Foreskin's Lament is a well known play in the history of New Zealand theatre[1] and was significant for its writer, Greg McGee.
The play is a drama set in a rugby union changing room after a practice, and at an after-match party. The captain is kicked in the head off-stage at the beginning of the first act, and again during the game between acts, by his own teammate and the play's antagonist, Clean. He dies in hospital during the second act. The theme is the conflict between fair play and winning at all costs, and the non-conformist lead character Foreskin's struggle to reconcile his university liberal values with those of his rugby-playing conservative mates.[2] The play ends with Foreskin directly addressing the audience in a monologue filled with rugby allusions, questioning their own values, ending with the repeated question, "Whaddarya?"
In New Zealand a rugby union player is an iconic figure in society. The play is set in 1976, it looks forward to the 1981 Springbok Tour. Some have suggested that the ironically named character "Clean" is based on the New Zealand Prime Minister, Rob Muldoon.[3] It has been described as the 'definitive denunciation of redneck rugby culture'.[2]
The play was initially workshopped at the New Zealand Playwrights' Conference in Wellington in 1980. It was produced immediately before and during the social unrest of the 1981 Springbok Tour of New Zealand.[4] It was named Best New Zealand Play of 1981.[by whom?]
Downstage Theatre Company put on two productions, on 1985 and in 1995 with some of the original cast reprising their roles.[5]
The script was updated after the 1981 tour and was later revised by the author for filming as Skin and Bones.[citation needed]
Eleanor Bishop created an adaption of the play called Boys that premiered with the Auckland Theatre Company in 2017 and was performed at the Court Theatre (Christchurch) in 2021.[6][7] The first part is a presentation of Act 1, the second part is a commentary on this by young women and the third part is a deconstructed presentation of the third act of Foreskin's Lament.[8]
YouTube Encyclopedic
-
1/3Views:42926 375471
-
In Observence Of Tish'a beAv: A Lament
-
Foreskin - Good or Bad ???
-
The Jews Sewed Foreskins On Themselves To Become Uncircumcised
Transcription
References
- ^ Taonga, New Zealand Ministry for Culture and Heritage Te Manatu. "Foreskin's lament, 1981". teara.govt.nz. Retrieved 20 April 2018.
- ^ a b "Greg McGee and telling tales". Stuff. 31 January 2009. Retrieved 20 April 2018.
- ^ Easton, Brian (9 August 1995). "Muldoon in Fiction: Politicians and Intellectuals | Brian Easton". Retrieved 10 June 2020.
- ^ "Nothing lamentable in play's latest outing". NZ Herald. 30 June 2000. ISSN 1170-0777. Retrieved 20 April 2018.
- ^ Mark Derby, 'Theatre companies and producers - The rise of professional companies', Te Ara - the Encyclopedia of New Zealand, http://www.TeAra.govt.nz/en/photograph/43409/downstage-production-of-foreskins-lament-1991
- ^ "BOYS Here & Now Festival April 21-24". ATC. Retrieved 2 March 2024.
- ^ "Boys". The Court Theatre. Retrieved 2 March 2024.
- ^ Joe, Nathan. "REVIEW: Boys (Auckland Theatre Company)". Theatre Scenes: Aotearoa New Zealand Theatre. Retrieved 2 March 2024.
External links
 | This article on a play from the 1980s is a stub. You can help Wikipedia by expanding it. |
 | This New Zealand–related article is a stub. You can help Wikipedia by expanding it. |
This page was last edited on 3 April 2024, at 22:37