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Christianity in Singapore

From Wikipedia, the free encyclopedia

Singaporean Christians
A biblical verse inscribed on a stained glass window above the main entrance of Elim Church Singapore.
Total population
654,355[1][2]
19% of the resident population (2020 census)

Christians in Singapore constitute 19% of the country's resident population, as of the most recent census conducted in 2020.[3] Christianity is the second largest religion in the country, after Buddhism and before Islam. In 2020, about 37.1% of the country's Christians identified as Catholic with 62.9% labeled as 'Other Christians', most of which identify as Protestant, with some identifying as Orthodox or other minority Christian denominations.[4]

Christianity was first introduced to Singapore by Anglicans, who were among the first British settlers to arrive shortly after the founding of a British colony by Stamford Raffles. The proportion of Christians among Singaporeans has increased in the last few decades: 9.9% in 1980; 12.7% in 1990; 14.6% in 2000 and 18.9% in 2020.[5][6] Christianity has flourished in present-day Singapore, and a growing number of Singaporeans are converting to the faith or were born into Christian families.[7][8][9][10]

The majority of Christian churches are under the umbrella of the National Council of Churches of Singapore (NCCS).[11] Most belong to Protestant traditions which consist of an array of denominations. Another major umbrella group is the Alliance of Pentecostal & Charismatic Churches Singapore (APCCS), a network of local churches, Christian organisations and pastors from largely independent charismatic churches and the Assemblies of God denomination.[12]

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Transcription

My name is Katja Rakow, I have studied Religious Studies, Sociology and Anthropology in Berlin and did my PhD at Heidelberg University. Since Mai 2013, I am leading the Junior Research Group (JRG) on „Transcultural Dynamics of Pentecostalism in Singapore and the Straits". For young researchers the JRG is an institution to help them further their academic career and to develop and supervise larger research projects. Our JRG contains of three members. These are my Ph.D candidates Ester Berg and Matthias Deiniger, and me as leader of the group. The phenomenon of Pentecostalism started at the early 20th century. There is no definite starting center of this movement. But at the first decade of the 20th century there have been Pentecostal events or events in which the Holy Spirit was spilled in different regions around the globe. Therefore the term Pentecostalism was applied in retrospect as name for this movement. In the second chapter of the Acts of the Apostles the Pentecost is mentioned, were the Holy Ghost was distributed among the disciples. Several gifts are associated with that event, such as prophecy, speaking in tongues or the healing of the sick. In my research project I focus on megachurches, i.e. churches with at least 2000 participants per week. Before I started this project at the Cluster of Excellence, I studied megachurches in the USA as part of a postdoc project. I did my field work in Houston, Texas. During my first stay in the field at my very first day, I switched on the TV and watched a televangelist program that to me at first sight looked very 'American' and reminded me pretty much on the preacher of the megachurch I was studying at this time. At the end of the program, I realized that the preacher and the church where the broadcast was recorded weren't situated in the US but in Singapore. And so, by chance, I discovered the first transcultural link in this field and it caught my attention since then. In November 2012, the megachurch that I will study in Singapore moved into a brand new building that was designed according to their needs. There is now an auditorium with 5000 seats, in which the four Sunday worship services held in English take place. The worship service in both churches usually starts with a first part where a professional band with a professional choir play 30 to 60 Minutes of contemporary Christian pop and rock music. interspersed are prayer times and short devotional messages. All this is supported by an exclusive and high end multimedia sound and light system. That means the room can be darkened or lightened in various colors. Then in the second part of the worship service, the pastor will preach his message. His sermon is recorded during the worship service and from this footage the TV program will be developed and broadcast around the globe via satellite. Interesting in both cases is the role of the pastor. The preacher is not only the pastor of a local church community, but he is at the same time an international agent via his TV broadcast and his publications that made it onto the bestseller lists on the US book market. The Singaporean pastor Joseph Prince visited large conferences or other megachurches in various countries around the globe. I am especially interested in questions of contemporary forms of religiosity. These questions have occupied me during my recent projects and will occupy me in my future projects. Here, I have the unique opportunity to set into relation different cultural contexts and to dismantle some popular presumptions or stereotypes we often encounter when speaking about Christianity. It shows that religious actors have fun and joy while at the same time regarding their religion as a serious matter.

Overview

Trinity Christian Centre (Trinity @ Paya Lebar) is an Assembly of God church, located at 247 Paya Lebar Road. The church conducts several multi-lingual services on Sundays. All involve lay participation.
Saint Andrew's Cathedral is the principal church of the Anglican Diocese of Singapore. It was gazetted a national monument by Singapore's National Heritage Board on 28 June 1973.[13]

Catholicism

Latin Catholicism

The Cathedral of the Good Shepherd is the oldest Catholic church in Singapore.

The Latin Catholic population in Singapore generally consists of Chinese (including Peranakans) and Indians, along with a few smaller minority groups such as Eurasians (including Kristang), white Europeans and Filipinos. The Chinese, the majority ethnicity in Singapore, also account for the majority of Catholics. There are 32 Latin Catholic parishes in Singapore, each administering to a particular district in Singapore.[14]

Singapore has a Latin Catholic Archdiocese headed by Archbishop William Cardinal Goh who presides at the Cathedral of the Good Shepherd. The Holy Mass in Singapore is celebrated in numerous vernacular tongues, including English, Chinese language (Mandarin,Cantonese,Hokkien, Teochew etc.) , Malayalam , Korean, German, Indonesian, Tamil and Tagalog (at the Cathedral of the Good Shepherd). The Traditional Latin Mass is also celebrated every Sunday at 2pm at St. Joseph's Church (Victoria Street).

Peranakan Latin Catholics are generally concentrated in the Church of the Holy Family in Katong; whilst St. Joseph's Church along Victoria street is a cultural base for Portuguese Eurasians. Latin Catholic parishes in the 18th to early 19th centuries were initially set up along racial and cultural lines by various Latin Catholic missionary groups from Europe.

Various Latin Catholic parishes in Singapore are actively involved in social services such as welfare homes, the opening of soup kitchens as well as missionary trips to places like Indonesia and the Philippines. There is also the Catholic Medical Guild, and other Latin Catholic lobby groups that are based in the Church of St Peter & Paul parish grounds. They are also currently supporting the creation of Neighbourhood Christian Communities (NCC) in order to organise and gather the Latin Catholic communities within their neighbourhoods.[15]

Eastern Catholicism

A fledgling Greek-Catholic community, dependent on the Ukrainian Greek-Catholic bishop of Melbourne, is also present.

A Syro-Malabar Catholic community in Singapore has been set up to cater to the growing Malayali diaspora. The Qurbana is celebrated at the Church of the Transfiguration in Punggol.

Protestantism

Local Protestant denominations consist of: Anglicans, Methodists, Pentecostals, Baptists, Reformed (mostly Presbyterians and Dutch Reformed), Lutherans, and Evangelical Free Church. There are also nondenominational churches from the Churches of Christ, Plymouth Brethren, and Charismatic Christian traditions.

Kampong Kapor Methodist Church was founded in 1894. It initially functioned as a church on 155 Middle Road. In 1930, the church moved to its present location on 1 Kampong Kapor Road.

Anglicanism is represented in Singapore by the Diocese of Singapore, which has 26 parishes in Singapore, and is a part of the Church of the Province of South East Asia.

The Methodist Church in Singapore is the largest mainline Protestant denomination in the country, with some 42,000 members in 46 churches.

Pentecostalism has exerted a larger influence with the start of the charismatic movement in the 1970s. There are other organisations such as, Fei Yue Family Centres, Teen Challenge various community hospitals, and Beulah.[16]

Prominent megachurches include New Creation Church, City Harvest Church and Faith Community Baptist Church, which count among Singapore's 10 largest charities, according to a report by The Straits Times in 2019.[17]

The City Harvest Church Criminal Breach of Trust Case had involved the misappropriation of approximately S$50.6 million in church funds by church founder Kong Hee and five other key leaders in the church. It is the largest case of its kind in the history of Singapore, with Kong Hee and the other leaders ultimately found guilty and served prison sentences.

Oriental Orthodoxy

Singapore Life Church was founded in 1883. It underwent a third rebuilding in 2010. Its façade comprises three sections of perforated panels which are “sewn” together by external staircases which culminate in a large Cross.

Oriental Orthodox churches in Singapore include the old Armenian Church which has a church building and newly appointed resident clergy. By the Pontifical Order of Karekin II, Supreme Patriarch and Catholicos of All Armenians, Zaven Yazichyan, a member of the Brotherhood of Holy Etchmiadzin; has been appointed to serve as the spiritual pastor of Singapore, the Coptic Orthodox Church which meets in the Armenian Church, and the Syriac Orthodox Church; the latter two churches generally minister to the Coptic and Indian communities respectively.

There is also a large Malankara Orthodox presence in Singapore administering to the Keralite Diaspora, with services as St. Thomas Orthodox Syrian Cathedral.

Eastern Orthodoxy

In Singapore there is also a small but growing Eastern Orthodox congregation made up of ethnic Greeks, Georgians, Russians, Ukrainians and Indians, constituting a small minority in the local Christian population. In 2008, the Holy Synod of the Ecumenical Patriarchate of Constantinople decided to create Eastern Orthodox Metropolitanate of Singapore and South Asia, with jurisdiction over Singapore, Indonesia, Malaysia, Brunei, Timor, Maldives, Sri Lanka, Bangladesh, India, Nepal, Bhutan, Pakistan and Afghanistan.[18] First Diocesan Bishop was appointed in 2011, when Holy Synod of the Ecumenical Patriarchate elected Archimandrite Konstantinos (Tsilis) as the first Metropolitan of Singapore and South Asia. He was ordained by Ecumenical Patriarch Bartholomew I of Constantinople and resides in Singapore.[19] The central parish in Singapore is served by Archimandrite Daniel Toyne.

On 28 December 2018, in response to the Ecumenical Patriarchate's actions in Ukraine,[20] the Holy Synod of the Russian Orthodox Church decided to create "a Patriarchal Exarchate in Western Europe with the center in Paris", as well as "a Patriarchal Exarchate in South-East Asia [PESEA] with the center in Singapore." The "sphere of pastoral responsibility" of the PESEA is Singapore, Vietnam, Indonesia, Cambodia, North Korea, South Korea, Laos, Malaysia, Myanmar, the Philippines, and Thailand.[21][22][23][24]

Nontrinitarianism

There are also various nontrinitarian congregations in Singapore, such as the Church of Jesus Christ of Latter-day Saints and the True Jesus Church. While these groups are recognised by the state, other groups have been subject to varying degrees of restriction, most notably the Jehovah's Witnesses (JW) and the Unification Church (UC, "Moonies"), who are deemed as cults.

Education and schools

A Pew Center study about religion and education around the world in 2016, found that between the various Christian communities, Singapore outranks other nations in terms of Christians who obtain a university degree in institutions of higher education (67%).[25]

Anglican schools

Methodist schools

Presbyterian schools

Roman Catholic schools

Inter-faith

Singapore is a society of diverse religious traditions. The Declaration of Religious Harmony, which was published in 2003, is a seminal document, which the National Council of Churches of Singapore supported and helped create. On 3 September 2008, the sociologist and Pentecostal pastor, Mathew Mathews, who was named a visiting fellow of the Sociology department at the National University of Singapore, interviewed 183 Singaporean clergy. From these interviews he formed the opinion that the Christian clergy in many parts of Singapore were wary of inter-faith dialogue. He claimed that nearly 50% of clergy believe that inter-faith dialogue compromises their own religious convictions. He presented his paper to the Institute of Public Studies (Singapore) in a forum they organised on 2 September 2008.[26]

See also

Notes and references

  1. ^ "Census of Population (2020): Statistical Release 1: Demographic Characteristics, Education, Language and Religion" (PDF). singstat.gov.sg. Singapore Department of Statistics. 2020. pp. 200–206. Retrieved 26 May 2023.
  2. ^ "Religion" (Microsoft Excel). singstat.gov.sg. Singapore Department of Statistics. 2020. Retrieved 26 May 2023.
  3. ^ "Census of Population 2020: Religion" (PDF). Department of Statistics Singapore. 16 June 2021. Retrieved 25 June 2021.
  4. ^ Singapore Census of Population 2015: Statistical Release 1: Demographic Characteristics, Education, Language and Religion. Singapore: Department of Statistics, Ministry of Trade and Industry, Singapore. January 2011. Table 59 ("Resident Population Aged 15 Years and Over by Religion, Ethnic Group and Sex"). ISBN 978-981-08-7808-5.
  5. ^ Sng, Bobby E.K. (2003). In His Good Time: The Story of the Church in Singapore 1819–2002 (3rd ed.). Singapore: Bible Society of Singapore. p. 337. ISBN 981-220-286-2.
  6. ^ "Better-educated S'pore residents look to religion". 13 January 2011. Archived from the original on 16 January 2011. Retrieved 26 February 2011.
  7. ^ Goh, Daniel P. S. (21 April 2010). "State and Social Christianity in Post-colonial Singapore". Sojourn: Journal of Social Issues in Southeast Asia. 25 (1). Journal of Social Issues in Southeast Asia: 54–89. doi:10.1355/SJ25-1C. JSTOR 41308136. S2CID 144235936. Christianity has flourished in post-colonial Singapore, especially attracting conversions from among young, urbanized and English- educated.
  8. ^ S. Chin, Clive (2017). The Perception of Christianity as a Rational Religion in Singapore: A Missiological Analysis of Christian Conversione. Routledge. p. 166. ISBN 9781498298094. This socio-demographic characterizes Christian converts as mostly .. (2) well-educated, (3) belonging in higher-income brackets, (4) switching their religion between ten and twenty-nine years of age
  9. ^ "Religious Revival Among Chinese in Singapore" (PDF). SSA1201 Assignment. 14 May 2018. Converts to Christianity tend to come from the young, educated, English-speaking Chinese generation
  10. ^ Goh, Daniel P. S. (21 April 2010). "State and Social Christianity in Post-colonial Singapore". Sojourn: Journal of Social Issues in Southeast Asia. 25 (1). Journal of Social Issues in Southeast Asia: 54–89. doi:10.1355/SJ25-1C. JSTOR 41308136. S2CID 144235936. Christianity has flourished in post-colonial Singapore, especially attracting conversions from among young, urbanized and English- educated.
  11. ^ "National Council of Churches Singapore Website". Archived from the original on 25 April 2011.
  12. ^ "Alliance of Pentecostal & Charismatic Churches Singapore Website". Alliance of Pentecostal & Charismatic Churches Singapore. Retrieved 13 June 2022.
  13. ^ "List of Singapore's National Monuments" (PDF). Urban Redevelopment Authority. 2011.
  14. ^ "Archdiocese of Singapore: Catholic Churches". Catholic.org.sg. Archived from the original on 16 October 2012. Retrieved 5 August 2012.
  15. ^ "Neighbourhood Christian Communities (NCCs)". The Catholic News. Archived from the original on 12 May 2012. Retrieved 16 July 2011.
  16. ^ "Breaking News – Singapore". The Straits Times. Archived from the original on 20 February 2012. Retrieved 5 August 2012.
  17. ^ hermes (21 July 2019). "NUS, NTU and three mega churches are Singapore's largest charities with business units". The Straits Times. Retrieved 8 December 2020.
  18. ^ "Announcement from the Top Secretariat of the Holy and Sacred Synod – EP". orthodox.cn. Archived from the original on 10 April 2016. Retrieved 10 April 2017.
  19. ^ "Metropolitan : Orthodox Metropolitanate of Singapore and South Asia". omsgsa.org. Archived from the original on 10 April 2017. Retrieved 10 April 2017.
  20. ^ "Russian Orthodox Church Synod forms patriarch's exarchates in Europe, Asia in response to Constantinople's actions". www.interfax-religion.com. 29 December 2018. Retrieved 6 January 2019.
  21. ^ "The Russian Orthodox Church establishes a new Exarchate of Singapore and Southeast Asia". Philippine Mission. 28 December 2018. Retrieved 8 March 2019.
  22. ^ "Patriarchal Exarchates established in Western Europe and South-East Asia | The Russian Orthodox Church". mospat.ru. 28 December 2018. Retrieved 29 December 2018.
  23. ^ "ЖУРНАЛЫ заседания Священного Синода от 28 декабря 2018 года (публикация обновляется) / Официальные документы / Патриархия.ru". Патриархия.ru (in Russian). 28 December 2018. Retrieved 28 December 2018.
  24. ^ "Russian Orthodox Synod decides to set up exarchates in Western Europe and Southeast Asia". TASS. Retrieved 23 February 2019.
  25. ^ "Religion and Education Around the World" (PDF). Pew Research Center. 19 December 2011. Archived (PDF) from the original on 22 December 2016. Retrieved 13 December 2016.
  26. ^ Li, Xueying (3 September 2008). "Clergy 'Wary of Inter-Faith Talks'". The Straits Times. Retrieved 2 October 2018.

External links

This page was last edited on 12 April 2024, at 10:49
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