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From Wikipedia, the free encyclopedia

A free logic is a logic with fewer existential presuppositions than classical logic. Free logics may allow for terms that do not denote any object. Free logics may also allow models that have an empty domain. A free logic with the latter property is an inclusive logic.


In classical logic there are theorems that clearly presuppose that there is something in the domain of discourse. Consider the following classically valid theorems.


A valid scheme in the theory of equality which exhibits the same feature[clarification needed] is


Informally, if F is '=y', G is 'is Pegasus', and we substitute 'Pegasus' for y, then (4) appears to allow us to infer from 'everything identical with Pegasus is Pegasus' that something is identical with Pegasus. The problem comes from substituting nondesignating constants for variables: in fact, we cannot do this in standard formulations of first-order logic, since there are no nondesignating constants. Classically, ∃x(x=y) is deducible from the open equality axiom y=y by particularization (i.e. (3) above).

In free logic, (1) is replaced with

1b. , where E! is an existence predicate (in some but not all formulations of free logic, E!t can be defined as ∃y(y=t))[1][2][3][4]

Similar modifications are made to other theorems with existential import (e.g. existential generalization becomes .

Axiomatizations of free-logic are given by Theodore Hailperin (1957),[5] Jaakko Hintikka (1959),[6] Karel Lambert (1967),[7] and Richard L. Mendelsohn (1989).[8]


Karel Lambert wrote in 1967:[7] "In fact, one may regard free logic... literally as a theory about singular existence, in the sense that it lays down certain minimum conditions for that concept." The question that concerned the rest of his paper was then a description of the theory, and to inquire whether it gives a necessary and sufficient condition for existence statements.

Lambert notes the irony in that Willard Van Orman Quine so vigorously defended a form of logic that only accommodates his famous dictum, "To be is to be the value of a variable," when the logic is supplemented with Russellian assumptions of description theory. He criticizes this approach because it puts too much ideology into a logic, which is supposed to be philosophically neutral. Rather, he points out, not only does free logic provide for Quine's criterion—it even proves it! This is done by brute force, though, since he takes as axioms and , which neatly formalizes Quine's dictum. So, Lambert argues, to reject his construction of free logic requires you to reject Quine's philosophy, which requires some argument and also means that whatever logic you develop is always accompanied by the stipulation that you must reject Quine to accept the logic. Likewise, if you reject Quine then you must reject free logic. This amounts to the contribution that free logic makes to ontology.

The point of free logic, though, is to have a formalism that implies no particular ontology, but that merely makes an interpretation of Quine both formally possible and simple. An advantage of this is that formalizing theories of singular existence in free logic brings out their implications for easy analysis. Lambert takes the example of the theory proposed by Wesley C. Salmon and George Nahknikian,[9] which is that to exist is to be self-identical.

See also


  1. ^ Reicher, Maria (1 January 2016). Zalta, Edward N. (ed.). Nonexistent Objects – The Stanford Encyclopedia of Philosophy. Metaphysics Research Lab, Stanford University – via Stanford Encyclopedia of Philosophy.
  2. ^ Parsons, Terence (1980). Nonexistent Objects. New Haven: Yale University Press. ISBN 9780300024043.
  3. ^ Zalta, Edward N. (1983). Abstract Objects. An Introduction to Axiomatic Metaphysics. Dordrecht: Reidel.
  4. ^ Jacquette, Dale (1996). Meinongian Logic. The Semantics of Existence and Nonexistence. Perspectives in Analytical Philosophy 11. Berlin–New York: de Gruyter.
  5. ^ Hailperin, Theodore (1957). "A Theory of Restricted Quantification I". The Journal of Symbolic Logic. 22 (1): 19–35. doi:10.2307/2964055. JSTOR 2964055. S2CID 34062434.
  6. ^ Hintikka, Jaako (1959). "Existential Presuppositions and Existential Commitments". The Journal of Philosophy. 56 (3): 125–137. doi:10.2307/2021988. JSTOR 2021988.
  7. ^ a b Lambert, Karel (1967). "Free logic and the concept of existence". Notre Dame Journal of Formal Logic. 8 (1–2). doi:10.1305/ndjfl/1093956251.
  8. ^ Mendelsohn, Richard L. (1989). "Objects and existence: Reflections on free logic". Notre Dame Journal of Formal Logic. 30 (4). doi:10.1305/ndjfl/1093635243.
  9. ^ Nakhnikian, George; Salmon, Wesley C. (1957). ""Exists" as a Predicate". The Philosophical Review. 66 (4): 535–542. doi:10.2307/2182749. JSTOR 2182749.


  • Lambert, Karel (2003). Free logic: Selected essays. Cambridge Univ. Press. ISBN 9780511039195.
  • ———, 2001, "Free Logics," in Goble, Lou, ed., The Blackwell Guide to Philosophical Logic. Blackwell.
  • ———, 1997. Free logics: Their foundations, character, and some applications thereof. Sankt Augustin: Academia.
  • ———, ed. 1991. Philosophical applications of free logic. Oxford Univ. Press.
  • Morscher, Edgar, and Hieke, Alexander, 2001. New essays in free logic. Dordrecht: Kluwer.

External links

This page was last edited on 30 January 2023, at 04:05
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