To install click the Add extension button. That's it.

The source code for the WIKI 2 extension is being checked by specialists of the Mozilla Foundation, Google, and Apple. You could also do it yourself at any point in time.

4,5
Kelly Slayton
Congratulations on this excellent venture… what a great idea!
Alexander Grigorievskiy
I use WIKI 2 every day and almost forgot how the original Wikipedia looks like.
What we do. Every page goes through several hundred of perfecting techniques; in live mode. Quite the same Wikipedia. Just better.
.
Leo
Newton
Brights
Milds

History of Kosovo

From Wikipedia, the free encyclopedia

Part of a series on the
History of Kosovo
Kosovo
Early History
Middle Ages
Ottoman Kosovo
20th century
Recent history
See also

The history of Kosovo[a] is intertwined with the histories of its neighboring regions. The name "Kosovo" is derived from the Kosovo Plain,[citation needed] where the Battle of Kosovo was fought between Serbia and the Ottoman Empire. Kosovo's modern history can be traced to the Ottoman Sanjak of Prizren, of which parts were organized into Kosovo Vilayet in 1877. In antiquity, Dardania covered the area, which formed part of the larger Roman province of Moesia in the 1st century AD. In the Middle Ages, the region became part of the Bulgarian Empire, the Byzantine Empire and the Serbian medieval states. It was then conquered by the Ottoman Empire an exact 70 years after the Battle of Kosovo. In 1913 the Kosovo Vilayet was incorporated into the Kingdom of Serbia, which in 1918 formed Yugoslavia. Kosovo gained autonomy in 1963 under Josip Broz Tito's direction, an autonomy which was significantly extended by Yugoslavia's 1974 Constitution, but lost its autonomous institutions in 1990. In 1999 UNMIK stepped in.

On 17 February 2008 Kosovo's Parliament declared independence, as the Republic of Kosovo, with partial recognition of that declaration.

YouTube Encyclopedic

  • 1/3
    Views:
    4 306
    1 141
    6 233
  • ✪ Muslims in Albania | Islam in Albania
  • ✪ History of the European Union (1952 - 2019)
  • ✪ Kosovo : Democratic Rights | Social Science | Class 9 CBSE Syllabus

Transcription

are you interested in knowing that despite being in Europe why Albania is a Muslim majority country do you want to know that how the Albania became the world's first it is country 1967 how and when Islam spread in this part of the world then keep watching because that's what we are discussing in this video so without any further delays let's begin Albanians are the biggest Muslim nations of Europe located at the western part of the Balkans they are believed to be the descendants of the ancient alarians which inhibited Europe some 2,500 years ago while in the ancient times they were pagans with the advent of Christianity teachings of st. Paul among Romans they converted in Christianity albania's total territory is 28,000 square kilometres its capital city is Tirana founded in the 17th century by the Albanian Pasha who as the legend says originally named it Tehran historically the Albanians are the only bulken people whose national consciousness has not been shaped or identified by the religious affiliation instead Albanians have defined their national identity through language throughout their turbulent history Albanians have shifted with relative ease from one religion to another being Catholic Orthodox or Muslim according to how this best served their interest at that time in the late Middle Ages their land became the battlefield between the Catholic West and the Orthodox East whenever the West was advancing the Albanians feudal lords adopted Catholicism whenever Byzantium was the vector and the West retreated they embraced orthodoxy Albania is a self-proclaimed secular state that allows freedom of religion there are three main religions Islam Orthodox and Catholic Christianity the percentage of Muslim remains in the majority at more than 65 percent while more than 20% of the population are Orthodox and about 10% are Catholic the Muslim population is further divided between the eighty-five percent who follow the Hanafi school of the Allyson at wal Jamaat and the 15 percent who are affiliated with the highly syncretic body site the context of the Albanians with the Islamic world are relatively new compared to the other countries Islam appeared for the time in the old continent at the end of the first millennium ninth or 10th centuries historically inter-religious context between the Christian Albanians and the Islamic preachers belong to the 13th and 14th century during the 15th and 16th century a number of mosques which are important Islamic culture centers were established in the main cities of Albania the Albanians embraced Islam nearly as a whole which is remarkable when seen in the light of Albanian history the rugged terrain of this region served as a national barrier against outside invaders and greatly slowed the spread of the foreign ideas such as Christianity and linguistic borrowing before the outlying of the religion in 1967 albania's population was 75% Muslim 15% Orthodox Christianity and 10% Roman Catholic geographically most Muslims are found in the center of the country with a few in the north and a part of South is birthed the shape the South and southeastern are mainly Orthodox while a part of North West and North East are Catholic there is also a Greek Orthodox minority in the South the majority of the Albanian population in Kosovo and Albania is Muslim due to the Ottoman Empire conquest and rule for almost five centuries through time Albanians have evolved to perceive Islam as part of their identity especially in Kosovo where people are more religious than in Albania in Kosovo Islamic influences felt more though the country is never known for political Islam Albanians were the first nation who embraced Islam massively in southeastern Europe and cooperated with Turks who are building their Islamic empire in Asia Africa and Europe until 1913 the country was part of the Ottoman Empire being more or less the last major Balkan territory to be held by the Turks many Albanians served the Ottoman Empire with distinction it was part of the Ottoman tradition to recruit conquered peoples and go up there into garment Albanian constituted the bulk of the EU's money armies and majority of the Janissary cores were named by them people from the shamshuddin Samee who contributed to the modernization of the Ottoman state during the 19th century most of the bodyguards of Sultan Abdul Hamid - as well as the Grand Vizier of sultan Suleiman while Albanians the lenient in terms of capitulation required by Islamic law gave Albanians the right to retain their religious beliefs it was not until the early 17th century that the Islam began to gain hold in Albania this is proof in itself that the so-called theories that the Islam was forced upon Albanians and other Balkan people hold no ground in historical fact Islam gave them a way to God lamb also gave Albanians of voice in the administration of not only their own lands but the whole Ottoman state prominent aziz and passes hailed from albania and were pointed to their posts long before the majority of the Albanians professed Islam during the rules of Sultan's the idea of being different prevailed in the Albanian religions hence the political and cultural national movement during the end of the 19th and the beginning of 20th century which resulted in a definite division from the Ottoman Empire with the proclamation of Albanians independence the motto of the liberation movement was Albanian religion is Albania especially in Kosovo which remained under the Serbian territory during the communist regime religion was forbidden during this time the regime tried to enforce an atheist secular state public religious instruction was made illegal in 1967 government closed more than 2,100 mosques churches and muscles which are small mosques of vector XI sect those that were allowed to remain open were turned into museums gymnasiums and even artist studios big farms sprang up throughout the country and all were encouraged to eat pork products many religious people were arrested or punished severely the communist system gave Albanian the most brutal hit when it stopped people from worshipping God in 1967 Albania was declared as the first atheist country in the world which made religion and it's practice prohibited by law with the advent of democracy in Eastern Europe after 1990 the religious freedom were constituted back even in Albania churches and mosques were allowed to reopen there have been new religious centers built all over Albania even in the most remote parts of the country and Bennion were allowed to reproduce their religion again this made its Muslim feel that they could recover their lost identity the new democratic regime which was installed in Albania in 1991 made some room for the Muslims of Albania to start render standing their Islamic heritage in this time Albania became a member of the organisation of Islamic Conference and Arab Albanian Islamic bank was established in Tirana and around 20 Arab Islamic organizations opened their branches in the country along with them came even some Turkish Iranian British American and other Muslim NGOs these shortly lived organizations were engaged from 1991 to 1996 in a process of Islamic education and mosque building apart from their shortcomings they managed to print and distribute good volumes of Muslim literature in Albanian and build dozens of mosque in the country however the most building process did not manage to recover the country's thirst of rediscovering their prohibited religion if until 1967 in Albania some 1666 mosques existed nowadays after the communism destruction Albanians have managed to rebuild only around 500 mosques throughout the country even that some Christian fundamentalist organisations in the United State claim that country has over 3,000 mosques at present the country has around 350 Imams and 500 mosques around the country which means one imam for 10,000 people and one mosques for 7,000 people turkey currently is building 18 large Islamic religious centers around the world the projects include a mosque in Tehran Albania which will hold more than 4,000 worshippers in the structure of the first comment of the country which was established in Valora in 1912 there were different Imams playing important roles such as ministers of the country we can also mention hex Eve ABI Deborah head of the first Muslim community of Albania as an important figure in the independence of Albania so we can conclude that the Albanian and Muslim identities are tightly connected they have never hampered each other and on the contrary they have always been as one shkodra one of the largest cities of the country is a good example of the inter-religious tolerance it was exactly in this city in which Islam was reborn after the dictatorial system over the years it has shown a strong and well-formed Islamic identity in conclusion we can say that the Muslims of delve in ian's constitute the majority of the population they do not have any political party TV channel newspapers schools institutions and foundations to represent them the issue of education is probably the area of the most concern to the moderate Albanian Muslims who are acutely aware of how local Islamic educational facilities are wholly inadequate and are concerned at the growing numbers of the young people who are forced to travel abroad to receive higher Islamic education as yet there has been no concise study of the precise number of the young Albanians who have been sent to study in different Islamic countries there is a strong demand from within the Albanian Muslim community to have an Islamic University in Albania this will enable young people to study Quranic theology in their homeland and not in the foreign institutions today despite decades of secularism Albania is considered as a predominantly Muslim country although one cannot say with a clarity that out of 3.4 million inhabitants how many Albanians are actually Muslims [Music] one meaning and we won me me huh move on our montage

Contents

Prehistory

Left: Goddess on the Throne is one of the most precious archaeological artifacts of Kosovo and has been adopted as the symbol of Pristina Right: The Goddess of Varos sun-baked ceramic figure dating back to the 6th millennium BC.

In prehistory, the succeeding Starčevo culture, Vinča culture, Bubanj-Hum culture, Baden culture were active in the region.[1] The area in and around Kosovo has been inhabited for nearly 10,000 years. During the Neolithic age, Kosovo lay within the areal of the Vinča-Turdaş culture which is characterised by West Balkan black and grey pottery. Bronze and Iron Age tombs have been found in Rrafshi i Dukagjinit.[2]

The favorable Geo-strategic position as well as abundant natural resources were ideal for the development of life since the prehistoric periods, proven by hundreds of archaeological sites discovered and identified throughout Kosovo, which proudly present its rich archeological heritage.[3] The number of sites with archaeological potential is increasing, this as a result of findings and investigations that are carried out throughout Kosovo but also from many superficial traces which offer a new overview of antiquity of Kosovo.[3]

The earliest traces documented in the territory of Kosovo belong to the Stone Age Period, namely there are indications that cave dwellings might have existed like for example the Radivojce Cave set near the spring of the Drin river, then there are some indications at Grnčar Cave in the Vitina municipality, Dema and Karamakaz Caves of Peć and others. However, life during the Paleolithic or Old Stone Age is not confirmed yet and not scientifically proven. Therefore, until arguments of Paleolithic and Mesolithic man are confirmed, Neolithic man, respectively the Neolithic sites are considered as the chronological beginning of population in Kosovo. From this period until today Kosovo has been inhabited, and traces of activities of societies from prehistoric, ancient and up to medieval time are visible throughout its territory. Whereas, in some archaeological sites, multilayer settlements clearly reflect the continuity of life through centuries.[4]

Antiquity

During the Neolithic age, Kosovo lay within the areal of the Vinča-Turdaş culture, Starčevo and Baden culture, which is characterised by West Balkan black and grey pottery. Bronze and Iron Age tombs have been found only in Rrafshi i Dukagjinit, and not in Kosovo.[2]

Ruins of Ancient Ulpiana situated south-east of Pristina. The city played an important role in the development of one of the most important cities in the Roman province of Dardania.

In the 4th century BC, the area was in the eastern parts of Illyria which bordered on Thrace. At that time it was inhabited by the Thraco-Illyrian tribes of the Dardani, by Celts[5] and the Thracian tribe of the Triballi. The region of Illyria was conquered by Rome in 168 BC, and made into the Roman province of Illyricum in 59 BC. The Kosovo region probably became part of Moesia Superior in AD 87, although archaeological evidence suggests that it may have been divided between Dalmatia and Moesia.[2]

Dardania and its environs in pre-Roman times.
Dardania and its environs in pre-Roman times.

After 284 Diocletian further divided Upper Moesia into the smaller provinces of Dardania, Moesia Prima, Dacia Ripensis, and Dacia Mediterranea. Dardania's capital was Naissus, previously a Celts settlement.[5] The Roman province of Dardania included eastern parts of modern Kosovo, while its western part belonged to the newly formed Roman province of Prevalitana with its capital Doclea. The Romans colonized the region and founded several cities.

Roman province of Dardania in the 4th century AD.
Roman province of Dardania in the 4th century AD.

The Hunnic invasions of 441 and 447-49 were the first barbarian invasions which were able to take Eastern Roman fortified centers and cities. Most Balkan cities were sacked by Attila, and recovered only partially if at all. While there is no direct written evidence of Hunnic invasion of Kosovo, its economic hinterland will anyway have been affected for centuries.[6]Justinian I, who assumed the throne of the Byzantine Empire in 527, oversaw a period of Byzantine expansion into former Roman territories, and re-absorbed the area of Kosovo into the empire.

Slavic migrations to the Balkans took place between the 6th to 7th centuries.

Middle Ages

Bulgarian Period

Kosovo in the 10th century.
Kosovo in the 10th century.

The region of Kosovo was incorporated into the Bulgarian Empire during the reign of Khan Presian (836–852). Numerous churches and monasteries were constructed after the Christianization in 864. It remained within the borders of Bulgaria for 150 years until 1018, when the country was overrun by the Byzantines after half-century bitter struggle. According to De Administrando Imperio of the 10th century Byzantine Emperor Constantine VII, the Serbian-populated lands lay to the north-west of Kosovo and the region was Bulgarian.

During the Uprising of Peter Delyan (1040–1041), Kosovo was briefly liberated and during the Uprising of Georgi Voiteh in 1072, Peter III was proclaimed Emperor of Bulgaria in Prizren from where the Bulgarian army marched to Skopje.

In the beginning of the 13th century, Kosovo was reincorporated in the restored Bulgarian Empire but the Bulgarian control faded after the death of Emperor Ivan Asen II (1218–1241).

Byzantine Period

When Kosovo was overrun by the Byzantines, the control was subsequently reasserted by Emperor Basil II. Serbia at that time was not a united state: a number of Serbian principalities lay to the north and west of Kosovo, of which Raška and Duklja were the strongest. In the 1180s, the Serbian ruler Stefan Nemanja seized control of Duklja and parts of Kosovo. His successor, Stefan Prvovenčani took control of the rest of Kosovo by 1216, creating a state incorporating most of the area which is now Serbia and Montenegro.

Serbian Period

"Kosovo: History of a Balkan Hot Spot"
"Kosovo: History of a Balkan Hot Spot"
Stefan Dušan assigned the city of Prizren as the capital of the Serbian Empire.
Stefan Dušan assigned the city of Prizren as the capital of the Serbian Empire.

Kosovo was absorbed into the Serbian state of Rascia in the late 12th and early 13th centuries,[7] and was part of the Serbian Empire from 1346 to 1371. In 1389, in the Battle of Kosovo occurred, which ended in a stalemate (both rulers, Murad I and Lazar Hrebeljanović, were killed).

During the rule of the Nemanjić dynasty (c. 1160–1355), many Serbian Orthodox churches and monasteries were built throughout Serbian territory. From the mid-13th century to the end of the century, the Nemanjić rulers had their main residences in Kosovo.[8] Large estates were given to the monasteries in Western Kosovo (Metohija). The most prominent churches in Kosovo – the Patriarchate at Peć, the church at Gračanica and the monastery at Visoki Dečani near Dečani – were all founded during this period. Kosovo was economically important, as the modern Kosovo capital Priština was a major trading centre on routes leading to ports on the Adriatic Sea. Also, mining was an important industry in Novo Brdo and Janjevo which had its communities of émigré Saxon miners and Ragusan merchants. In 1450 the mines of Novo Brdo were producing about 6,000 kg of silver per year.

The ethnic composition of Kosovo's population during this period included Serbs, Albanians, and Vlachs along with a token number of Greeks, Croats, Armenians, Saxons, and Bulgarians, according to Serbian monastic charters or chrysobulls. A majority of the names given in the charters are overwhelmingly Slavic rather than Albanian. This has been interpreted as evidence of an overwhelming Serbian majority. This claim seems to be supported by the Turkish cadastral tax-census (defter) of 1455 which took into account religion and language and found an overwhelming Serb majority. But, since there are many examples of both Slavic and Albanian names occurring within the same family, name evidence must be treated with caution;[9] giving children "foreign" names can occur through inter-marriage, through imitation of a socially superior class from a different ethnic group, or simply through fashion.

Ethnic identity in the Middle Ages was somewhat fluid throughout Europe, and most people at that time do not appear to have defined themselves rigidly by ethnicity. Serbian-speakers were the major linguistic group in this period.[10][11][12]

In 1355, the Serbian state fell apart on the death of Tsar Stefan Dušan and dissolved into squabbling fiefdoms. The timing fell perfectly within the Ottoman expansion. The Ottoman Empire took the opportunity of this vacuum to expand its power, just as the Nemanjićs had exploited periods of Byzantine weakness or division in their major expansions.[citation needed]

Battle of Kosovo

First Battle of Kosovo

Battle of Kosovo in 1389 determined the future of central Balkans and marked the beginning of disintegration of the Serbian Empire
Battle of Kosovo in 1389 determined the future of central Balkans and marked the beginning of disintegration of the Serbian Empire

The First Battle of Kosovo occurred on the field of Kosovo Polje on June 28, 1389, when the ruling knez (prince) of Serbia, Lazar Hrebeljanović, marshalled a coalition of Christian soldiers, made up of Serbs, but in small numbers also of Bosnians, Albanians, Bulgarians, Magyars and a troop of Saxon mercenaries. Sultan Murad I also gathered a coalition of soldiers and volunteers from neighboring countries in Anatolia and Rumelia. Exact numbers are difficult to come by, but most reliable historical accounts suggest that the Christian army was heavily outnumbered by the Ottomans.[citation needed] The combined numbers of the two armies are believed to be less than 100,000.

The Serbian army was defeated and Lazar was slain, although Murad I was killed, according to tradition by Miloš Obilić, or Kobilić as he was always called until the 18th century; he has been variously described as a Serb, an Albanian, and a Hungarian.[13] Although the battle has been mythologised as a great Serbian defeat, at the time opinion was divided as to whether it was a Serbian defeat, a stalemate or possibly even a Serbian victory. Serbian principalities continued their existence, usually as vassals of the Ottomans, and maintained sporadic control of Kosovo, until the final extinction of the Despotate of Serbia in 1459, following which Serbia became part of the Ottoman Empire. The fortress of Novo Brdo, important at the time due to its rich silver mines, came under siege for forty days by the Ottomans during that year, capitulating and becoming occupied by the Ottomans on June 1, 1455.[14]

Second Battle of Kosovo

The Second Battle of Kosovo was fought over the course of a two-day period in October 1448, between a Hungarian force led by John Hunyadi and an Ottoman army led by Murad II. Significantly larger than the first battle, with both armies numbering twice that of the first battle,[citation needed] the ending was the same, and the Hungarian army was defeated in the battle and pushed from the field. Although the loss of the battle was a setback for those resisting the Ottoman invasion of Europe at that time, it was not a 'crushing blow to the cause'. Hunyadi was able to maintain Hungarian resistance to the Ottomans during his lifetime.

Significance

The overall significance of these battles (within their medieval context) remains disputed,[15] although the First Battle of Kosovo has become, for Serbians since their independence at least, a national symbol for heroism and an admirable 'fight against all odds', and may therefore have assumed a significance that it lacked . It seems unlikely that single battles could seriously have affected the rise of Ottoman power. In the First Battle of Kosovo, Sultan Murat I was the first Ottoman ruler to lose his life in combat; his successor Sultan Bayazid I went on to expand Ottoman territories significantly despite defeats in Wallachia, in his siege of Constantinople, and his crushing defeat in the battle of Ankara, in which he was captured and which resulted in a civil war for the succession. Despite these defeats, Ottoman power continued to expand.

The Second Battle of Kosovo might have had more significance[16] in that there were two powers simultaneously resisting the Ottomans (the Hungarians under Hunyadi and the Albanians under Skanderbeg), with Skanderbeg only narrowly missed joining Hunyadi for the battle. While the resistance of the Byzantines, Serbians, Hungarians, Albanians and Wallachians should have given the Austrians (and Italians) more time to prepare for an Ottoman threat against them, it is by no means clear that they believed the threat to be serious or consciously prepared for it.

Ottoman Period

Vilayet of Kosovo, 1875–1878.
Vilayet of Kosovo, 1875–1878.
Vilayet of Kosovo, 1881–1912.
Vilayet of Kosovo, 1881–1912.
Ethnographic map of the Balkans in the end of the 19th century.
Ethnographic map of the Balkans in the end of the 19th century.

The Ottomans brought Islam with them and later also created the Vilayet of Kosovo as one of the Ottoman territorial entities. Ottoman rule lasted for about 500 years, in which time the Ottomans were the absolute power in the region. Many Slavs converted to Islam and served under Ottomans. Kosovo was taken temporarily by the Austrian forces during the War of 1683–1699 with help of Serbs but were defeated and retreated shortly thereafter. In 1690, the Serbian Patriarch of Peć Arsenije III, who had previously escaped a certain death, fled to Austria as did 30–40,000 people (according to the Patriarch).[17] He was probably referring only to Serbs; numbers of Albanians also fled. Due to the oppression from the Ottomans, other migrations of Orthodox people from the Kosovo area continued throughout the 18th century. Most Albanians eventually adopted Islam, while most Serbs did not.[18]

In 1766, the Ottomans abolished the Serbian Patriarchate of Peć and the position of Christians in Kosovo was greatly reduced.

Modern

The territory of today's province was for centuries ruled by the Ottoman Empire. During this period several administrative districts known as sanjaks ("banners" or districts) each ruled by a sanjakbey (roughly equivalent to "district lord") have included parts of the territory as parts of their territories. Despite the imposition of Muslim rule, large numbers of Christians continued to live and sometimes even prosper under the Ottomans. A process of Islamisation began shortly after the beginning of Ottoman rule but it took a considerable amount of time – at least a century – and was concentrated at first on the towns. A large part of the reason for the conversion was probably economic and social, as Muslims had considerably more rights and privileges than Christian subjects. Christian religious life nonetheless continued, while churches were largely left alone by the Ottomans, but both the Serbian Orthodox and Roman Catholic churches and their congregations suffered from high levels of taxation.

From the 17th century, there is evidence of an increasing proportion of Albanian-speakers in Kosovo, spreading from the West. Some of this seems to have been the result of migration from the mountains of modern Albania into lands which could support higher populations, and that the putative migrants brought Islam with them. Catholic Albanians who found it convenient to be officially Muslim (whatever their origins) were not allowed by the Vatican to continue Catholic rites in private, and therefore became increasingly Islamised.[19]

In 1689 Kosovo was greatly disrupted in the course of the Great Turkish War (1683–1699), in one of the pivotal events. In October 1689, a small Habsburg force under Margrave Ludwig of Baden breached the Ottoman Empire and reached as far as Kosovo, following their earlier capture of Belgrade. Many Serbs and Albanians pledged their loyalty to the Austrians, some joining Ludwig's army. This was by no means a universal reaction; many other Albanians fought alongside the Ottomans to resist the Austrian advance. A massive Ottoman counter-attack the following summer drove the Austrians back to their fortress at Niš, then back to Belgrade, then finally back across the Danube into Austria.

In 1878, one of the four vilayets with Albanian inhabitants that formed the League of Prizren was Vilayet of Kosovo. The League's purpose was to resist both Ottoman rule and incursions by the newly emerging Balkan nations.

Ethnic map of Balkans – Heinrich Kiepert 1882.
Ethnic map of Balkans – Heinrich Kiepert 1882.

In 1910, an Albanian insurrection, which was possibly aided surreptitiously by the Young Turks to put pressure on the Sublime Porte, broke out in Pristina and soon spread to the entire vilayet of Kosovo, lasting for three months. The Sultan visited Kosovo in June 1911 during peace settlement talks covering all Albanian-inhabited areas.

Albanian National Movement

The Albanian national movement was inspired by various factors. Besides the National Renaissance that had been promoted by Albanian activists, political reasons were a contributing factor. In the 1870s the Ottoman Empire experienced a tremendous contraction in territory and defeats in wars against the Slavic monarchies of Europe. During and after the Serbian–Ottoman War of 1876–78, between 30,000 and 70,000 Muslims, mostly Albanians, were expelled by the Serb army from the Sanjak of Niș and fled to the Kosovo Vilayet.[20][21][22][23][24][25] Furthermore, the signing of the Treaty of San Stefano marked the beginning of a difficult situation for the Albanian people in the Balkans, whose lands were to be ceded from Turkey to Serbia, Montenegro and Bulgaria.[26][27][28]

Fearing the partitioning of Albanian-inhabited lands among the newly founded Balkan kingdoms, the Albanians established their League of Prizren on June 10, 1878, three days prior to the Congress of Berlin that would revise the decisions of San Stefano.[29] Though the League was founded with the support of the Sultan who hoped for the preservation of Ottoman territories, the Albanian leaders were quick and effective enough to turn it into a national organization and eventually into a government. The League had the backing of the Italo-Albanian community and had well developed into a unifying factor for the religiously diverse Albanian people. During its three years of existence the League sought the creation of an Albanian vilayet within the Ottoman Empire, raised an army and fought a defensive war. In 1881 a provisional government was formed to administer Albania under the presidency of Ymer Prizreni, assisted by prominent ministers such as Abdyl Frashëri and Sulejman Vokshi. Nevertheless, military intervention from the Balkan states, the Great Powers as well as Turkey divided the Albanian troops in three fronts, which brought about the end of the League.[29][30][31]

Kosovo was yet home to other Albanian organizations, the most important being the League of Peja, named after the city in which it was founded in 1899. It was led by Haxhi Zeka, a former member of the League of Prizren and shared a similar platform in quest for an autonomous Albanian vilayet. The League ended its activity in 1900 after an armed conflict with the Ottoman forces. Zeka was assassinated by a Serbian agent in 1902 with the backing of the Ottoman authorities.[32]

Modern political history of the Balkans from 1800 onwards.
Modern political history of the Balkans from 1800 onwards.

Balkan Wars

Boundaries on the Balkans after the First and Second Balkan War
Boundaries on the Balkans after the First and Second Balkan War

The demands of the Young Turks in early 20th century sparked support from the Albanians, who were hoping for a betterment of their national status, primarily recognition of their language for use in offices and education.[33][34] In 1908, 20,000 armed Albanian peasants gathered in Uroševac to prevent any foreign intervention, while their leaders, Bajram Curri and Isa Boletini, sent a telegram to the sultan demanding the promulgation of a constitution and the opening of the parliament. The Albanians did not receive any of the promised benefits from the Young Turkish victory. Considering this, an unsuccessful uprising was organized by Albanian highlanders in Kosovo in February 1909. The adversity escalated after the takeover of the Turkish government by an oligarchic group later that year. In April 1910, armies led by Idriz Seferi and Isa Boletini rebelled against the Turkish troops, but were finally forced to withdraw after having caused many casualties amongst the enemy.[35]

A further Albanian rebellion in 1912 was the pretext for Greece, Serbia, Montenegro, and Bulgaria beginning the First Balkan War against the Ottoman Empire. Most of Kosovo was incorporated into the Kingdom of Serbia, while the region of Metohija (Albanian: Dukagjini Valley) was taken by the Kingdom of Montenegro. Kosovo was split into four counties: three being a part of the entity of Serbia (Zvečan, Kosovo and southern Metohija); one of Montenegro (Northern Metohija).

Interbellum Period

Kosovo in 1941
Kosovo in 1941

The 1918–1929 period of the Kingdom of Serbs, Croats and Slovenians witnessed a rise of the Serbian population in the region and a decline in the non-Serbian.

In 1929, Kosovo was split between the Zeta Banovina in the west with the capital in Cetinje, Vardar Banovina in the southeast with the capital in Skopje and the Morava Banovina in the northeast with the capital in Niš.

After the Axis invasion of Yugoslavia in 1941, most of Kosovo was assigned to Italian-controlled Albania, with the rest being controlled by Germany and Bulgaria. A three-dimensional conflict ensued, involving inter-ethnic, ideological, and international affiliations, with the first being most important. Nonetheless, these conflicts were relatively low-level compared with other areas of Yugoslavia during the war years, with one Serb historian estimating that 3,000 Albanians and 4,000 Serbs and Montenegrins were killed, and two others estimating war dead at 12,000 Albanians and 10,000 Serbs and Montenegrins.[36] Most sources put the numbers of Serbs killed during WWII in Kosovo at anywhere from 10,000-40,000, with 250,000 forcibly expelled. "We should endeavor to ensure that the Serb population of Kosovo should be removed as soon as possible ... All indigenous Serbs who have been living here for centuries should be termed colonialists and as such, via the Albanian and Italian governments, should be sent to concentration camps in Albania. Serbian settlers should be killed." Mustafa Kruja, the then Prime Minister of Albania, June 1942[citation needed]

During the New Years' Eve between 1943 and 1944, Albanian and Yugoslav partisans gathered at the town of Bujan, near Kukës in northern Albania, where they held a conference in which they discussed about the fate of Kosovo after the war. Both Albanian and Yugoslav communists signed the agreement, according to which Kosovo would have the right to democratically decide whether it wants to remain in Albania or become part of Serbia. This was seen as the marxist solution for Kosovo. The agreement was not respected by Yugoslavia, since Tito knew that Serbia would not accept it.[37] Some Albanians, especially in the region in and around Drenica in central Kosovo revolted against the Yugoslav communists for not respecting the agreement. In response, the Yugoslavs called the rebels Nazi and Fascist collaborators and responded with violence. The Albanian Kosovar military leader Shaban Polluzha, who first fought with Yugoslav partisans but then refused to collaborate further, was attacked and killed. Between 400 and 2,000 Kosovar Albanian recruits of the Yugoslav Army were shot in Bar.

Yugoslavian Period

Following the end of the war and the establishment Communist Yugoslavia, Kosovo was granted the status of an autonomous region of Serbia in 1946 and became an autonomous province in 1963. The Communist government did not permit the return of all of the refugees.

With the passing of the 1974 Yugoslavia constitution, Kosovo gained virtual self-government. The province's government has applied Albanian curriculum to Kosovo's schools: surplus and obsolete textbooks from Enver Hoxha's Albania were obtained and put into use.

Throughout the 1980s tensions between the Albanian and Serb communities in the province escalated.[38][39] The Albanian community favoured greater autonomy for Kosovo, whilst Serbs favored closer ties with the rest of Serbia. There was little appetite for unification with Albania itself, which was ruled by a Stalinist government and had considerably worse living standards than Kosovo. Beginning in March 1981, Kosovar Albanian students organized protests seeking that Kosovo become a republic within Yugoslavia. Those protests rapidly escalated into violent riots "involving 20,000 people in six cities"[40] that were harshly contained by the Yugoslav government. The demonstrations of March and April 1981 were started by Albanian students[41] in Priština, protesting against poor living conditions and the lack of prospects (unemployment was rampant in the province and most of the university educated ended up as the unemployed). In addition, calls for a separate Albanian republic within Yugoslavia were voiced.

National Library in Pristina.
National Library in Pristina.

Serbs living in Kosovo were discriminated against by the provincial government, notably by the local law enforcement authorities failing to punish reported crimes against Serbs.[42] The increasingly bitter atmosphere in Kosovo meant that even the most farcical incidents could become causes célèbres. When a Serbian farmer, Đorđe Martinović, turned up at a Kosovo hospital with a bottle in his rectum after being assaulted in his field by masked men, 216 prominent Serbian intellectuals signed a petition declaring that "the case of Đorđe Martinović has come to symbolize the predicament of all Serbs in Kosovo."

Perhaps the most politically explosive complaint leveled by the Kosovo Serbs was that they were being neglected by the Communist authorities in Belgrade.[43] In August 1987, Slobodan Milošević, then a rising politician, visited Kosovo. He appealed to Serb nationalism to further his career[citation needed]. Having drawn huge crowds to a rally commemorating the Battle of Kosovo, he pledged to Kosovo Serbs that "No one should dare to beat you", and became an instant hero of Kosovo's Serbs. By the end of the year Milošević was in control of the Serbian government.

Through 1988 and 1989, dominant forces in Serbian politics engaged in a series of moves that became known as the anti-bureaucratic revolution. The leading politicians of Kosovo and the northern province of Vojvodina were sacked and replaced, and the level of autonomy of the provinces started to be unilaterally reduced by the Serbian federal authority. In protest, the Kosovo Albanians engaged in mass demonstrations, and Trepča miners began a hunger strike.

The new constitution significantly reduced the provinces' rights, permitting the government of Serbia to exert direct control over many previously autonomous areas of governance. In particular, the constitutional changes handed control of the police, the court system, the economy, the education system and language policies to the Serbian government.[44] It was strongly opposed by many of Serbia's national minorities, who saw it as a means of imposing ethnically based centralized rule on the provinces.[45]

The Albanian representatives in provincial government largely opposed the constitutional changes and abstained from ratification in the Kosovo assembly.[44] In March 1989, preceding a final push for ratification, the Yugoslav police rounded up around 240 prominent Kosovo Albanians, apparently selected based on their anti-ratification sentiment, and detained them with complete disregard for due process.[46] When the assembly met to discuss the proposals, tanks and armored cars surrounded the meeting place.[47] Though the final vote failed to reach the required two-thirds majority threshold, it was declared as having passed.[44]

Kosovo War

After the constitutional changes, the parliaments of all Yugoslavian republics and provinces, which until then had MPs only from the Communist Party of Yugoslavia, were dissolved and multi-party elections were held for them. Kosovo Albanians refused to participate in the elections and held their own, unsanctioned elections instead. As election laws required turnout higher than 50%, the parliament of Kosovo could not be established.

The new constitution abolished the individual provinces' official media, integrating them within the official media of Serbia while still retaining some programs in the Albanian language. The Albanian-language media in Kosovo was suppressed. Funding was withdrawn from state-owned media, including that in the Albanian language in Kosovo. The constitution made creating privately owned media possible, however their functioning was very difficult because of high rents and restricting laws. State-owned Albanian language television or radio was also banned from broadcasting from Kosovo.[48] However, privately owned Albanian media outlets appeared; of these, probably the most famous is "Koha Ditore", which was allowed to operate until late 1998 when it was closed after it published a calendar which was claimed to be a glorification of ethnic Albanian separatists.

The constitution also transferred control over state-owned companies to the Serbian government (at the time, most of the companies were state-owned). In September 1990, up to 12,000 Albanian workers were fired from their positions in government and the media, as were teachers, doctors, and workers in government-controlled industries,[49] provoking a general strike and mass unrest. Some of those who were not sacked quit in sympathy, refusing to work for the Serbian government. Although the sackings were widely seen as a purge of ethnic Albanians, the government maintained that it was simply getting rid of old communist directors.

Serbian victims of massacres during insurgency (1995–98)
Serbian victims of massacres during insurgency (1995–98)

The old Albanian educational curriculum and textbooks were revoked and new ones were created. The curriculum was basically the same as Serbian and that of all other nationalities in Serbia except that it had education on and in Albanian language. Education in Albanian was withdrawn in 1992 and re-established in 1994.[50] At the Pristina University, which was seen as a centre of Kosovo Albanian cultural identity, education in the Albanian language was abolished and Albanian teachers were also sacked en masse. Albanians responded by boycotting state schools and setting up an unofficial parallel system of Albanian-language education.[51]

Kosovo Albanians were outraged by what they saw as an attack on their rights. Following mass rioting and unrest from Albanians as well as outbreaks of inter-communal violence,[citation needed] in February 1990, a state of emergency was declared, and the presence of the Yugoslav Army and police was significantly increased to quell the unrest.

Unsanctioned elections were held in 1992, which overwhelmingly elected Ibrahim Rugova as "president" of a self-declared Republic of Kosovo; however these elections were not recognised by Serbian nor any foreign government. In 1995, thousands of Serb refugees from Croatia settled in Kosovo, which further worsened relations between the two communities.

Memorial to Albanian victims in Vučitrn
Monument to Serbian victims in Mitrovica

Albanian opposition to sovereignty of Yugoslavia and especially Serbia had surfaced in rioting (1968 and March 1981) in the capital Pristina. Ibrahim Rugova initially advocated non-violent resistance, but later opposition took the form of separatist agitation by opposition political groups and armed action from 1996 by the Kosovo Liberation Army (KLA; Alb. Ushtria Çlirimtare e Kosovës or UÇK).

The KLA launched a guerrilla war and terror campaign, characterised by regular bomb and gun attacks on Yugoslav security forces, state officials and civilians known to openly support the national government, this included Albanians who were non-sympathizers with KLA motives. In March 1998, Yugoslav army units joined Serbian police to fight the separatists, using military force. In the months that followed, thousands of Albanian civilians were killed and more than 10,000 fled their homes; most of these people were Albanian. Many Albanian families were forced to flee their homes at gunpoint, as a result of fighting between national security and KLA forces leading to expulsions by the security forces including associated paramilitary militias. The United Nations High Commissioner for Refugees (UNHCR) estimated that 460,000 people had been displaced from March 1998 to the start of the NATO bombing campaign in March 1999.[52]

There was violence against non-Albanians as well: UNHCR reported (March 1999) that over 90 mixed villages in Kosovo "have now been emptied of Serb inhabitants" and other Serbs continue leaving, either to be displaced in other parts of Kosovo or fleeing into central Serbia. The Yugoslav Red Cross estimated there were more than 130,000 non-Albanian displaced in need of assistance in Kosovo, most of whom were Serb.[53]

Refugee camp near Kukës, Albania (1999)
Refugee camp near Kukës, Albania (1999)

Following the breakdown of negotiations between Serbian and Albanian representatives, under North Atlantic Treaty Organization (NATO) auspices, NATO intervened on March 24, 1999 without United Nations authority. NATO launched a campaign of heavy bombing against Yugoslav military targets and then moved to wide range bombings (like bridges in Novi Sad). A full-scale war broke out as KLA continued to attack Serbian forces and Serbian/Yugoslav forces continued to fight KLA amidst a massive displacement of the population of Kosovo, which most human rights groups and international organisations regarded as an act of ethnic cleansing perpetrated by the government forces. A number of senior Yugoslav government officials and military officers, including President Milošević, were subsequently indicted by the International Criminal Tribunal for the Former Yugoslavia (ICTY) for war crimes. Milošević died in detention before a verdict was rendered.

The United Nations estimated that during the Kosovo War, nearly 40,000 Albanians fled or were expelled from Kosovo between March 1998 and the end of April 1999. Most of the refugees went to Albania, the Republic of Macedonia, or Montenegro. Government security forces confiscated and destroyed the documents and license plates of many fleeing Albanians in what was widely regarded as an attempt to erase the identities of the refugees, the term "identity cleansing" being coined to denote this action. This made it difficult to distinguish with certainty the identity of returning refugees after the war. Serbian sources claim that many Albanians from Macedonia and Albania – perhaps as many as 300,000, by some estimates – have since migrated to Kosovo in the guise of refugees. The entire issue is moot, however, due to the survival of birth and death records.

Post Kosovo War

The war ended on June 10, 1999 with the Serbian and Yugoslav governments signing the Kumanovo Agreement which agreed to transfer governance of the province to the United Nations. A NATO-led Kosovo Force (KFOR) entered the province following the Kosovo War, tasked with providing security to the UN Mission in Kosovo (UNMIK). Before and during the handover of power, an estimated 100,000 Serbs and other non-Albanians, mostly Serbs, fled the province for fear of reprisals. In the case of the non-Albanians, the Roma in particular were regarded by many Albanians as having assisted the Serbs during the war. Many left along with the withdrawing Serbian security forces, expressing fears that they would be targeted by returning Albanian refugees and KLA fighters who blamed them for wartime acts of violence. Thousands more were driven out by intimidation, attacks and a wave of crime after the war as KFOR struggled to restore order in the province.

Large numbers of refugees from Kosovo still live in temporary camps and shelters in Serbia proper. In 2002, Serbia and Montenegro reported hosting 277,000 internally displaced people (the vast majority being Serbs and Roma from Kosovo), which included 201,641 persons displaced from Kosovo into Serbia proper, 29,451 displaced from Kosovo into Montenegro, and about 46,000 displaced within Kosovo itself, including 16,000 returning refugees unable to inhabit their original homes.[54][55] Some sources put the figure far lower; the European Stability Initiative estimates the number of displaced people as being only 65,000, with another 40,000 Serbs remaining in Kosovo, though this would leave a significant proportion of the pre-1999 ethnic Serb population unaccounted-for. The largest concentration of ethnic Serbs in Kosovo is in the north of the province above the Ibar river, but an estimated two-thirds of the Serbian population in Kosovo continues to live in the Albanian-dominated south of the province.[56]

Left: Destroyed Serbian Orthodox Holy Trinity Church in Petrić village
Right: 14th-century icon from UNESCO World Heritage Site Our Lady of Ljeviš in Prizren damaged during 2004 unrest.

On March 17, 2004, serious unrest in Kosovo led to 19 deaths,[57] and the destruction of 35 Serbian Orthodox churches and monasteries in the province, as Albanians started pogroms against the Serbs. Several thousand more Kosovo Serbs have left their homes to seek refuge in Serbia proper or in the Serb-dominated north of Kosovo.

Since the end of the war, Kosovo has been a major source and destination country in the trafficking of women, women forced into prostitution and sexual slavery. The growth in the sex trade industry has been fuelled by NATO forces in Kosovo.[58][59][60]

International negotiations began in 2006 to determine the final status of Kosovo, as envisaged under UN Security Council Resolution 1244 which ended the Kosovo conflict of 1999. Whilst Serbia's continued sovereignty over Kosovo was recognised by the international community, a clear majority of the province's population sought independence.

The United Nations-backed talks, led by UN Special Envoy Martti Ahtisaari, began in February 2006. Whilst progress was made on technical matters, both parties remained diametrically opposed on the question of status itself.[61] In February 2007, Ahtisaari delivered a draft status settlement proposal to leaders in Belgrade and Pristina, the basis for a draft UN Security Council Resolution which proposes 'supervised independence' for the province. As of early July 2007 the draft resolution, which is backed by the United States, United Kingdom and other European members of the Security Council, had been rewritten four times to try to accommodate Russian concerns that such a resolution would undermine the principle of state sovereignty.[62] Russia, which holds a veto in the Security Council as one of five permanent members, has stated that it will not support any resolution which is not acceptable to both Belgrade and Pristina.[63]

Independence

Map of the Republic of Kosovo, as proclaimed in 2008
Map of the Republic of Kosovo, as proclaimed in 2008

On February 17, 2008, Kosovo's Parliament declared independence,[64] to mixed international reactions. Some Kosovo Serbs opposed to secession have boycotted the move by refusing to follow orders from the central government in Pristina and attempting to seize infrastructure and border posts in Serb-populated regions. There have also been sporadic instances of violence against international institutions and governmental institutions, predominantly in Northern Kosovo (see 2008 unrest in Kosovo).

On July 25, 2011 Kosovan Albanian police wearing riot gear attempted to seize several border control posts in Kosovo's Serb-controlled north trying to enforce the ban on Serbian imports imposed in retaliation of Serbia's ban on import from Kosovo. It prompted a large crowd to erect roadblocks and Kosovan police units came under fire. An Albanian policeman died when his unit was ambushed and another officer was reportedly injured. Nato-led peacekeepers moved into the area to calm the situation and Kosovan police pulled back. The US and EU criticised the Kosovan government for acting without consulting international bodies.[65][66] Though tensions between the two sides eased somewhat after the intervention of NATO's KFOR forces, they continued to remain high.

Further reading

  • Malcolm, Noel. Kosovo: A Short History. Basingstoke: Macmillan, 1998. ISBN 0-333-66612-7.

See also

Annotations

  1. ^ Kosovo is the subject of a territorial dispute between the Republic of Kosovo and the Republic of Serbia. The Republic of Kosovo unilaterally declared independence on 17 February 2008, but Serbia continues to claim it as part of its own sovereign territory. The two governments began to normalise relations in 2013, as part of the 2013 Brussels Agreement. Kosovo is currently recognized as an independent state by 98 out of the 193 United Nations member states. In total, 112 UN member states recognized Kosovo at some point, of which 14 later withdrew their recognition.

References

  1. ^ Ajdini, Sh.; Bytyqi, Q.; Bycinca, H.; Dema, I.; et al. (1975), Ferizaj dhe rrethina, Beograd, pp. 43–45
  2. ^ a b c Djordje Janković: Middle Ages in Noel Malcolm's "Kosovo. A Short History" and Real Facts Archived 2015-02-17 at the Wayback Machine
  3. ^ a b Milot Berisha, Archaeological Guide of Kosovo, Prishtinë, Kosovo Archaeological Institute and Ministry of Culture, Youth and Sports, 2012, Pg.7.
  4. ^ Milot Berisha, Archaeological Guide of Kosovo, Prishtinë, Kosovo Archaeological Institute and Ministry of Culture, Youth and Sports, 2012, Pg.8.
  5. ^ a b "Nis - History, Facts, & Points of Interest".
  6. ^ Peter Heather, The Fall of the Roman Empire, 2005, pp. 325–350
  7. ^ Noel Malcolm, A Short History of Kosovo, p.44
  8. ^ Noel Malcolm, A Short History of the Balkans, p.50
  9. ^ Noel Malcolm, A Short History of Kosovo p.56
  10. ^ Milica Grković (2004). "Dečanski hrisovulja ili raskošni svitak" [Dečani chrysobull...] (PDF). Zbornik Matice Srpske Za Književnost I Jezik. 52 (3): 623–626. Archived 26 August 2011 at the Wayback Machine
  11. ^ Pavle Ivić and Milica Grković (1976), Dečanske hrisovulje, Institute of Linguistics (Novi Sad), OL 3892638M
  12. ^ Olgica Branković (1972), Oblast Brankovića: opširni katastarski popiz iz 1455, Oriental Institute in Sarajevo
  13. ^ Noel Malcolm, A Short History of Kosovo pp.68–74
  14. ^ Noel Malcolm, A Short History of Kosovo pp. 81–92.
  15. ^ Noel Malcolm, A Short History of Kosovo pp 55–80
  16. ^ Noel Malcolm A Short History of Kosovo, pp. 87–91
  17. ^ Noel Malcolm, A Short History of Kosovo, p. 161
  18. ^ Noel Malcolm, A Short History of Kosovo, pp.104–138
  19. ^ Noel Malcolm, Short History of Kosovo, pp. 114–138
  20. ^ Pllana, Emin (1985). "Les raisons de la manière de l'exode des refugies albanais du territoire du sandjak de Nish a Kosove (1878–1878) [The reasons for the manner of the exodus of Albanian refugees from the territory of the Sanjak of Niš to Kosovo (1878–1878)] ". Studia Albanica. 1: 189–190.
  21. ^ Rizaj, Skënder (1981). "Nënte Dokumente angleze mbi Lidhjen Shqiptare të Prizrenit (1878–1880) [Nine English documents about the League of Prizren (1878–1880)]". Gjurmine Albanologjike (Seria e Shkencave Historike). 10: 198.
  22. ^ Şimşir, Bilal N, (1968). Rumeli’den Türk göçleri. Emigrations turques des Balkans [Turkish emigrations from the Balkans]. Vol I. Belgeler-Documents. p. 737.
  23. ^ Bataković, Dušan (1992). The Kosovo Chronicles. Plato.
  24. ^ Elsie, Robert (2010). Historical Dictionary of Kosovo. Scarecrow Press. p. XXXII. ISBN 9780333666128.
  25. ^ Stefanović, Djordje (2005). "Seeing the Albanians through Serbian eyes: The Inventors of the Tradition of Intolerance and their Critics, 1804–1939." European History Quarterly. 35. (3): 470.
  26. ^ Hysni Myzyri, "Kriza lindore e viteve 70 dhe rreziku i copëtimit të tokave shqiptare," Historia e popullit shqiptar: për shkollat e mesme (Libri Shkollor: Prishtinë, 2002) 151.
  27. ^ Historia e Shqipërisë, “Kreu V: Lidhja Shqiptare e Prizrenit,” Shqiperia.com
  28. ^ HRW, " Prizren Municipality," UNDER ORDERS: War Crimes in Kosovo
  29. ^ a b Г. Л. Арш, И. Г. Сенкевич, Н. Д. Смирнова «Кратая история Албании» (Приштина: Рилиндя, 1967) 104–116.
  30. ^ Hysni Myzyri, "Kreu VIII: Lidhja Shqiptare e Prizrenit (1878–1881)," Historia e popullit shqiptar: për shkollat e mesme (Libri Shkollor: Prishtinë, 2002) 149–172.
  31. ^ "LIDHJA SHQIPTARE E PRIZRENIT - (1878 - 1881)". historia.shqiperia.com.
  32. ^ Hysni Myzyri, "Kreu VIII: Lidhja Shqiptare e Prizrenit (1878–1881)," Historia e popullit shqiptar: për shkollat e mesme (Libri Shkollor: Prishtinë, 2002) 182–185.
  33. ^ Hysni Myzyri, "Lëvizja kombëtare shqiptare dhe turqit e rinj," Historia e popullit shqiptar: për shkollat e mesme (Libri Shkollor: Prishtinë, 2002) 191.
  34. ^ Г. Л. Арш, И. Г. Сенкевич, Н. Д. Смирнова «Кратая история Албании» (Приштина: Рилиндя, 1967) 140–160.
  35. ^ Hysni Myzyri, "Kryengritjet shqiptare të viteve 1909–1911," Historia e popullit shqiptar: për shkollat e mesme (Libri Shkollor: Prishtinë, 2002) 195–198.
  36. ^ Malcolm, Noel Kosovo: A Short History, p.312
  37. ^ "The Resolution of Bujan". Albanian History. Robert Elsie. Retrieved 27 July 2019.
  38. ^ Reuters 1986-05-27, "Kosovo Province Revives Yugoslavia's Ethnic Nightmare"
  39. ^ Christian Science Monitor 1986-07-28, "Tensions among ethnic groups in Yugoslavia begin to boil over"
  40. ^ New York Times 1981-04-19, "One Storm has Passed but Others are Gathering in Yugoslavia"
  41. ^ "Die Zukunft des Kosovo". Bits.de. Retrieved 2012-11-09.
  42. ^ New York Times 1982-07-12, "Exodus of Serbians Stirs Province in Yugoslavia"
  43. ^ New York Times 1987-06-27, "Belgrade Battles Kosovo Serbs"
  44. ^ a b c Krieger 2001, p. 522.
  45. ^ Yugoslavia The Old Demons Arise, Time Magazine, August 06, 1990
  46. ^ Anderson 1990, pp. 27–29.
  47. ^ Judah 2008, p. 56.
  48. ^ [1] Archived October 27, 2004, at the Wayback Machine
  49. ^ Wolfgang Plarre. "ON THE RECORD: //Civil Society in Kosovo// – Volume 9, Issue 1 – August 30, 1999 – THE BIRTH AND REBIRTH OF CIVIL SOCIETY IN KOSOVO – PART ONE: REPRESSION AND RESISTANCE". Bndlg.de. Retrieved 2012-11-09.
  50. ^ [2] Archived October 10, 2004, at the Wayback Machine
  51. ^ Clark, Howard. Civil Resistance in Kosovo. London: Pluto Press, 2000. ISBN 0-7453-1569-0
  52. ^ United Nations High Commissioner for Refugees. "Kosovo Crisis Update". UNHCR. Retrieved 2012-11-09.
  53. ^ [3] Archived December 10, 2004, at the Wayback Machine
  54. ^ [4] Archived October 29, 2004, at the Wayback Machine
  55. ^ [5] Archived June 13, 2011, at the Wayback Machine
  56. ^ "Chronology of all ESI publications – Reports – ESI". Esiweb.org. Retrieved 2012-11-09.
  57. ^ Iain King and Whit Mason (2006). Peace at Any Price: How the World Failed Kosovo. Cornell University Press. ISBN 978-0-8014-4539-2.
  58. ^ "Amnesty International | Working to Protect Human Rights". Web.amnesty.org. Archived from the original on 2007-10-13. Retrieved 2012-11-09.
  59. ^ Ian Traynor in Zagreb (2004-05-07). "Nato force 'feeds Kosovo sex trade' | World news". The Guardian. Retrieved 2012-11-09.
  60. ^ http://webarchive.loc.gov/all/20061121070047/http://www.refugeesinternational.org/content/article/detail/4146. Archived from the original on November 21, 2006. Retrieved October 25, 2008. Missing or empty |title= (help)
  61. ^ "UN frustrated by Kosovo deadlock ", BBC News, October 9, 2006.
  62. ^ "Russia reportedly rejects fourth draft resolution on Kosovo status". SETimes.com. 2007-06-29. Retrieved 2012-11-09.
  63. ^ "UN Security Council remains divided on Kosovo". SETimes.com. 2011-05-31. Retrieved 2012-11-09.
  64. ^ "Kosovo MPs proclaim independence", BBC News Online, 17 February 2008
  65. ^ "Nato Steps In Amid Kosovo-Serbia Border Row".
  66. ^ "Kosovo tense after border clash". BBC News. 27 July 2011 – via www.bbc.co.uk.

Sources

Endnotes

  1. ^ Djordje Janković: Middle Ages in Noel Malcolm's "Kosovo. A Short History" and Real Facts
  2. ^ Ibid
  3. ^ Kosovo.net: Gracanica Monastery
  4. ^ Kosovo.net: Visoki Decani Serbian Orthodox Monastery

External links

This page was last edited on 21 November 2019, at 19:09
Basis of this page is in Wikipedia. Text is available under the CC BY-SA 3.0 Unported License. Non-text media are available under their specified licenses. Wikipedia® is a registered trademark of the Wikimedia Foundation, Inc. WIKI 2 is an independent company and has no affiliation with Wikimedia Foundation.