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History of Egypt

From Wikipedia, the free encyclopedia

The history of Egypt has been long and wealthy, due to the flow of the Nile River with its fertile banks and delta, as well as the accomplishments of Egypt's native inhabitants and outside influence. Much of Egypt's ancient history was a mystery until the secrets of ancient Egyptian hieroglyphs were deciphered with the discovery and help of the Rosetta Stone. Among the Seven Wonders of the Ancient World, is the Great Pyramid of Giza. The Library of Alexandria was the only one of its kind for centuries.

Human settlement in Egypt dates back to at least 6000 BC when the Nile River valley was first inhabited.[1] Ancient Egyptian civilization coalesced around 3150 BC with the political unification of Upper and Lower Egypt under the first pharaoh of the First Dynasty, Narmer. Predominantly native Egyptian rule lasted until the conquest by the Achaemenid Empire in the sixth century BC.

In 332 BC, Macedonian ruler Alexander the Great conquered Egypt as he toppled the Achaemenids and established the Hellenistic Ptolemaic Kingdom, whose first ruler was one of Alexander's former generals, Ptolemy I Soter. The Ptolemies had to fight native rebellions and were involved in foreign and civil wars that led to the decline of the kingdom and its final annexation by Rome. The death of Cleopatra ended the nominal independence of Egypt resulting in Egypt's becoming one of the provinces of the Roman Empire.

Roman rule in Egypt (including Byzantine) lasted from 30 BC to 641 AD, with a brief interlude of control by the Sasanian Empire between 619–629, known as Sasanian Egypt.[2] After the Muslim conquest of Egypt, parts of Egypt became provinces of successive Caliphates and other Muslim dynasties: Rashidun Caliphate (632-661), Umayyad Caliphate (661–750), Abbasid Caliphate (750–935), Fatimid Caliphate (909–1171), Ayyubid Sultanate (1171–1260), and the Mamluk Sultanate (1250–1517). In 1517, Ottoman sultan Selim I captured Cairo, absorbing Egypt into the Ottoman Empire.

Egypt remained entirely Ottoman until 1867, except during French occupation from 1798 to 1801.[3] Starting in 1867, Egypt became a nominally autonomous tributary state called the Khedivate of Egypt. However, Khedivate Egypt fell under British control in 1882 following the Anglo-Egyptian War. After the end of World War I and following the Egyptian revolution of 1919, the Kingdom of Egypt was established. While a de jure independent state, the United Kingdom retained control over foreign affairs, defense, and other matters. British occupation lasted until 1954, with the Anglo-Egyptian agreement of 1954.

The modern Republic of Egypt was founded in 1953, and with the complete withdrawal of British forces from the Suez Canal in 1956, it marked the first time in 2500 years that Egypt was both fully independent and ruled by native Egyptians. President Gamal Abdel Nasser (president from 1956 to 1970) introduced many reforms and created the short-lived United Arab Republic (with Syria). His terms also saw the Six-Day War and the creation of the international Non-Aligned Movement. His successor, Anwar Sadat (president from 1970 to 1981) changed Egypt's trajectory, departing from many of the political, and economic tenets of Nasserism, re-instituting a multi-party system, and launching the Infitah economic policy. He led Egypt in the Yom Kippur War of 1973 to regain Egypt's Sinai Peninsula, which Israel had occupied since the Six-Day War of 1967. This later led to the Egypt–Israel Peace Treaty.

Recent Egyptian history has been dominated by events following nearly thirty years of rule by former president Hosni Mubarak. The Egyptian revolution of 2011 deposed Mubarak and resulted in the first democratically elected president in Egyptian history, Mohamed Morsi. Unrest after the 2011 revolution and related disputes led to the 2013 Egyptian coup d'état.

YouTube Encyclopedic

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  • ✪ Ancient Egypt: Crash Course World History #4
  • ✪ Ancient Egypt - History Of Ancient Egypt Civilization (Documentary)
  • ✪ Ancient Egypt, the Rise and Fall (History of the Egyptian Empire)
  • ✪ Ancient Egypt 101 | National Geographic
  • ✪ Egyptian Mythology Explained In 13 Minutes


Hi there, my name’s John Green and this is Crash Course: World History, and today we’re going to talk about Egypt. No, not that Egypt. Older. Older. Older. Less fictional. Yes, that one. Ancient Egypt is probably the most influential of the river valley civilizations. Like you might not recognize any Assyrian Kings or Assyrian language, but you probably do know King Tut. And you may recognize that the Eye of Horus is right now staring at me and judging me. I can feel, I can feel your judgement. [music intro] [music intro] [music intro] [music intro] [music intro] [music intro] When we think of Ancient Civilizations, we think of Egypt. There are a few reasons for this, like the fact that the pyramids are the last man standing among the Seven Ancient Wonders of the World. But more importantly, Ancient Egyptian civilization lasted from 3000 BCE to 332 BCE. That’s a period that historians call a long-ass time. And I will remind you it is not cursing if you’re talking about donkeys. So there are many approaches to the study of history. You could view history as a millennial long conversation about philosophy or as clashes between great men or you can see history through the lens of traditionally neglected populations, like women or indigenous peoples or slaves. And we’re going to try to take many approaches to our study of history during Crash Course. Mr. Green, Mr. Green, which approach is right? I mean, for the test. Oh me-from-the-past. Remember how you spent all of third year French writing notes back and forth to that girl and she eventually agreed to go out with you and you did make it to second base but now you can hardly parle un mot de francais? Historical lenses are like that, my friend: With every choice, something is gained and something is lost. Right, so in discussing agriculture and early civilizations, we’ve been approaching history through the lens of resource distribution and geography. And just as the violent and capricious Tigris and Euphrates rivers shaped the worldview of early Mesopotamians, the Nile shaped the world view of the Egyptians. Let’s go to the Thought Bubble. The Nile was regular, navigable, and benign, making for one of the safest and richest agricultural areas in the world. Each summer the river flooded the fields at precisely the right time, leaving behind nutrient-rich silt for planting season. Planting was so easy that Egyptians just tossed seeds around the silty earth and then let their cattle or pigs walk on it to press the seeds into the ground, and then boom, grain and figs and wheat and pomegranates and melons and joy. Unlike most river valley civilizations, Egyptian communities existed ONLY along the Nile, which was navigable enough to get valuable resources downstream from timber to gold, which the Egyptians considered the divine metal, thereby introducing an idea that would eventually culminate in Mr. T. The Nile is also easily tamed. While other river valley civilizations needed complicated and labor-intensive hydraulic engineering projects to irrigate crops, the Nile was so chill that Egyptians could use a simple form of water management called basin irrigation, in which farmers used floodwaters to fill earthen basins and canals for irrigation. In short, the awesomeness of the Nile meant Egyptians could create big food surpluses with relatively little work, allowing time and energy for some pretty impressive projects. Also, the Nile may help explain the ancient Egypt’s general optimism: While ancient Sumerian religion, for instance, saw the afterlife as this gloomy, dark place, Egyptians were often buried with things that were useful and pleasurable to them in life, because the Afterlife was seen as a continuation of this life, which, at least if you lived along the Nile, wasn’t half-bad. Thanks, Thought Bubble. And now, my dear pupils, I shall terrorize you with the oppression of dates. No. Dates. Yes. Thank you. Historians have divided Egyptian history into three broad categories. Each with their own numbered dynasties. But only hardcore Egyptologists know the dynasties, and we’re not trying to become hardcore Egyptologists. The Old Kingdom lasted from 2649 to 2152; The middle kingdom from 2040 to 1640; And the New Kingdom, so called because it is only 3,000 years old, lasted from 1550-1070 BCE. In between you have a couple so-called Intermediate periods. Okay, OLD KINGDOM. This was really the glory age of ancient Egypt, when we get all the stuff that will later make Indiana Jones possible, like the pyramids at Giza, and the sun king Ra, and the idea of divine kingship. which seems like a good gig, except that it meant that he wasn’t expected to act like a person, he was expected to act like a god, which in ancient Egypt means acting like the Nile: calm, cool, benevolent... There’s no fun it that. And then of course there are the pyramids, which aside from remaining impressive to behold represent a remarkable degree of political and social control over the population, because it is not easy to convince people to devote their lives to building a sarcophagus for someone else. The most famous pyramids were built between 2575 and 2465 BCE. The one with the Sphinx was for Khephren; the largest, the Great Pyramid, was built for the Pharaoh Khufu. These pyramids were built partly by peasants who were required by Egyptian law to work for the government a certain number of months per year, and partly by slaves, but not by Moses and the Jews, who showed up on the scene long before pyramids were ever even a twinkle in Khufu’s eye. This leads to an overwhelming question: Why? Why in the sweet name of Ra would anyone ever build such a thing? Well, let’s start with Ra. So, Ra started out as a regional god, reigning over Heliopolis, but he eventually became really central to the entire pantheon of gods of ancient Egypt. He was the god of the sun, but also the god of creation. And the thinking was that if humans did their jobs then the pantheon of gods would maintain cosmic order, and since the pharaohs became gods upon their death, it made sense to please them even unto pyramids. Egyptian popular religion also embraced the belief in amulets and magic and divination and the belief that certain animals-- especially cats—had divine power. And yes, I did bring that up just so I could lolcat. Old Kingdom Egypt was also remarkably literate: They had two forms of writing, hieroglyphics for sacred writing and then demotic script for recording contracts and agreements and other boring stuff. The last thing I want to say about Old Kingdom Egypt; it was ridiculously rich. But then around 2250 BCE there were a series of droughts and Pharaohs started fighting over who should have power and we had an intermediate period. [classic intermission music] Which was followed by the Middle Earth... No, what? The middle kingdom? Ohh. Really? That’s a bummer, Stan. I want it to be the Middle Earth. How awesome would that be? Like right in the middle of Egyptian history, there were Hobbits.... So the Middle Kingdom, which apparently had no Hobbits, restored Pharaonic rule in 2040 BCE but with some distinct changes: First, the rulers were outsiders, from downriver in Nubia. Second, they fostered a new pantheon of gods, the star of which was Ammun, which means hidden. So here’s a little lesson from history: Hidden gods tend to do well because they’re omnipresent. So Ammun eventually merged with Ra to form the god Ammun-Ra, who was like the best god ever and all the Middle Kingdom pharaohs made temples for him and devoted all of their surplus to his glory. The Middle Kingdom also developed an interest in conquering, specifically the new homeland of Nubia, and they developed a side interest in getting conquered, specifically by Semitic peoples from the Levant. They were able to conquer much of Egypt using superior military technology like bronze weapons and compound bows, and chariots of fire. What? They were just regular chariots? STAN WHY ARE YOU ALWATS KILLING MY DREAMS? One group, the Hyksos, were able to conquer all of Egypt, but rather than like destroying the Egyptian culture, they just relaxed like the Nile and assimilated into the Egyptians. And the Egyptians adopted their military technology. And then the Egyptians destroyed the Hyksos and expelled them from Egypt. And then by 1550 BCE there was again an Egyptian pharaoh, Ahmosis... ...whose name only sounds like an STD. Anyway, after all this conquering and being conquered, Egypt eventually emerged from its geographically imposed isolationism and, can you cue the New Kingdom Graphic please? There it is! New Kingdom Egypt continued this military expansion but it looked more like an Empire, particularly when they headed south and took over land in an attempt to find gold and slaves. Probably the most expansive of the New Kingdom pharaohs was Hatshepsut, a woman who ruled Egypt for about 22 years. And who expanded Egypt not through military might, but through trade. But most new kingdom pharaohs being dudes, focused on military expansion, which brought Egypt into conflicts with the Assyrians who you’ll remember from last week, And then the Persians, and then Alexander the Great and finally, the Romans. On the whole, Egypt probably would’ve been better off enjoying its geographical isolation and not trying to conquer new territory, but all of Egypt’s friends had jumped off a bridge, so… One last thing about the New Kingdom. There was this crazy New Kingdom Pharaoh named Akehenaten, who tried to invent a new god for Egypt, Aten. Akehenaten was kind of the Kim Jong Il of Ancient Egypt, like he had this feared police force and this big cult of personality. And also he was a nut job. Anyway, after his death he was replaced by his wife, and then a daughter and than a son, Tutankaten, who turned his back on the weird god Aten and changed his name to Tutankhamen. And that is about all King Tut did before he died... ...probably around the age of 17. Honestly, the only reason King Tut is famous is that most Pharaohs had their graves robbed by ancient people; and King Tut had his grave robbed by 20th century British people. Which brings us to the Open Letter. [scoots to super sweet chartreuse throne] An Open Letter to King Tut: Oh, but first we gotta find out what Stan left for me in the Secret Compartment. It’s a pen. [clicks pen] AAHHHH!! It’s a shock pen! Stan?%@# That’s a terrible, terrible gift for the secret compartment. Dear King Tut, I know that as Pharaohs lives go, yours was pretty poor. First, you had to marry your sister, which hopefully you weren’t that psyched about, plus you had a cleft palette and probably scoliosis. Plus you died before really reaching adulthood. But dude, you have had the best afterlife ever. Since your body was discovered in 1922, you’ve become probably the most famous ancient person. There have been lots of books about you, scholars have devoted their lives to you. Dude, we’re so obsessed with you that we used this fancy new technology to scan your body and establish that you probably died of an infected broken leg and/or malaria, So you’ve inspired such seminal works of art as the Discovery Kids series Tutenstein, which my son forces me to watch. Your relics have been to six continents! So it all works out in the end, man. Well, I mean, you’re still dead. So that’s kinda sucks. Best wishes, John Green King Tut leads us nicely to the really crucial thing about Egyptian culture. Because King Tut lived right around the same time as the pyramids right? Wrong. Remember the pyramids were built around 2500 BCE during the Old Kingdom. King Tut died in 1322 BCE, 1200 years later! That’s five and a half Americas. But because Egypt was so similar for so long, it all tends to blend together when we imagine it. Ancient Egypt lasted 1000 years longer than Christianity has been around, and about 800 years longer than that other super-long lived civilization, China. So there was an entire culture that lasted longer than Western Civilization has existed and it had run its course before “the West” was even born. Next week, we’ll look at the Persians and the Greeks. I’ll see you then. Crash Course is produced and directed by Stan Muller; The show is written by Raoul Meyer my high school history teacher and myself; our script supervisor is Danica Johnson and our graphics team is ThoughtBubble. Last week’s phrase of the week was “Male Models.” You can take your guess at this week’s phrase of the week in Comments and also suggest future phrases of the week. And if you have any questions about today’s video, leave them in Comments and our team of semi-professional quasi-historians will endeavor to answer them as best we can. Thanks for watching and as we say in my hometown: Don’t forget to be awesome. [skiddilydiddilies off screen]


Prehistory (pre–3100 BC)

There is evidence of petroglyphs along the Nile terraces and in desert oases. In the 10th millennium BC, a culture of hunter-gatherers and fishermen was replaced by a grain-grinding culture. Climate changes and/or overgrazing around 6000 BC began to desiccate the pastoral lands of Egypt, forming the Sahara. Early tribal peoples migrated to the Nile River, where they developed a settled agricultural economy and more centralized society.[4]

By about 6000 BC, a Neolithic culture rooted in the Nile Valley.[5] During the Neolithic era, several predynastic cultures developed independently in Upper and Lower Egypt. The Badari culture and the successor Naqada series are generally regarded as precursors to dynastic Egypt. The earliest known Lower Egyptian site, Merimda, predates the Badarian by about seven hundred years. Contemporaneous Lower Egyptian communities coexisted with their southern counterparts for more than two thousand years, remaining culturally distinct, but maintaining frequent contact through trade. The earliest known evidence of Egyptian hieroglyphic inscriptions appeared during the predynastic period on Naqada III pottery vessels, dated to about 3200 BC.[6]

Ancient Egypt (3100–332 BC)

The Great Sphinx and the Pyramids of Giza, built during the Old Kingdom.
The Great Sphinx and the Pyramids of Giza, built during the Old Kingdom.

A unified kingdom was formed in 3150 BC by King Menes, leading to a series of dynasties that ruled Egypt for the next three millennia. Egyptian culture flourished during this long period and remained distinctively Egyptian in its religion, arts, language and customs. The first two ruling dynasties of a unified Egypt set the stage for the Old Kingdom period (c. 2700–2200 BC), which constructed many pyramids, most notably the Third Dynasty pyramid of Djoser and the Fourth Dynasty Giza Pyramids.

The First Intermediate Period ushered in a time of political upheaval for about 150 years.[7] Stronger Nile floods and stabilization of government, however, brought back renewed prosperity for the country in the Middle Kingdom c. 2040 BC, reaching a peak during the reign of Pharaoh Amenemhat III. A second period of disunity heralded the arrival of the first foreign ruling dynasty in Egypt, that of the Semitic-speaking Hyksos. The Hyksos invaders took over much of Lower Egypt around 1650 BC and founded a new capital at Avaris. They were driven out by an Upper Egyptian force led by Ahmose I, who founded the Eighteenth Dynasty and relocated the capital from Memphis to Thebes.

The New Kingdom (c. 1550–1070 BC) began with the Eighteenth Dynasty, marking the rise of Egypt as an international power that expanded during its greatest extension to an empire as far south as Tombos in Nubia, and included parts of the Levant in the east. This period is noted for some of the most well known Pharaohs, including Hatshepsut, Thutmose III, Akhenaten and his wife Nefertiti, Tutankhamun and Ramesses II. The first historically attested expression of monotheism came during this period as Atenism, although some[who?] consider Atenism to be a form of monolatry rather than of monotheism. Frequent contacts with other nations brought new ideas to the New Kingdom. The country was later invaded and conquered by Libyans, Nubians and Assyrians, but native Egyptians eventually drove them out and regained control of their country.[8]

A team led by Johannes Krause managed the first reliable sequencing of the genomes of 90 mummified individuals in 2017. Whilst not conclusive, because of the non-exhaustive time frame and restricted location that the mummies represent, their study nevertheless showed that these Ancient Egyptians "closely resembled ancient and modern Near Eastern populations, especially those in the Levant, and had almost no DNA from sub-Saharan Africa. What's more, the genetics of the mummies remained remarkably consistent even as different powers—including Nubians, Greeks, and Romans—conquered the empire".[9]

Non-native rule over Egypt

Achaemenid rule

Egyptian soldier of the Achaemenid army, circa 470 BCE. Xerxes I tomb relief.
Egyptian soldier of the Achaemenid army, circa 470 BCE. Xerxes I tomb relief.

In the sixth century BC, the Achaemenid Empire conquered Egypt.[10] The entire Twenty-seventh Dynasty of Egypt, from 525 BC to 402 BC, save for Petubastis III, was an entirely Persian-ruled period, with the Achaemenid kings being granted the title of pharaoh.[10] The Thirtieth Dynasty was the last native ruling dynasty during the Pharaonic epoch.[10] It fell to the Persians again in 343 BC after the last native Pharaoh, King Nectanebo II, was defeated in battle.[10]

Second Achaemenid conquest

The Thirty-first Dynasty of Egypt, also known as the Second Egyptian Satrapy, was effectively a short-living province of the Achaemenid Empire between 343 BC to 332 BC.[11] After an interval of independence, during which three indigenous dynasties reigned (the 28th, 29th and 30th dynasty), Artaxerxes III (358–338 BC) reconquered the Nile valley for a brief second period (343–332 BC), which is called the Thirty-first Dynasty of Egypt, thus starting another period of pharaohs of Persian origin.[12]

Ptolemaic and Roman Egypt (332 BC–641 AD)

The Greek Ptolemaic queen Cleopatra and her son by Julius Caesar, Caesarion, at the Dendera Temple complex.
The Greek Ptolemaic queen Cleopatra and her son by Julius Caesar, Caesarion, at the Dendera Temple complex.

The Ptolemaic Kingdom was a powerful Hellenistic state extending from southern Syria in the east, to Cyrene to the west, and south to the frontier with Nubia. Alexandria became the capital city and a center of Greek culture and trade. To gain recognition by the native Egyptian populace, they named themselves as the successors to the Pharaohs. The later Ptolemies took on Egyptian traditions, had themselves portrayed on public monuments in Egyptian style and dress, and participated in Egyptian religious life.[13][14]

The last ruler from the Ptolemaic dynasty was Cleopatra, who committed suicide following the burial of her lover Mark Antony, who had died in her arms (from a self-inflicted stab wound) after Augustus had captured Alexandria and her mercenary forces had fled.

The Ptolemies faced rebellions of native Egyptians, often caused by an unwanted regime, and were involved in foreign and civil wars that led to the decline of the kingdom and its annexation by Rome. Nevertheless, Hellenistic culture continued to thrive in Egypt well after the Muslim conquest. The native Egyptian/Coptic culture continued to exist as well (the Coptic language itself was Egypt's most widely spoken language until at least the 10th century).

Egypt quickly became the Empire's breadbasket supplying the greater portion of the Empire's grain in addition to flax, papyrus, glass, and many other finished goods. The city of Alexandria became a key trading outpost for the Roman Empire (by some accounts, the most important for a time). Shipping from Egypt regularly reached India and Ethiopia among other international destinations.[15] It was also a leading (perhaps the leading) scientific and technological center of the Empire. Scholars such as Ptolemy, Hypatia, and Heron broke new ground in astronomy, mathematics, and other disciplines. Culturally, the city of Alexandria at times rivaled Rome in its importance.[16]

Christianity reached Egypt relatively early in the evangelist period of the first century (traditionally credited to Mark the Evangelist).[17] Alexandria, Egypt and Antioch, Syria quickly became the leading centers of Christianity.[18] Diocletian's reign marked the transition from the Roman to the Byzantine era in Egypt, when a great number of Egyptian Christians were persecuted. The New Testament had by then been translated into Egyptian. After the Council of Chalcedon in AD 451, a distinct Egyptian Coptic Church was firmly established.[19]

Sassanid Egypt

Sasanian Egypt (known in Middle Persian sources as Agiptus) refers to the brief rule of Egypt and parts of Libya by the Sasanian Empire, which lasted from 619 to 629,[20] until the Sasanian rebel Shahrbaraz made an alliance with the Byzantine emperor Heraclius and had control over Egypt returned to him.[20]

Arab and Ottoman Egypt (641–1882)

Selim I (1470–1520), conquered Egypt
Selim I (1470–1520), conquered Egypt
The Hanging Church of Cairo, first built in the 3rd or 4th century, is one of the most famous Coptic Orthodox churches in Egypt.
The Hanging Church of Cairo, first built in the 3rd or 4th century, is one of the most famous Coptic Orthodox churches in Egypt.

The Byzantines were able to regain control of the country after a brief Persian invasion early in the 7th century, until 639–42, when Egypt was invaded and conquered by the Arab Islamic Empire. The final loss of Egypt was of incalculable significance to the Byzantine Empire, which had relied on Egypt for many agricultural and manufactured goods.

When they defeated the Byzantine Armies in Egypt, the Arabs brought Sunni Islam to the country. Early in this period, Egyptians began to blend their new faith with their Christian traditions as well as other indigenous beliefs and practices, leading to various Sufi orders that have flourished to this day.[17] These earlier rites had survived the period of Coptic Christianity.[21]

Muslim rulers nominated by the Islamic Caliphate remained in control of Egypt for the next six centuries, with Cairo as the seat of the Caliphate under the Fatimids. With the end of the Kurdish Ayyubid dynasty, the Mamluks, a Turco-Circassian military caste, took control about AD 1250. By the late 13th century, Egypt linked the Red Sea, India, Malaya, and East Indies.[22] The Greek and Coptic languages and cultures went into a steep decline in favor of Arabic culture (though Coptic managed to last as a spoken language until the 17th century and remains a liturgical language today). The Mamluks continued to govern the country until the conquest of Egypt by the Ottoman Turks in 1517, after which it became a province of the Ottoman Empire. The mid-14th-century Black Death killed about 40% of the country's population.[23]

After the 15th century, the Ottoman invasion pushed the Egyptian system into decline. The defensive militarization damaged its civil society and economic institutions.[22] The weakening of the economic system combined with the effects of plague left Egypt vulnerable to foreign invasion. Portuguese traders took over their trade.[22] Egypt suffered six famines between 1687 and 1731.[24] The 1784 famine cost it roughly one-sixth of its population.[25]

The brief French invasion of Egypt led by Napoleon Bonaparte began in 1798. The expulsion of the French in 1801 by Ottoman, Mamluk, and British forces was followed by four years of anarchy in which Ottomans, Mamluks, and Albanians — who were nominally in the service of the Ottomans – wrestled for power. Out of this chaos, the commander of the Albanian regiment, Muhammad Ali (Kavalali Mehmed Ali Pasha) emerged as a dominant figure and in 1805 was acknowledged by the Sultan in Istanbul as his viceroy in Egypt; the title implied subordination to the Sultan but this was in fact a polite fiction: Ottoman power in Egypt was finished and Muhammad Ali, an ambitious and able leader, established a dynasty that was to rule Egypt until the revolution of 1952. In later years, the dynasty became a British puppet.[26]

His primary focus was military: he annexed Northern Sudan (1820–1824), Syria (1833), and parts of Arabia and Anatolia; but in 1841 the European powers, fearful lest he topple the Ottoman Empire itself, forced him to return most of his conquests to the Ottomans, but he kept the Sudan and his title to Egypt was made hereditary. A more lasting result of his military ambition is that it required him to modernize the country. Eager to adopt the military (and therefore industrial) techniques of the great powers, he sent students to the West and invited training missions to Egypt. He built industries, a system of canals for irrigation and transport, and reformed the civil service.[26]

The introduction in 1820 of long-staple cotton, the Egyptian variety of which became notable, transformed its agriculture into a cash-crop monoculture before the end of the century. The social effects of this were enormous: land ownership became concentrated and many foreigners arrived, shifting production towards international markets.[26]

British Protectorate (1882–1953)

Nationalists demonstrating in Cairo, 1919
Nationalists demonstrating in Cairo, 1919

British indirect rule lasted from 1882, when the British succeeded in defeating the Egyptian Army at Tel el-Kebir in September and took control of the country, to the 1952 Egyptian revolution which made Egypt a republic and when British advisers were expelled.

Muhammad Ali was succeeded briefly by his son Ibrahim (in September 1848), then by a grandson Abbas I (in November 1848), then by Said (in 1854), and Ismail (in 1863). Abbas I was cautious. Said and Ismail were ambitious developers, but they spent beyond their means. The Suez Canal, built in partnership with the French, was completed in 1869. The cost of this and other projects had two effects: it led to enormous debt to European banks, and caused popular discontent because of the onerous taxation it required. In 1875 Ismail was forced to sell Egypt's share in the canal to the British Government. Within three years this led to the imposition of British and French controllers who sat in the Egyptian cabinet, and, "with the financial power of the bondholders behind them, were the real power in the Government."[27]

Local dissatisfaction with Ismail and with European intrusion led to the formation of the first nationalist groupings in 1879, with Ahmad Urabi a prominent figure. In 1882 he became head of a nationalist-dominated ministry committed to democratic reforms including parliamentary control of the budget. Fearing a reduction of their control, Britain and France intervened militarily, bombarding Alexandria and crushing the Egyptian army at the battle of Tel el-Kebir.[28] They reinstalled Ismail's son Tewfik as figurehead of a de facto British protectorate.[29]

In 1914, the Protectorate was made official, and the title of the head of state, which in 1867 had changed from pasha to khedive, was changed again to sultan, to repudiate the vestigial suzerainty of the Ottoman sultan, who was backing the Central powers in the First World War. Abbas II was deposed as khedive and replaced by his uncle, Hussein Kamel, as sultan.[30]

In 1906, the Dinshaway Incident prompted many neutral Egyptians to join the nationalist movement. After the First World War, Saad Zaghlul and the Wafd Party led the Egyptian nationalist movement to a majority at the local Legislative Assembly. When the British exiled Zaghlul and his associates to Malta on 8 March 1919, the country arose in its first modern revolution. The revolt led the UK government to issue a unilateral declaration of Egypt's independence on 22 February 1922.[31]

The new government drafted and implemented a constitution in 1923 based on a parliamentary system. Saad Zaghlul was popularly elected as Prime Minister of Egypt in 1924. In 1936, the Anglo-Egyptian Treaty was concluded. Continued instability due to remaining British influence and increasing political involvement by the king led to the dissolution of the parliament in a military coup d'état known as the 1952 Revolution. The Free Officers Movement forced King Farouk to abdicate in support of his son Fuad.

British military presence in Egypt lasted until 1954.[32]

Republican Egypt (since 1953)

Celebrating the signing of the Camp David Accords: Menachem Begin, Jimmy Carter, Anwar Al Sadat.
Celebrating the signing of the Camp David Accords: Menachem Begin, Jimmy Carter, Anwar Al Sadat.

On 18 June 1953, the Egyptian Republic was declared, with General Muhammad Naguib as the first President of the Republic. Naguib was forced to resign in 1954 by Gamal Abdel Nasser – the real architect of the 1952 movement – and was later put under house arrest.

Reign of Nasser

Nasser assumed power as President in June 1956. British forces completed their withdrawal from the occupied Suez Canal Zone on 13 June 1956. He nationalized the Suez Canal on 26 July 1956, prompting the 1956 Suez Crisis.

In 1958, Egypt and Syria formed a sovereign union known as the United Arab Republic. The union was short-lived, ending in 1961 when Syria seceded, thus ending the union. During most of its existence, the United Arab Republic was also in a loose confederation with North Yemen (formerly the Mutawakkilite Kingdom of Yemen) known as the United Arab States.

In the 1967 Six-Day War, Israel invaded and occupied Egypt's Sinai Peninsula and the Gaza Strip, which Egypt had occupied since the 1948 Arab–Israeli War. Three years later (1970), President Nasser died and was succeeded by Anwar Sadat.

Reign of Sadat

Sadat switched Egypt's Cold War allegiance from the Soviet Union to the United States, expelling Soviet advisors in 1972. He launched the Infitah economic reform policy, while clamping down on religious and secular opposition.

In 1973, Egypt, along with Syria, launched the October War, a surprise attack against the Israeli forces occupying the Sinai Peninsula and the Golan Heights. It was an attempt to regain part of the Sinai territory that Israel had captured six years earlier. Sadat hoped to seize some territory through military force, and then regain the rest of the peninsula by diplomacy. The conflict sparked an international crisis between the US and the USSR, both of whom intervened. The second UN-mandated ceasefire halted military action. While the war ended with a military stalemate, it presented Sadat with a political victory that later allowed him to regain the Sinai in return for peace with Israel.[33]

Sadat made a historic visit to Israel in 1977, which led to the 1979 peace treaty in exchange for Israeli withdrawal from Sinai. Sadat's initiative sparked enormous controversy in the Arab world and led to Egypt's expulsion from the Arab League, but it was supported by most Egyptians.[34][dubious ] On 6 October 1981, Sadat and six diplomats were assassinated while observing a military parade commemorating the eighth anniversary of the October 1973 War. He was succeeded by Hosni Mubarak.

Terrorist insurgency

In 1980s, 1990s, and 2000s, terrorist attacks in Egypt became numerous and severe, and began to target Copts and foreign tourists as well as government officials.[35] Some scholars and authors have credited Islamist writer Sayyid Qutb, who was executed in 1967, as the inspiration for the new wave of attacks.[36][37]

The 1990s saw an Islamist group, al-Gama'a al-Islamiyya, engage in an extended campaign of violence, from the murders and attempted murders of prominent writers and intellectuals, to the repeated targeting of tourists and foreigners. Serious damage was done to the largest sector of Egypt's economy—tourism[38]—and in turn to the government, but it also devastated the livelihoods of many of the people on whom the group depended for support.[39]

Victims of the campaign against the Egyptian state from 1992–1997 exceeded 1,200[40] and included the head of the counter-terrorism police (Major General Raouf Khayrat), a speaker of parliament (Rifaat el-Mahgoub), dozens of European tourists and Egyptian bystanders, and over 100 Egyptian police.[41] At times, travel by foreigners in parts of Upper Egypt was severely restricted and dangerous.[42] On 17 November 1997, 62 people, mostly tourists, were killed near Luxor. The assailants trapped the people in the Mortuary Temple of Hatshepsut. During this period, Al-Gama'a al-Islamiyya was given support by the governments of Iran and Sudan, as well as al-Qaeda.[43] The Egyptian government received support during that time from the United States.[43]

Civil unrest (2011-14)


In 2003, the Kefaya ("Egyptian Movement for Change"), was launched to oppose the Mubarak regime and to establish democratic reforms and greater civil liberties.

Celebrations in Tahrir Square after Omar Suleiman's statement announcing Hosni Mubarak's resignation
Celebrations in Tahrir Square after Omar Suleiman's statement announcing Hosni Mubarak's resignation

On 25 January 2011, widespread protests began against Mubarak's government. The objective of the protest was the removal of Mubarak from power. These took the form of an intensive campaign of civil resistance supported by a very large number of people and mainly consisting of continuous mass demonstrations. By 29 January, it was becoming clear that Mubarak's government had lost control when a curfew order was ignored, and the army took a semi-neutral stance on enforcing the curfew decree.

On 11 February 2011, Mubarak resigned and fled Cairo. Vice President Omar Suleiman announced that Mubarak had stepped down and that the Egyptian military would assume control of the nation's affairs in the short term.[44][45] Jubilant celebrations broke out in Tahrir Square at the news.[46] Mubarak may have left Cairo for Sharm el-Sheikh the previous night, before or shortly after the airing of a taped speech in which Mubarak vowed he would not step down or leave.[47]

On 13 February 2011, the high level military command of Egypt announced that both the constitution and the parliament of Egypt had been dissolved. The parliamentary election was to be held in September.[48]

A constitutional referendum was held on 19 March 2011. On 28 November 2011, Egypt held its first parliamentary election since the previous regime had been in power. Turnout was high and there were no reports of violence, although members of some parties broke the ban on campaigning at polling places by handing out pamphlets and banners.[49] There were however complaints of irregularities.[50]

Morsi's presidency

The first round of a presidential election was held in Egypt on 23 and 24 May 2012. Mohamed Morsi won 25% of the vote and Ahmed Shafik, the last prime minister under deposed leader Hosni Mubarak, 24%. A second round was held on 16 and 17 June. On 24 June 2012, the election commission announced that Mohamed Morsi had won the election, making him the first democratically elected president of Egypt. According to official results, Morsi took 51.7 percent of the vote while Shafik received 48.3 percent.

On 8 July 2012, Egypt's new president Mohamed Morsi announced he was overriding the military edict that dissolved the country's elected parliament and he called lawmakers back into session.[51]

On 10 July 2012, the Supreme Constitutional Court of Egypt negated the decision by Morsi to call the nation's parliament back into session.[52] On 2 August 2012, Egypt's Prime Minister Hisham Qandil announced his 35-member cabinet comprising 28 newcomers including four from the influential Muslim Brotherhood, six others and the former military ruler Mohamed Hussein Tantawi as the Defence Minister from the previous Government.[53]

On 22 November 2012, Morsi issued a declaration immunizing his decrees from challenge and seeking to protect the work of the constituent assembly drafting the new constitution.[54] The declaration also requires a retrial of those accused in the Mubarak-era killings of protesters, who had been acquitted, and extends the mandate of the constituent assembly by two months. Additionally, the declaration authorizes Morsi to take any measures necessary to protect the revolution. Liberal and secular groups previously walked out of the constitutional constituent assembly because they believed that it would impose strict Islamic practices, while Muslim Brotherhood backers threw their support behind Morsi.[55]

The move was criticized by Mohamed ElBaradei, the leader of Egypt's Constitution Party, who stated "Morsi today usurped all state powers & appointed himself Egypt's new pharaoh" on his Twitter feed.[56][57] The move led to massive protests and violent action throughout Egypt.[58] On 5 December 2012, Tens of thousands of supporters and opponents of Egypt's president clashed, hurling rocks and Molotov cocktails and brawling in Cairo's streets, in what was described as the largest violent battle between Islamists and their foes since the country's revolution.[59] Six senior advisors and three other officials resigned from the government and the country's leading Islamic institution called on Morsi to stem his powers. Protesters also clamored from coastal cities to desert towns.[60]

Morsi offered a "national dialogue" with opposition leaders but refused to cancel a 15 December vote on a draft constitution written by an Islamist-dominated assembly that has ignited two weeks of political unrest.[60]

A constitutional referendum was held in two rounds on 15 and 22 December 2012, with 64% support, and 33% against. It was signed into law by a presidential decree issued by Morsi on 26 December 2012. On 3 July 2013, the constitution was suspended by order of the Egyptian army.

On 30 June 2013, on the first anniversary of the election of Morsi, millions of protesters across Egypt took to the streets and demanded the immediate resignation of the president. On 1 July, the Egyptian Armed Forces issued a 48-hour ultimatum that gave the country's political parties until 3 July to meet the demands of the Egyptian people. The presidency rejected the Egyptian Army's 48-hour ultimatum, vowing that the president would pursue his own plans for national reconciliation to resolve the political crisis. On 3 July, General Abdel Fattah el-Sisi, head of the Egyptian Armed Forces, announced that he had removed Morsi from power, suspended the constitution and would be calling new presidential and Shura Council elections and named Supreme Constitutional Court's leader, Adly Mansour as acting president. Mansour was sworn in on 4 July 2013.

After Morsi

During the months after the coup d'état, a new constitution was prepared, which took effect on 18 January 2014. After that, presidential and parliamentary elections have to be held in June 2014. On 24 March 2014, 529 Morsi's supporters were sentenced to death, while the trial of Morsi himself was still ongoing.[61] Having delivered a final judgement, 492 sentences were commuted to life imprisonment with 37 death sentences being upheld. On 28 April, another mass trial took place with 683 Morsi supporters sentenced to death for killing 1 police officer.[62] In 2015, Egypt participated in the Saudi Arabian-led intervention in Yemen.[63]

El-Sisi Presidency

In the elections of June 2014 El-Sisi won with a percentage of 96.1%.[64] Under President el-Sisi, Egypt has implemented a rigorous policy of controlling the border to the Gaza Strip, including the dismantling of tunnels between the Gaza strip and Sinai.

See also


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Further reading

  • Botman, Selma. Egypt from Independence to Revolution, 1919-1952 (Syracuse UP, 1991).
  • Daly, M.W. The Cambridge History Of Egypt Volume 2 Modern Egypt, from 1517 to the end of the twentieth century (1998) pp 217–84 on 1879-1923. online
  • Goldschmidt, Jr., Arthur, ed. Biographical Dictionary of Modern Egypt (Boulder, CO: Lynne Rienner, 1999).
  • Goldschmidt, Jr., Arthur. ed. Historical Dictionary of Egypt (Scarecrow Press, 1994).
  • Petry, Carl F. ed. The Cambridge History of Egypt, Vol. 1: Islamic Egypt, 640-1517 (1999) online
  • Shaw, Ian. The Oxford History of Ancient Egypt (2003)
  • Tignor, Robert L. Modernization and British colonial rule in Egypt, 1882-1914 (Princeton UP, 2015).
  • Tucker, Judith E. Women in nineteenth-century Egypt (Cambridge UP, 1985).
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