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History of Mesopotamia

From Wikipedia, the free encyclopedia

Map showing the extent of Mesopotamia
Map showing the extent of Mesopotamia

The history of Mesopotamia ranges from the earliest human occupation in the Lower Sumaya period up to the Late antiquity. This history is pieced together from evidence retrieved from archaeological excavations and, after the introduction of writing in the late 4th millennium BC, an increasing amount of historical sources. While in the Paleolithic and early Neolithic periods only parts of Upper Mesopotamia were occupied, the southern alluvium was settled during the late Neolithic period. Mesopotamia has been home to many of the oldest major civilizations, entering history from the Early Bronze Age, for which reason it is often dubbed the cradle of civilization.

The rise of the first cities in southern Mesopotamia dates to the Uruk period, from c. 4000 BC onward; its regional independence ended with the Achaemenid conquest in 539 BC, although a few native neo-Assyrian kingdoms existed at different times.

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  • ✪ Mesopotamia: Crash Course World History #3
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  • ✪ Ancient Mesopotamia 101 | National Geographic
  • ✪ The History of Ancient Mesopotamia in 15 Minutes
  • ✪ The Ancient Middle East: Every Year

Transcription

Hi there. I'm John Green, you're watching Crash Course World History, and today we're going to talk about "Iraq" No, you purportedly smart globe. We're going to talk about Mesopotamia. I love Mesopotamia because it helped create two of my favorite things: Writing and taxes. Why do I like taxes? Because before taxes, the only certainty was death. Mr. Green. Mr. Green, did you know that you're referencing Mark Twain? I'm not referencing Mark Twain, me from the past, I'm referencing Benjamin Franklin, who was probably himself quoting the unfortunately named playwright Christopher Bullock. Listen. You may be smart, kid, but I've been smart longer. By the way, today's illustration points out that an eye for an eye leaves the whole world monocular. [music intro] [music intro] [music intro] [music intro] [music intro] [music intro] So 5,000 years ago in the land meso, or between, the Tigris and Euphrates potomoi, or rivers, cities started popping up much like they had in our old friend the Indus River valley. These early Mesopotamian cities engaged in a form of socialism, where farmers contributed their crops to public storehouses out of which workers, like metalworkers or builders or male models or whatever—would be paid uniform "wages" in grain. So, basically— MR GREEN MR GREEN WERE THERE REALLY MALE MODELS? CAN YOU DO BLUE STEEL? Oh younger version of myself, how I hate you. [Scoots to strike dramatic chair pose, laughs at own buffoonery] Oh the humiliation I suffer for you people... that was my best Blue Steel. That was as close as I can get. So anyway, if you lived in a city, you could be something other than a shepherd, and thanks to this proto-socialism you could be reasonably sure that you'd eat-- STAN, Is there any way we could get another globe in here? I feel like this shot is inadequately globed. Yes, much better. You know you can tell the quality of the historian by the number of his or her globes. But even though you could give up your flock, a lot of people didn't want to. One of the legacies of Mesopotamia is the enduring conflict between country and city. You see this explored a lot in some of our greatest art such as The Beverly Hillbillies and Deliverance, and the showdown between Enkidu and Gilgamesh in the Epic of Gilgamesh. Gilgamesh is one of the oldest known works of literature and I'm not gonna spoil it for you— there's a link to the poem in the video info—but suffice it to say that in the showdown between country and city, the city wins. So what were these city states like? Well, let's take a look at one such city-state, Gilgamesh's home town of Uruk, in the Thought Bubble: Uruk was a walled city with an extensive canal system and several monumental temples, called ziggurats. The priests of these temples initially had all the power, because they were able to communicate directly with the gods. That was a useful talent, because Mesopotamian gods were moody and frankly pretty mean—like, according to Gilgamesh they once got mad at us because we were making too much noise while they were trying to sleep so they decided to destroy all of humanity with a flood. The Tigris and Euphrates are decent as rivers go, but Mesopotamia is no Indus Valley, with its on-schedule flooding and easy irrigation. A lot of slave labor was needed to make the Tigris and Euphrates useful for irrigation; they're difficult to navigate and flood unpredictably and violently. Violent, unpredictable, and difficult to navigate: Oh, Tigris and Euphrates, how you remind me of my college girlfriend. So I mean given that the region tends to yo-yo between devastating flood and horrible drought, it follows that one would believe that the gods are kind of random and capricious, and that any priests who might be able to lead rituals that placate those gods would be very useful individuals. But about 1000 years after the first temples we find in cities like Uruk, a rival structure begins to show up, the palace. This tells us that kings—and they were all dudes—are starting to be as important as priests in Mesopotamia. The responsibility for the well-being and success of the social order was shifting from gods to people, a power shift that will seesaw throughout human history until...um, probably forever actually. But in another development we'll see again, these kings, who probably started out as military leaders or really rich landowners, took on a quasi-religious role. How? Often by engaging in "sacred marriage" -- specifically skoodilypooping with the high priestess of the city's temple. So the priests were overtaken by kings, who soon declared themselves priests. Thanks, Thought Bubble. So how do we know that these kings were skoodilypooping with lady priests? BECAUSE THEY MADE A SKOODILYPOOPING TAPE AND PUT IT ON THE INTERNET. No, because there's a written record. Mesopotamia gave us writing, specifically a form of writing called cuneiform, which was initially created not to like woo lovers or whatever but to record transactions like how many bushels of wheat were exchanged for how many goats. I'm not kidding, by the way; a lot of cuneiform is about wheat and goats. I don't think you can overestimate the importance of writing but let's just make three points here: 1. Writing and reading are things that not everyone can do. So they create a class distinction, one that in fact survives to this day. Foraging social orders were relatively egalitarian; but the Mesopotamians had slaves and they played this metaphorically resonant sport that was like polo except instead of riding on horses you rode on other people. And written language played an important role in widening the gap between classes. 2. Once writing enters the picture, you have actual history instead of just a lot of guesswork and archaeology. 3. Without writing, I would not have a job, so I'd like to personally thank Mesopotamia for making it possible for me to work while reclining in my lay-z-boy. So why did this writing happen in Mesopotamia? Well the fertile crescent, while it is fertile, is lacking the pretty much everything else. In order to get metal for tools or stone for sculptures or wood for burning, Mesopotamia had to trade. This trading eventually led Mesopotamia to develop the world's first territorial kingdom, which will become very important and will eventually culminate in some extraordinarily inbred Hapsburgs. So the city state period in Mesopotamia ended around 2,000 BCE, probably because drought and a shift in the course of rivers led to pastoral nomads coming in and conquering the environmentally weakened cities. And then the nomads settled into cities of their own as nomads almost always will unless—wait for it— ...You are the Mongols. These new Mesopotamian city states were similar to their predecessors in that they had temples and writing and their own self-glorifying stories but they were different in some important ways. First, that early proto-socialism was replaced by something that looked a lot like private enterprise, where people could produce as much as they would like as long as they gave a cut, also known as taxes to the government. We talk a lot of smack about taxes but it turns out they're pretty important to creating stable social orders. Things were also different politically because the dudes who'd been the tribal chiefs became like full-blown kings, who tried to extend their power outside of cities and also tried to pass on their power to their sons. The most famous of these early monarchs is Hammurabi or as I remember him from my high school history class, "The Hammer of Abi". Hammurabi ruled the new kingdom of Babylon from 1792 BCE to 1750 BCE. Hammurabi's main claim to fame is his famous law code which established everything from like the wages of ox drivers to the fact that the punishment for taking an eye should be having an eye taken. Hammurabi's law code could be pretty insanely harsh. Like if a builder builds a shoddy building and then the owner's son dies in a collapse, the punishment for that is the execution of the builder's son. The kid's like, that's not fair! I'm just a kid. What did I do? You should kill my dad. All of which is to say that Hammurabi's law code gives a new meaning to the phrase tough on crime, but it did introduce the presumption of innocence. In the law code Hammurabi tried to portray himself in two roles that might sound familiar: shepherd and father. "[I am] the shepherd who brings peace. My benevolent shade was spread over the city, I held the peoples of Sumer and Akkad safely on my lap." So again we see the authority for protection of the social order shifting to men, not gods, which is important, but don't worry, it'll shift back. Even though the territorial kingdoms like Babylon were more powerful than any cities that had come before, and even though Babylon was probably the world's most populous city during Hammurabi's rule, it wasn't actually that powerful, and keeping with the pattern is was soon taken over by the formerly-nomadic Kassites. The thing about Territorial kingdoms is that they relied on the poorest people to pay taxes, and provide labor and serve in the army, all of which made you not like your king very much so if you saw any nomadic invaders coming by you might just be like "Hey nomadic invaders! Come on in; you seem better than the last guy." Well, that was the case until the Assyrians came along, anyway. The Assyrians have a deserved reputation for being the brutal bullies of Mesopotamia. The Assyrians did give us an early example of probably the most important and durable form of political organization in world history, and also Star Wars history, the Empire. Let's define empire as the extension by conquest of control over people who do not belong to the same group as the conquerors. The biggest problem with empires is that by definition they're diverse and multi-ethnic, which makes them hard to unify. So beginning around 911 BCE, the neo-Assyrian Empire grew from its hometowns of Ashur and Nineveh to include the whole of Mesopotamia, the Eastern Coast of the Mediterranean and even, by 680 BCE, Egypt! (INSERT MAP)They did this thanks to the most brutal, terrifying and efficient army the world had ever seen. More adjectives describing my college girlfriend. For one thing the army was a meritocracy. Generals weren't chosen based on who their dads were, they were chosen based on if they were good at Generalling. Stan, is generalling a word? [pauses, two thumbs up w answer] It is! The armies also used iron weapons and chariots and they were massive. Like the neo-Assyrian Empire could field 120,000 men. Also, they were super MEAN. Like they would deport hundreds of thousands of people to separate them from their history and their familes and also moved skilled workers around where they were most needed.Also the neo-Assyrians loved to find would-be rebels and lop off their appendages. Particularly their noses for some reason. And there was your standard raping and pillaging and torture, all of which was done in the name of Ashur, the great god of the neo-Assyrians whose divine regent was the King. Ashur, through the King, kept the world going, and as long as conquest continued the world would not end. But if conquest ever stopped, the world would end and there would be rivers of blood and weeping and gnashing of teeth. You know how apocalypses go. The Assyrians spread this world view with propaganda like monumental architecture and readings about how awesome the king was at public festivals, all of which were designed to inspire awe in the Empire's subjects. Oh that reminds me, ITS TIME FOR THE OPEN LETTER. An Open Letter to the Word Awesome: But first lets see what's in the Secret Compartment today. [opens door] Oh, Stan is this yellow cake uranium? You never find that in Mesopotamia... Dear Awesome, I love you. Like most contemporary English speakers in fact, I probably love you a little too much. The thing about you, awesome, is that awesome is just so awesomely awesome at being awesome. So we lose track of what you really mean, awesome: You're not just cool, you're terrifying and wonderful. You're knees-buckling, chest-tightening, fearful encounters with something radically other- something that we know could both crush and bless us. That is awe, and I apologize for having watered you down. But seriously, you're awesome. Best wishes, John Green So what happened to the Assyrians? Well, first they extended their empire beyond their roads, making administration impossible. But maybe even more importantly, when your whole world view is based on the idea that the apocalypse will come if you ever lose a battle, and then you lose one battle, the whole world view just blows up. That eventually happened and in 612 BCE, the city of Nineveh was finally conquered, and the neo-Assyrian Empire had come to its end. But the idea of Empire was just getting started. Next week we'll talk about mummies—oh, I have to talk about other things too? Crap, I only want to talk about mummies. Anyway, we'll be talking about [tapping stylus to talking globe replying Sudan] No! Dangit! We'll actually be talking about [taps globe to reply Egypt] Thank you, Smart Globe. See you next week. Crash Course was produced and directed by Stan Muller. Our Script supervisor is Danica Johnson. The show is written by Raoul Meyer my high school history teacher and myself and our graphics team is ThoughtBubble. Last week's phrase of the week was "Better Boyfriend." If you want to take a guess at this week's phrase of the week, you can do so in Comments where you can also suggest new phrases of the week. And if you have any questions about today's show, leave them in Comments and our team of semi-professional quasi-historians will endeavor to answer them. Thanks for watching and as we say in my hometown: Don't forget to be awesome.

Contents

Short outline of Mesopotamia

Area of the Fertile Crescent, circa 7500 BC, with main archaeological sites of the Pre-Pottery Neolithic period.  At that time, the area of Mesopotamia proper was not yet settled by humans.
Area of the Fertile Crescent, circa 7500 BC, with main archaeological sites of the Pre-Pottery Neolithic period. At that time, the area of Mesopotamia proper was not yet settled by humans.

Mesopotamia literally means "(Land) between rivers" in ancient Greek. The oldest known occurrence of the name Mesopotamia dates to the 4th century BC, when it was used to designate the land east of the Euphrates in north Syria.[1] Later it was more generally applied to all the lands between the Euphrates and the Tigris, thereby incorporating not only parts of Syria but also almost all of Iraq and southeastern Turkey.[2] The neighbouring steppes to the west of the Euphrates and the western part of the Zagros Mountains are also often included under the wider term Mesopotamia.[3][4][5] A further distinction is usually made between Upper or Northern Mesopotamia and Lower or Southern Mesopotamia.[6]

Upper Mesopotamia, also known as the Jezirah, is the area between the Euphrates and the Tigris from their sources down to Baghdad.[3] Lower Mesopotamia is the area from Baghdad to the Persian Gulf.[6] In modern scientific usage, the term Mesopotamia often also has a chronological connotation. It is usually used to designate the area until the Arab Muslim conquests in the 7th century AD, with Arabic names like Syria, Jezirah and Iraq being used to describe the region after that date.[2][7][nb 1]

Chronology and periodization

Two types of chronologies can be distinguished: a relative chronology and an absolute chronology. The former establishes the order of phases, periods, cultures and reigns, whereas the latter establishes their absolute age expressed in years. In archaeology, relative chronologies are established by carefully excavating archaeological sites and reconstructing their stratigraphy – the order in which layers were deposited. In general, newer remains are deposited on top of older material. Absolute chronologies are established by dating remains, or the layers in which they are found, through absolute dating methods. These methods include radiocarbon dating and the written record that can provide year names or calendar dates.

By combining absolute and relative dating methods, a chronological framework has been built for Mesopotamia that still incorporates many uncertainties but that also continues to be refined.[8][9] In this framework, many prehistorical and early historical periods have been defined on the basis of material culture that is thought to be representative for each period. These periods are often named after the site at which the material was recognized for the first time, as is for example the case for the Halaf, Ubaid and Jemdet Nasr periods.[8] When historical documents become widely available, periods tend to be named after the dominant dynasty or state; examples of this are the Ur III and Old Babylonian periods.[10] While reigns of kings can be securely dated for the 1st millennium BC, there is an increasingly large error margin toward the 2nd and 3rd millennia BC.[9]

Based on different estimates for the length of periods for which still very few historical documents are available, so-called Long, Middle, Short and Ultra-short Chronologies have been proposed by various scholars, varying by as much as 150 years in their dating of specific periods.[11][12] Despite problems with the Middle Chronology, this chronological framework continues to be used by many recent handbooks on the archaeology and history of the ancient Near East.[9][13][14][15][16] A study from 2001 published high-resolution radiocarbon dates from Turkey supporting dates for the 2nd millennium BC that are very close to those proposed by the Middle Chronology.[17][nb 2]

Prehistory

Pre-Pottery Neolithic period

Area of the fertile crescent, circa 7500 BC, with main Pre-Pottery Neolithic sites.. The area of Mesopotamia proper was not yet settled by humans.
Area of the fertile crescent, circa 7500 BC, with main Pre-Pottery Neolithic sites.. The area of Mesopotamia proper was not yet settled by humans.
Roughly built stone walls surrounding T-shaped stone pillars under a modern steel walkway and roof in a hilly landscape
Overview of Göbekli Tepe with modern roof to protect the site against the weather

The early Neolithic human occupation of Mesopotamia is, like the previous Epipaleolithic period, confined to the foothill zones of the Taurus and Zagros Mountains and the upper reaches of the Tigris and Euphrates valleys. The Pre-Pottery Neolithic A (PPNA) period (10,000–8700 BC) saw the introduction of agriculture, while the oldest evidence for animal domestication dates to the transition from the PPNA to the Pre-Pottery Neolithic B (PPNB, 8700–6800 BC) at the end of the 9th millennium BC. This transition has been documented at sites like Abu Hureyra and Mureybet, which continued to be occupied from the Natufian well into the PPNB.[24][25] The so-far earliest monumental sculptures and circular stone buildings from Göbekli Tepe in southeastern Turkey date to the PPNA/Early PPNB and represent, according to the excavator, the communal efforts of a large community of hunter-gatherers.[26][27]

Chalcolithic period

The development of Mesopotamia in the 7th–5th millennium BC was centered around the Hassuna culture in the north, the Halaf culture in the northwest, the Samarra culture in central Mesopotamia and the Ubaid culture in the southeast, which later expanded to encompass the whole region.
The development of Mesopotamia in the 7th–5th millennium BC was centered around the Hassuna culture in the north, the Halaf culture in the northwest, the Samarra culture in central Mesopotamia and the Ubaid culture in the southeast, which later expanded to encompass the whole region.

The Fertile Crescent was inhabited by several distinct, flourishing cultures between the end of the last ice age (c. 10,000 BC) and the beginning of history. One of the oldest known Neolithic sites in Mesopotamia is Jarmo, settled around 7000 BC and broadly contemporary with Jericho (in the Levant) and Çatal Hüyük (in Anatolia). It as well as other early Neolithic sites, such as Samarra and Tell Halaf were in northern Mesopotamia; later settlements in southern Mesopotamia required complicated irrigation methods. The first of these was Eridu, settled during the Ubaid period culture by farmers who brought with them the Samarran culture from the north.

Halaf culture (Northwestern Mesopotamia)

Pottery was decorated with abstract geometric patterns and ornaments, especially in the Halaf culture, also known for its clay fertility figurines, painted with lines. Clay was all around and the main material; often modelled figures were painted with black decoration. Carefully crafted and dyed pots, especially jugs and bowls, were traded. As dyes, iron oxide containing clays were diluted in different degrees or various minerals were mixed to produce different colours.

Hassuna culture (Northern Mesopotamia)

The Hassuna culture is a Neolithic archaeological culture in northern Mesopotamia dating to the early sixth millennium BC. It is named after the type site of Tell Hassuna in Iraq. Other sites where Hassuna material has been found include Tell Shemshara.

Samarra culture (Central Mesopotamia)

Female statuette, Samarra culture, 6000 BC
Female statuette, Samarra culture, 6000 BC

The Samarra culture is a Chalcolithic archaeological culture in northern Mesopotamia that is roughly dated to 5500–4800 BCE. It partially overlaps with the Hassuna and early Ubaid.

Ubaid culture (Southern Mesopotamia)

The Ubaid period (c. 6500–3800 BC)[28] is a prehistoric period of Mesopotamia. The name derives from Tell al-'Ubaid in Southern Mesopotamia, where the earliest large excavation of Ubaid period material was conducted initially by Henry Hall and later by Leonard Woolley.[29]

In South Mesopotamia the period is the earliest known period on the alluvial plain although it is likely earlier periods exist obscured under the alluvium.[30] In the south it has a very long duration between about 6500 and 3800 BC when it is replaced by the Uruk period.[31]

Northern expansion of Ubaid culture

Uruk period "King-Priest"
Mesopotamian king as Master of Animals on the Gebel el-Arak Knife, dated circa 3300-3200 BC, Abydos, Egypt. This work of art suggests early Egypt-Mesopotamia relations, showing the influence of Mesopotamia on Egypt at an early date, and the state of Mesopotamian royal iconography during the Uruk period. Louvre Museum.[32][33]
Similar portrait of a probable Uruk King-Priest with a brimmed round hat and large beard, excavated in Uruk and dated to 3300 BC. Louvre Museum.[34]

In North Mesopotamia the period runs only between about 5300 and 4300 BC.[31] It is preceded by the Halaf period and the Halaf-Ubaid Transitional period and succeeded by the Late Chalcolithic period. The new period is named Northern Ubaid to distinguish it from the proper Ubaid in southern Mesopotamia,[35] and two explanations were presented for the transformation. The first maintain an invasion and a replacement of the Halafians by the Ubaidians, however, there is no hiatus between the Halaf and northern Ubaid which exclude the invasion theory.[36][37] The most plausible theory is a Halafian adoption of the Ubaid culture,[36][35][37][38]

Uruk period

This was followed by the Uruk period. Named after the Sumerian city of Uruk, this period saw the emergence of urban life in Mesopotamia. It was followed by the Sumerian civilization.[39] The late Uruk period (34th to 32nd centuries) saw the gradual emergence of the cuneiform script and corresponds to the Early Bronze Age; it may also be called the "Protoliterate period".

Third millennium BC

Jemdet Nasr period

Administrative tablet in Proto-cuneiform, Jemdet Nasr period 3100–2900 BC, probably from the city of Uruk.
Administrative tablet in Proto-cuneiform, Jemdet Nasr period 3100–2900 BC, probably from the city of Uruk.

The Jemdet Nasr period, named after the type-site Jemdet Nasr, is generally dated to 3100–2900 BC.[40] It was first distinguished on the basis of distinctive painted monochrome and polychrome pottery with geometric and figurative designs.[41] The cuneiform writing system that had been developed during the preceding Uruk period was further refined. While the language in which these tablets were written cannot be identified with certainty for this period, it is thought to be Sumerian. The texts deal with administrative matters like the rationing of foodstuffs or lists of objects or animals.[42] Settlements during this period were highly organized around a central building that controlled all aspects of society. The economy focused on local agricultural production and sheep-and-goat pastoralism. The homogeneity of the Jemdet Nasr period across a large area of southern Mesopotamia indicates intensive contacts and trade between settlements. This is strengthened by the find of a sealing at Jemdet Nasr that lists a number of cities that can be identified, including Ur, Uruk and Larsa.[43]

Early Dynastic period

Golden helmet of Meskalamdug, possible founder of the First Dynasty of Ur, 26th century BCE.
Golden helmet of Meskalamdug, possible founder of the First Dynasty of Ur, 26th century BCE.

The entire Early Dynastic period is generally dated to 2900–2350 BC according to the Middle Chronology, or 2800–2230 BC according to the Short Chronology.[44] The Sumerians were firmly established in Mesopotamia by the middle of the 4th millennium BC, in the archaeological Uruk period, although scholars dispute when they arrived.[45] It is hard to tell where the Sumerians might have come from because the Sumerian language is a language isolate, unrelated to any other known language. Their mythology includes many references to the area of Mesopotamia but little clue regarding their place of origin, perhaps indicating that they had been there for a long time. The Sumerian language is identifiable from its initially logographic script which arose last half of the 4th millennium BC.

By the 3rd millennium BC, these urban centers had developed into increasingly complex societies. Irrigation and other means of exploiting food sources were being used to amass large surpluses. Huge building projects were being undertaken by rulers, and political organization was becoming ever more sophisticated. Throughout the millennium, the various city-states Kish, Uruk, Ur and Lagash vied for power and gained hegemony at various times. Nippur and Girsu were important religious centers, as was Eridu at this point. This was also the time of Gilgamesh, a semi-historical king of Uruk, and the subject of the famous Epic of Gilgamesh. By 2600 BC, the logographic script had developed into a decipherable cuneiform syllabic script.

Chronology of the main dominations
Chronology of the main dominations

The chronology of this era is particularly uncertain due to difficulties in our understanding of the text, our understanding of the material culture of the Early Dynastic period and a general lack of radiocarbon dates for sites in Iraq. Also, the multitude of city-states makes for a confusing situation, as each has its own history. The Sumerian king list is one record of the political history of the period. It starts with mythological figures with improbably long reigns, but later rulers have been authenticated with archaeological evidence. The first of these is Enmebaragesi of Kish, c. 2600 BC, said by the king list to have subjected neighboring Elam. However, one complication of the Sumerian king list is that although dynasties are listed in sequential order, some of them actually ruled at the same time over different areas.

Enshakushanna of Uruk conquered all of Sumer, Akkad, and Hamazi, followed by Eannatum of Lagash who also conquered Sumer. His methods were force and intimidation (see the Stele of the Vultures), and soon after his death, the cities rebelled and the empire again fell apart. Some time later, Lugal-Anne-Mundu of Adab created the first, if short-lived, empire to extend west of Mesopotamia, at least according to historical accounts dated centuries later. The last native Sumerian to rule over most of Sumer before Sargon of Akkad established supremacy was Lugal-Zage-Si.

During the 3rd millennium BC, there developed a very intimate cultural symbiosis between the Sumerians and the Akkadians which included widespread bilingualism.[46] The influence of Sumerian on Akkadian (and vice versa) is evident in all areas, from lexical borrowing on a massive scale, to syntactic, morphological, and phonological convergence.[46] This has prompted scholars to refer to Sumerian and Akkadian in the 3rd millennium as a sprachbund.[46]

Akkadian gradually replaced Sumerian as the spoken language of Mesopotamia somewhere around the turn of the 3rd and the 2nd millennium BC (the exact dating being a matter of debate),[47] but Sumerian continued to be used as a sacred, ceremonial, literary and scientific language in Mesopotamia until the 1st century AD.

Akkadian Empire

Map of the Akkadian Empire (brown) and the directions in which military campaigns were conducted (yellow arrows)
Map of the Akkadian Empire (brown) and the directions in which military campaigns were conducted (yellow arrows)
Map of the Ur III state (brown) and its influence sphere (red)
Map of the Ur III state (brown) and its influence sphere (red)

The Akkadian period is generally dated to 2350–2170 BC according to the Middle Chronology, or 2230–2050 BC according to the Short Chronology.[44] Around 2334 BC, Sargon became ruler of Akkad in northern Mesopotamia. He proceeded to conquer an area stretching from the Persian Gulf into modern-day Syria. The Akkadians were a Semitic people and the Akkadian language came into widespread use as the lingua franca during this period, but literacy remained in the Sumerian language. The Akkadians further developed the Sumerian irrigation system with the incorporation of large weirs and diversion dams into the design to facilitate the reservoirs and canals required to transport water vast distances.[48] The dynasty continued until around c. 2154 BC, and reached its zenith under Naram-Sin, who began the trend for rulers to claim divinity for themselves.

The Akkadian Empire lost power after the reign of Naram-Sin, and eventually was invaded by the Guti from the Zagros Mountains. For half a century the Guti controlled Mesopotamia, especially the south, but they left few inscriptions, so they are not well understood. The Guti hold loosened on southern Mesopotamia, where the second dynasty of Lagash came into prominence. Its most famous ruler was Gudea, who left many statues of himself in temples across Sumer.

Ur III period

Eventually the Guti were overthrown by Utu-hengal of Uruk, and the various city-states again vied for power. Power over the area finally went to the city-state of Ur, when Ur-Nammu founded the Ur III Empire (2112–2004 BC) and conquered the Sumerian region. Under his son Shulgi, state control over industry reached a level never again seen in the region. Shulgi may have devised the Code of Ur-Nammu, one of the earliest known law codes (three centuries before the more famous Code of Hammurabi). Around 2000 BC, the power of Ur waned, and the Amorites came to occupy much of the area, although it was Sumer's long-standing rivals to the east, the Elamites, who finally overthrew Ur. In the north, Assyria remained free of Amorite control until the very end of the 19th century BC. This marked the end of city-states ruling empires in Mesopotamia, and the end of Sumerian dominance, but the succeeding rulers adopted much of Sumerian civilization as their own.

Second millennium BC

Old Assyrian Period

Of the early history of the kingdom of Assyria, little is positively known. The Assyrian King List mentions rulers going back to the 23rd and 22nd century BC. The earliest king named Tudiya, who was a contemporary of Ibrium of Ebla, appears to have lived in the mid-23rd century BC, according to the king list. Tudiya concluded a treaty with Ibrium for the use of a trading post in The Levant officially controlled by Ebla. Apart from this reference to trading activity, nothing further has yet been discovered about Tudiya. He was succeeded by Adamu and then a further thirteen rulers about all of whom nothing is yet known. These early kings from the 23rd to late 21st centuries BC, who are recorded as kings who lived in tents were likely to have been semi nomadic pastoralist rulers, nominally independent but subject to the Akkadian Empire, who dominated the region and at some point during this period became fully urbanised and founded the city state of Ashur.[49] A king named Ushpia (c. 2030 BC) is credited with dedicating temples to Ashur in the home city of the god. In around 1975 BC Puzur-Ashur I founded a new dynasty, and his successors such as Shalim-ahum, Ilushuma (1945–1906 BC), Erishum I (1905–1867 BC), Ikunum (1867–1860 BC), Sargon I, Naram-Sin and Puzur-Ashur II left inscriptions regarding the building of temples to Ashur, Adad and Ishtar in Assyria. Ilushuma in particular appears to have been a powerful king and the dominant ruler in the region, who made many raids into southern Mesopotamia between 1945 BC and 1906 BC, attacking the independent Sumero-Akkadian city states of the region such as Isin, and founding colonies in Asia Minor. This was to become a pattern throughout the history of ancient Mesopotamia with the future rivalry between Assyria and Babylonia. However, Babylonia did not exist at this time, but was founded in 1894 BC by an Amorite prince named Sumuabum during the reign of Erishum I.

Isin-Larsa, Old Babylonian and Shamshi-Adad I

Cylinder seal and modern impression. Presentation scene, ca. 2000–1750 B.C. Isin-Larsa
Cylinder seal and modern impression. Presentation scene, ca. 2000–1750 B.C. Isin-Larsa
Original relief.
Components of the relief.

The next two centuries or so saw southern Mesopotamia dominated by the Amorite cities of Isin and Larsa, as the two cities vied for dominance. This period also marked a growth in power in the north of Mesopotamia. An Assyrian king named Ilushuma (1945–1906 BC) became a dominant figure in Mesopotamia, raiding the southern city states and founding colonies in Asia Minor. Eshnunna and Mari, two Amorite ruled states also became important in the north.

Babylonia was founded as an independent state by an Amorite chieftain named Sumuabum in 1894 BC. For over a century after its founding, it was a minor and relatively weak state, overshadowed by older and more powerful states such as Isin, Larsa, Assyria and Elam. However, Hammurabi (1792 BC to 1750 BC), the Amorite ruler of Babylon, turned Babylon into a major power and eventually conquered Mesopotamia and beyond. He is famous for his law code and conquests, but he is also famous due to the large amount of records that exist from the period of his reign. After the death of Hammurabi, the first Babylonian dynasty lasted for another century and a half, but his empire quickly unravelled, and Babylon once more became a small state. The Amorite dynasty ended in 1595 BC, when Babylonia fell to the Hittite king Mursilis, after which the Kassites took control.

Unlike the south of Mesopotamia, the native Akkadian kings of Assyria repelled Amorite advances during the 20th and 19th centuries BC. However this changed in 1813 BC when an Amorite king named Shamshi-Adad I usurped the throne of Assyria. Although claiming descendency from the native Assyrian king Ushpia, he was regarded as an interloper. Shamshi-Adad I created a regional empire in Assyria, maintaining and expanding the established colonies in Asia Minor and Syria. His son Ishme-Dagan I continued this process, however his successors were eventually conquered by Hammurabi, a fellow Amorite from Babylon. The three Amorite kings succeeding Ishme-Dagan were vassals of Hammurabi, but after his death, a native Akkadian vice regent Puzur-Sin overthrew the Amorites of Babylon and a period of civil war with multiple claimants to the throne ensued, ending with the succession of king Adasi c. 1720 BC.

Middle Assyrian Period and Empire

The Middle Assyrian period begins c. 1720 BC with the ejection of Amorites and Babylonians from Assyria by a king called Adasi. The nation remained relatively strong and stable, peace was made with the Kassite rulers of Babylonia, and Assyria was free from Hittite, Hurrian, Gutian, Elamite and Mitanni threat. However a period of Mitanni domination occurred from the mid-15th to early 14th centuries BC. This was ended by Eriba-Adad I (1392 BC - 1366), and his successor Ashur-uballit I completely overthrew the Mitanni Empire and founded a powerful Assyrian Empire that came to dominate Mesopotamia and much of the ancient Near East (including Babylonia, Asia Minor, Iran, the Levant and parts of the Caucasus and Arabia), with Assyrian armies campaigning from the Mediterranean Sea to the Caspian, and from the Caucasus to Arabia. The empire endured until 1076 BC with the death of Tiglath-Pileser I. During this period Assyria became a major power, overthrowing the Mitanni Empire, annexing swathes of Hittite, Hurrian and Amorite land, sacking and dominating Babylon, Canaan/Phoenicia and becoming a rival to Egypt.

Kassite dynasty of Babylon

Although the Hittites overthrew Babylon, another people, the Kassites, took it as their capital (c. 1650–1155 BC (short chronology)). They have the distinction of being the longest lasting dynasty in Babylon, reigning for over four centuries. They left few records, so this period is unfortunately obscure. They are of unknown origin; what little we have of their language suggests it is a language isolate. Although Babylonia maintained its independence through this period, it was not a power in the Near East, and mostly sat out the large wars fought over the Levant between Egypt, the Hittite Empire, and Mitanni (see below), as well as independent peoples in the region. Assyria participated in these wars toward the end of the period, overthrowing the Mitanni Empire and besting the Hittites and Phrygians, but the Kassites in Babylon did not. They did, however, fight against their longstanding rival to the east, Elam (related by some linguists to the Dravidian languages in modern India). Babylonia found itself under Assyrian and Elamite domination for much of the later Kassite period. In the end, the Elamites conquered Babylon, bringing this period to an end.

Hurrians

Cylinder seal,ca. 16th–15th century BC, Mitanni
Cylinder seal,ca. 16th–15th century BC, Mitanni

The Hurrians were a people who settled in northwestern Mesopotamia and southeast Anatolia in 1600 BC. By 1450 BC they established a medium-sized empire under a Mitanni ruling class, and temporarily made tributary vassals out of kings in the west, making them a major threat for the Pharaoh in Egypt until their overthrow by Assyria. The Hurrian language is related to the later Urartian, but there is no conclusive evidence these two languages are related to any others.

Hittites

By 1300 BC the Hurrians had been reduced to their homelands in Asia Minor after their power was broken by the Assyrians and Hittites, and held the status of vassals to the "Hatti", the Hittites, a western Indo-European people (belonging to the linguistic "kentum" group) who dominated most of Asia Minor (modern Turkey) at this time from their capital of Hattusa. The Hittites came into conflict with the Assyrians from the mid-14th to the 13th centuries BC, losing territory to the Assyrian kings of the period. However they endured until being finally swept aside by the Phrygians, who conquered their homelands in Asia Minor. The Phrygians were prevented from moving south into Mesopotamia by the Assyrian king Tiglath-Pileser I. The Hittites fragmented into a number of small Neo-Hittite states, which endured in the region for many centuries.

Bronze Age collapse

Records from the 12th and 11th centuries BC are sparse in Babylonia, which had been overrun with new Semitic settlers, namely the Arameans, Chaldeans and Sutu. Assyria however, remained a compact and strong nation, which continued to provide much written record. The 10th century BC is even worse for Babylonia, with very few inscriptions. Mesopotamia was not alone in this obscurity: the Hittite Empire fell at the beginning of this period and very few records are known from Egypt and Elam. This was a time of invasion and upheaval by many new people throughout the Near East, North Africa, The Caucasus, Mediterranean and Balkan regions.

First millennium BC

Neo-Assyrian Empire

Assyrian Crown-Prince, ca. 704–681 BC. Nineveh, Mesopotamia. Metropolitan Museum of Art.
Assyrian Crown-Prince, ca. 704–681 BC. Nineveh, Mesopotamia. Metropolitan Museum of Art.

The Neo-Assyrian Empire is usually considered to have begun with the accession of Adad-nirari II, in 911 BC, lasting until the fall of Nineveh at the hands of the Babylonians, Medes, Scythians and Cimmerians in 612 BC. The empire was the largest and most powerful the world had yet seen. At its height Assyria conquered the 25th dynasty Egypt (and expelled its Nubian/Kushite dynasty) as well as Babylonia, Chaldea, Elam, Media, Persia, Urartu, Phoenicia, Aramea/Syria, Phrygia, the Neo-Hittites, Hurrians, northern Arabia, Gutium, Israel, Judah, Moab, Edom, Corduene, Cilicia, Mannea and parts of Ancient Greece (such as Cyprus), and defeated and/or exacted tribute from Scythia, Cimmeria, Lydia, Nubia, Ethiopia and others.

Neo-Babylonian Empire

The Neo-Babylonian Empire or Second Babylonian Empire was a period of Mesopotamian history which began in 620 BC and ended in 539 BC. During the preceding three centuries, Babylonia had been ruled by their fellow Akkadian speakers and northern neighbours, Assyria. The Assyrians had managed to maintain Babylonian loyalty through the Neo-Assyrian period, whether through granting of increased privileges, or militarily, but that finally changed after 627 BC with the death of the last strong Assyrian ruler, Ashurbanipal, and Babylonia rebelled under Nabopolassar a Chaldean chieftain the following year. In alliance with king Cyaxares of the Medes, and with the help of the Scythians and Cimmerians the city of Nineveh was sacked in 612 BC, Assyria fell by 605 BC and the seat of empire was transferred to Babylonia for the first time since Hammurabi.

Classical Antiquity to Late Antiquity

After the death of Ashurbanipal in 627 BC, the Assyrian empire descended into a series of bitter civil wars, allowing its former vassals to free themselves. Cyaxares reorganized and modernized the Median Army, then joined with King Nabopolassar of Babylon. These allies, together with the Scythians, overthrew the Assyrian Empire and destroyed Nineveh in 612 BC. After the final victory at Carchemish in 605 BC the Medes and Babylonians ruled Assyria. Babylon and Media fell under Persian rule in the 6th century BC (Cyrus the Great).

For two centuries of Achaemenid rule both Assyria and Babylonia flourished, Achaemenid Assyria in particular becoming a major source of manpower for the army and a breadbasket for the economy. Mesopotamian Aramaic remained the lingua franca of the Achaemenid Empire, much as it had done in Assyrian times. Mesopotamia fell to Alexander the Great in 330 BC, and remained under Hellenistic rule for another two centuries, with Seleucia as capital from 305 BC. In the 1st century BC, Mesopotamia was in constant turmoil as the Seleucid Empire was weakened by Parthia on one hand and the Mithridatic Wars on the other. The Parthian Empire lasted for five centuries, into the 3rd century AD, when it was succeeded by the Sassanids. After constant wars between Romans and first Parthians, later Sassanids; the western part of Mesopotamia was passed to the Roman Empire. Christianity as well as Mandeism entered Mesopotamia from the 1st to 3rd centuries AD, and flourished, particularly in Assyria (Assuristan in Sassanid Persian), which became the center of the Assyrian Church of the East and a flourishing Syriac Christian tradition which remains to this day. A number of Neo-Assyrian kingdoms arose, in particular Adiabene. The Sassanid Empire and Byzantine Mesopotamia finally fell to the Rashidun army under Khalid ibn al-Walid in the 630s. After the Arab-Islamic conquest of the mid-7th century AD, Mesopotamia saw an influx of non native Arabs and later also Turkic peoples. The city of Assur was still occupied until the 14th century, and Assyrians possibly still formed the majority in northern Mesopotamia until the Middle Ages. Assyrians retain Eastern Rite Christianity whereas the Mandaeans retain their ancient gnostic religion and Mesopotamian Aramaic as a mother tongue and written script to this day. Among these peoples, the giving of traditional Mesopotamian names is still common.

See also

Notes

  1. ^ This page will use Mesopotamia in its widest geographical and chronological sense.
  2. ^ This page will use the Middle Chronology.

References

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Bibliography

Further reading

  • Joannès, Francis (2004). The Age of Empires: Mesopotamia in the First Millennium BC. Edinburgh: Edinburgh University Press. ISBN 0-7486-1755-8.
  • Matthews, Roger (2000). The Early Prehistory of Mesopotamia: 500,000 to 4,500 BC. Subartu. 5. Turnhout: Brepols. ISBN 2-503-50729-8.
  • Nissen, Hans J. (1988). The Early History of the Ancient Near East 9000–2000 B.C. London: University of Chicago Press. ISBN 0-226-58656-1.
  • Postgate, J.N. (1992). Early Mesopotamia: Society and Economy at the Dawn of History. London: Routledge. ISBN 978-0-415-11032-7.
  • Saggs, H.W.F. (1990). Assyria: The Might that Was. London: Sidgwick and Johnson. ISBN 0-312-03511-X.
  • Simpson, St. John (1997). "Mesopotamia from Alexander to the Rise of Islam". In Meyers, Eric M. (ed.). The Oxford Encyclopedia of Archaeology in the Ancient Near East. 3. New York: Oxford University Press. pp. 484–487. ISBN 0-19-506512-3.
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