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Doorway from Moutiers-Saint-Jean

From Wikipedia, the free encyclopedia

Doorway, French, c. 1250. 470 × 140 cm at its widest points. The apse of the Langon Chapel is in the background

The Doorway from Moutiers-Saint-Jean is a portal dating from c 1250, originally for the monastery of Moutiers-Saint-Jean, near Dijon, Burgundy, France, and installed at The Cloisters, New York City, since 1932.[1] It was designed in the Gothic style and carved from white oolitic limestone. The abbey was founded in the 5th century, and became a major center of influence. The abbey was patronised by a line of kings and nobles over the centuries; at one time it was financed by the dukes of Burgundy.[2]

Moutiers-Saint-Jean was sacked, burned and rebuilt a number of times; in 1567 the Huguenot army struck off the heads of the two kings.[3] In 1797, after the French Revolution, the entire building was sold as rubble for rebuilding. It lay in ruin for decades, with the sculpture severely defaced, before the door's transfer to New York, where it is now situated between the Romanesque Hall and the Langon Chapel. The doorway, the main portal of the abbey, was probably built as the south transept door, facing the cloister.[1] It can be linked stylistically to a number of other similar contemporary works in France. The sculptured forms of the donors, flanking either side of the doorway, probably represent the early Frankish kings Clovis I (d. 511), who converted to Christianity c 496, and his son Chlothar I (d. 561).[4][5] The piers are lined with elaborate and highly detailed rows of statuettes which are mostly set in niches,[6] and are badly damaged; most have been decapitated.

The doorway has been described as "without doubt the finest Gothic portal in America",[7] while the Cloisters considers it amongst their most prized objects,[8] due mainly to the richness and delicacy of its style and the care shown to its overall composition.[9]

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  • The Cloisters Museum and Gardens: Behind the Scenes with the Director

Transcription

Hello, I'm Tom Campbell, Director of The Metropolitan Museum of Art, and I'm standing in one of the most enchanted settings in Manhattan, one of the medieval gardens of The Cloisters, a branch of the Metropolitan Museum in northern Manhattan. I'm with Peter Barnet, curator in charge of Medieval Art and The Cloisters. Peter, I feel as if I've stepped back in time. I could be in medieval Europe. What is the structure we're surrounded by? Well, the founders of The Cloisters would be delighted to hear that, because that's exactly what they had in mind. We're standing in a cloister that comes from Saint-Michel-de-Cuxa in the Pyrenees. Dating from when? Well, dating from the first half of the twelfth century. A cloister is really at the heart of almost any monastery. It's usually an open courtyard - square or rectangular - like the one from Cuxa that we're in now, surrounded by a covered walkway, usually an arcaded, covered walkway on four sides. There's wonderful sculptures on the pillars. Beautifully sculpted capitals that are typical of the twelfth-century Romanesque style, and The Cloisters Museum and Gardens really is devoted to the art and architecture of medieval Europe in the twelfth through the fifteenth century, essentially the Romanesque and the Gothic periods. And this is one of how many cloisters that form the nucleus of this? Well, technically there are parts of five cloisters that form The Cloisters. There are three of them that have very beautiful gardens like the one here in Cuxa, and the gardens are developed with a very careful eye to plants that were grown in medieval Europe. Here we're surrounded by the smell of lavender. This is the most decorative garden, I would say, the most extravagant garden that we have, and downstairs in two of the other cloisters, there are gardens that are carefully organized around the function of plants in medieval art, in medieval cooking, in medieval medicine, and so forth. They're a little more academic. This one is just here to be appreciated as a garden would be today. The perfect setting for a summer visit. Wonderful, and The Cloisters also is built high on the Hudson River, looking across the river to New Jersey, and has wonderful views. The Cloisters is in Fort Tryon Park, the highest spot on the island of Manhattan. But it's not just views and gardens. We're also surrounded by the finest works of medieval art belonging to the Metropolitan Museum. It's a great collection that actually rivals the collection in the main building of the Metropolitan Museum. Okay. Well, let's go into those galleries. Great. So, we're only a stone's throw from the tower blocks of northern Manhattan and Harlem, but I feel somehow that we've stepped back in time here. We're in the cool atmosphere of a medieval chapel, surrounded by architectural elements and works of art. It's not like any other museum gallery in America. I think that's right, and it's not like any museum really in the world. This is a very rare museum devoted to the art of the Middle Ages, and the intention has always been to show great works of medieval art in a setting that conveyed the way these works of art were originally intended to be seen. For example, in this gallery, which is called the Early Gothic Hall, the gallery is dominated by three thirteenth-century French limestone windows with great examples of stained glass, mostly French stained glass from the thirteenth and fourteenth century, with natural light that comes through the window, and actually light bounces off the river and changes with the clouds. And we get these beautiful light effects on the stones, as well. On the floor, and it gives you a sense of the liveliness of the stained glass that most museum settings can't convey. Quite enchanting. And then color of a different kind: this sculpture next to us. We're very fortunate to have great examples of sculpture, like this French sculpture here, this very large-scale one, which has much of its original polychrome and other sculptures in this gallery, some in stone and others wood sculptures, show the way that medieval art was made and is intended to be seen, and that's often lost in museums today. Over here I see a window looking down into another chapel with more very brightly colored stained glass and wonderful sculpture. Well, looking through this very beautifully carved thirteenth-century window, we're looking into the Gothic Chapel, which has a very large group of fourteenth-century Austrian stained glass panels that are really unparalleled, and an extraordinary group of tomb sculptures. Around the walls are a group of tomb sculptures that come from Catalonia in a place called Urgell, and then two more tombs in the center of the gallery much as they would have been in a medieval funeral chapel. Now I know that one of the most popular attractions for young and old alike is through here, the famous Unicorn tapestries. Now The Cloisters are famous for their gardens in the summer, but this is a room in which the flowers never fade: the famous Unicorn tapestries. Certainly one of the great treasures of The Cloisters and one of the great treasures to survive from the Middle Ages anywhere, and probably the single thing that most people come to The Cloisters to see. And as you say, they're famous examples of what are called mille-fleurs tapestries, or tapestries with backgrounds of a thousand flowers, so that it does convey the sense of blooming year round. We have a series of seven tapestries that are extraordinary survivals from the years right around 1500. They were probably designed in Paris and woven in Northern France or the Southern Netherlands, perhaps Brussels. The subject is the hunt of the unicorn, but with an underlying allegorical and symbolic meaning. Exactly. Which we've never quite…around which there continues to be much debate. There are many questions about these tapestries. The focus of the tapestries is the hunt of the unicorn, which is a mythical beast with this extraordinary single horn in its forehead, which in the Middle Ages was seen as a symbol of Christ, and there's a mystical aspect to the tapestries because of that. One of the great monuments of European tapestry production. Absolutely. Well, let's walk on and look at some of the other works of art. Now, we've left the grandeur of The Cloisters and the chapel settings to enter a much more domestic-feeling space. This is the Mérode room, which is devoted to this great triptych, the Mérode triptych, painted in Tournai in the early fifteenth century, and you're exactly right, this gallery is devoted to private devotion in the late Middle Ages, and that's a theme that is conveyed by this painting. It's a fairly small-scale triptych, one of the great paintings to survive from this period in the southern Netherlands. And it's a revolutionary approach to the subject of the Annunciation. You see here in this contemporary fifteenth-century interior from northern Europe, the Virgin seated on a bench reading a prayer while the angel Gabriel enters the room. In a domestic setting. In a domestic setting. Up until this time most Annunciation scenes were shown in churches, but here, because of this new movement and the importance of private devotion in this period, when people in all walks of life were encouraged to think about the events of the Bible and the events in the life of Christ as contemporary events, and to imagine themselves witnessing the suffering of Christ, and so forth. The feeling was that works of art could help in this process by bringing people into the scenes by creating domestic interiors. And it has an almost kind of hallucinatory clarity to it. There's such observation of the details. It's the observation, and the quality of the painting is extraordinary, and the condition is incredible. It's one of the great pieces to survive from this period. It's almost untouched. And I love, I find particularly engaging the scene of Joseph in his workshop, using the kind of tools that presumably were used to make the furniture by which we're surrounded. Exactly, and it is an extraordinarily finely observed painting, and through the window you see a view of the city, a contemporary city with its church towers outside. Photorealism five hundred years before the concept was invented. Absolutely. This was the early days of oil painting, which was kind of a new invention at this point. Absolutely wonderful. Where is our next stop? Well, we'll go to the Late Gothic Hall, which is kind of the pendant to the Early Gothic Hall on the east side of the building. : I think of The Cloisters as being somewhere that is timeless, and yet, in fact, I sense as I walk into this room that there's been quite a lot of recent change. We have a tapestry that we haven't had hanging here before, amongst other things. This gallery has undergone quite a lot of change recently. This is known as the Late Gothic Hall, where we have mostly fifteenth century sculptures, and this wonderful tapestry that came to us in 1938 from the Cathedral of Burgos, but had been damaged at some point in its past by being cut into four irregular pieces. And only recently, the museum's textile conservation laboratory was able to reweave those pieces back together. You can't even see the joints, can you? It's extraordinary, and I think one thing that's important to keep in mind is that the four pieces that the tapestry had been cut into were in fact in quite good condition, but the cuts made it difficult to show and difficult to appreciate. The damage is invisible, and we've been able to restore this to view in this gallery, the Late Gothic Hall, whose dominant feature are these four fifteenth-century limestone windows that come from the Dominican monastery in Sens in Burgundy. And the other very striking feature of this gallery are the sculptures. We have a great group of Late Gothic sculptures, many very large, and many with much of their original painted and gilded surface surviving. Most people don't realize that many of these late Gothic wood sculptures were actually part of enormous, complicated, winged altarpieces, and when they find their way into museum collections many of them have been separated from those ensembles, but we try to at least approximate the great height that these sculptures would have been seen at when they were made for churches. Very striking and dramatic. Now here we've stepped back in time, we're in the Romanesque era. Exactly, we're back in the twelfth century here, in the Romanesque Hall, which really typifies the galleries of The Cloisters with large-scale elements, wonderful doorways like the Gothic doorway from Moutiers-Saint-Jean behind me, frescoes from northern Spain near Burgos, wonderful frescos of a dragon and a lion. In both a literal and a metaphorical way, this really is a window to the past, a triumph of imagination and achievement, and a jewel-like setting for some of the finest medieval works of art in the Metropolitan Museum's collection. The Cloisters are open throughout the year in Fort Tryon Park in north Manhattan, and I hope you'll find time to visit them, whether in the summer or in the fall, or the winter or the spring. There are always flowers blooming here in one way or another. Thank you. Thank you.

Style

Art historians detect at least two different hands working simultaneously on the structure's architectural elements, in particular the two outer pier capitals (which seem to be earlier in style than the other capitals)[10] on either side are of a different style and type. However, it is thought that both sculptors worked on either embrasure, so that neither right nor left can be fully attributed to either hand.[11] Given the size and form of the outer piers, it is likely that the portal was originally beneath vaulting covering an ambulatory passage. A 1689 engraving also suggests this.[9]

Art historian Bonnie Young observes that although individual styles are mixed, the frame overall forms a "harmonious and magnificent whole", and contains naturalistic carvings wholly different from the more common Romanesque type.[12]

The overall style of the carvings has been described as "pseudo-realism", in that for example the heads of the kings at first seem to be portraits, but on closer examination they are idealised types, while the foliage may seem to be botanically correct and based on direct observation, but in reality they are generalised, rather than based on specific and identifiable species.[13]

Architecture

The two kings are positioned beneath canopies, and are flanked by colonnettes. They were for a time believed to be David and Solomon, but were identified as Clovis and Chlothar in part from the large scrolls held in their hands, which are more associated with early medieval nobles than biblical figures. The scroll held by Clovis is thought to be the founding document for the abbey, that held by Chlothar the legal confirmation.[3] The capitals are elaborately decorated with carvings of foliage. Carvings of angels hover in the archivolts above the kings.[9]

Tympanum with the Coronation of the Virgin

There are three arches linking the doorway to the overhead vault.[14] A trilobed arch over the tympanum, a middle arch with kneeling angels, and an outermost arch resting on the piers.[15] The tympanum contains carvings showing the Coronation of the Virgin, a popular theme for the tympana of 13th century French doorways.[16] The passage has suffered some damage, and some figures have lost their heads or hands. The passage shows the Virgin sitting to Christ's right (the place of honor), bending toward him as he crowns her with his right hand. Her arms are raised in a gesture of veneration. He is holding a jeweled disk, representing his dominion, and is positioned on two lions, indicating that he is occupying the throne of Solomon.[17] Mary's feet rest on a serpent-like creature, probably an adder.[16]

Most of the statuettes have been decapitated, but the figures are thought to include representations of John the Baptist, Simeon and the Christ child, Moses with the serpent, Abraham and Isaac, either David or Jeremiah, and Elijah alongside a raven. They can mostly be grouped into pairs, though are not arranged chronologically.[18]

Other elements from the Moutiers-Saint-Jean abbey, including Romanesque capitals, are kept at the Louvre, at the Fogg Museum, Harvard University,[3] and in a private collection in Bard-les-Epoisses. A foilete capital from the abbey, with a head very similar to those of the two kings, is in Duke University, Durham, North Carolina.[19]

Acquisition and installation

In place and in ruin at Moutiers-Saint-Jean before removal to New York

The abbey was sacked in 1567, in 1595, and in 1629. The doorway suffered damage during the Wars of Religion and during the French Revolution the abbey was almost completely destroyed.[5][20] Most of the archival documents related to the abbey were lost, but we know from some accounts and engravings how it might have looked. For a period in the 19th century it was walled up.[5]

Its acquisition and installation was led by curator James Rorimer.[7] It was sold by a Mr. Cambillard, a farmer on whose land the abbey was situated, to Jean Peslier, a dealer working out of Vezelay, who passed it to Joseph Brummer, from whom the Metropolitan made their purchase.[21]

Around 1790 or 1791[9] the kings' heads were removed, but located by Rorimer,[22] and acquired from the Duveen Gallery at the British Museum, and reattached in 1940,[1] while a number of additions added during earlier restorations were removed.[23]

Notes

  1. ^ a b c Barnet, 70
  2. ^ Young, 78
  3. ^ a b c Little, 67
  4. ^ "Doorway from Moutiers-Saint-Jean". Metropolitan Museum of Art. Retrieved 14 August 2016.
  5. ^ a b c Rorimer (1972), 28
  6. ^ Forsyth, 57
  7. ^ a b Forsyth, 33
  8. ^ Rorimer (1972), 31
  9. ^ a b c d Forsyth, 38
  10. ^ Forsyth, 43
  11. ^ Forsyth, 41
  12. ^ Young, 7
  13. ^ Forsyth, 42
  14. ^ Forsyth, 40
  15. ^ Forsyth, 39
  16. ^ a b Forsyth, 44
  17. ^ Forsyth, 49
  18. ^ Forsyth, 58
  19. ^ Little, 66
  20. ^ Forsyth, 35
  21. ^ Forsyth, 37
  22. ^ Rorimer, James. "Thirteenth-Century Statues of Kings Clovis and Clothar at The Cloisters". The Metropolitan Museum of Art Bulletin 35, 1940. 122–126
  23. ^ Rorimer (1972), 30

Sources

  • Rorimer, James; Rorimer, Katherine. "Medieval monuments at the Cloisters as they were and as they are". New York: Metropolitan Museum of Art, 1972. ISBN 978-0-8709-9027-4
  • Barnet, Peter. The Cloisters: Medieval Art and Architecture. CT: Yale University Press, 2005. ISBN 978-1-5883-9176-6
  • Forsyth, William. "A Gothic Doorway from Moutiers-Saint-Jean". New York: Metropolitan Museum Journal 13, 1978
  • Little, Charles. "Set in Stone : The Face in Medieval Sculpture". New York: Metropolitan Museum of Art, 2006. ISBN 978-1-5883-9192-6
  • Parker, Elizabeth. The Cloisters: Studies in Honor of the Fiftieth Anniversary. New York: Metropolitan Museum of Art, 1992. ISBN 978-0-8709-9635-1
  • Porter, Arthur. "Romanesque Capitals". Fogg Art Museum 1, no. 2, June 1922
  • Young, Bonnie. A Walk Through The Cloisters. New York: Viking Press, 1979. ISBN 978-0-8709-9203-2
This page was last edited on 26 September 2023, at 10:18
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