of African descent, you can see the cultural legacies that the state is left with, all the way from the culinary cuisine that enslaved people helped to create, to the music, but also the ways in which people worship. Woman singing: ♪ Through many dangers, toils and snares ♪ ♪ I have already come. ♪ Owens: They built community in the worst and oppressive kinds of environments. And I think it's a real testament to their strength. ♪ T'was grace that brought me safe thus far. ♪ ♪ And grace will lead me on. ♪ Grady: After the war between the states is over, Southerners by in large lost a lot of their lands to taxes. Parson: During this time of Union occupation, you see a large influx, of Northerners coming down. Later, they will be called Carpetbaggers, but these are folks looking to make a few bucks. Marzelak: People were coming into Mississippi from other parts of the South, from places in the North, but they were coming to try to take advantage of the cotton trade. And realizing the potential bought up a lot of these plantations, and then created a new slavery for white and black by low-paying. You're free to go. You can come and go and you're free to go. You've got to take care of your medicine. You've got to take care of your own food. You can live on the place. I provide a company store on the plantation. Now, the company store had all kinds of beautiful little items and trinkets, and jams and jellies and pies, and all kinds of stuff in there, which you could buy on credit. So the freed man, white and black, who worked on those fields got so in debt to the company store that he could not leave the plantation. So that was a new form of slavery that was more vile than the older form of slavery which existed. And of course, slavery in any form is no good. Woman singing: ♪ I once was lost, but now I'm found. ♪ ♪ Was blind, but now I see. ♪ ♪ Oh... ♪ Narrator: For more details about Mississippi and the Civil War, please visit our website:

Contents

Native Americans

At the end of the last Ice Age, Native Americans or Paleo-Indians appeared in what today is the Southern United States.[1] Paleo-Indians in the South were hunter-gatherers who pursued the megafauna that became extinct following the end of the Pleistocene age. A variety of indigenous cultures arose in the region, including some that built great earthwork mounds more than 2,000 years ago.[2]

The successive mound building Troyville, Coles Creek, and Plaquemine cultures occupied western Mississippi bordering the Mississippi River during the Late Woodland period. During the Terminal Coles Creek period (1150 to 1250 CE) contact increased with Mississippian cultures centered upriver near St. Louis, Missouri. This led to the adaption of new pottery techniques, as well as new ceremonial objects and possibly new forms of social structuring.[3] As more Mississippian culture influences were absorbed the Plaquemine area as a distinct culture began to shrink after 1350 CE. Eventually the last enclave of purely Plaquemine culture was the Natchez Bluffs area, while the Yazoo Basin and adjacent areas of Louisiana became a hybrid Plaquemine-Mississippian culture.[4] Historic groups in the area during first European contact bear out this division. In the Natchez Bluffs, the Taensa and Natchez had held out against Mississippian influence and continued to use the same sites as their ancestors and carry on the Plaquemine culture. Groups who appear to have absorbed more Mississippian influence were identified at the time of European contact as those tribes speaking the Tunican, Chitimachan, and Muskogean languages.[3]

The Mississippian culture disappeared in most places around the time of European encounter. Archaeological and linguistic evidence has shown their descendants are the historic Chickasaw and Choctaw peoples, who were later counted by colonists as among the Five Civilized Tribes of the Southeast. Other tribes who inhabited the territory that became known as Mississippi (and whose names were given by colonists to local towns and features) include the Natchez, Yazoo, Pascagoula, and the Biloxi. French, Spanish and English colonists all traded with these tribes in the early colonial years.

Pressure from European-American settlers increased during the early nineteenth century, after invention of the cotton gin made cultivation of short-staple cotton profitable. This was readily cultivated in the upland areas of the South, and its development could feed an international demand for cotton in the 19th century. Migrants from the United States entered Mississippi mostly from the north and east, coming from the Upper South and coastal areas. Eventually they gained passage of the Indian Removal Act in 1830, which achieved federal forced removal of most of the indigenous peoples during the 1830s to areas west of the Mississippi River.

European colonial period

A proposed route for the de Soto Expedition, based on Charles M. Hudson map of 1997.[5]
A proposed route for the de Soto Expedition, based on Charles M. Hudson map of 1997.[5]

The first major European expedition into the territory that became Mississippi was Spanish, led by Hernando de Soto, which passed through in the early 1540s. The French claimed the territory that included Mississippi as part of their colony of New France and started settlement along the Gulf Coast. They created the first Fort Maurepas under Pierre Le Moyne d'Iberville on the site of modern Ocean Springs (or Old Biloxi) in 1699.[2]

In 1716, the French founded Natchez as Fort Rosalie on the Mississippi River; it became the dominant town and trading post of the area. In this period of the early 18th century, the French Roman Catholic Church created pioneer parishes at Old Biloxi/Ocean Springs and Natchez. The church also established seven pioneer parishes in present-day Louisiana and two in Alabama, which was also part of New France.[6]

The French and later Spanish colonial rule influenced early social relations of the settlers who held enslaved Africans. As in Louisiana, for a period there developed a third class of free people of color. They were chiefly descendants of white European colonists and enslaved African or African-American mothers. The planters often had formally supportive relationships with their mistresses of color, known in French as plaçage. They sometimes freed them and their multiracial children. The fathers passed on property to their mistresses and children, or arranged for the apprenticeship or education of children so they could learn a trade. Some wealthier male colonists sent their mixed-race sons to France for education, and some entered the military there. Free people of color often migrated to New Orleans, where there was more opportunity for work and a bigger community of their class.[2]

As part of New France, Mississippi was also ruled by the Spanish after France's defeat in the Seven Years' War (1756–63). Later it was briefly part of West Florida under the British. In 1783 the Mississippi area was deeded by Great Britain to the United States after the latter won its independence in the American Revolution, under the terms of the Treaty of Paris. Following the Peace of Paris (1783) the southern third of Mississippi came under Spanish rule as part of West Florida.

Through the colonial period, the various tribes of Native Americans changed alliances trying to achieve the best trading and other conditions for themselves.

Historical populations
Census
year
Population

1800 7,600
1810 31,306
1820 75,448
1830 136,621
1840 375,651
1850 606,526
1860 791,305
1870 827,922
1880 1,131,597
1890 1,289,600
1900 1,551,270
1910 1,797,114
1920 1,790,618
1930 2,009,821
1940 2,183,796
1950 2,178,914
1960 2,178,141
1970 2,216,912
1980 2,520,638
1990 2,573,216
2000 2,844,658

Territory and statehood

Before 1798 the state of Georgia claimed the entire region extending west from the Chattahoochee to the Mississippi River and tried to sell lands there, most notoriously in the Yazoo land scandal of 1795. Georgia finally ceded the disputed area in 1802 to the United States national government for its management. In 1804, after the Louisiana Purchase, the government assigned the northern part of this cession to Mississippi Territory. The southern part became the Louisiana Territory.

The Mississippi Territory was sparsely populated and suffered initially from a series of difficulties that hampered its development. Pinckney's Treaty of 1795 ended Spanish control over Mississippi, but Spain continued to hamper the territory's growth by harassing commercial traders. It restricted American trading and travel on the Mississippi River down to New Orleans, the major port on the Gulf Coast.

Winthrop Sargent, territorial governor in 1798, proved unable to impose a code of laws. Not until the emergence of cotton as a profitable staple crop in the nineteenth century, after the invention of the cotton gin, were the riverfront areas of Mississippi developed as cotton plantations. These were based on slave labor, and developed most intensively along the Mississippi and Yazoo rivers, bordering the Mississippi Delta. The rivers offered the best transportation to markets.[7]

Americans had continuing land disputes with the Spanish, even after taking control of much of this territory through the Louisiana Purchase (1803) from France. In 1810 the European-American settlers in parts of West Florida rebelled and declared their freedom from Spain. President James Madison declared that the region between the Mississippi and Perdido rivers, which included most of West Florida, had already become part of the United States under the terms of the Louisiana Purchase. The section of West Florida between the Pearl and Perdido rivers, known as the District of Mobile, was annexed to Mississippi Territory in 1812; Americans from the United States occupied Kiln, Mississippi, in 1813.

Settlement

The attraction of vast amounts of high-quality, fertile and inexpensive cotton land attracted hordes of settlers, mostly from Georgia and the Carolinas, and from former tobacco areas of Virginia and North Carolina in the Upper South. By this time, most planters in the Upper South had switched to mixed crops, as their lands were exhausted from tobacco and it was barely profitable as a commodity crop.

From 1798 through 1820, the population in the Mississippi Territory rose dramatically, from less than 9,000 to more than 222,000. The vast majority were enslaved African Americans brought by settlers or shipped by slave traders. Migration came in two fairly distinct waves - a steady movement until the outbreak of the War of 1812, and a flood after it was ended, from 1815 through 1819. The postwar flood was catalyzed by various factors: high prices for cotton, the elimination of Indian titles to much land, new and improved roads, and the acquisition of new direct water outlets to the Gulf of Mexico. The first migrants were traders and trappers, then herdsmen, and finally farmers. Conditions on the Southwest frontier initially resulted in a relatively democratic society for whites.[8] But expansion of cotton cultivation resulted in an elite group of white planters who controlled politics in the state for decades.

Cotton

Expansion of cultivation of cotton into the Deep South was enabled by the invention of the cotton gin, which made processing of short-staple cotton profitable. This type was more readily grown in upland and inland areas, in contrast to the long-staple cotton of the Sea Islands and Lowcountry. Americans pressed to gain more land for cotton, causing conflicts with the several tribes of Native Americans who historically occupied this territory of the Southeast. Five of the major tribes had adopted some western customs and had members who assimilated to varying degrees, often based on proximity and trading relationships with whites.

Through the 1830s, state and federal US governments forced the Five Civilized Tribes to cede their lands. Various US leaders developed proposals for removal of all Native Americans to west of the Mississippi River. This took place following passage of the Indian Removal Act in 1830 by Congress. As Indians ceded their lands to whites through the Southeast, they moved west and became more isolated from the American planter society, where many African Americans were enslaved. The state sold off the ceded lands, and white migration into the state continued. Some families brought slaves with them; most slaves were transported into the area from the Upper South in a forced migration through the domestic slave trade.[9]

Statehood

In 1817 elected delegates wrote a constitution and applied to Congress for statehood. On Dec. 10, 1817, the western portion of Mississippi Territory became the State of Mississippi, the 20th state of the Union. Natchez, long established as a major river port, was the first state capital. As more population came into the state and future growth was anticipated, in 1822 the capital was moved to the more central location of Jackson.[10]

Religion

French colonists had established the Catholic Church in their colonial settlements along the coast, such as Biloxi. As Americans entered the territory, they brought their strongly Protestant tradition. Methodists, Baptists, and Presbyterians made up the three leading denominations in the territory, and their congregations rapidly built new churches and chapels. By this time, many slaves were already Christians, attending church under the supervision of white planters. They also developed their own private worship and celebrations on the larger plantations. Adherents to other religions were a distinct minority. Some Protestant ministers won converts and often promoted education, although there was no state public school system until it was authorized after the Civil War by the Reconstruction-era biracial legislature.

Whereas in the first Great Awakening, Protestant ministers of these denominations had promoted abolition of slavery, by the early 19th century, when the Deep South was being developed, most had retreated to support for slavery. They argued instead for an improved paternalism under Christianity by white slaveholders. This sometimes led to improved treatment for the enslaved.[11][12]

Government

William C. C. Claiborne (1775–1817), a lawyer and former Republican congressman from Tennessee (1797–1801), was appointed by President Thomas Jefferson as governor and superintendent of Indian affairs in the Mississippi Territory from 1801 through 1803. Although he favored acquiring some land from the Choctaw and Chickasaw, Claiborne was generally sympathetic and conciliatory toward Indians. He worked long and patiently to iron out differences that arose, and to improve the material well-being of the Indians. He was partly successful in promoting the establishment of law and order; his offer of a $2,000 reward helped destroy a gang of outlaws headed by Samuel Mason (1750–1803). His position on issues indicated a national rather than regional outlook, though he did not ignore his constituents. Claiborne expressed the philosophy of the Democratic-Republican Party and helped that party defeat the Federalists.[13] When a smallpox epidemic broke out in the spring of 1802, Claiborne directed the first recorded mass vaccination in the territory. This prevented the spread of the epidemic in Natchez.[14]

Native American lands

The United States government purchased land from the Chickasaw and Choctaw tribes from 1801 to about 1830, as white settlers entered the territory from coastal states. After Congressional passage of the Indian Removal Act of 1830, the government forced the tribes to accept lands west of the Mississippi River in Indian Territory. Most left the state, but those who remained became United States citizens.

After 1800 the rapid development of a cotton economy and the slave society of the Deep South changed the economic relationship of native Indians with whites and slaves in Mississippi Territory. As Indians ceded their lands to whites in the eastern sections, they moved west in the state, becoming more isolated from whites and blacks. The following table illustrates ceded land in acres:

Treaty Year Signed with Where Purpose Ceded land
San Lorenzo 1795 Between Spain and United States San Lorenzo de El Escorial, Spain The treaty, also known as Pinckney's Treaty, put Choctaw & Chickasaw country under U.S. control n/a
Fort Adams 1801 Choctaw Mississippi Territory Redefined Choctaw cession to England and permission for whites to use the Natchez Trace 2,641,920 acres (10,691.5 km2)
Fort Confederation 1802 Choctaw Mississippi Territory n/a 10,000 acres (40 km2)
Hoe Buckintoopa 1803 Choctaw Choctaw Nation Small cession of Tombigbee River and redefined English treaty of 1765 853,760 acres (3,455.0 km2)
Mount Dexter 1805 Choctaw Choctaw Nation Large cession from Natchez District to the Tombigbee/Alabama River watershed 4,142,720 acres (16,765.0 km2)
Fort St. Stephens 1816 Choctaw Fort Confederation Ceded all Choctaw land east of Tombigbee River 10,000 acres (40 km2)
Doak's Stand 1820 Choctaw Natchez Trace, Choctaw Nation Exchanged cession in Mississippi for parcel in Arkansas 5,169,788 acres (20,921.39 km2)
Washington City 1825 Choctaw Exchanged Arkansas land for Oklahoma parcel 2,000,000 acres (8,100 km2)
Dancing Rabbit Creek 1830 Choctaw Choctaw Nation Removal and granting U.S. citizenship to Choctaw who remained 10,523,130 acres (42,585.6 km2)
Pontotoc 1832 Chickasaw Pontitock Creek Seek a home in the west 6,283,804 acres (25,429.65 km2)

Antebellum period

The exit of most the Native Americans meant that vast new lands were open to settlement, and tens of thousands of immigrant Americans poured in. Men with money brought slaves and purchased the best cotton lands in the Delta region along the Mississippi River. Poor men took up poor lands in the rest of the state, but the vast majority of the state was still undeveloped at the time of the Civil War.

Cotton

By the 1830s Mississippi was a leading cotton producer, increasing its demand for enslaved labor. Some planters considered slavery a "necessary evil" to make cotton production profitable, for the survival of the cotton economy, and were brought in from the border states and the tobacco states where slavery was declining.[15] The 1832 state constitution forbade any further importation of slaves by the domestic slave trade, but the provision was found to be unenforceable, and it was repealed.

As planters increased their holdings of land and slaves, the price of land rose, and small farmers were driven into less fertile areas. An elite slave-owning class arose that wielded disproportionate political and economic power. By 1860, of the 354,000 whites, only 31,000 owned slaves and two thirds of these held fewer than 10. Fewer than 5,000 slaveholders had more than 20 slaves; 317 possessed more than 100. These 5,000 planters, especially the elite among them, controlled the state. In addition a middle element of farmers owned land but no slaves. A small number of businessmen and professionals lived in the villages and small towns. The lower class, or "poor whites", occupied marginal farm lands remote from the rich cotton lands and grew food for their families, not cotton. Whether they owned slaves or not, however, most white Mississippians supported the slave society; all whites were considered above blacks in social status. They were both defensive and emotional on the subject of slavery. A slave insurrection scare in 1836 resulted in the hanging of a number of slaves, as was common in the South after such incidents. Several white northerners were suspected of being secret abolitionists.[16]

When cotton was king during the 1850s, Mississippi plantation owners—especially those in the old Natchez District, as well as the newly emerging Delta and Black Belt region of the uplands in the center of the state—became increasingly wealthy due to the great fertility of the soil and the high price of cotton on the international market. The severe wealth imbalances and the necessity of large-scale slave populations to sustain such income played a strong role in state politics and political support for secession.[17] Mississippi was among the six states in the Deep South with the highest proportion of slave population; it was the second state to secede from the union.

Mississippi's population grew rapidly due to migration, both voluntary and forced, reaching 791,305 in 1860. Blacks numbered 437,000, making up 55% of the population; they were overwhelmingly enslaved. Cotton production grew from 43,000 bales in 1820 to more than one million bales in 1860, as Mississippi became the leading cotton-producing state. With international demand high, Mississippi and other Deep South cotton was exported to the textile factories of Britain and France, as well as those in New York and New England. The Deep South was the major supplier and had strong economic ties with the Northeast. By 1820, half of the exports from New York City were related to cotton. Southern businessmen traveled so frequently to the city that they had favorite hotels and restaurants.

In Mississippi some modernizers encouraged crop diversification, and production of vegetables and livestock increased, but King Cotton prevailed. Cotton's ascendancy was seemingly justified in 1859, when Mississippi planters were scarcely touched by the financial panic in the North. They were concerned by inflation of the price of slaves but were in no real distress. Mississippi's per capita wealth was well above the U.S. average. The major planters made very large profits, but they invested it on buying more cotton lands and more slaves, which pushed up prices even higher. They educated their children privately, and the state government made little investment in infrastructure. Railroad construction lagged behind that of other states, even in the South. The threat of abolition troubled planters, but they believed that if needed, the cotton states could secede from the Union, form their own country, and expand to the south in Mexico and Cuba. Until late 1860 they never expected a war.[18]

The relatively low population of the state before the Civil War reflected the fact that much of the state was still frontier and needed many more settlers for development. For instance, except for riverside settlements and plantations, 90% of the Mississippi Delta bottom lands were still undeveloped and covered mostly in mixed forest and swampland. These areas were not cleared and developed until after the war. During and after Reconstruction, most of the new owners in the Delta were freedmen, who bought the land by clearing it and selling off timber.[19]

Slavery

At the time of the Civil War, the great majority of blacks were slaves living on plantations with 20 or more fellow slaves, many in much larger concentrations. While some had been born in Mississippi, many had been transported to the Deep South in a forcible migration through the domestic slave trade from the Upper South. Some were shipped from the Upper South in the coastwise slave trade, while others were taken overland or forced to make the entire journey on foot.

The typical division of labor on a large plantation included an elite of house slaves, a middle group of overseers, drivers (gang leaders) and skilled craftsmen, and a "lower class" of unskilled field workers whose main job was hoeing and picking cotton. The owners hired white overseers to direct the work. Some slaves resisted by work slowdowns and by breaking tools and equipment. Others left for a while, hiding out for a couple of weeks in woods or nearby plantations. There were no slave revolts of any size, although whites often circulated fearful rumors that one was about to happen. Most slaves who tried to escape were captured and returned, though a handful made it to northern states and eventual freedom.

Most slaves endured the harsh routine of plantation life. Because of their concentration on large plantations, within these constraints they built their own culture, often developing leaders through religion, and others who acquired particular skills. They created their own religious practices and worshipped sometimes in private, developing their own style of Christianity and deciding which stories, such as the Exodus, spoke most to them. While slave marriages were not legally recognized, many families formed unions that lasted, and they struggled to maintain their stability. Some slaves with special skills attained a quasi-free status, being leased out to work on riverboats or in the port cities. Those on the riverboats got to travel to other cities; they were part of a wide information network among slaves.

By 1820, 458 former slaves had been freed in the state. The legislature restricted their lives, requiring free blacks to carry identification and forbidding them from carrying weapons or voting. In 1822 planters decided it was too awkward to have free blacks living near slaves and passed a state law forbidding emancipation except by special act of the legislature for each manumission.[16][20] In 1860 only 1,000 of the 437,000 blacks in the state were recorded as free.[21] Most of these free people lived in wretched conditions near Natchez.[citation needed]

Politics

Mississippi was a stronghold of Jacksonian democracy, which glorified the independent farmer; the legislature named the state capital in Andrew Jackson's honor. Corruption and land speculation caused a severe blow to state credit in the years preceding the Civil War. Federally allocated funds were misused, tax collections embezzled, and finally, in 1853, two state-supported banks collapsed when their debts were repudiated. In the Second Party System (1820s to 1850s), Mississippi moved politically from a divided Whig and Democratic state to a one-party Democratic state bent on secession.

Criticism from Northern abolitionists escalated after the Mexican War ended in 1848. Mississippi and other southern planters expected the war to gain new territory where slavery could flourish. The South resisted attacks by abolitionists, and white Mississippians were among those who became outspoken defenders of the slave system. An abortive secession attempt in 1850 was followed by a decade of political agitation during which the protection and expansion of slavery became their major goal. When Republican Abraham Lincoln was elected president in 1860 with the goal seeking an eventual end of slavery, Mississippi followed South Carolina and seceded from the Union on January 9, 1861. Mississippi's U.S. senator Jefferson Davis was chosen as president of the Confederate States.

Civil War

Confederate lines, Vicksburg, May 19, 1863. Shows assault by US 1st Battalion, 13th Infantry
Confederate lines, Vicksburg, May 19, 1863. Shows assault by US 1st Battalion, 13th Infantry

More than 80,000 Mississippians fought in the American Civil War, and casualties were extremely heavy. Fear that white supremacy might be lost was among the reasons that men joined the Confederate Army. Men who owned more property, including slaves, were more likely to volunteer. But men in Mississippi's river counties, regardless of their wealth or other characteristics, joined at lower rates than those living in the state's interior. River-county residents were especially vulnerable and apparently left their communities for safer areas (and sometimes moved out of the Confederacy) rather than face invasion.[22]

Both the Union and Confederacy knew control of the Mississippi River was critical to the war. Union forces mounted major military operations to take over Vicksburg, with General Ulysses S. Grant launching the Shiloh and Corinth campaigns and the siege of Vicksburg, from the spring of 1862 to the summer of 1863.[23] The most important was the Vicksburg Campaign, fought for control of the last Confederate stronghold on the Mississippi River. The fall of the city to General Grant on July 4, 1863, gave the Union control of the Mississippi River, cut off the western states, and made the Confederate cause in the west hopeless.

As Union troops advanced, many slaves escaped and joined their lines to gain freedom. After the Emancipation Proclamation of January 1863, more slaves left the plantations. Thousands of ex-slaves in Mississippi enlisted in the Union Army in 1863 and the following years.[24]

At the Battle of Grand Gulf, Admiral Porter led seven Union ironclads in an attack on the fortifications and batteries at Grand Gulf, Mississippi. His goal was to take over the Confederate guns and secure the area with troops of McClernand's XIII Corps, who were on the accompanying transports and barges. The Confederates won but it was a hollow victory; the Union defeat at Grand Gulf caused only a slight change in Grant's offensive.[25]

Grant won the Battle of Port Gibson. Advancing toward Port Gibson, Grant's army ran into Confederate outposts after midnight. Union forces advanced on the Rodney Road and a plantation road at dawn, and were met by Confederates. Grant forced the Confederates to fall back to new defensive positions several times during the day; they could not stop the Union onslaught and left the field in the early evening. This defeat demonstrated that the Confederates were unable to defend the Mississippi River line; the Federals secured their needed beachhead.[26]

General William Tecumseh Sherman's march from Vicksburg to Meridian, Mississippi, was designed to destroy the strategic railroad center of Meridian, which had been supplying Confederate needs. The campaign was Sherman's first application of total war tactics, prefiguring his March to the Sea through Georgia in 1864.

The Confederates had no better luck at the Battle of Raymond. On May 10, 1863, Pemberton sent troops from Jackson to Raymond, 20 miles (32 km) to the southwest. Brig. Gen. Gregg had an over-strength brigade, but they had endured a grueling march from Port Hudson, Louisiana, arriving in Raymond late on May 11. The next day he tried to ambush a small Union raiding party. The party was Maj. Gen. John A. Logan's Division of the XVII Corps. Gregg tried to hold Fourteen Mile Creek, and a sharp battle ensued for six hours, but the overwhelming Union force prevailed and the Confederates retreated. This left the Southern Railroad of Mississippi vulnerable to Union forces, severing the lifeline of Vicksburg.[27]

Battle of Brice's Crossroads
Battle of Brice's Crossroads

In April–May 1863 Union colonel Benjamin H. Grierson led a major cavalry raid that raced through Mississippi and Louisiana, destroying railroads, telegraph lines, and Confederate weapons and supplies. The raid also served as a diversion to take away Confederate attention from Grant's moves toward Vicksburg.

A Union expedition in June 1864, commanded by General Samuel D. Sturgis, was opposed by Confederate general Nathan Bedford Forrest. They clashed at the Battle of Brice's Crossroads on 10 June 1864, and Forrest routed the Yankees in his greatest battlefield victory.

Homefront

After each battle, there was increased economic chaos and local societal breakdown. State government during the course of the war transferred around the state. It moved from Jackson to Enterprise, to Meridian and back to Jackson, to Meridian and then to Columbus and Macon, Georgia, and finally back to what was left of Jackson. The first of the two wartime governors was the Fire-Eater John J. Pettus, who carried the state into secession, whipped up the war spirit, began military and domestic mobilization, and prepared to finance the war.[28] His successor, General Charles Clark, elected in 1863, remained committed to continuing the fight regardless of the cost, but he faced a deteriorating military and economic situation. The war presented both men with enormous challenges in providing an orderly, stable government for Mississippi.[29]

There were no slave insurrections, but many slaves escaped to Union lines. Numerous plantations turned to food production. The federal government wanted to keep up cotton production to fulfill the North's needs, and some planters sold their cotton to Union Treasury agents for high prices. The Confederates considered this a sort of treason but were unable to stop the lucrative trading on the black market.[30]

Most whites supported the Confederacy, but there were holdouts. The two most vehemently anti-Confederate areas were Jones County in the southeastern corner of the state, where the "Knight Company" originated, and Tishomingo County in the northeastern corner. Among the most influential Mississippi Unionists was Presbyterian minister John Aughey, whose sermons and book The Iron Furnace or Slavery and Secession (1863) became hallmarks of the anti-secessionist cause in the state.[31]

The war shattered the lives of all classes, high and low. Upper-class ladies replaced balls and parties with bandage-rolling sessions and fund-raising efforts. But soon enough they were losing brothers, sons and husbands to battlefield deaths and disease, lost their incomes and luxuries, and had to deal with chronic shortages and poor ersatz substitutes for common items. They took on unexpected responsibilities, including the chores previously left to slaves when the latter struck out for freedom. The women coped by focusing on survival. They maintained their family honor by upholding Confederate patriotism to the bitter end. Less privileged white women struggled even more to hold their families together in their men's absence; many became refugees in camps or fled to Union lines.[32] After the war, Southern women organized to create Confederate cemeteries and memorials, becoming champions of the "Lost Cause" and shapers of social memory.[33]

Black women and children had an especially hard time as the plantation regime collapsed; many took refuge in camps operated by the Union Army. They were freed after the Emancipation Proclamation but suffered from widespread diseases that flourished in the crowded camps. Disease was also common in the troop camps; during the war, more men on both sides died of disease than of wounds or direct warfare.[34]

Reconstruction

After the defeat of the Confederacy, President Andrew Johnson appointed a temporary state government under provisional governor Judge William Lewis Sharkey (1798-1873). It repealed the 1861 Ordinance of Secession and wrote new "Black Codes", defining and limiting the civil rights of freedmen, the former slaves. The whites tried to restrict the African Americans to a second-class status without citizenship or voting rights. Johnson was following the previously expressed policies of his predecessor, 16th President Abraham Lincoln. He had planned a generous and tolerating Reconstruction policy towards the former Confederates and southerners. He intended to grant citizenship and voting rights first to Black veterans, while slowly integrating the remainder of the freedmen into the political and economic life in the nation and the "new South".[citation needed]

The Black Codes were never implemented. Radical Republicans in the Congress, with the early support of President Lincoln, objected strongly to the intent to impose new restrictions on the movement and rights of freedmen. The federal government established the Freedmen's Bureau as an agency to help educate and assist the former slaves, in the U.S. War Department. It attempted to help the freedmen negotiate contracts and other relations in the new free labor market. Most officials in the Freedmen's Bureau were former Union Army officers from the North. Many settled permanently in the state, with some becoming political leaders in the Republican Party and in business (they were scornfully known as "carpetbaggers" by white Democrats in the South). The Black Codes outraged northern opinion, as they represented an attempt to reassert conditions of slavery and white supremacy. They were not fully implemented in any state. White Mississippians and other Southerners were committed to restoring white supremacy and circumscribing the legal, civil, political, and social rights of the freedmen.

In September 1865 Congress was under the control of more Radical Republicans from the North, and refused to seat the newly elected Mississippi delegation. Responding to tumultuous conditions and violence, in 1867, Congress passed Reconstruction legislation. It used U.S. Army forces to occupy and manage various areas of the South in an effort to create a new order, and Mississippi was one of the areas designated to be under military control.

The military Governor-General, and Union Army Gen. Edward O.C. Ord, (1818-1883), commander of the Mississippi/Arkansas District, was assigned to register the state's electorate so that voters could elect representatives to write a new state constitution reflecting the granting of citizenship and the franchise to freedmen through amendments to the United States Constitution. In a contested election, the state's white voters rejected the proposal of a new state constitution. Mississippi continued to be governed by federal martial law. Union Gen. Adelbert Ames (1835-1933) of Maine, under direction from the Republican majority in the U.S. Congress, deposed the provisional civil government appointed by President Johnson. He enabled all black men of age to enroll as voters (not just veterans), and temporarily prohibited about a thousand or so former Confederate leaders to vote or hold state offices.[35]

In 1868 a biracial coalition (dominated by whites) drafted a new constitution for the state; it was adopted by referendum. The Constitutional Convention was the first political organization in the state's history to include African American (then referred to as "Negro" or "Colored") representatives, but they did not dominate the convention, nor the later state legislature. Freedmen numbered 17 among the 100 members, although blacks comprised more than half of the state population of the time. Thirty-two Mississippi counties had black majorities, but freedmen elected whites as well as blacks to represent them.

The 1868 constitution had major elements that lasted for 22 years. The convention adopted universal male suffrage (unrestricted by property qualifications, educational requirements or poll taxes); created the framework for the state's first public school system (which Northern and border states had begun 40 years earlier); forbade race distinctions in the possession and inheritance of property; and prohibited limiting civil rights in travel. It provided for a four-year term for the governor rather than two years (the previous legislatures had severely limited executive power); provided the governor with the power to appoint judges (taking judicial elections out of what had been corrupt elections before the war); required legislative reapportionment of seats to recognize the new voting freedmen in many jurisdictions; and repudiated the ordinances and powers of secession. Opponents of black franchise referred to this as the "Black and Tan Convention", although whites composed the overwhelming majority of delegates. Mississippi was readmitted to the Union on January 11, 1870, and its representatives and senators were seated in Congress on February 23, 1870.[36]

Black Mississippians, participating in the political process for the first time, formed a coalition with white Republicans made up of locals and Northerners in a Republican party that controlled the state legislature for a time. Most of the Republican voters were freedmen, several of whom held important state offices. Some black leaders emerged who had gained education in the North and were returning to the South. A. K. Davis served as lieutenant governor, and Hiram Revels (1827-1901) and Blanche K. Bruce (1841-1898) were elected by the Legislature to the U.S. Senate. John R. Lynch (1847-1939) was elected as a representative to Congress. The Republican regime faced the determined opposition of the "unreconstructed" white Democrats in the population. Soon after the end of the war, chapters of the Ku Klux Klan were organized in Mississippi, working to intimidate blacks and their allies, such as schoolteachers, and suppress voting.

The planter James Lusk Alcorn (1816-1894), a Confederate general, was elected to the U.S. Senate in 1865 but, like other Southerners who had been loyal to the Confederacy, was not allowed to take a seat at that time. He supported suffrage for freedmen and endorsed the Fourteenth Amendment, as required by the Republicans in Congress. Alcorn became the leader of the "scalawags", local residents who comprised about a third of the Republican Party in the state, in coalition with "carpetbaggers" (migrants from the North) and freedmen.

Alcorn was elected as governor in 1869 and served from 1870 to 1871. As a modernizer, he appointed many like-minded former Whigs, even if they had become Democrats. He strongly supported education, conceding segregation of public schools in order to get them started. He supported founding a new college for freedmen, now known as Alcorn State University (established 1871 in Lorman). He maneuvered to make his ally Hiram Revels its president. Radical Republicans opposed Alcorn as they were angry about his patronage policy. One complained that Alcorn's policy was to see "the old civilization of the South 'modernized'" rather than lead a total political, social and economic revolution.[37]

Alcorn resigned the governorship to become a U.S. senator (1871–1877), replacing his ally Hiram Revels, the first African-American U.S. senator from the state. In speeches to the Senate, Alcorn urged the removal of the political disabilities of white southerners and rejected Radical Republican proposals to enforce social equality by federal legislation. He denounced the federal cotton tax as robbery, and defended separate schools for both races in Mississippi. Although a former slaveholder, he characterized slavery as "a cancer upon the body of the Nation" and expressed his gratitude for its end.[38]

Although President Grant achieved suppression of the KKK in much of the South through the Enforcement Acts, new groups of Democratic insurgents arose through the 1870s. Such paramilitary terrorist organizations as the White League, the Red Shirts in Mississippi and the Carolinas, and associated rifle clubs raised the level of violence at every election, attacking blacks to suppress the freedmen's vote.

In 1870, former military governor Adelbert Ames (1835-1933) was elected by the Legislature (as was the process at the time) to the U.S. Senate. Ames and Alcorn battled for control of the Republican Party in Mississippi; their struggle caused the party to lose its precarious unity. In 1873 they both ran for governor. Ames was supported by the Radicals and most African Americans, while Alcorn won the votes of conservative whites and most of the scalawags. Ames won by a vote of 69,870 to 50,490.

In 1874 Republican voters elected a black sheriff in the city of Vicksburg and dominated other elections. White had been organizing to throw out Republicans and, on December 6, 1874, forced the newly elected sheriff Peter Crosby to leave his office. Freedmen tried to support him, coming in from the rural areas on December 7, but he advised them to return home peacefully. Armed white militia attacked the freedmen that day and in the following days, in what became known as the Vicksburg Massacre. White Democrats are estimated to have killed 300 blacks in the area. The massacre was carried by newspapers from New York[39] to California.[40][41][42] The New York Times also carried reporting on the congressional investigation into these events, beginning in January 1875.[43]

The Democratic Party had factions of the Regulars and New Departures, but as the state election of 1875 approached, they united and worked on the "Mississippi Plan", to organize whites to defeat both white and black Republicans. They used economic and political pressure against scalawags and carpetbaggers, persuading them to change parties or leave the state. Armed attacks by the Red Shirts, White League and rifle clubs on Republicans proliferated, as in the September 1875 "Clinton Riot". Governor Ames appealed to the federal government for armed assistance, which was refused. That November, Democrats gained firm control of both houses of the legislature by such violence and election fraud. Ames requested the intervention of the U.S. Congress since the election had been subject to voter intimidation and fraud. The state legislature, convening in 1876, drew up articles of impeachment against him and all statewide officials. He resigned and fled the state, "marking the end of Republican Reconstruction in Mississippi."[44][45]

Gilded Age: 1877-1900

The legislature of the State of Mississippi in 1890
The legislature of the State of Mississippi in 1890
A poster showing the members of the 1890 Mississippian state constitutional convention. The members were overwhelmingly white Democrats; the only black member was a man who was allowed into the convention for his willingness to support black disenfranchisement.
A poster showing the members of the 1890 Mississippian state constitutional convention. The members were overwhelmingly white Democrats; the only black member was a man who was allowed into the convention for his willingness to support black disenfranchisement.

There was steady economic and social progress among some classes in Mississippi after the Reconstruction era, despite the low prices for cotton and reliance on agriculture. Politically the state was controlled by the conservative elite whites, known as "Bourbon Democrats" by their critics. The Bourbons represented the planters, landowners and merchants. They used violence, intimidation, and coercion to suppress black voting at the polls, but freedmen elected many representatives to local offices, such as sheriff and justice of the peace. The Bourbons controlled the Democratic Party conventions and state government.[46]

The state remained largely rural, but the nascent railroad system, which had been destroyed in the war, was rebuilt and more investments were made in infrastructure. A few more towns developed, as well as small-scale industry, notably the lumber industry in the Piney Woods region of the state. Most farmers continued to grow cotton. The "crop-lien system involved local merchants who lent money for food and supplies all year, and then split the cotton crop to pay the debts and perhaps leave a little cash left over for the farmer—or often leave him further in debt to the merchants."[47]

In 1878 the worst yellow fever epidemic Mississippi had seen ravaged the state. The disease, sometimes known as "Yellow Jack" or "Bronze John", produced so many fatalities that it devastated the society both socially and economically. Entire families were wiped out, while others fled their homes in panic for the presumed safety of other parts of the state, as people did not understand how the disease was transmitted. Quarantine regulations, passed to prevent the spread of the disease, brought trade to a stop. Some local economies never recovered. Beechland, near Vicksburg, became a ghost town. By the end of the year, 3,227 people in the state had died from the disease, particularly along the coast.[48]

The small farmers struggled against the Bourbon control of politics and the credit lien system, which seemed to keep them forever in debts. The Populist movement failed to attract the large following in Mississippi that it did in Alabama, Georgia and other Southern states. Mississippi did produce some Populist spokesmen, such as newspaper editor Frank Burkitt, but poor farmers, white and black, refused to follow the leadership of the Farmers' Alliance. Few farmers were willing to support the sub-treasury plan, the Alliance's plan to aid farmers by providing low-cost federal loans secured by crops. The Democratic Party machine, the increasing activism of the National Grange, and effective disenfranchisement of most black voters and many poor whites after 1890 under provisions of the new constitution,[49] designed to "exclude the Negro" and help the Democrats in "keeping the Negro down",[50] according to its drafters, meant the failure of Mississippi populism. The constitution required payment of a poll tax for voter registration, which many poor people could not afford. The voter rolls dropped dramatically, and white Democrats secured a hold on power in the state. By the birth of the People's Party in 1892, Mississippi populism was too weak to play a major role.[51] According to Democrat James K. Vardaman, Mississippi's governor, the purpose of the 1890 constitution was "to eliminate the nigger from politics."[52]

Whitecapping was the name associated with activities by a dirt farmer movement that arose in the Piney Woods region of southern Mississippi. Poor whites organized against low prices, rising costs, and increasing tenancy brought about by the crop lien system. Whitecaps resented black tenant farmers on lands acquired by foreclosure by merchants–some of them Jewish. Whitecap Clubs, resembling fraternal and military organizations, tried to intimidate black laborers and landowners, and to prevent mercantile land acquisition. They were anti-black and anti-Jewish. Whitecaps came from the rural poor; their leaders from a higher social strata.[53]

Blacks: 1877-1940

Mississippi has been thought to typify the Deep South during the era of Jim Crow that began in the late 19th century. But it had an enormous frontier of undeveloped land in the backcountry and bottomlands of the Mississippi Delta. Tens of thousands of black and white migrants came to the Delta seeking the chance to buy and work land, cut timber, and make lives for themselves and their families. Because the Mississippi Delta contained so much fertile bottomland away from the river settlements, African Americans achieved unusually high rates of land ownership from 1870 to 1900. Two-thirds of the independent farmers in the Delta were black.

As the Panic of 1893 brought another depression and very low cotton prices, many farmers had to sell their land to pay off debts and become sharecroppers.[54] The sharecropping system, as Cresswell (2006) shows, functioned as a compromise between white landowners' desire for a reliable supply of labor, and black workers' refusal to work in gangs. By the turn of the century, much of the second-generation of black owner-farmers had lost their land.

In 1890 the state adopted a new constitution that imposed a poll tax of $2 a year, which the great majority of blacks and poor whites could not pay in order to register to vote; they were effectively excluded from the political process. These requirements, with additions in legislation of 1892, resulted in a 90% reduction in the number of blacks who voted. In every county whites allowed a handful of prominent black ministers and local leaders to vote.[49]

As only voters could serve on juries, disenfranchisement meant blacks could not serve on juries, and they lost all chance at local and state offices, as well as representation in Congress. When these provisions survived a Supreme Court challenge in 1898 in Williams v. Mississippi, other southern state legislatures rapidly incorporated them into new constitutions or amendments, effectively extending disfranchisement to every southern state. In 1900 the population of Mississippi was nearly 59% African American, but they were virtually excluded from political life.

The Jim Crow system became total after 1900, with disenfranchisement, coupled with increasingly restrictive racial segregation laws, and increased lynchings. Economic disasters always lurked, such as failure of the cotton crop due to boll weevil infestation, and successive severe flooding in 1912 and 1913. By 1920, the third generation after freedom, most African Americans in the state were landless sharecroppers or laborers facing inescapable poverty.[54]

Legal racial segregation was imposed in Mississippi primarily following the Reconstruction era. A handful of state laws earlier required separate facilities for black and white school children. The legislature passed statutes requiring three restroom facilities in public buildings: one for white males, one for white females, and one for black males and females. Otherwise, segregation arose by local custom more than it did by state or municipal law. Since segregation was a customary practice, historians consider it to be one that mandated social distance between whites and blacks rather than physical distance. In most Mississippi communities from the late 1800s until the 1970s, blacks and whites lived in relative proximity to one another. Whites depended on the labor of blacks either as agricultural or domestic workers. White and black children often played together until they reached puberty, at which time parents began instructing their children about the racial status quo.

White children were taught they were superior to blacks, while black children were forced to learn the vacillating and arbitrary customs of Jim Crow, which often differed from community to community. By 1900, racial segregation had become more rigid. Jim Crow became the mainstay of the Mississippi social order.

Tens of thousands of African Americans left Mississippi by train, foot, or boat to migrate north starting in the 1880s; migration reached its pinnacle during and after World War I. In the Great Migration, they went North to leave the violence and a society that had closed off opportunity.[55] Another wave of migration arose in the 1940s and 1950s. Almost half a million people, three-quarters of them black, left Mississippi in the second migration, many seeking jobs in the burgeoning wartime defense industry on the West Coast, particularly in California.

Jim Crow and disenfranchisement persisted in Mississippi for decades, sometimes enforced by violence and economic blackmail, particularly as African Americans organized to achieve civil rights. It did not legally end until after passage of the Civil Rights Act of 1964 and the Voting Rights Act of 1965, as well as concerted federal enforcement, and court challenges by black groups and national advocates, and local customs began to break down by 1970.[56][57]

Schools

Following Reconstruction, the Democrat-dominated state legislature cut back on already limited funding for public schools. For decades public school funding was poor for whites and very poor for blacks. Northern philanthropy helped support the schools. The Anna T. Jeanes Foundation, begun in 1907 and also known as the Negro Rural School Fund, aimed to provide rudimentary education for rural Southern blacks. Jeanes supervisors, all experienced teachers, personally made physical and academic improvements in rural schools. Early Jeanes supervisors brought vocational education into their classrooms, based on the Hampton and Tuskegee Institute models promoted by Booker T. Washington. By the 1940s, the Jeanes program changed its emphasis from industrial education to academic subjects.

Other major northern foundations also helped, especially the General Education Board (funded by the Rockefeller Foundation and the Rosenwald Fund), which supported construction of more than 5,000 schools in southern rural areas. Northern churches supported denominational colleges.[58]

Jazz

Mississippi became a center of rich, quintessentially American music traditions: gospel music, jazz, blues, and rock and roll were all invented, promulgated, or developed largely by Mississippi musicians, particularly of the Delta areas. They also carried these traditions upriver to Chicago during the Great Migration, creating new forms of jazz and blues in that city.

In the 1940s, John Lomax and his son Alan recorded some of the Delta's rich musical tradition for the Library of Congress. They sought out blues songs and field chants at Mississippi State Penitentiary at Parchman. In 1941, Alan Lomax recorded Muddy Waters, then 28 years old, at Stovall's Plantation. Among other major artists, Bo Diddley, B.B. King and Muddy Waters were born and raised on Mississippi plantations.

Progressive Era

By 1900, Mississippi lagged behind other Southern states. It had a one-party government dominated by white Democrats who emphasized not raising taxes, resulting in no paved roads; residents suffered widespread illiteracy and regular epidemics of contagious diseases, the latter spread in part because of the lack of sanitation infrastructure, endemic hookworm; this was the nadir of race relations, marked by a high rate of lynchings of blacks, especially when sharecrop accounts were due to be settled and cotton prices were low; local affairs were controlled by courthouse rings; and the state had few natural assets besides prime cotton land and once important cities on the Mississippi River.

Mississippi failed to attract much outside investment or European immigration, although European Jews settled in the larger cities such as Meridian and Jackson. Planters recruited Chinese workers for agriculture from 1900 to 1930, but the newcomers did not stay long in the fields. They became merchants in small towns.[59] Planters also had recruited Italian workers for field labor, and they complained about peonage conditions to their consulate. A State Department investigation ensued in some areas, including an Arkansas plantation owned by prominent US Senator LeRoy Percy of Greenville, Mississippi.[60]

The Progressive Era had some results in Mississippi. Governor Theodore Bilbo (1916–20) had the most successful administration of all the governors who served between 1877 and 1917, putting state finances in order and supporting such Progressive measures as passing a compulsory school attendance law, founding a new charity hospital, and establishing a board of bank examiners. However, Bilbo was also an avowed racist who openly defended segregation and was a member of the Ku Klux Klan.[61]

1920s and 1930s

Mississippians had more prosperity in the 1920s than they had known for two generations, although the state was still poor and rural by national standards. The people gained a slice of the American Dream. Ownby (1999), in his in-depth study of the state, identifies four American dreams that the new 20th-century consumer culture addressed. The first was the "Dream of Abundance", offering a cornucopia of material goods to all Americans, making them proud to be the richest society on earth. The second was the "Dream of a Democracy of Goods", whereby everyone had access to the same products regardless of race, gender, ethnicity, or class, thereby challenging the aristocratic norms of the rest of the world, whereby only the rich or well-connected are granted access to luxury. The "Dream of Freedom of Choice", with its ever-expanding variety of goods, allowed people to fashion their own particular style. Finally was the "Dream of Novelty", in which ever-changing fashions, new models, and unexpected new products broadened the consumer experience and challenged the conservatism of traditional society and culture, and politics. Ownby acknowledges that the dreams of the new consumer culture radiated from the major cities, but notes that they quickly penetrated the most rural and most isolated areas, such as rural Mississippi. With the arrival of the Model T car after 1910, many consumers in rural America were no longer locked into local general stores with their limited merchandise and high prices. They could go to towns and cities to do comparison shopping. Ownby demonstrates that poor black Mississippians shared in the new consumer culture. He attributes some of their desire to move to ambition, and acknowledges that hundreds of thousands of blacks moved to Memphis or Chicago in the Great Migration.[62][page needed] Other historians have attributed the migration decisions to the poor schools for blacks, a high rate of violence, social oppression, and political disenfranchisement in Mississippi.

Not all Mississippi was doing well. In the Pearl River country in the south central region, the 1920s was a decade of persistent poverty. Locals had new interest in anti-modernist politics and culture. The timber companies that had employed up to half of all workers were running short of timber, so payrolls dwindled. Farming was hard-scrabble. Governor Theodore G. Bilbo, a native of the region, won widespread support among the poor white farmers and loggers with his attacks on the elites, the big cities, and the blacks. Dry laws were but one aspect of a pervasive prohibitionism that included laws against business or recreation on Sunday, as well as attacks on Catholics and immigrants (often the same, as new immigrants came from Catholic countries). Baptist and some other denominations embraced fundamentalism and rejected liberal ideas such as evolution and the Social Gospel.[63]

Transportation

When the automobile arrived about 1910, the state had poorly constructed dirt roads used for wagon traffic, and an outdated system of taxation. Road improvement continued to be a local affair controlled by individual county supervisors for each beat in the counties; they achieved few positive results. The Lindsey Wagon Company of Laurel built the famous Lindsey wagon after 1899. It was a heavy-duty eight-wheel wagon used to haul logs, timber, and other bulky and heavy material. Wagon production reached a peak in the 1920s, then declined. Improved roads finally made it possible for residents to use trucks built in Detroit. The Great Depression after 1929 reduced the need for new wagons.[64]

After 1928, the need to build roads motivated politicians to talk up the cause. They enacted massive bond issues, created excise taxes, and centralized control to create a genuine state highway system, with a system of main highways designed by engineers, using a common system of signage and nomenclature.[65]

World War II

Before 1945, times were good when the price of cotton was above 20 cents.
Before 1945, times were good when the price of cotton was above 20 cents.

The war years brought prosperity as cotton prices soared and new war installations paid high wages. Many blacks headed to northern and western cities, particularly in California, as part of the second and larger wave of the Great Migration. White farmers often headed to southern factory towns. Young men, white and black, were equally subject to the draft, but farmers were often exempt on occupational grounds. The World War II era marked a transition from labor-intensive agriculture to mechanized farming in the Delta region of Mississippi. Federal farm payments and improvements in mechanical cotton pickers made modernization economically possible by 1940, but most planters feared loss of racial and social control and simply shifted their workers from sharecropping to wage labor. As workers left the farm for military service or defense jobs, farm wages rose. By 1944, wages had tripled. In 1945 the newly established Delta War Wage Board provided planters temporary relief by setting a maximum wage for farm workers, but President Harry S. Truman lifted wartime economic controls in 1946.

Beginning in the 1930s, the ravages of the boll weevil and federal crop restrictions and conservation programs encouraged many farmers to turn from cotton farming to growing other crops, such as soybeans; to sowing grasses for livestock; and to planting trees for timber. Agricultural productivity increased, and the soils were improved by crop rotation, strip planting, terracing, contour plowing, and the use of improved fertilizers, insecticides, and seeds. After 1945, farm mechanization advanced rapidly, especially in the Cotton Belt, and small farms were consolidated, as small farmers who could not afford the new machinery and sharecroppers left the land. Planters rapidly mechanized. It took only a few operators of cotton-picking machines to do the work of hundreds of laborers. The sharecroppers could find no other work, and this system collapsed after they moved to the cities in the North and West. By 1950 whites were a majority of the population statewide and in every region outside the Delta.[66]

1945-2000

In the postwar period, African-American veterans and others began to press for improved civil rights. There was high resistance from many whites, leading to outbreaks of violence and other forms of intimidation. Despite this, mature men with families were among those who joined the NAACP and later such groups as CORE and SNCC. Given the repressed state of its black population, Mississippi was a center of the Civil Rights Movement. In 1954 the US Supreme Court ruled in Brown v. Board of Education that segregated public education was unconstitutional. In reaction the state set up the Mississippi State Sovereignty Commission, ostensibly to market its advantages. This tax-supported group began to spy on state citizens, identifying professionals such as teachers as activists, and sharing data on persons' activities with the White Citizens Councils formed in many cities and towns in this period. Whites used economic intimidation to suppress activism, firing people from jobs, evicting them from rental properties, refusing loans, etc. The state's activities captured the national stage in 1963 and 1964. Few white leaders in the state supported the effort to secure voting and exercise of other civil rights for African Americans.

According to the 1960 census, the state had a population of 2,178,141, of which 915,743, or 42% of the residents, were black.[67] During their long disenfranchisement, white state legislators had consistently underfunded segregated schools and services for African Americans, created programs that did not represent their interests, and passed laws that discriminated against them systematically. African Americans had no representation in local governments, juries or law enforcement.

Based on complaints and research by the Department of Justice,

In 1962 the United States government brought an action against the State of Mississippi, state election commissioners, and six county registrars, alleging that the defendants had violated the voting rights of African-American citizens. The U.S. District Court for the Southern District of Mississippi dismissed the complaint, but the Supreme Court reversed the suit on appeal in March 1965. However, Congress passed the Voting Rights Act of 1965 before the District Court reconsidered the case ... making significant portions moot.[68]

On another front, young people attempted to integrate the state's institutions of higher education. James Meredith, the first black student to enroll at the University of Mississippi, was greeted with the Ole Miss riot of 1962 as opponents rushed to the campus from the region. A white mob attacked 500 United States marshals deployed by President John F. Kennedy to ensure Meredith's safety. Rioters assaulted the marshals with bricks, bottles, and gunfire before the marshals responded with tear gas. The fighting which ensued claimed the lives of two men and seriously injured dozens more, and polarized race relations and politics. Whites believed they were under attack from the federal government.[69]

Following the murder of three civil rights workers in the early summer, in September 1964 the Federal Bureau of Investigation launched a secretive and extralegal counterintelligence program known as COINTELPRO-WHITE HATE. This covert action program sought to expose, disrupt, and otherwise neutralize Ku Klux Klan groups in Mississippi whose violent vigilante activities alarmed the national government. The program succeeded in creating an atmosphere of paranoia that turned many Klan members against each other. It helped destroy many Klan groups between 1964 and 1971. Some members of the Klan groups subsequently joined other white supremacist organizations, including Christian Identity.[70]

Mississippi Freedom Summer, 1964

Meanwhile, black activists had been increasing their local work throughout the South. In Mississippi in 1962, several activists formed the Council of Federated Organizations (COFO), to coordinate activities in voter registration and education of civil rights groups in Mississippi: the Congress of Racial Equality (CORE), the National Association for the Advancement of Colored People (NAACP), the Southern Christian Leadership Conference (SCLC), and the Student Nonviolent Coordinating Committee (SNCC).

In 1963 COFO organized a Freedom Vote in Mississippi to demonstrate the desire of black Mississippians to vote. They had been disfranchised since statutory and constitutional changes in 1890 and 1892. More than 80,000 people quickly registered and voted in mock elections which pitted candidates from the "Freedom Party" against the official state Democratic Party candidates.[71]

In the summer of 1964, the COFO brought more than one hundred college students, many from outside the state, to Mississippi to join with local activists to register voters, teach in "Freedom Schools" and organize the Mississippi Freedom Democratic Party. Many white residents deeply resented the outsiders and attempts to change their society. The work was dangerous. Activists were threatened.

On June 21, 1964, three civil rights workers, James Chaney, a young black Mississippian and plasterer's apprentice; and two Jewish volunteers from New York, Andrew Goodman, a Queens College student; and Michael Schwerner, a social worker, disappeared. With the national uproar caused by their disappearance, President Johnson forced J. Edgar Hoover to have the FBI investigate.

The FBI found the bodies of the civil rights workers on August 4 in an earthen dam outside Philadelphia, Mississippi. During its investigation, the FBI also discovered the bodies of several other Mississippi blacks whose murders and disappearances over the past several years had not gained attention outside their local communities.

The case of the young murdered activists captured national attention. They were found to have been murdered by members of the Klan, some of them members of the Neshoba County sheriff's department. President Johnson used the outrage over their deaths and his formidable political skills to bring about passage of the Civil Rights Act of 1964, signed July 2. It banned discrimination in public accommodations, employment and education. It also had a section about voting, but voting protection was addressed more substantially by passage of the Voting Rights Act of 1965.

Mississippi Freedom Democratic Party, 1964

In 1964, civil rights organizers launched the Mississippi Freedom Democratic Party (MFDP) to challenge the all-white slate from the state party, based as it was on disfranchisement of blacks. When Mississippi voting registrars refused to recognize their candidates, the MFDP held its own primary. They selected Fannie Lou Hamer, Annie Devine, and Victoria Gray to run for Congress, and a slate of delegates to represent Mississippi at the 1964 Democratic National Convention.

The presence of the Mississippi Freedom Democratic Party at the convention in Atlantic City, New Jersey, was inconvenient for national leaders. Democratic Party organizers had planned a triumphant celebration of the Johnson Administration's achievements in civil rights, rather than a fight over racism within the party. Johnson was also worried about inroads that Republican candidate Barry Goldwater was making in what had been the Democratic stronghold of the "Solid South", as well as the support which Independent candidate George Wallace had gained in the North during the Democratic primaries. The all-white delegations from other Southern states threatened to walk out if the official slate from Mississippi was not seated.

Johnson could not prevent the MFDP from taking its case to the Credentials Committee. There Fannie Lou Hamer testified eloquently about the beatings which she and others endured, and the threats they faced, all for trying to register to vote and exercise their constitutional rights. Turning to the television cameras, Hamer asked, "Is this America?"

Johnson offered the MFDP a "compromise" under which it would receive two non-voting, at-large seats, while the white delegation sent by the official Democratic Party would retain its seats. The MFDP angrily rejected the compromise. The MFDP kept up its agitation within the convention, even after it was denied official recognition. The 1964 convention disillusioned many within the MFDP and the Civil Rights Movement, but it did not destroy the MFDP. The new party invited Malcolm X, head of the Black Muslims, to speak at its founding convention and issued a statement opposing the war in Vietnam.

Armed self-defense became an integral part of the Southern planning strategy of the Student Nonviolent Coordinating Committee (SNCC) and the Congress of Racial Equality (CORE) after 1964. The ideological shift on the question of nonviolence within CORE and SNCC occurred primarily because of the effect of white violence in Mississippi, such as the murders of Chaney, Schwerner and Goodman in Neshoba County. The shift marked the beginning of the end of nonviolence as the philosophy and method of the Southern freedom movement.

Southern blacks had a tradition of armed resistance to white violence that had become more organized and intense as the struggle accelerated and federal protection failed to appear. Moreover, it was the armed protection by local blacks and the haven provided by Mississippi's black farming communities that allowed SNCC and CORE to operate effectively in the state.[72]

After 1966 the blacks moved into the Democratic party, where they organized politically to vote, to nominate candidates for office, and win their elections. They struggled to get candidates elected to office, particularly in the Delta, where they were a majority of the population and had long been oppressed by white officials.

National image

During the 1960s, the vocal opposition of many politicians and officials, the use of tax dollars to support the Mississippi Sovereignty Commission, which spied on citizens and helped achieve economic boycotts of civil rights activists; and the violent tactics of Ku Klux Klan members and sympathizers gave Mississippi a reputation as a reactionary state.[73] The state was the last to repeal Prohibition and to ratify the Thirteenth Amendment, in 1966 and 2013, respectively.[74]

As in other states of the former Confederacy since the late 1960s, the Republican Party has won increasing support from white conservatives, who formerly had voted Democratic since before the Civil War. In Mississippi, the three majority-white congressional districts support Republican candidates. The majority-black 2nd congressional district has supported Democratic candidates since the national party's support for the civil rights movement and President Lyndon B. Johnson's gaining passage of legislation to this end in the mid-1960s. As was noted by reporter R.L. Nave of the Jackson Free Press in 2012 when the Republicans took control of the state legislature for the first time since Reconstruction, "of course, the Republican Party of the 1880s was very different from the GOP that now rules the state."[75]

Since 2000

Mississippi in recent years has been noted for its political conservatism, improved civil rights record, and increasing industrialization. In addition, a decision in 1990 to permit riverboat gambling has led to economic gains for the state. However, the state lost an estimated $500,000 per day in tax revenue following Hurricane Katrina's severe damage to several riverboat casinos in August 2005.

Gambling towns in Mississippi include Gulfport and Biloxi on the Gulf Coast; Vicksburg, Tunica Resorts, and Greenville on the Mississippi River; and the town of Philadelphia in the interior. Prior to Katrina, Mississippi was the second-largest gambling state in the Union in terms of its revenues, after Nevada and ahead of New Jersey.

Hurricanes

Literature

Mississippi has been noted for its authors, including Nobel Prize-winner William Faulkner, as well as William Alexander Percy, Walker Percy, Shelby Foote, Stark Young, Eudora Welty and Anne Moody.

See also

References

  1. ^ Gibson, John L; Philip J Carr (2004). Signs of Power: The Rise of Cultural Complexity in the Southeast. University of Alabama Press. p. 99. ISBN 978-0-8173-5085-7.
  2. ^ a b c Busbee (2005)
  3. ^ a b "Louisiana Prehistory : Plaquemine Mississippian". Archived from the original on 2013-05-18. Retrieved 2011-10-24.
  4. ^ Guy E. Gibbon; Kenneth M. Ames (1998-08-01). Archaeology of prehistoric native America: an encyclopedia. Routledge. pp. 657–658. ISBN 978-0-8153-0725-9.
  5. ^ Hudson, Charles M. (1997). Knights of Spain, Warriors of the Sun. University of Georgia Press.
  6. ^ "A History of the Archdiocese of New Orleans - French Beginnings", Archdiocese of New Orleans Archived 2008-04-10 at the Wayback Machine, accessed 6 May 2008
  7. ^ Robert V. Haynes, "Territorial Mississippi, 1798-1817", Journal of Mississippi History 2002 64(4): 283-305
  8. ^ Lowery (1968)
  9. ^ Daniel H. Usner, Jr., "American Indians on the Cotton Frontier: Changing Economic Relations with Citizens and Slaves in the Mississippi Territory," Journal of American History 1985 72(2): 297-317 in JSTOR
  10. ^ Winbourne Magruder Drake, "The Framing of Mississippi's First Constitution," Journal of Mississippi History 1967 29(4): 301-327
  11. ^ Margaret Deschamps Moore, "Protestantism in the Mississippi Territory," Journal of Mississippi History 1967 29(4): 358-370
  12. ^ Randy J. Sparks, Religion in Mississippi (2001)
  13. ^ Joseph T. Hatfield, "Governor William Claiborne, Indians, and Outlaws in Frontier Mississippi, 1801-1803," Journal of Mississippi History 1965 27(4): 323-350
  14. ^ Laura D. S. Harrell, "Preventive Medicine in the Mississippi Territory, 1799-1802," Bulletin of the History of Medicine 1966 40(4): 364-375
  15. ^ A small number were smuggled in from overseas; that traffic was illegal after 1807.
  16. ^ a b Sydnor (1933)
  17. ^ Wayne (1983)
  18. ^ William W. Freehling, The Road to Disunion: Secessionists Triumphant, 1854-1861 (2007).
  19. ^ John C. Willis, Forgotten Time: The Yazoo-Mississippi Delta after the Civil War. Charlottesville: University of Virginia Press, 2000
  20. ^ Waters (2002)
  21. ^ Historical Census Browser, 1860 Census Archived 2007-08-23 at the Wayback Machine, Accessed 12 Nov 2007
  22. ^ Larry M. Logue, "Who Joined the Confederate Army? Soldiers, Civilians, and Communities in Mississippi," Journal of Social History 1993 26(3): 611-623
  23. ^ Steven Nathaniel Dossman, Campaign for Corinth: Blood in Mississippi (McWhiney Foundation., 2006)
  24. ^ David Slay, "Abraham Lincoln and the United States Colored Troops of Mississippi," Journal of Mississippi History 2008 70(1): 67-86
  25. ^ NPS Grand Gulf., National Park Service
  26. ^ Port Gibson., National Park Service
  27. ^ "Battle of Raymond", National Park Service
  28. ^ Dubay, John Jones Pettus, Mississippi Fire-Eater: His Life and Times, 1813-1867 (1975).
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  30. ^ Walter E. Pittman, Jr. "Trading with the Devil: The Cotton Trade in Civil War Mississippi," Journal of Confederate History 1989 2(1): 132-142
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  32. ^ Giselle Roberts, The Confederate Belle (2003), covers the changing lives of planter women in Mississippi and Louisiana.
  33. ^ David W. Blight, Race and Reunion: The Civil War and American Memory, Cambridge: Harvard University Press, 2001
  34. ^ Marshall Scott Legan, "Disease and the Freedmen in Mississippi During Reconstruction," Journal of the History of Medicine and Allied Sciences 1973 28(3): 257-267
  35. ^ Harris, William C. (1979). The Day of the Carpetbagger: Republican Reconstruction in Mississippi. Baton Rouge and London: Louisiana State University Press. pp. 1, 45. ISBN 978-0807103661.
  36. ^ W.E.B. DuBois,Black Reconstruction in America, 1860-1880. (1935), p.437
  37. ^ Eric Foner, Reconstruction (1988), p 298.
  38. ^ Congressional Globe, 42 Cong., 2 Sess., pp. 246-47, 2730-33, 3424.
  39. ^ "The Vicksburg Troubles", New York Times, 14 December 1874, accessed 15 June 2015
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  42. ^ Emilye Crosby, Little Taste of Freedom: The Black Freedom Struggle in Claiborne County, Mississippi, Univ of North Carolina Press, 2006, p. 3
  43. ^ "THE VICKSBURG MASSACRE", New York Times, 7 January 1875, accessed 15 June 2015
  44. ^ Harris, William C. The Day of the Carpetbagger. p. xi.
  45. ^ Ellem (1992)
  46. ^ Halsell (1945)
  47. ^ Thomas D. Clark, "The Furnishing and Supply System in Southern Agriculture since 1865," Journal of Southern History, Vol. 12, No. 1 (Feb., 1946), pp. 24-44 in JSTOR
  48. ^ Deanne Stephens Nuwer, "The 1878 Yellow Fever Epidemic along the Mississippi Gulf Coast," Gulf South Historical Review 1999 14(2): 51-73
  49. ^ a b Michael Perman, Struggle for Mastery: Disfranchisement in the South, 1888-1908 (2000), ch 4.
  50. ^ McMillen, Neil. Dark Journey. p. 41.
  51. ^ Thomas Adams Upchurch, "Why Populism Failed in Mississippi," Journal of Mississippi History 2003 65(3): 249-276
  52. ^ McMillen, Neil. Dark Journey. p. 43
  53. ^ William F. Holmes, "Whitecapping in Mississippi: Agrarian Violence in the Populist Era", Mid America; 1973 55(2): 134-148; Holmes, "Whitecapping: Agrarian Violence in Mississippi, 1902–1906." Journal of Southern History. 35 (1969): 165 – 185. In JSTOR
  54. ^ a b John C. Willis, Forgotten Time: The Yazoo-Mississippi Delta after the Civil War, University of Virginia Press, 2000
  55. ^ Neil McMillen, Dark Journey: Black Mississippians in the Age of Jim Crow (1989)
  56. ^ McMillen, Neil. Dark Journey. pp. 1–17.
  57. ^ Ritterhouse, Jennifer (2006). Growing Up Jim Crow: How Black and White Children Learned Race. Chapel Hill: University of North Carolina Press. pp. 2–6. ISBN 978-0807856840.
  58. ^ Bonnie J. Krause, "The Jeanes Supervisor: Agent of Change in Mississippi's African American Education," Journal of Mississippi History 2003 65(2): 127-145
  59. ^ Cresswell, Rednecks, Redeemers, and Race: Mississippi after Reconstruction, 1877-1917 (2006)
  60. ^ "Peonage", Encyclopedia of Arkansas History and Culture, accessed 27 August 2012
  61. ^ Cresswell (2006) pp. 212—13
  62. ^ Ted Ownby, American Dreams in Mississippi: Consumers, Poverty, and Culture 1830-1998 (University of North Carolina Press, 1999)
  63. ^ John Hawkins Napier, III, "The Roaring Twenties on Pearl River: Poverty, Populism, and Prohibition," Gulf Coast Historical Review, 1996, Vol. 12 Issue 1, pp 42-59
  64. ^ John Carroll Eudy, "A Mississippi Log Wagon", Journal of Mississippi History, June 1968, Vol. 30 Issue 2, pp 143-150
  65. ^ Corey T. Lesseig, "'Out of the Mud': The Good Roads Crusade and Social Change in Twentieth-Century Mississippi," Journal of Mississippi History, March 1998, Vol. 60 Issue 1, pp 50-72
  66. ^ Chester M. Morgan, "At the Crossroads: World War II, Delta Agriculture, and Modernization in Mississippi," Journal of Mississippi History 1995 57(4): 353-371; Cosby (1992)
  67. ^ Historical Census Browser, 1960 Census, Accessed 13 Mar 2008 Archived 2009-12-06 at the Wayback Machine
  68. ^ " United States v. Mississippi Interrogatory Answers", Archives and Special Collections, University of Mississippi Libraries Digital Collections
  69. ^ Charles W. Eagles "'The Fight for Men's Minds': The Aftermath of the Ole Miss Riot of 1962," Journal of Mississippi History Spring 2009, Vol. 71 Issue 1, pp 1-53
  70. ^ John Drabble, "The FBI, COINTELPRO-WHITE HATE, and the Decline of the Ku Klux Klan Organizations in Mississippi, 1964-1971," Journal of Mississippi History 2004 66(4): 353-401
  71. ^ Council of Federated Organizations, accessed 13 Mar 2008 Archived 2008-12-21 at the Wayback Machine
  72. ^ Akinyele O. Umoja, "1964: the Beginning of the End of Nonviolence in the Mississippi Freedom Movement," Radical History Review 2003 (85): 201-226
  73. ^ Joseph, Crespino (17 May 2018). "Mississippi as Metaphor State, Region, and Nation in Historical Imagination". southernspaces.org. 2006.
  74. ^ "After 148 years, Mississippi finally ratifies 13th Amendment, which banned slavery". cbsnews.com.
  75. ^ R. L. Nave, "2012 Legislative Session Ends", Jackson Free Press, 9 May 2012
  76. ^ Federal Writers' Project (1949), "Chronology", Mississippi; a Guide to the Magnolia State, New York: Viking, OCLC 478887

Further reading

Surveys

  • Busbee, Westley F. Mississippi: A History (2005), good survey; online edition
  • Gonzales, Edmond, ed. A Mississippi Reader: Selected Articles from the Journal of Mississippi History (1980)
  • Krane, Dale and Stephen D. Shaffer. Mississippi Government & Politics: Modernizers versus Traditionalists (1992), government textbook; online edition
  • Loewen, James W. and Charles Sallis, eds. Mississippi: Conflict and Change (2nd ed. 1980), high school textbook
  • McLemore, Richard, ed. A History of Mississippi 2 vols. (1973), thorough coverage by scholars
  • Mitchell, Dennis J., A New History of Mississippi (2014)
  • Skates, John Ray. Mississippi: A Bicentennial History (1979), popular
  • Sparks, Randy J. Religion in Mississippi (2001) 374 pp. online edition
  • Swain, Martha H. ed. Mississippi Women: Their Histories, Their Lives (2003). 17 short biographies

Specialized studies

Indians and archaeology

Pre 1920

  • Ballard, Michael B. Civil War Mississippi: A Guide (2000) online edition
  • Barney, William L. The Secessionist Impulse: Alabama and Mississippi in 1860 (1974) 371 pp. statistical analysis of voting
  • Bettersworth, John K. Confederate Mississippi: The People and Policies of a Cotton State in Wartime (1943). 386 pp.
  • Buchanan, Thomas C. Black Life on the Mississippi: Slaves, Free Blacks, and the Western Steamboat World (U of North Carolina Press 2004) online
  • Cresswell, Stephen. Multiparty Politics in Mississippi, 1877-1902 (1995) online edition
  • Cresswell, Stephen. Rednecks, Redeemers, And Race: Mississippi After Reconstruction, 1877-1917 (2006)
  • Donald, David H. "The Scalawag in Mississippi Reconstruction," Journal of Southern History, Vol. 10, No. 4 (Nov., 1944), pp. 447–460 in JSTOR
  • Ellem, Warren A. "The Overthrow of Reconstruction in Mississippi," Journal of Mississippi History 1992 54(2): 175-201
  • Ellem, Warren A. "Who Were the Mississippi Scalawags?" Journal of Southern History, Vol. 38, No. 2 (May, 1972), pp. 217–240 in JSTOR
  • Ferguson, James S. "The Grange and Farmer Education in Mississippi," Journal of Southern History 1942 8(4):497-512. in JSTOR
  • Frankel, Noralee. Freedom's Women: Black Women and Families in Civil War Era Mississippi (1999)
  • Garner, James Wilford. Reconstruction in Mississippi (1901) reflects Dunning School historiography; full text; online edition; full text online
  • Guice, John D. W. "The Cement of Society: Law in the Mississippi Territory," Gulf Coast Historical Review 1986 1(2): 76-99
  • Halsell, Willie D. "The Bourbon Period in Mississippi Politics, 1875-1890," Journal of Southern History, Vol. 11, No. 4 (Nov., 1945), pp. 519–537 in JSTOR
  • Harris, William C. "Blanche K. Bruce of Mississippi: Conservative Assimilationist." in Howard N. Rabinowitz, ed. Southern Black Leaders of the Reconstruction Era (1982). 3-38.
  • Harris, William C. "James Lynch: Black Leader in Southern Reconstruction," Historian (1971) 34#1 pp 40–61, DOI: 10.1111/j.1540-6563.1971.tb00398.x
  • Harris, William C. The Day of the Carpetbagger: Republican Reconstruction in Mississippi (1979) online edition
  • Harris, William C. Presidential Reconstruction in Mississippi (1967) online edition
  • Haynes, Robert V. "Territorial Mississippi, 1798-1817," Journal of Mississippi History 2002 64(4): 283-305
  • James, Dorris Clayton. Ante-Bellum Natchez' (1968)
  • Johannsen, Robert W. "The Mind of a Secessionist: Social Conservatism or Romantic Adventure?" Reviews in American History, Vol. 14, No. 3 (Sep., 1986), pp. 354–360 in JSTOR on John A. Quitman
  • Kirwan, Albert D. Revolt of the Rednecks: Mississippi Politics: 1876-1925 (1965), classic political history; online edition
  • Libby, David J. Slavery and Frontier Mississippi, 1720-1835 (2004) online edition
  • Logue, Larry M. "Who Joined the Confederate Army? Soldiers, Civilians, and Communities in Mississippi," Journal of Social History, Vol. 26, No. 3 (Spring, 1993), pp. 611–623 in JSTOR
  • Lowery, Charles D. "The Great Migration to the Mississippi Territory, 1798-1819," Journal of Mississippi History 1968 30(3): 173-192
  • McMillen, Neil R. Dark Journey: Black Mississippians in the Age of Jim Crow (1989)
  • Miles, Edwin Arthur. Jacksonian Democracy in Mississippi (1960) online edition
  • Morris, Christopher. Becoming Southern: The Evolution of a Way of Life, Warren County and Vicksburg, Mississippi, 1770–1860 (1995) online edition
  • Olsen, Christopher J. Political Culture and Secession in Mississippi: Masculinity, Honor, and the Antiparty Tradition, 1830-1860 (2000) online edition
  • Pereyra, Lillian A. James Lusk Alcorn: Persistent Whig (1966), the standard scholarly biography
  • Rainwater, P. L. "An Analysis of the Secession Controversy in Mississippi, 1854-61." Mississippi Valley Historical Review Vol. 24, No. 1 (Jun., 1937), pp. 35–42 in JSTOR
  • Rainwater, P. L. "Economic Benefits of Secession: Opinions in Mississippi in the 1850s," Journal of Southern History, Vol. 1, No. 4 (Nov., 1935), pp. 459–474 in JSTOR
  • Roberts, Giselle. "The Confederate Belle: the Belle Ideal, Patriotic Womanhood, and Wartime Reality in Louisiana and Mississippi, 1861-1865," Louisiana History 2002 43(2): 189-214
  • Roberts, Bobby and Moneyhon, Carl. Portraits of Conflict: A Photographic History of Mississippi in the Civil War, (1992). 396 pp.
  • Smith, Timothy B. Mississippi in the Civil War: The Home Front (University Press of Mississippi, 2010) 265 pages; $Documents the declining morale of Mississippians as they witnessed extensive destruction and came to see victory as increasingly improbable
  • Span, Christopher M. From Cotton Field to Schoolhouse: African American Education in Mississippi, 1862-1875 (2009)
  • Sydnor, Charles S. Slavery in Mississippi. (1933).
  • Thompson, Julius E. Lynchings in Mississippi: A History, 1865–1965. (2007). 253 pp. ISBN 978-0-7864-2722-2.)
  • Wayne, Michael. The Reshaping of Plantation Society: The Natchez District, 1860–1880 (1983)
  • Weaver, Herbert. Mississippi Farmers, 1850-1860 (1945)
  • Wharton, Vernon Lane. The Negro in Mississippi, 1865-1890 (1947)
  • Willis, John C. Forgotten Time: The Yazoo-Mississippi Delta After the Civil War (2000)
  • Wynne, Ben. Mississippi's Civil War: A Narrative History. (2006). 243 pp. ISBN 978-0-88146-039-1.

Since 1920

  • Beito, David T., "'Let Down Your Bucket Where You Are: The Afro-American Hospital and Black Health Care in Mississippi, 1924–1966," Social Science History, 30 (Winter 2006), 551–69. in Project MUSE
  • Bolton, Charles C. William F. Winter and the New Mississippi: A Biography (University Press of Mississippi; 2013) 368 pp; scholarly biography of the governor 1980-84
  • Bolton, Charles C. The Hardest Deal of All: The Battle over School Integration in Mississippi, 1870-1980 (2005) online edition
  • Crespino, Joseph. In Search of Another Country: Mississippi and the Conservative Counterrevolution (2009) 360 pages; examines the conservative backlash among white Mississippians after the state's leaders strategically accommodated themselves to federal and civil-rights demands
  • Crespino, Joseph. Mississippi as Metaphor: State, Region, and Nation in Historical Imagination Southern Spaces, 2006.
  • Cresswell, Stephen Edward. Rednecks, Redeemers, and Race: Mississippi after Reconstruction, 1877–1917 (2006)
  • Danielson, Chris. "'Lily White and Hard Right': The Mississippi Republican Party and Black Voting, 1965-1980," Journal of Southern History Feb 2009, Vol. 75 Issue 1, pp 83–119
  • Danielson, Chris. After Freedom Summer: How Race Realigned Mississippi Politics, 1965-1986 (University Press of Florida; 2012) 294 pages
  • Katagiri, Yasuhiro. The Mississippi State Sovereignty Commission: Civil Rights and States' Rights (2001)
  • Key, V.O. Southern Politics in State and Nation (1949), has famous chapter on Mississippi, pp 229–53.
  • Lesseig, Corey T. " 'Out of the Mud': The Good Roads Crusade and Social Change in 20th-century Mississippi." Journal of Mississippi History 60 (Spring 1998): 51–72.
  • McLemore, Nannie Pitts. "James K. Vardaman, a Mississippi Progressive," Journal of Mississippi History 29 (1967): 1-11
  • McMillen, Neil R. Dark Journey: Black Mississippians in the Age of Jim Crow (1989)
  • Morris, Tiyi M. Womanpower Unlimited and the Black Freedom Struggle in Mississippi (University of Georgia Press, 2015), 237 pp.
  • Namorato, Michael V. The Catholic Church in Mississippi, 1911-1984: A History (1998) 313pp. online edition
  • Nash, Jere, and Andy Taggart. Mississippi Politics: The Struggle for Power, 1976-2008 (2nd ed. 2010)
  • Orey, Byron D'Andra. "Racial Threat, Republicanism, and the Rebel Flag: Trent Lott and the 2006 Mississippi Senate Race," National Political Science Review July 2009, Vol. 12, pp. 83–96, on Senator Trent Lott
  • Osborn, George Coleman. James Kimble Vardaman: Southern Commoner (1981).
  • Ownby, Ted. American Dreams in Mississippi: Consumers, Poverty & Culture, 1830-1998 (1998) online edition
  • Parker, Frank R. Black Votes Count: Political Empowerment in Mississippi After 1965 (1990)
  • Peirce, Neal R. The Deep South States of America: People, Politics, and Power in the Seven Deep South States (1974) see chapter 4 on Mississippi in the 1970s online edition
  • Silver, James W. Mississippi: The Closed Society (1963)
  • Smith, Lewis H. and Robert S. Herren, "Mississippi" in Richard P. Nathan, Fred C. Doolittle, eds. Reagan and the States (1987), pp. 208–30.

Local and regional histories

  • Bolton, Charles C. Poor Whites of the Antebellum South: Tenants and Laborers in Central North Carolina and Northeast Mississippi (1994) online edition
  • Brazy, Martha Jane. An American Planter: Stephen Duncan of Antebellum Natchez And New York (2006)
  • Cobb, James C. The Most Southern Place on Earth: The Mississippi Delta and the Roots of Regional Identity (1992) online edition
  • Cosby, A.G. et al. A Social and Economic Portrait of the Mississippi Delta (1992) online
  • Currie, James T. Enclave: Vicksburg and Her Plantations, 1863-1870 (1980)
  • Dittmer, John. Local People: The Struggle for Civil Rights in Mississippi (1994)
  • Dollard, John. Caste and Class in a Southern Town (1957) sociological case study of race and class in the 1930s
  • Greenberg, Kenneth S. "The Civil War and the Redistribution of Land: Adams County, Mississippi, 1860-1870," Agricultural History, Vol. 52, No. 2 (Apr., 1978), pp. 292–307 in JSTO
  • Helferich, Gerry. High Cotton: Four Seasons in the Mississippi Delta (2007), growing cotton in the 21st century
  • James, Dorris Clayton. Ante-Bellum Natchez (1968)
  • Morris, Christopher. Becoming Southern: The Evolution of a Way of Life, Warren County and Vicksburg, Mississippi, 1770–1860 (1995)
  • Nelson, Lawrence J. "Welfare Capitalism on a Mississippi Plantation in the Great Depression." Journal of Southern History 50 (May 1984): 225–50. in JSTOR
  • Owens, Harry P. Steamboats and the Cotton Economy: River Trade in the Yazoo-Mississippi Delta (1990).
  • Polk, Noel. Natchez before 1830 (1989)
  • Von Herrmann, Denise. Resorting to Casinos: The Mississippi Gambling Industry (2006) online edition
  • Willis, John C. Forgotten Time: The Yazoo-Mississippi Delta After the Civil War (2000)
  • Woodruff, Nan Elizabeth. American Congo: The African American Freedom Struggle in the Delta (2003)

Environment

  • Brinkley, Douglas G. The Great Deluge: Hurricane Katrina, New Orleans, and the Mississippi Gulf Coast (2007)
  • Fickle, James E. Mississippi Forests and Forestry (2001). 384 pp.
  • Hearn, Philip D. Hurricane Camille: Monster Storm of the Gulf Coast, (2004) 233 pp

Primary sources

  • Abbott, Dorothy. ed. Mississippi Writers: Reflections of Childhood and Youth. Vol. 2: Nonfiction, (1986).
  • Baldwin, Joseph G. The Flush Times of Alabama and Mississippi: A Series of Sketches (1853), on the boom times of the 1830s online edition
  • Bond, Bradley G. ed. Mississippi: A Documentary History (2003) excerpt and text search; online edition
  • Evers, Charles. Have No Fear: The Charles Evers Story (1997), memoir of a black politician
  • Moody, Anne. Coming of Age in Mississippi. (1968) memoir of Black girlhood
  • Percy, William Alexander. Lanterns on the Levee; Recollections of a planter's son (1941) 347 pages excerpt and text search
  • Rosengarten, Theodore. All God's Dangers: The Life of Nate Shaw (1974) memoir of a Black Mississippian;
  • Waters, Andrew, ed. Prayin' to Be Set Free: Personal Accounts of Slavery in Mississippi (2002) 196pp

External links

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