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Paris in the Belle Époque

From Wikipedia, the free encyclopedia

Paris in 1897 — Boulevard Montmartre by Camille Pissarro

Paris in the Belle Époque was a period in the history of the city between the years 1871 to 1914, from the beginning of the Third French Republic until the First World War. It saw the construction of the Eiffel Tower, the Paris Métro, the completion of the Paris Opera, and the beginning of the Basilica of Sacré-Cœur on Montmartre. Three lavish "universal expositions" in 1878, 1889, and 1900 brought millions of visitors to Paris to sample the latest innovations in commerce, art, and technology. Paris was the scene of the first public projection of a motion picture, and the birthplace of the Ballets Russes, Impressionism, and Modern Art.

The expression Belle Époque ("beautiful era") came into use after the First World War; it was a nostalgic term for what seemed a simpler time of optimism, elegance, and progress.

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Transcription

Professor John Merriman: Okay, today we're going to talk about Paris. And in order to talk about Paris in the Belle Époque--and the Belle Époque was not good for most people in France, as we heard before, but the image of that nostalgia infused a vision of Paris in the Belle Époque is something that of course comes--really is created, it's imagined, after World War I. But in order to understand sort of the cultural, and economic, and political, and social dimensions of fin de siècle of Paris, we have to back up and look at the rebuilding of Paris in the 1850s and '60s by that man dissed by my late friend, Richard Cobb, as the Alsatian Attila, that is Baron Haussmann, whose name I should've written on the board but didn't. Some of you already know about him, but it's h-a-u-s-s-m-a-n-n, Georges. And he only went back to Paris three times after he left in financial scandal at the end of the 1860s. And he lives until the early 1890s, but the great boulevards that became identified with modern Paris and on which Emile Henry went on this little walk, going out to kill, have to be seen in the context of the rebuilding of Paris during that period. And it was the largest urban renewal project in, at that time, in the history of cities. Really, the only ones comparable were the rebuilding of Edo, that is Tokyo, after the Great Fire, and London, at the time of Christopher Wren. So, we back up even further to look at Paris in 1837, just to give you a sense of what changed. And the first thing you notice, particularly if you're comparing it to London or to Berlin, is how small Paris was and how small Paris still is. This is pre-1860, so it's before the inner suburbs were annexed, which included Montmartre out there, and Auteuil, and all of the others. And those of you who've been to Paris or know about Paris will see the Jardin de Luxembourg there, which was very, very close to the city limits at that time, and then there is the Tuileries, and then the edge of Paris there, the Arc de Triomphe, which was begun by Napoleon and completed during the July Monarchy. So Paris, a tremendously overcrowded place--and the most densely populated parts of Paris until mid-century were the Île of Cité, that is the Island of Cite, c-i-t-e; there's Notre Dame, and the Marais, m-a-r-a-i-s, the sort of central Right Bank districts; and their population density is three times what it is today. And, so, the population of Paris, which grows so rapidly, in 1851 is 1,053,000 people; 1861, a year after the annexation of the inner suburbs, is 1,696,000; 1872 after the Commune 1,825,000, minus the 25,000 people slaughtered in the wake of the Commune, during bloody week; 1881,2,269,00, and 1896 about two and a half million people. And, so, European cities only grow basically in the first two-thirds of the nineteenth century through migration, because more people die in cities than are born there--why? Because of unhealthy quarters… The life expectancy in Lille, for example, was about nineteen-years-old, the same thing in Manchester. That includes infant mortality, so that's a little bit skewed; but, still, cities are unhealthy places. Old people, the miserably poor people also go to Paris to try to find charity and ultimately to die. Child abandonment, infanticide and all the things that I mentioned before--disease, the cholera disease rips through Paris in 1832 and 1849, again in 1884. So, basically cities, large cities replenish themselves only through immigration, through much of the nineteenth century. And, so, what happens is you've got this sort of super, hyper overcrowding of the central districts as immigrants from the north of France, from Normandy, from the east of France, also seasonal migrants from the Limousine who finally settle Paris pour into these central districts and then gradually head for the edge of the city. It's not until the 1880s that you have the huge wave of Breton migration from Brittany; and it's not just to Paris, also, but that comes later than we're talking about. So, you've got your basic, extraordinarily crowded city, the ranks of the poor, above all, swollen by immigration. The difference, one of the differences between the nineteenth century and now, for example, is in the nineteenth century most people, the people coming into Paris were already poor, were poorer than the people who were already there. Now, in the 1950s and 1960s that changes, the 1950s and 1960s. You have les jeunes couples, you have young married couples, upwardly mobile, who come to Paris with enough money that they've put together to rent and then finally maybe to buy an apartment, et cetera, et cetera. But you have a mass of poor people, masses of poor people coming into Paris, and Paris is unhealthy. This I put in, this is rien à voir avec, but this is--I've said before about how you just try to imagine what things are like until you can see actually for the first time--this is the first photo of Paris. This is a daguerreotype; it was a primitive kind of photo. You can identify this as the Rue--as the Faubourg du Temple on the edge of Paris, and this is 1837. But here is your classic sort of image of urban poverty, urban squalor, the kind of grey images of a street that no longer exists because of Haussmann's rebuilding. This is behind the Panthéon, that is just sort of above the Latin Quarter, and you see this ditch running right down the street. It carried sewage. There were already sewers in Paris, but it was terribly unhealthy--and you're thinking, "oh, why?"--he says, "it's so crowded but where are all the people, it looks like there's nobody there." Well, in fact it's because it took so long to expose photos that they're--as you look very closely you can see some people. But another reason why there are not a lot of people about or any signs of life is that this has already been targeted for demolition, and the people have had to move out of what was already a poor neighborhood to find an even poorer one on the margins of urban life. That was a photograph by Charles Melville. And here we got the Louis Napoleon, your basic picture of Louis Napoleon, for once not at the opera trying to hit on the young ballerinas, and the man in the middle is Haussmann, who was not born in Alsace, but his family came from Alsace and he'd been a law student in Paris, and he was born in the more prosperous western part of Paris. Again, that dichotomy between prosperous west and more impoverished east is as important as increasingly prosperous center, over the long run of time, and the impoverished periphery, more about that in a minute. So, in 1852 Napoleon spreads out a map of a city he really didn't know very well, Napoleon III does, and says, "I want you to build me great boulevards." And, so, Haussmann, who's prefect of the Seine, does that. And it's a time when the wealthy got wealthier and the poor did better, working class people did better, but the gap between the rich and the poor increased. So, now, if you're looking later, in 1855 you see that the city had expanded but you still have the wall around Paris and you still have these sort of rural areas within the city. And one of the points of this is that there's a continuing implosion of population into Paris, and the eviction by high prices and by demolition, with the rebuilding of Paris, is going to push people out into the working class periphery. Belleville, which I talked about before, that's where Emile Henry says "it's war between you and me now, baby"; La Villette; Montmartre here, which was indeed still at this time fairly rural. Oh well, you have to just all move your heads to see, this is not a very interesting photo, but--or it's not hardly a photo, but just to see the difference between 1850 and 1900, the growth of the suburbs. And so this all involved the demolition of great hills. This was a hill at Trocadero, which is right on the Seine, and it put tens of thousands of workers--gave them something to do. Now, the principle of this, of the planning itself, and this impacts this course and the Paris of this course, is really built upon classical principles associated with absolute monarchs; and I call it the imperialism of the straight line, in that if you think of a city like St. Petersburg, built by Peter the Great, or if you think of Madrid, built by Phillip II, or you think of Berlin and Frederick the Great, or you think of Versailles, a rather prosperous suburb, they were power alleys down which you marched troops, and very different than the kind of organic city that had grown up from medieval origins, a city like Strasbourg or, for that matter, Lyon, though Lyon has some classical touches too in the Place Bellecour, and all of that. But here, just to give you an obvious and almost banal example, but I chose it because you already know about the Avenue of the Opéra, for reasons we talked about before, is that this is pure imperialism with a straight line. The problématique, or the question, is how you get--you're going to build this big boulevard, how do you get from the Seine, basically--here's the Rue de Rivoli paralleling the Seine, to where you're going to build this new, magnificent opera that you saw before? Well, you don't have to be an architectural genius, or Vincent Scully or someone like that, you simply take a ruler and then you tip off your friends about where the building's going to go, so they make a lot of money, and that's what Haussmann did, and then you plan the Avenue de l'Opéra. And there are three reasons, three, why Paris is rebuilt. First, to bring more light and air to Paris, to make it a healthier place--more sewers and all that; second, to free the flow of capital, for capital, to help business. It's not a coincidence that the big department stores that grow up in the '50s and '60s are on the grands boulevards, are on the big boulevards; and third, and I've alluded to this before, how do you build a barricade across a huge boulevard, how do you build a barricade across the Avenue de l'Opéra? The first barricades in Paris were in the late sixteenth century. You know about the barricades, at least some of you do anyway, of the French Revolution. There are more barricades in 1830, there are more barricades in 1851. You've seen photos of barricades from 1871. And Haussmann says this in his memoirs, "we want to create barricade-proof boulevards." In World War II, in August of 1944, the barricades that are built against the German troops are built in neighborhoods often where you have narrow streets. And in 1968 it's the same thing. It was very hard to build a barricade across the Boulevard Saint-Michel. So, that's the first thing. And then you imagine you're looking down--you're looking at Garnier's Opera, which is going to rise out of the ground, the most expensive building built in Paris to that point, and then these houses, which were actually fairly middle class buildings, have to be demolished. So, you are in--you were sitting in a bulldozer looking through the smoke, and then there is Garnier's Opera being built, and there is Garnier's Opera, right here. And, of course, that square now contains probably the largest population of pickpockets this side of the Spanish steps as American tourists get off the metro there looking for American Express with their wallets about to be soon to disappear. But, and here you can look down and see--this is reversed but it doesn't make the slightest bit of difference--you can see that's the Place Vendôme, the column of which was brought down in 1871 at Courbet's suggestion. And, so, you end up with this, which you've already seen before, the Avenue de l'Opéra, and it was down here, the first bomb that Emile Henry placed was down here at number eleven. And, so, this is again a photo from 1900. So, this is basically--there are a few automobiles racing around; they're not racing, the speed limit was three miles an hour; but now, of course, you're a dead duck if you try to cross there. There was somebody, some general who was arrested, some scandal and he just had testified, and then he wasn't thinking, and he walked out into the street and was run over by a bus. So, you really kind of have to watch it there. But here's your pure sort of Haussmann vista of Paris. And, of course, the balconies, the sort of ornate balconies of the Third Republic are something that one identifies with the grandeur of modern Paris, the Paris of the Belle Époque. Now, what about the people who were chased from the central districts? This is not a very interesting print, but it's still--it was sympathetic to those people. Most people didn't own apartments, they rented, and if you were kicked out of your apartment in order to facilitate the building of these boulevards, you were given the equivalent of about a day's wages and that was it. And here you have--this is part two, these are two lithographs, and the first is called Haussmannization of--that is the bulldozing of, the Haussmannization of Paris, part one, where you see these people and they've got everything that they have--they got their dog and it's a sympathetic look at them; and this is part two, and this is a pure Haussmann vista. This is very near the Opéra, this is the Church of Saint-Augustine, which I think is just god-awful, but here again you have again the imperialism of the straight line. And this is the big commercial district, this is where the big department stores are near there, like the Gallery Lafayette, and at this time the Grand Magasin d'Louvre, and all these sorts of things. So that's what--that's the principle of Haussmann. Well, you can hardly see that. So, if you were a bird flying around up here then, or if you're in a balloon and you're seeing the results of Haussmann, here again you've got Notre Dame, which goes from the most populated part of Paris, along with the Marais, to the least populated part of Paris. Why? And we talk a lot about the State, but these state buildings or state constructions, including the big hospital, Hotel Dieu, or the Prefecture of Police are built on Cité, and so the population departs. This over here is the Church of Saint-Sulpice, which had one of the great organs, and here this is the famous market of Les Halles which was built at this time next to the Church of Saint-Eustache, and it lasted until 1972, and they wouldn't--and they tore them all down and built this sort of miserable failure, three floors of crummy electronics stores, and they didn't even leave one so people--I sound like Scully but it's true, they didn't leave just one so people could see what it was like, what was the market. And I was lucky because the first time I ever was in Paris, when I was a kid, somebody took me down there in the middle of the night and you could see the butchers drinking with very sort of friqué, very prosperous clients eating at a big table next to there. And it was fantastic, it was the guts of Paris, it was the heart of Paris, and they just destroyed it. And they had to move the market out by Orly Airport because Paris is so big, with eleven million people in the region now. But it didn't make any sense to destroy them all, it was such vandalism, just incredible, and it came at the time of Pompidou, who said that "we must renounce this outmoded aesthetic"; that is, anything that was beautiful and interesting, and he was a patron of art, of modern art in all its worst forms. But, anyway, rien à voir avec. But okay, here's the continuation of the Rue de Rivoli which had been begun by Napoleon and it gives you major access, that is west/east, and as we'll see in a minute he also creates a north/south access because--or axis, what am I saying?; well, access, the same thing. So, that just gives you kind of a view from the top. And here are these les halles, this is the old market that was there. And I was lucky because it was gone about two years later or something like that. And I met a person who was kind enough to lodge me, and to take me down to see that. And it's just gone. Now they have yet another plan to do something, and it's just become this--oh well, ugh. Okay, so again bringing- freeing the flow of capital, of commerce, et cetera, et cetera was a worthy goal indeed, and one of the things that Napoleon III did was to celebrate France with these expositions. And of course the idea of having a big exposition is that of the Victorians, the big one in 1851 at the Crystal Palace. The first public toilets, by the way, as such things were, in 1851 in London. And, so, Louis Napoleon has other expositions. This one is 1854. And, so, the principle of this is you walk down one of these exposition halls and you look and you see paintings on the right, you see the wonders of science on the left, et cetera, et cetera; and millions of people go. And that's the same principle as the department store, isn't it, except that you can buy what you see. And the department stores, what they do is they destroy local commerce, unless-- like boot makers and very skilled craftsmen are on the boulevards near the department stores, or provide essential services in working class districts. So, the Grand Magasin du Louvre is here, you've all the space, it becomes as Zola said the "cathedral of modernity," along with the others. Now, there are the equivalent of department stores in Paris in some of the arcades already in the 18--not arcades in our sense, but the arcades in the Parisian sense--in the 1820s, and there are even sort of proto department stores exist before that. But it's the '50s and '60s that brings to London, and to Vienna, and to Berlin, and to Paris the department store, where you could buy forty different kinds of shawls, cheap shawls to very fancy shawls. So, it's going to attract not only ordinary people looking occasionally for bargains. And, as I said before, it's a form of--it creates jobs for working class and peasant women who becomes sales clerks living in terrible conditions in kind of dormitories and almost prison-like rules; but it also brings the friqué, the wealthy people will come in their carriages and have their drivers await them when they go in and listen to people sing Christmas carols on the stairs. And when electricity becomes common in the 1880s and 1890s you have these dazzling displays that change in the--along the streets, and so they become really a site of tourism themselves. And, so, here your basic idea is to create--the problem is how do you get from--this is north, this is south, and this is east, this is west--that there was no way of getting anywhere. The two biggest streets in Paris in terms of the most important ones were the Rue Saint-Denis and the Rue Saint-Martin--please don't remember these names. And, so, what they do is they create the Boulevard Saint-Michel, which is a disaster, here, and then--because McDonald's and all this stuff, just awful, just terrible zoning; and then here, what became the Boulevard Sebastopol, the Boulevard Saint-Denis that goes out to the railroad stations. And, of course, Haussmann is often castigated for having built the railroad stations next to each other, without having anticipated the automobile, but how could he have known about the automobile in the 1850s and '60s? So, they complete the sort of star, the Étoile here, which is the place, place of the Arc de Triomphe, and creates--he finishes the Rue de Rivoli here, and of course it's along that axis, as you saw, that the troops come in May of 1851, decimating those who resisted in these neighborhoods. So, those are basically the plans that he wanted to do. So, here we go. This is the Rue de Rivoli, this is down its sort of completion, this is heading east, and the troops move down this way, and that, it just parallels the Seine. This is the tower, the remaining part of the tour of Saint-Jacques that is there. And, then, now this is looking north and you're crossing Cité now. This is where the police were, at the Châtelet in the eighteenth century. But the point is that you see in the distance the Station of the East, the Gare de l'est. And so he's very successful. In many ways he's not an interesting man, Haussmann. I was asked to write a biography of him once and I didn't do it, I gave it to someone else. And of course Paris is the big story. He was a fonctionnaire, he was a technocrat, but he was very good at what he did, from repress people to building boulevards. And, so, this is a success there, it frees up the flow of circulation, but it chases people like this--this is a pawn shop that still exists, it's a municipal pawnshop, it's exactly the same space where it was at this time. And anyone who looked at this would know what the image is, because these people are so poor they are about to sell back their mattress. Remember what I said in L'Assommoir that Gervaise dies like a dog on a bed of straw, more or less. The last dignity that you had was to still have a mattress, and when things got so bad that was what went, the mattress. And so these folks are tearing out--carrying mattresses to try to get what they can from them. And then you've got the very poor down-and-out being expelled to the periphery even more. This is a place where people could get a little bit of food from charitable organizations. This is in Montmartre. And I just put this in, it's around the corner actually from our apartment, but this is a classic kind of Haussmann building, and architects had started to sign their work on the première étage, on the second floor. So, this architect was called David and it has the date there. And these balconies are more ornate, really, than the ones that they did in general, at the time of Haussmann. These are more sort of Third Republic ones. But these are some very handsome buildings that lined--this is that line of boulevard that lines the Rue du Temple. Now, and here we've got--this is cracked, I'm sorry--but this is the Station of the East. And when I see the station it always gives me a twinge of sadness because in 1914 all the people charging up to the station, screaming, "à Berlin, à Berlin," "to Berlin, to Berlin," and this is one of the, along with the Station of the North, led the troops to the fronts, from which many of them--most--well, many of them, a million and a half never returned. And also so many, from these stations, so many Jews were rounded up by the Germans, but above all by the French police, in 1942 and 1943 were sent on their way to Drancy, to the transit camp north of Paris, and then on to the death camps. And again one of the themes is that all of this makes this west/east division even more salient, and makes the center periphery contrast or juxtaposition even more important. Louis-Napoleon has spent a lot of time in London. He loved parks and so he has them work on the Bois de Boulogne, to the west of Paris, fancy, feeding the--or receiving people from the fancier quarters. And these kinds of cafés-concert along the Champs Élysées are part again of this east/west dichotomy. And, then, that's not to say that there weren't parks in the east. This is the Butte de Chaumont, which is to the east, and there's--apparently a lot of real high stakes boule games are still played here. So, there were places. Paris has very little green space compared to London and Berlin. Berlin, twenty-five percent of Berlin is green space and London's about the same thing; Paris it's five percent. And, then, there's the Bois de Vincennes which is out to the east as well. But here is again--this is your image of the Belle Époque. Here you've got carriages carrying fancy people along, you have the kiosks selling newspapers, you have trees, you have these boulevards that had been created by Haussmann. Now, to be sure now there were boulevards in European cities before Haussmann. They tended to be on the outskirts of cities, and they were built where there had been walls, military fortifications, in a way replaced ramparts that had been torn down. The best example, and many of you may know this, is Vienna with the Ringstrasse, which was really a creation of the liberal period in Viennese history, in the 1850s, and '60s, and '70s, and which was on where there had been fortified walls. And in the case of Paris the best example is Montparnasse. Boulevard Montparnasse is on where there had been military fortifications but, as Paris expanded, the fortifications had to keep being pushed out. So, this is the Boulevard Montmartre here in 1900, and then the next one is the slide that--it will be a color picture--and this is Pissarro's view of that same boulevard. And my great friend Bob Herbert, the fantastic social historian of art, actually found the place where Pissarro was looking out the window to do this. Here again, it's an obvious theme, but the light and the movement and the first painting, what strikes you at the first glance, Paris was really, the Paris of the boulevards were really made for the Impressionist paintings. And the only working-class impressionist painter was Renoir, and it was Renoir whom I quoted the other day. He started out as a porcelain painter in Limoges, painting porcelain, and it was he that said that these boulevards reminded him of the soldiers lined up for review. Again, that's not a bad description of the imperialism of the straight line. But it was these boulevards, and its commerce, and its wealthy people that the anarchists so much hated. And again here, this is a place, and this is--I threw this in for people that know something about Impressionist paintings--this became an Impressionist painting, and I didn't get the slide, kind of an important street or intersection because the Impressionist collector and painter Caillebotte did his Paris, the Effect of the Rain, where he has bourgeois couples crossing the street, near each other, but having nothing in common with each other, part of the anomie of the city; and it was a statement about the sort of self-importance of the middle class. And some of Caillebotte's other paintings involve views from balconies in which the person is--the viewer or the main subject of the painting is isolated from ordinary people who might walk around below. And you can over-emphasize his themes too much but it's still worth keeping in mind. But here you have your basic Impressionist landscape, and it was very much a creation of the rebuilding of Paris in the 1850s and '60s, urban landscape. So, again, this is a great example of the way in which not all boulevards were created by the Alsatian Attila in Paris. Some, as I suggested a few minutes ago, followed the routes of the walls, and here's the best example one could pick. This was, at the time of the French Revolution, the city limits. The two gates like this were called the Porte Saint-Denis and the Porte Saint-Martin. And it was when Louis XVI and Marie Antoinette tried to escape, and probably disguised as retainers for some wealthy baroness, they were able to get through this particular gate because the guards were bourrés, they were all drunk from having been at a wedding. And then the tax collected on what you brought into the city passed right through this gate. You had to pay a tax on what you brought into the city, more about that in a minute. But you can see that these boulevards become extensions of these walls that had once been there. And in the case of the Porte Saint-Martin and the Porte Saint-Denis, they are still there. And of course the Porte Saint-Denis is going north to the cathedral town of Saint-Denis, or village of Saint-Denis, or small town, which became an important center of working class production, and subsequently of anarchism, socialism, and ultimately communism, more about that in a minute. Now, you still have traditional work done in Paris, as I suggested when we were talking about the garment industry, and you still had cases where the father is literally the foreman, and his family is working for him, through sub-contracting, people working at what was a rather large--no, this is an atelier, this is not their home--well, you got pots and things hanging around, a big roof. But, anyway, it's in the eastern part of Paris, and in the northeastern, and in the suburbs that you've got the conversion of old buildings into industrial production, and you have new industries perched on the edge of the city. And this is the rue, the faubourg of Saint-Antoine which at the time of the French Revolution was beyond the Bastille, and it was lots of these people who were cabinet workers who stormed the Bastille in 1789; but again the contrast between center and periphery. This is a somewhat sympathetic but also a little bit condescending look at popular sociability in these cabarets that I talked about the other day, on the edge of--the perception, middle class perception of the drunken commoner perched on the edge of urban life, on the margins of urban life, drinking it up. And these are really great. I put these next two in simply to show you the difference between--or give you images of the difference between what happens to the western districts of Paris, on the edge, and those of the east. Now, this is the east, on the very edge, and these are sort of rural looking houses, with slanted roofs like that. This is the laundry of combat, so this is a real kind of socialist image from the turn of the century. This has got to be right before World War I. How do we know that? Because this is something of the métro, and the first metro opened along the Seine, paralleling the Seine, on July 14th, 1900, for the exhibition; it's now the line that goes to Île-de-France all the way out to Vincennes, to the east. And then the lines were subsequently extended out. So, this is probably about 1912,1913. But this is still kind of a--these are industrial suburbs that have been created by both the industrial conglomeration of Paris, the availability of land and of capital on the outside of Paris, and of a workforce, of a very transient but still massive workforce there. And then if we go off in the other direction, on the edge-- and this would be what the equivalent now of the seventeenth arrondissement--I reversed this but it doesn't make the slightest bit of difference--you see that this building is sort of a solidly artisanal, lower-middle-class building that reflects the fact that in many ways the western half of Paris, including even the western periphery, was very different. I say that with some--once you get the image that all the suburbs in the west were like Versailles, Argenteuil for example. Five people broke into the Musée d'Orsay over the weekend, and for some--whatever reason, they're all drunked up, poked a big hole in Monet's great The Bridge at Argenteuil painting, which is really kind of amazing damage. But Argenteuil was a place where you had leisure, you had sailboats, you had people of means. You no longer had vineyards at all but you also had industry. And Monet, the painter Claude Monet, his depictions of Argenteuil, you have the smoke stacks become just part of the scene and it's a very neutral kind of look at smoke stacks, not clearly differentiated even from these sailboats, sort of in the regattas and all of that. But Monet, as my friend Bob Herbert, who pointed this out, Monet when he lives at Argenteuil, he gets tired of that, he gets tired of kind of the contradictions of capitalism and industrialization and he longs for this non-urban paysage, this non-urban scenes to paint. And what does he do? As you all know he moves to Giverny; Giverny along the Seine, and a railroad track runs right through his backyard and he never paints it, not once. What he does is he creates this kind of idyllic rural scene of lily pads and ponds. And it's a wonderful experience to go there, if you're not trampled by the 40,000 tourists. You can imagine this is someplace where someone lived, and ran up and down the stairs, and had fun, and then went out and got away from the sort of industry of Argenteuil. But, anyway, he was moving on to a different stage. And, so, what you get on the edge of Paris, the west, is this. This is the Avenue of the Grande Armée. So this is beyond the Arc de Triomphe. And now this is going out to Neuilly which is a very--right on the edge of the Bois de Boulogne, which became a very, very prosperous suburb, and certainly still is, that's for sure. And what you had on the other side of the east was very different, in the north and northeast was extremely different, it wasn't like that at all. And, so, what happens when you--the images that I showed you before of those big arcs of triumph that--in which you--in which I said the king had escaped through, trying to get out of France during the French Revolution. And I said that you paid on what you brought in. And just in conclusion, for the last seven minutes, I'm going to talk a little bit about a theme that's rather interesting, and that's why European suburbs are so different than American suburbs--more about that in a minute. But the walls around Paris, when they lost their military purposes, still had a fiscal purpose which was to provide a means of collecting taxes on what you brought into town. And this wall, or this taxing apparatus, is called in French the octroi, o-c-t-r-o-i. And I love these little buildings. You can see some near Nation, Place de la Nation, and other--in Thar-cor, in the Loire, there's a fantastic one, you see them all over the place, and they're just beautiful. Sometimes people live in them. But this lasts, this isn't something that disappeared in 1850 or 1900, it lasts till World War II. And thus that's the big way that municipalities were able to raise any money at all, since basically wealthy people didn't pay taxes, and that's why--it's a very regressive tax, it's like a huge sales tax, and France is nothing if it's not full of regressive taxes, since the value-added tax is twenty-one percent, and on electronics and stuff like that it's thirty-three percent. So, you're taxed on what you buy, and since poor people have less money to buy things it really is totally unfair. But the origins of this system is in the octroi, and this is one of those actually fairly rare photos that I know of, of what it was like in your sort of diligence, your coach here. This was called an imperial because people rode on the top, and you're leaving Paris, or you're entering Paris, it doesn't matter at all, but the point is that you were controlled, day or night, when you went through. And on the edge of Paris are created these working-class industrial suburbs that are feared by the center, and during the 1920s and 1930s become major sources of support for the Communist Party, because people, most of the people who lived there were extremely badly lodged, and the Communists do very well because of the mal-lotis, that is people who are badly lodged, and they provide services to poor working families that in other municipalities simply one did not have. And if you go to something like the Fête de l'Humanité, which is the big Communist party, every year, a big boom, a big--which means a big party, full of speeches and all of that, you could kind of go from one booth and have your oysters in the Finistère booth, and then go have paella in the Catalan booth, and then have goat's cheese in the Ardèche booth, et cetera, et cetera, and Beaujolais in the Rhône booth, et cetera, et cetera. But the association between working-class people on the edge of--on the margins of the big city and radical politics is terribly important in the '20s and '30s, and even much later than that. And this is a town called Corbevoie, which is north of Paris, and they all have streets called something like the Rue Maurice Thorez, who was a miner who was a leader of the Communist Party, following the dictates of Moscow, alas, in the 1930s. Many of them still have an Avenue Jean Jaurès, for obvious reasons. But it's this growth of all of these industrial suburbs that is one of the important sort of concomitants of large-scale industrialization, and the identification of the urban periphery with industrial work. Many of the so-called dirty industries, chemical production, soap production, things that smell, are forced out of the center and onto the periphery. And so that's where the factories are, that's where the cheapest labor is to be found--more about this in just a second, I'll just finish this off with a Monet of Argenteuil; again, this one does-it's not the Pont d'Argenteuil, if I'd had time I would have gone to get that one, the painting was just ripped by vandals over the weekend. But, again, the extension of the sort of prosperity to the west is obviously the Normand coast because the turbo trains are already going to the Normand coast, Deauville is not far away, Etretat and these kinds of places are there. And so that's an extension of this west/east dichotomy, that people from eastern Paris or from the northern suburbs are not going to Deauville, for the weekend, they're not the kind of people who are going to be painted by Berthe Morisot. But, so, these spacial concomitants or aspects even continue to the planting of the Parisian flag on the Normand coast; and again, that's a subject for another excellent book by my friend Bob Herbert. Now, I want to finish off, I want to get some more light so I can see you all. How to do this, how to do this in five minutes? I'll do this in the following way. In 1991--was it 1991? Or 1992, at the time of the Rodney King riots, was that 1992? Rodney King was an Afro-American in L.A. and the police basically just beat the hell out of him, and they're acquitted, and it led to some very difficult times in Los Angeles, with lots of riots and lots of anger. And we were doing, a bunch of us, an edited book on the Red suburbs, on precisely this and working class suburbs and their sort of identification with radical politics. And people in France kept asking me, they couldn't understand the concept of wealthy suburbs and impoverished people, minorities living in the center of cities. And finally they stopped--even press, well I could write something--not because of me, but I just wrote something, an epilogue, trying to explain why it is that in Europe things are different. Now, and it's not entirely so. After all, Versailles was a suburb. In the early 1830s one of the ministers of Louis-Philippe went to him and said, "Sir, these factories that you're allowing the prefect of police to tolerate on the edge of the city, will be the cord that wrings our neck one day." Fear of the periphery, not fear of the center. In 1831 and 1834, Lyon, the suburb of the Croix-Rousse, the silk workers, poured down the hill, defending their rights, with signs that said "Live Free and Die Fighting," and the middle-class National Guard set up their guns to--right at the edge of the city, to keep the suburban people from invading the center. That's very, very different, isn't it? Limoges the same thing, they put up barricades, the workers in the suburbs, that differentiated their space with the center. It is amazing, amazing kinds of continuity, these sort of mutual fears. In Detroit, in 1968, when I was a kid, or was it 1967, I went to a Tiger game and we came out of the Tiger game, double-header with the Yankees, and the city was on fire, and it was the riots of Detroit. And much of Detroit is still decimated, has never recovered from that, never, despite the Renaissance Center, and the occasional success of the Tigers, and all good things like that. And one of the suburbs of Detroit tried at one point to change the street patterns so that they, that is the poor people from the center, could not come out to Grosse Pointe, or Farmington Hills, or one of those elegant places. And I remember that very, very vividly. Now, why did that all happen, why? And we talk--and two years ago we had these big riots in France in the suburbs, and it began in Clichy-sous-Bois, and all over the place; some were exaggerated and all of that, and Sarkozy spun it out of control by calling them scum, the people that live on the periphery, they're scum, "racaille, ils existent, la racaille," and all this stuff. It was just pas possible. How did this happen? What happened is that the people unwanted by the center were--and Haussmann was part of this--rejected toward the outside where, with the dilapidation of American center cities--a good part of Philadelphia, most of Detroit, New Orleans, San Francisco and Beacon Hill, and we can find exceptions to that--but the pattern is just completely different. You had the Viennese Army firing large shells at the working class suburbs, at the working-class housing on the outside of the city. It's just the opposite. When you think of suburbs you don't just think of Darien or you don't just think of Grosse Pointe, or Hillsborough, California, or very fancy places in other places. But it's very different, and the pattern is just the opposite, just an incredible difference. One can exaggerate this too much, but these spatial tensions count for something, and the margins of urban life in France, and particularly around Paris were really--the periphery became the domain of people who really couldn't afford to live in the center. And that's an increasing problem in Paris today is one neighborhood after another becomes more and more expensive. Now it's the^( )eleventh and twelfth are out of control, the^( )thirteenth is out of control. And three million people may live in Paris, but you've got another eight thousand people living in this urban agglomeration, and creating these attempted cities that are going to be magnets of their own; it's been an utter, utter failure. But Haussmann was really part of that. And people building factories seek a labor force, they seek more space, they want to have their factories outside of the customs barrier, so they're not paying taxes on what they bring in to use in their factory. So, that's just a very short explanation for why European cities, and European suburbs in particular, the whole sense of a suburb--despite the kind of pavillon of Saint-Remy-les-Chevreuse and places like that in the sort of wealthier parts of the Parisian periphery, there's still a contrast there. And even the image when you say, in French you say, you come from the quatre-vingt-treize, you come from ninety-three, that means Seine-Saint-Denis, and that--for them that's the image of the ninety-three license plate is that of the periphery, of people who are thought to be marginal by the center. But, as I've argued in other places, including some of my own writing, the sense of not belonging to the center creates a type of solidarity that helped the communists in the 1920s and '30s, and hopefully helped people, as the government has undercut the attempts of suburban people to create voluntary associations that will offer hope to all these people. Wait till you watch La Haine, the film, later on, it's incredible. Well, some of this starts with Haussmann. We went a long way today, from the Alsatian Attila all the way to Clichy-sous-Bois, two years ago. But I hope that the larger points were clear. And from that we move on to imperialism on Monday, have a fantastic weekend. See ya.

Rebuilding after the Commune

After the violent end of the Paris Commune in May 1871, the city was governed by martial law under the strict surveillance of the national government. At the time, Paris was not actually the capital of France. The government and parliament had moved to Versailles in March 1871 once the Paris Commune took power, and they did not return to Paris until 1879, although the Senate returned earlier to its home in the Luxembourg Palace.[1]

The end of the Commune left the city's population deeply divided. Gustave Flaubert described the atmosphere in the city in early June 1871: "One half of the population of Paris wants to strangle the other half, and the other half has the same idea; you can read it in the eyes of people passing by." [2] This sentiment soon became secondary to the need to reconstruct the buildings that had been destroyed in the last days of the Commune. The Communards had burned the Hôtel de Ville (including all the city archives), the Tuileries Palace, the Palais de Justice, the Prefecture of Police, the Ministry of Finances, the Cour des Comptes, the State Council building at the Palais-Royal, and many others. Several streets, particularly the Rue de Rivoli, had also been badly damaged by the fighting. Besides the cost of reconstruction, the new government was obliged to pay an indemnity of 210 million francs in gold to the victorious German Empire as reparations for the disastrous Franco-Prussian War of 1870. On 4 August 1871, at the first meeting of the city council after the Commune, the new Prefect of the Seine, Léon Say, put forward a plan to borrow 350 million francs for reconstruction and indemnity payments. The city's bankers and businessmen quickly raised the money, and the reconstruction was soon underway.

The Conseil d'État and Palais de la Légion d'Honneur (Hôtel de Salm) were rebuilt in their original style. The new Hôtel de Ville was built on the lines of a more picturesque Neo-Renaissance style than the original that was based on the appearance of the Château de Chambord in the Loire Valley, with a façade decorated with statues of outstanding personages who contributed to the history and fame of Paris. The destroyed Ministry of Finance on the Rue de Rivoli was replaced by a grand hotel, while the Ministry moved into the Richelieu wing of the Louvre Palace, where it remained until 1989. The ruined Cour des Comptes on the Left Bank was replaced by the Gare d'Orléans, also known under the name Gare d'Orsay, now the Musée d'Orsay. The one difficult decision was the Tuileries Palace, originally built in the 16th century by Marie de' Medici as a royal residence. The interior had been entirely destroyed by fire, but the walls were still largely intact. The walls remained standing for ten years while the fate of the ruins was debated. Baron Haussmann, in retirement, appealed for a restoration of the building as a historic monument, and there was a proposal to turn it into a new museum of modern art. In 1881, however, a new Chamber of Deputies more sympathetic to the Commune than previous governments decided that it was too much a symbol of the monarchy and had the walls pulled down.[3]

On 23 July 1873, the National Assembly (the legislature of the early French Third Republic that was replaced by the Chamber of Deputies and a Senate in 1875) endorsed the project of building a basilica at the site where the uprising of the Paris Commune had begun. The gesture was intended as a symbolic means to atone for the sufferings of Paris during the Franco-Prussian War and the Commune. The Basilica of Sacré-Cœur was subsequently built in a Neo-Byzantine style and paid for by public subscription. It quickly became one of the most recognizable landmarks in Paris during construction, but was not finished until 1919.[4]

The Parisians

The population of Paris was 1,851,792 in 1872, at the beginning the Belle Époque. By 1911, it reached 2,888,107, higher than the population today. Near the end of the Second Empire and the beginning of the Belle Époque, between 1866 and 1872, the population of Paris grew only 1.5%. Then the population surged by 14.09% between 1876 and 1881, only to slow again to a 3.3% growth between 1881 and 1886. After that, it grew very slowly until the end of the Belle Époque. It reached a historic high of almost three million persons in 1921 before beginning a long decline until the early 21st century.[5]

In 1886, about one-third of the population of Paris (35.7%) had been born in Paris. More than half (56.3%) had been born in other departments of France and about 8% outside France.[6] In 1891, Paris was the most cosmopolitan of European capital cities, with 75 foreign-born residents for every thousand inhabitants. In comparison, there were only 24 per thousand in Saint Petersburg, 22 in London and Vienna, and 11 in Berlin. The largest communities of immigrants were Belgians, Germans, Italians and Swiss, with between 20 and 28,000 persons from each country. Followed by these were about 10,000 from Great Britain and an equal number from Russia; 8,000 from Luxembourg; 6,000 South Americans and 5,000 Austrians. There were also 445 Africans, 439 Danes, 328 Portuguese and 298 Norwegians. Certain nationalities were concentrated in specific professions. Italians were concentrated in the businesses of making ceramics, shoes, sugar and conserves. Germans were concentrated in leather-working, brewing, baking and charcuterie. Swiss and Germans were predominant in businesses making watches and clocks, and accounted for a large proportion of the domestic servants.[7]

The remnants of old Paris aristocracy and the new aristocracy of bankers, financiers and entrepreneurs mostly had their residences in the 8th arrondissement, from the Champs-Élysées to the Madeleine church; in the "Quartier de l'Europe" and "Butte Chaillot" (now the area of the Place Charles de Gaulle; the Faubourg Saint-Honoré; the "Quartier Saint-Georges", from the Rue Vivienne and the Palais-Royal to Roule; and the Plain of Monceau. On the Right Bank, they lived in Le Marais. On the Left Bank, they lived on the south of the Latin Quarter, at Notre-Dame-des-Champs and Odéon; near Les Invalides; and at the École Militaire. The less affluent shop owners lived from the Porte Saint-Denis to Les Halles to the west of the Boulevard de Sébastopol. The middle class employees of enterprises, small businesses and government lived closer to the center of the city along the "Grands Boulevards"; in the 10th arrondissement; in the 1st and 2nd arrondissements near the Paris Bourse (Stock Exchange); in the Sentier quarter near Les Halles; and in Le Marais.[8]

Under Napoleon III, Baron Haussmann demolished the poorest, most crowded and historical neighborhoods in the center of the city to make room for the new boulevards and squares. The working-class Parisians moved out of the center toward the edges of the city, particularly to Belleville and Ménilmontant in the east; to Clignancourt and the Quartier des Grandes-Carrières to the north; and on the Left Bank to the area around the Gare d'Austerlitz, Javel and Grenelle, usually to neighborhoods that were close to their places of work. Small quarters of working-class Parisians remained in the center of the city, mainly on the sides of the Montagne Sainte-Geneviève in the Latin Quarter near the Sorbonne and the Jardin des Plantes and along the covered Bièvre River, where the tanneries had been located for centuries.[9]

Paris was both the richest and poorest city in France. Twenty-four percent of the wealth in France was found in the Seine department, but 55% of burials of Parisians were made in the section for those unable to pay. In 1878, two-thirds of Parisians paid less than 300 francs a year for their lodging, a very small amount at the time. An 1882 study of Parisians, based on funeral costs, concluded that 27% of Parisians were upper or middle class, while 73% were poor or indigent. Incomes varied greatly according to the neighborhood: in the 8th arrondissement, there were eight poor persons for ten upper or middle class residents; in the 13th, 19th and 20th arrondissements, there were seven or eight poor for every well-off resident. [10]

The Apaches of Paris

Apaches was a term that was introduced by Paris newspapers in 1902 for young Parisians who engaged in petty crime and sometimes fought each other or the police. They usually lived in Belleville and Charonne. Their activities were described in lurid terms by the popular press, and they were blamed for all varieties of crime in the city. In September 1907, the newspaper Le Gaulois described an Apache as "the man who lives on the margin of society, ready to do anything, except to take a regular job, the miserable who breaks in a doorway, or stabs a passer-by for nothing, just for pleasure."[11]

Government and politics

A meeting of the Paris Municipal Council (1889)

After the Commune took over the municipal government of Paris in March 1871, the French national government concluded that Paris was too important to be run by the Parisians alone. On 14 April 1871, just before the end of the Commune, the National Assembly, meeting in Versailles, passed a new law giving Paris a special status different from other French cities and subordinate to the national government. All male Parisians could vote. The city was given a municipal council of eighty members, four from each arrondissement, for a term of three years. The council could meet for four sessions a year, none longer than ten days, except when considering the budget, when six weeks were allowed. There was no elected mayor. The real powers in the city remained the Prefect of the Seine and the Prefect of Police, both appointed by the national government.[12]

The first legislative elections after the Commune, on 7 January 1872, were won by the conservative candidates. Victor Hugo, running as an independent candidate on the side of the radical republicans, was soundly defeated.[13] In the Paris municipal elections of 1878, however, the radical Republicans were overwhelmingly victorious, winning 75 of the 80 municipal council seats. In 1879, they changed the name of many of the Paris streets and squares. The "Place du Château-d’Eau" became the Place de la République, and a statue of the Republic was placed in the center in 1883. The avenues "de la Reine-Hortense" (named for the mother of Napoleon III, Hortense de Beauharnais), "Joséphine" (name for the wife of Napoleon I, Joséphine de Beauharnais), and "Roi-de-Rome" (named for Napoleon II), were renamed Avenue Hoche, Avenue Marceau, and Avenue Kléber, after generals who served during the period of the French Revolution: Lazare Hoche, François Séverin Marceau-Desgraviers, and Jean-Baptiste Kléber.

The burning of the Tuileries Palace by the Commune meant that there was no longer a residence for the French head of state. The Élysée Palace was chosen as the new residence in 1873. It was built between 1718 and 1722 by the architect Armand-Claude Mollet for Louis Henri de La Tour d'Auvergne, Count of Évreux, then purchased in 1753 by King Lous XV for his mistress, the Marquise de Pompadour. During the period of the French Consulate, it was owned by Joachim Murat, one of Napoleon's marshals. In 1805, Napoleon made it one of his imperial residences, and it became the official presidential residence when his nephew, Louis-Napoléon, the future Emperor Napoleon III, became President of the Second Republic. During the Bourbon Restoration of 1815–30, the Élysée gardens were a popular amusement park. The Élysée Palace had no large room for ceremonial events, so a large ballroom was added during the Third Republic.

The most memorable Parisian civic event during the period was the funeral of Victor Hugo in 1885. Hundreds of thousands of Parisians lined the Champs-Élysées to see the passage of his coffin. The Arc de Triomphe was draped in black. The remains of the writer were placed in the Panthéon, formerly the Church of Saint-Geneviève, which had been turned into a mausoleum for great Frenchmen during the French Revolution, then turned back into a church in April 1816, during the Bourbon Restoration. After several changes during the 19th century, it was secularized again in 1885 for the occasion of Victor Hugo's funeral.[14]

Social unrest, anarchists and the Boulanger crisis

May Day battles between socialist workers and police on the Place de la Concorde (1890)

The Belle Époque was spared the violent uprisings that brought down two French regimes in the 19th century, but it had its share of political and social conflicts and occasional violence. Labor unions and strikes had been legalized during the regime of Napoleon III. The first labor union congress in Paris took place in October 1876,[15] and the socialist party recruited many members among the Paris workers. On May 1, 1890, the socialists organized the first celebration of May Day, the international day of labor. Since it was an unauthorized celebration, it led to confrontations between police and demonstrators.

The majority of political violence came from the anarchist movement of the 1890s. The first attack was organized by an anarchist named Ravachol, who set off bombs at three residences of wealthy Parisians. On April 25, he set off a bomb at the Restaurant Véry at the Palais-Royal and was arrested. On 8 November, anarchists planted a bomb in the office of the Compagnie Minière et Métallurgique, a mining company, on the Avenue de l'Opéra. The police found the bomb, but when it was taken to the police headquarters, it exploded, killing six persons. On 6 December, an anarchist named Auguste Vaillant set off a bomb in the building of the National Assembly that wounded forty-six persons. On 12 February 1894, an anarchist named Émile Henry set off a bomb at the café of the Hôtel Terminus next to the Gare Saint-Lazare that killed one person and wounded seventy-nine.[16]

A transit strike in 1891

Another political crisis shook Paris beginning on 2 December 1887, when the president of the republic, Jules Grévy, was forced to resign when it was discovered that he had been selling the nation's highest award, the Legion of Honour. A popular general, Georges Ernest Boulanger, had his name put forward as a potential new leader. He became known as "the man on horseback" because of images of him on his black horse. He was supported by ardent nationalists who wanted a war with Germany to take back Alsace and Lorraine, which were lost in the 1870 Franco-Prussian War. Monarchist politicians began to promote Boulanger as a potential new leader who could dissolve the parliament, become president, recover the lost provinces and restore the French monarchy. Boulanger was elected to parliament in 1888, and his followers urged him to go to the Élysée Palace and declare himself president; but he refused, saying that he could win the office legally in a few months. However, the wave of enthusiasm for Boulanger quickly faded away, and he went into voluntary exile. The government of the Third Republic remained firmly in place.[17]

The Police

Policemen helping a lost little girl in the painting La petite fille perdue dans Paris by Charles-Gustave Housez (1877)

The Paris police force was completely re-organized after the fall of Napoleon III and the Commune; the sergents de ville were replaced by the gardiens de la paix publique (Guardians of the Public Peace), which by June 1871 had 7,756 men under the authority of the Prefect of Police named by the national government. Following a series of anarchist bombings in 1892, the number was increased to 7,000 guardians, 80 brigadiers and 950 sous-brigadiers. In 1901, under the prefect Louis Lépine, in order to keep up with the technology of the time, a unit of policemen on bicycles (called the hirondelles after the brand of the bicycles) was formed. They numbered 18 per arrondissement and reached 600 by 1906 for the whole city. A unit of river police, the brigade fluviale, was organized in 1900 for the Universal Exposition, as well as a unit of traffic police who wore a symbol of a Roman chariot embroidered on the sleeve of their uniform. The first six motorcycle policemen appeared on the streets in 1906.[18]

In addition to the gardiens de la paix publique, Paris was guarded by the Garde républicaine under the military command of the Gendarmerie Nationale. Gendarmes had been a particular target of the Commune; 33 had been taken hostages and were executed by a (Communard) firing squad on Rue Haxo on 23 May 1871 in the last days of the Commune. In June 1871, they provided security in the damaged city. They numbered 6,500 men in two regiments, plus a unit of cavalry and a dozen cannon. The number was reduced in 1873 to 4,000 men in a single regiment, called the Légion de la Garde républicaine (Legion of the Republican Guard), with its headquarters on the Quai de Bourbon and troops quartered in several barracks around the city. The Republican Guard was given the duty of providing security for the president of the republic at the Élysée Palace, the National Assembly and the Senate, at the prefecture of police, and also at the Opéra, theaters, public balls, racetracks, and other public places. A unit of bicyclists was formed on 6 June 1907. When World War I began, the entire unit of Paris gendarmes was mobilized and fought at the front during war; 222 of them lost their lives. [19]

By a decree of 29 June 1912, to assure the security of Paris by fighting organized criminals such as the Apaches and the bande à Bonnot, a criminal section called the Brigade criminelle was created.[20]

Religion

Paris in the Belle Époque witnessed a long and sometimes bitter dispute between the Catholic Church and governments of the Third Republic. During the Commune, the Church was particularly targeted for attack; 24 priests and the Archbishop of Paris were taken hostages and shot by firing squads in the final days of the Commune. The new government after 1871 was conservative and Catholic, and provided substantial funding for the Church establishment through the Ministère des Cultes, which approved the building of the Basilica of Sacré-Cœur on Montmartre without government funds as an act of expiation for the events of 1870–1871. The anti-clerical Republicans took power in 1879, and one of their leaders, Jules Ferry, declared: "My objective is to organize humanity without God and without kings."[21] In March 1880, the Assembly outlawed religious congregations not authorized by the State, and on 30 June had the police expel the Jesuits from their building at 33 Rue de Sèvres. 260 monasteries and convents were closed in Paris and the rest of France. A new law was passed declaring that all public education should be non-religious (laïque) and obligatory. In 1883, new laws were passed to forbid public prayers and forbid soldiers to attend religious services in uniform. In 1881, twenty-seven cadets from the École spéciale militaire de Saint-Cyr (Military Academy of Saint-Cyr) were expelled for attending a mass at the church of Saint-Germain-des-Prés. The law against working on Sunday was repealed in 1880 (it was reinstated in 1906 to assure workers a day of rest), and in 1885, divorce was authorized.

The new Municipal Council of Paris, also dominated by radical republicans, had little formal power, but it took many symbolic measures against the Church. Nuns and other religious figures were forbidden to have official positions in hospitals, statues were put up to honor Voltaire and Diderot, and the Panthéon was secularized in 1885 to receive the remains of Victor Hugo. Several of the streets of Paris were renamed for republican and socialist heroes, including Auguste Comte (1885), François-Vincent Raspail (1887), Armand Barbès (1882), and Louis Blanc (1885). Specifically forbidden by the Catholic Church, cremation was authorized at Père Lachaise Cemetery. In 1899, the Dreyfus affair divided Parisians (and the whole of France) even more; the Catholic newspaper La Croix published virulent anti-Semitic articles against the army officer.[22]

The new National Assembly of 1901 had a strongly anti-clerical majority. At the urging of the socialist members, the Assembly officially voted the separation of Church and State on 9 December 1905. The budget of 35 million francs a year given to the Church was cut off, and disputes took place over the official residences of the clergy. On December 17, the police evicted the Archbishop of Paris from his official residence at 127 Rue de Grenelle; the Church responded by banning midnight masses in the city. A law of 1907 finally resolved the issue of property; churches built before that date, including the cathedral of Notre Dame, became the property of the French state, while the Catholic Church was given the right to use them for religious purposes. Despite the cutoff of government assistance, the Catholic Church was able to build 24 new churches, including 15 in the suburbs of Paris, between 1906 and 1914. Official relations between Church and State were almost non-existent to the end of the Belle Époque.[23]

The Jewish community in Paris had grown from 500 in 1789, or one percent of the Jewish community in France, to 30,000 in 1869, or 40 percent. Beginning in 1881, there were new waves of immigration from Eastern Europe that brought 7 to 9,000 new arrivals each year, and French-born Jews in the 3rd and 4th arrondissements were soon outnumbered by new arrivals, whose numbers increased from 16 percent of the population in those arrondissements to 61 percent. The pogroms in the Russian Empire between 1905 and 1914 provoked a new wave of immigrants arriving in Paris. The community faced a strong current of antisemitism, exemplified by the Dreyfus Affair. With the arrival of the great number of Ashkenazi Jews from Eastern Europe and Russia, the Paris community became more and more secular and less religious.[24]

There was no mosque in Paris until after the First World War. In 1920, the National Assembly voted to honor the memory of the estimated one hundred thousand Muslims from the French colonies in the Maghreb and black Africa who died for France during the war, and gave a credit of 500,000 francs to build the Grand Mosque of Paris.[25]

The economy

The Moisant workshop on the Boulevard de Vaugirard (1889) made the metal structure for the Bon Marché department store

The economy of Paris suffered an economic crisis in the early 1870s, followed by a long, slow recovery that led to a period of rapid growth beginning in 1895 until the First World War. Between 1872 and 1895, 139 large enterprises closed their doors in Paris, particularly textile and furniture factories, metallurgy concerns, and printing houses, four industries had been the major employers in the city for sixty years. Most of these enterprises had employed between 100 and 200 workers each. Half of the large enterprises on the center of the city's Right Bank moved out, in part because of the high cost of real estate, and also to get better access to transportation on the river and railroads. Several moved to less-expensive areas at the edges of the city, around Montparnasse and La Salpêtriére, while others went to the 18th arrondissement, La Villette and the Canal Saint-Denis to be closer to the river ports and the new railroad freight yards. Still others relocated to Picpus and Charonne in the southeast, or near Grenelle and Javel in the southwest. The total number of enterprises in Paris dropped from 76,000 in 1872 to 60,000 in 1896, while in the suburbs their number grew from 11,000 to 13,000. In the heart of Paris, many workers were still employed in traditional industries such as textiles (18,000 workers), garment production (45,000 workers), and in new industries which required highly skilled workers, such as mechanical and electrical engineering and automobile manufacturing.[26]

Cars, airplanes and movies

Louis Renault and his first car (1903)

Three major new French industries were born in and around Paris at about the turn of the 20th century, taking advantage of the abundance of skilled engineers and technicians and financing from Paris banks. They produced the first French automobiles, aircraft, and motion pictures. In 1898, Louis Renault and his brother Marcel built their first automobile and founded a new company to produce them. They established their first factory at Boulogne-Billancourt, just outside the city, and made the first French truck in 1906. In 1908, they built 3,595 cars, making them the largest car manufacturer in France. They also received an important contract to make taxicabs for the largest Paris taxi company. When the first World War began in 1914, the Renault taxis of Paris were mobilized to carry French soldiers to the front at the First Battle of the Marne.

Louis Blériot and his aircraft (1909)

The French aviation pioneer Louis Blériot also established a company, Blériot Aéronautique, on the Boulevard Victor-Hugo in Neuilly, where he manufactured the first French airplanes. On 25 July 1909, he became the first man to fly across the English Channel. Blériot moved his company to Buc, near Versailles, where he established a private airport and a flying school. In 1910, he built the Aérobus, one of the first passenger aircraft, which could carry seven persons, the most of any aircraft of the time.

The Lumière brothers had given the first projected showing of a motion picture, La Sortie de l'usine Lumière, at the Salon Indien du Grand Café of the Hôtel Scribe on the Boulevard des Capucines, on 28 December 1895. A young French entrepreneur, Georges Méliés, attended the first showing and asked the Lumière brothers for a license to make films. The Lumière Brothers politely declined, telling him that the cinema was for scientific purposes and had no commercial value. Méliés persisted and established his own small studio in 1897 in Montreuil, just east of Paris. He became a producer, director, scenarist, set designer and actor, and made hundreds of short films, including the first science-fiction film, A Trip to the Moon (Le Voyage dans la Lune), in 1902. Another French cinema pioneer and producer Charles Pathé, also built a studio in Montreuil, then moved to the Rue des Vignerons in Vincennes, east of Paris. His chief rival in the early French film industry, Léon Gaumont, opened his first studio at about the same time at the Rue des Alouettes in the 19th arrondissement, near the Buttes-Chaumont.[27]

Commerce and the department stores

Le Bon Marché in 1887

The Belle Époque in Paris was the golden age of the Grand magasin, or department store. The first modern department store in the city, Le Bon Marché, was originally a small variety store with a staff of twelve when it was taken over by Aristide Boucicaut in 1852. Boucicaut expanded it, and by deft discount pricing, advertising, and innovative marketing (a mail order catalog, seasonal sales, fashion shows, gifts to customers, entertainment for children) turned it into a hugely successful enterprise with a staff of eleven hundred employees and income that increased from 5 million francs in 1860 to 20 million in 1870, then reached 72 million at the time of his death in 1877. He built an enormous new building near the site of the original shop on the Left Bank, with an iron structure designed with the help of the engineering firm of Gustave Eiffel.

The success of Bon Marché inspired many competitors. The Grands Magasins du Louvre opened in 1855 with an income of 5 million francs that rose to 41 million by 1875 and 2400 employees in 1882. The Bazar de l'Hôtel de Ville (BHV) opened in 1857 and moved into a larger store in 1866. Printemps was founded in 1865 by a former department head of Bon Marché; La Samaritaine was opened in 1870; and La Ville de Saint-Denis, the first building in France to have an elevator, in 1869. Alphonse Kahn opened his Galeries Lafayette in 1895.[28]

High fashion and luxury goods

Jeanne Paquin's fashion house (1906)

At the beginning of the Belle Époque, the industry of haute couture (high fashion) was dominated by the House of Worth. Charles Worth had designed the clothes of the Empress Eugénie during the Second Empire and turned high fashion into an industry. His shop at 7 Rue de la Paix helped make that street the center of fashion in Paris. By 1900, there were more than twenty houses of haute couture in Paris, led by designers including Jeanne Paquin, Paul Poiret, Georges Doeuillet, Margaine-Lacroix, Redfern, Raudnitz, Rouff, Callot Sœurs, Blanche Lebouvier, and others, including sons of Charles Worth. Most of these houses had fewer than fifty employees, but the top six or seven firms each had between four hundred and nine hundred employees. They were concentrated on Rue de la Paix and around the Place Vendôme, with a few on the nearby Grands Boulevards. At the Universal Exposition of 1900, an entire building was devoted to fashion designers. The first fashion show with models had taken place in London in 1908; the idea was quickly copied in Paris. Jeanne Lanvin became a member of the Chambre syndicale de la haute couture (Syndicate of fashion designers) in 1909. Coco Chanel opened her first shop in Paris in 1910, but her fame as a designer came after the First World War.[29][30]

The growth of the department stores and tourism created a much larger market for luxury goods, such as perfumes, watches and jewelry. The perfumer François Coty began making scents in 1904, and achieved his first success selling through department stores. He discovered the importance of elegant bottles in marketing perfume and commissioned Baccarat and René Lalique to design bottles in the Art Nouveau style. He realized the desire of middle class consumers to have luxury goods and sold a range of less-expensive perfumes. He also invented the fragrance set, a box of perfume, powder soap, cream and cosmetics with the same scent. He was so successful that in 1908 he built a new laboratory and factory, La Cité des Parfums ("The City of Perfume"), at Suresnes in the Paris suburbs. It had 9,000 employees and made one hundred thousand bottles of perfume a day.[31]: 24 

The watchmaker Louis-François Cartier opened a shop in Paris in 1847. In 1899, his grandchildren moved the shop to the Rue de la Paix and made the shop international, opening branches in London (1902), Moscow (1908) and New York (1909). His grandson Louis Cartier designed one of the first purpose-built wristwatches for the Brazilian aviation pioneer Alberto Santos-Dumont, who made the first aircraft flight in Paris in 1906. The "Santos watch" went on sale in 1911 and was a huge success for the company.

Tourism, hotels and railroad stations

Claude Monet: Gare Saint-Lazare, l'arrivée d'un train, 1877, Fogg Art Museum, USA

The industry of mass tourism and large luxury hotels had arrived in Paris under Napoleon III, driven by new railroads and the huge crowds that had come for the first international expositions. The expositions and the crowds grew even larger during the Belle Époque; twenty-three million visitors came to Paris for the 1889 exposition, and the 1900 exposition welcomed forty-eight million visitors. The Grand Hôtel du Louvre, built for the universal exposition of 1855, opened that same year. The Grand Hôtel on the Boulevard des Capucines opened in 1862. More luxury hotels appeared near the train stations and in the city center during the Belle Époque; the Hôtel Continental opened in 1878 on the Rue de Rivoli on the site of the old Ministry of Finance, which had been burned by the Paris Commune. The Hôtel Ritz on the Place Vendôme opened in 1898, and the Hôtel de Crillon on the Place de la Concorde opened in 1909.[32]

The growing number of visitors to Paris required the enlargement of the main train stations to handle all the passengers. The Gare Saint-Lazare had been covered with a forty-meter high shed between 1851 and 1853; it was further enlarged for the 1889 exposition, and a new hotel, the Terminus, was built next to it. The station and its huge shed became a popular subject for painters, among them Claude Monet, during the period. A brand-new station, the Gare d'Orsay, designed by Victor Laloux, opened on 4 July 1900; it was the first station designed for electrified trains. The line was not profitable, and the station was almost demolished in 1971, but between 1980 and 1986 it was turned into the Musée d'Orsay. The Gare Montparnasse, serving western France, had been built between 1848 and 1852. It was also enlarged between 1898 and 1900 to serve the growing number of passengers. The Gare de l'Est and Gare du Nord were both expanded, and the Gare de Lyon was completely rebuilt between 1895 and 1902 and given a new restaurant in the ornate style of the period, Le buffet de la Gare de Lyon, renamed the Train Bleu in 1963. [33]

From the fiacre to the taxicab

In the first part of the Belle Époque, the fiacre was the most common form of public transport for individuals; it was a box-line small horse-drawn coach with driver carrying two passengers that could be hired by the hour or by the distance of the trip. In 1900, there were about ten thousand fiacres in service in Paris; half belonged to a single company, the Compagnie générale des voitures de Paris; the other five thousand belonged to about five hundred small companies. The first two automobile taxis entered service in 1898, at a time when there were just 1,309 automobiles in Paris. The number remained very small at first; there were just eighteen in service during the Exposition of 1900, only eight in 1904, and 39 in 1905. However, by the end of 1905, the automobile taxi began to take off; there were 417 on the streets of Paris in 1906, and 1,465 at the end of 1907. Most were made by the Renault company in their factory on the Île Seguin, an island on the Seine between Boulogne-Billancourt and Sèvres. There were four large taxi companies; the largest, the Compagnie française des automobiles de place owned more than a thousand taxis. Beginning 1898, the automobile taxis were equipped with a meter to measure the distance and calculate the fare. First called a taxamètre, it was renamed taximètre on 17 October 1904, which gave birth to the name "taxi". In 1907, Renault began building three thousand specially-built taxis; some were exported to London and others to New York City. The ones that went into service in New York were named "taxi cabriolets", which was shortened in America to "taxicab". By 1913, there were seven thousand taxis on the streets of Paris.[34]

The omnibus, the tramway and the metro

A horse-drawn Paris omnibus in 1910

At the beginning of the Belle Époque, the horse-drawn omnibus was the primary means of public transport. In 1855, Haussmann consolidated ten private omnibus companies into a single company, the C.G.O. (Compagnie générale des Omnibus) and gave it the monopoly on public transport. The coaches of the CGO carried twenty-four to twenty-six passengers and ran on thirty-one different lines. The omnibus system was overwhelmed by the number of visitors at the 1867 Exposition, thus the city began to develop a new system of tramways in 1873. The omnibus continued to run, with larger cars that could carry forty passengers in 1880, and then, in 1888–89, a lighter vehicle that could carry thirty passengers, called an omnibus à impériale. The horse-drawn tramway gradually replaced the horse-drawn omnibus. In 1906, the first motorized omnibuses began to run on Paris streets. The last horse-drawn omnibus run took place on January 11, 1913 between Saint-Sulpice and La Villette.[35]

Motorized omnibuses on the Avenue de Clichy (1914)

The horse-drawn tramway, running on a track flush with the street, had been introduced in New York in 1832. A French engineer living in New York, Loubat, brought the idea to Paris and opened the first tramway line in Paris, between the Place de la Concorde and the Barrière de Passy in November 1853. He extended the line, known as the Chemin de fer américain ("American rail line"), all the way across Paris from Boulogne to Vincennes in 1856. But then it was purchased by the CGO, the main omnibus line, and remained simply a curiosity. Only in 1873 did the tramway begin to gain importance, when the CGO lost its monopoly on city transport and two new companies, Tramways Nord and Tramways Sud, one financed by Belgian banks and the other by British banks, began operating from the center of Paris to the suburbs. The CGO responded by opening two new lines, one from the Louvre to Vincennes, the other following the line of fortifications around the city. By 1878, forty different lines were operating, half by the CGO. The companies tried a brief experiment with steam-powered tramways in 1876, but abandoned them in 1878. The electric-powered tramway, in service in Berlin since 1881, did not arrive in Paris until 1898, with a line from Saint-Denis to the Madeleine.[36]

When the 1900 Universal Exposition was announced in 1898 in anticipation of millions of visitors coming to Paris, most of the public transport in Paris was still horse-drawn; forty-eight lines of omnibuses and thirty-four tramway lines still used horses, while there were just thirty-six lines of electric tramways. The last horse-drawn tramways were replaced with electric trams in 1914.

Hector Guimard's original Art Nouveau entrance to the Paris Métro station Abbesses
The Paris Métro under construction (between 1902 and 1910)

Other cities were well ahead of Paris in introducing underground or elevated metropolitan railways: London (1863), New York (1868), Berlin (1878), Chicago (1892), Budapest (1896) and Vienna (1898) all had them before Paris. The reason for the delay was a fierce battle between the French railway companies and national government, which wanted a metropolitan system based on the existing railroad stations that would bring passengers in from the suburbs (like the modern RER). The Municipal Council of Paris, in contrast, wanted an independent underground metro only in the twenty arrondissements of the city that would support the tramways and omnibuses on the streets. The plan of the municipality won and was approved on 30 March 1898; it called for six lines totaling sixty-five kilometers of track. They chose the Belgian method of construction, with the lines just under the surface of the street, rather than the deep tunnels of the London system.

The first line, which connected the Porte de Vincennes with the Grand Palais and the other exposition sites, was built the most rapidly (just twenty months) and opened on 19 July 1900, three months after the opening the exposition. It carried more than sixteen million passengers between July and December. Line 2, between Porte Dauphine and Nation, opened in April 1903, and the modern Line 6 was finished at the end of 1905. The earliest lines used viaducts to cross over the Seine, at Bercy, Passy and Austerlitz. The first line under the Seine, Line 4 between Châtelet and the Left Bank, was built between 1905 and 1909. By 1914, the metro was carrying five hundred million passengers a year.[37]

Constructing Paris

Monuments

The Republic, a statue in the Place de la République (1883)
Triumph of the Republic by Jules Dalou on the Place de la Nation (1899)

Most of the notable monuments of the Belle Époque were constructed for use at the Universal Expositions, for example the Eiffel Tower, the Grand Palais, the Petit Palais, and the Pont Alexandre III. The chief architectural legacy of the Third Republic was a large number of new schools and local city halls, all inscribed with the slogans of the republic and statues of allegorical symbols of the republic; representations of scientists, writers and political figures were placed in parks and squares. The largest monument was an allegorical statue of the republic erected in the center of the Place du Château-d'Eau, renamed the Place de la République in 1879. It was an enormous bronze figure 9.5 meters high of the republic holding an olive branch and standing on a pedestal 15 meters high. On 14 July 1880, the Place du Trône was renamed the Place de la Nation, and a group of statues by Jules Dalou, called Triumph of the Republic, was placed in the center. In the middle was Marianne in a chariot drawn by two lions surrounded by allegorical figures of Liberty, Work, Justice and Abundance. A plaster version was put in place in 1889, the bronze version in 1899. A 29-meter tall monument with a statue of another republican hero, Leon Gambetta, surmounted by a pylon crowned by a winged lion, was placed in the Cour Napoléon of the Louvre in 1888. It was taken down in 1954 after destructions during World War II, but some remaining sculptures including that of Gambetta himself were placed in 1982 in the Square Édouard-Vaillant (20th arrondissement) by the socialist president François Mitterrand.[38]

Streets and boulevards

The Hotel Lutetia (1910), with its Art Nouveau façade, reflected the abandonment of the strict façade uniformity of Haussmann's Paris

The construction of the new boulevards and streets begun by Napoleon III and Haussmann had been much criticized by Napoleon's opponents near the end of the Second Empire, but the government of the Third Republic continued his projects. The Avenue de l'Opéra, Boulevard Saint-Germain, Avenue de la République, Boulevard Henry-IV and Avenue Ledru-Rollin were all completed by 1889 essentially as Haussmann had planned them before his death. After 1889, the pace of construction slowed down. The Boulevard Raspail was finished, the Rue Réaumur was extended, and several new streets were created on the left bank: the Rue de la Convention, Rue de Vouillé, Rue d'Alésia, and Rue de Tolbiac. On the Right Bank, the Rue Étienne-Marcel was the last of the Haussmann projects to be completed before the First World War.[37]

While the streets planned by Haussmann were completed, the strict uniformity of façades and building heights imposed by him was gradually modified. Buildings became much larger and deeper, with two apartments on each floor facing the street and others facing only onto the courtyard. The new buildings often had ornamental rotundas or pavilions on the corners and highly ornamental roof designs and gables. In 1902, maximum building heights were increased to 52 meters. With the advent of elevators, the most desirable apartments were no longer on the lowest floors, but on the highest floors, where there was more light, nicer views and less noise. With the arrival of automobiles and the beginning of traffic noise on the streets, the bedrooms moved to the back of the apartment, overlooking the courtyard.[39]

The façades also changed from the strict symmetry of Haussmann: undulating façades appeared, as did bay and bow windows. Eclectic façades became popular; they often mixed the styles of Louis XIV, Louis XV and Louis XVI, and then, with the advent of Art nouveau style, floral patterns could be incorporated. The most striking examples of the new architecture were the Castel Béranger on the Rue La Fontaine and the Hôtel Lutetia. Between 1898 and 1905, the city organized eight competitions for the most imaginative building façades; variety was given precedence over uniformity. .[39]

Architecture

The interior of the Bon Marché department store (1875)

The architectural style of the Belle Époque was eclectic and sometimes combined elements of several different styles. While the structures of the new buildings were resolutely modern, using iron frames and reinforced concrete, the façades ranged from the Romano-Byzantine style of the Basilica of Sacré-Cœur on Montmartre, to the strange neo-Moorish Palais du Trocadéro, to the neo-Renaissance style of the new Hôtel de Ville, to the exuberant reinvention of French classicism of the 17th and 18th centuries in the Grand Palais, Petit Palais and Gare d'Orsay, decorated as they are with domes, colonnades, mosaics and statuary. The most innovative buildings of the period were the Gallery of Machines at the 1889 exposition and the new railroad stations and department stores: their classical exteriors concealed very modern interiors with large open spaces and large glass skylights made possible by the new engineering techniques of the period. The Eiffel Tower shocked many traditional Parisians, both because of its appearance and because it was the first building in Paris taller than the cathedral of Notre-Dame.

Art Nouveau became the most striking stylistic innovation of the period in architecture. It is associated particularly with the metro station entrances designed by Hector Guimard and a handful of buildings, including Guimard's Castel Béranger (1889) at 14 Rue La Fontaine and the Hôtel Mezzara (1910) in the 16th arrondissement.[40] The enthusiasm for Art Nouveau metro station entrances did not last long; in 1904 it was replaced at the Opéra metro station by a less exuberant "modern" style. Beginning in 1912, all the Guimard metro entrances were replaced with functional entrances without decoration.[41]

A revolutionary new building material, reinforced concrete, appeared at the beginning of the 20th century and quietly began to change the face of Paris. The first church built in the new material was Saint-Jean de Montmartre, at 19 Rue des Abbesses at the foot of Montmartre. The architect was Anatole de Baudot, a student of Viollet-le-Duc. The nature of the revolution was not evident, because Baudot faced the concrete with brick and ceramic tiles in a colorful Art Nouveau style with stained glass windows in the same style.

The Théâtre des Champs-Élysées (1913) is another architectural landmark of the period, one of the few Paris buildings in the Art deco style. Designed by Auguste Perret, it was also built of reinforced concrete and decorated by some of the leading artists of the era: bas-reliefs on the façade by Antoine Bourdelle, a dome by Maurice Denis, and paintings in the interior by Édouard Vuillard. It was the setting in 1913 for one of the major musical events of the Belle Époque: the premiere of Igor Stravinsky's The Rite of Spring.

Bridges

The Pont Alexandre III and the Grand Palais, legacies of the Paris Universal Exposition of 1900

Eight new bridges were put across the Seine during the Belle Époque. The Pont Sully, built in 1876, replaced two foot bridges that had connected the Île Saint-Louis to the Right and Left Bank. The Pont de Tolbiac was built in 1882 to connect the Left Bank with Bercy. The Pont Mirabeau, made famous in a poem by Apollinaire, was dedicated in 1895. Three bridges were built for the 1900 Exposition: the Pont Alexandre-III, dedicated by Czar Nicholas II of Russia in 1896, which connected the Left Bank with the grand exposition halls of the Grand Palais and Petit Palais; the Passerelle Debilly, a foot bridge that linked two sections of the Exposition; and a railroad bridge between Grenelle and Passy. Two more bridges were dedicated in 1905: the Pont de Passy (now the Pont de Bir-Hakeim), and the Viaduc d'Austerlitz, crossed by the metro.[42]

Parks, gardens and squares

At the Exposition Universelle of 1878, the Gardens of the Trocadéro displayed the full-size head of the Statue of Liberty (Liberty Enlightening the World) before the statue was completed and shipped to New York City.

The work of creating parks, squares and promenades during the Belle Époque continued in the Second Empire style. The projects were managed at first by Jean-Charles Adolphe Alphand, who had been the head of department of parks and promenades under Haussmann and was elevated to the post of Director of Public Works of Paris, a position he held until his death in 1891. He was also the director of works of the 1889 Universal Exposition, responsible for building the exposition's gardens and pavilions.[43] Alphand finished several of the projects begun under Haussmann: the Parc Montsouris (1869–1878), the Square Boucicaut (1873), and the Square Popincourt (later renamed Parmentier, and still later Maurice-Gardette), which replaced a demolished slaughterhouse and opened in 1872. Alphand's first major project of the Belle Époque was the Jardins du Trocadéro, the site of the Universal Exposition of 1878 that surrounded the enormous Palais de Trocadéro, which served as the main building for the exposition. He filled the park with a grotto, fountains, gardens and statues (the statues can now be seen on the parvis of the Musée d'Orsay). The park also displayed the full-sized head of the Statue of Liberty (Liberty Enlightening the World) before the statue was completed and shipped to New York City. The grotto and much of the park are still preserved as they were. It was used again for the Universal Exposition of 1889 Exposition, and with new fountains and a new palace added, it was also used for the Universal Exposition of 1937.[43]

During the exposition of 1878, Alphand used the Champ de Mars as the site of a huge iron-framed exhibit hall, 725 meters long, surrounded by gardens. For the 1889 exposition, the same site was occupied by the Eiffel Tower and the huge Gallery of Machines, plus two large exhibit halls: the Palace of Liberal Arts and the Palace of Fine Arts. The two palaces were designed by Jean-Camille Formigé, the chief architect of Paris. The two palaces and the Gallery of Machines were demolished after the exposition, but in 1909, Formigé was given the task of transforming the exposition site around the Eiffel Tower into a park with broad lawns, promenades and groves of trees in the form it is today.[43]

The Serres d'Auteuil (1898), next to the Bois de Boulogne, provided trees, shrubs and flowers for all the parks of Paris

Between 1895 and 1898, Formigé created another Belle Époque landmark, the Serres d'Auteuil, a complex of large greenhouses designed to grow trees and plants for all the gardens and parks of Paris. The largest structure, one hundred meters long, was designed to grow tropical plants. The greenhouses still exist today and are open to the public.

Other than the parks of the expositions, no other large Paris parks were created in the Belle Époque, but several squares of about one hectare each were created. They all had the same basic design: a bandstand in the center, a fence, groves of trees and flower beds, and often also statues. These included the Square Édouard-Vaillant in the 20th arrondissement (1879), the Square Samuel-de-Champlain in the 20th arrondissement (1889), the Square des Épinettes in the 17th arrondissement (1893), the Square Scipion in the 5th arrondissement (1899), the Square Paul-Painlevé in the 5th arrondissement (1899) and the Square Carpeaux in the 18th arrondissement (1907).[43]

The best-known and most picturesque park of the period is that composed of the Squares Willette and Nadar on the slope directly below the Basilica of Sacré-Cœur on Montmartre. It was begun by Formigé in 1880, but not completed until 1927 by another architect, Léopold Béviére, after the death of Formigé in 1926. The park features terraces and slopes dropping eighty meters from the Basilica to the street below, and has one of the best-known views in Paris.

Street lighting

The first electric street lights in Paris, on the Avenue de l'Opéra (1878)

At the beginning of the Belle Époque, Paris was lit by a constellation of thousands of gaslights that were often admired by foreign visitors and helped give the city its nickname La Ville-Lumière: the "City of Light". In 1870, there were 56,573 gaslights used exclusively to illuminate the streets of the city.[44] The gas was produced by ten enormous factories around the edge of the city that were located near the circle of fortifications. It was distributed in pipes installed under the new boulevards and streets. The street lights were placed every twenty meters on the Grands Boulevards. At a predetermined minute after nightfall, a small army of 750 uniformed allumeurs ("lighters") carrying long poles with small lamps at the end went out into the streets to turn on a pipe of gas inside each lamppost and light the lamp. The entire city was illuminated within forty minutes. The Arc de Triomphe was crowned with a ring of gaslights, and the Champs-Élysées was lined with ribbons of white light.[44]

One of the major urban innovations in Paris was the introduction of electric street lights to coincide with the opening of the Universal Exposition of 1878. The first streets lit were the Avenue de l'Opéra and the Place de l'Étoile around the Arc de Triomphe. In 1881, electric street lights were added along the Grands Boulevards. Electric lighting came much more slowly for residences and businesses in some Paris neighborhoods. While electric lights lined the Champs-Élysées in 1905, there was no electric lines for any households in the 20th arrondissement.[45]

The Paris Universal Expositions

The three "universal expositions" that took place in Paris during the Belle Époque attracted millions of visitors from around the world and displayed the newest innovations in science and technology, from the telephone and phonograph to electric street lighting.

The 1878 Universal Exposition

Aerial view of the Universal Exposition of 1878

The Universal Exposition of 1878, which lasted from 1 May to 10 November 1878, was designed to advertise the recovery of France from the 1870 Franco-German War and the destruction of the period of the Paris Commune. It took place on both sides of the Seine, in the Champ de Mars and the heights of Trocadéro, where the first Palais du Trocadéro was built. Many of the buildings were made of new inexpensive material called staff, which was composed of jute fiber, plaster of Paris, and cement. The main exposition hall was an enormous rectangular structure, the Palace of Machines, where the Eiffel Tower is located today. Inside, Alexander Graham Bell displayed his new telephone and Thomas Edison presented his phonograph. The head of the newly finished Statue of Liberty (Liberty Enlightening the World) was displayed before it was sent to New York City to be attached to the body. Important congresses and conferences took place on the margins of the exposition, including the first congress on intellectual property, led by Victor Hugo, whose proposals led eventually to the first copyright laws, and a conference on education for the blind, which led to the adoption of the Braille system of reading for the blind. The exposition attracted thirteen million visitors, and was a financial success.

The 1889 Universal Exposition

The Eiffel Tower was the gateway of the Universal Exposition of 1889

The Universal Exposition of 1889 took place from 6 May until 31 October 1889 and celebrated the centenary of the beginning of the French Revolution; one of the structures on the grounds was a replica of the Bastille. It took place on the Champ de Mars, the hill of Chaillot, and along the Seine at the Quai d'Orsay. The most memorable feature was the Eiffel Tower, 300 meters tall when it opened (now 324 with the addition of broadcast antennas), which served as the gateway to the exposition.[46] The Eiffel Tower remained the world's tallest structure until 1930.[47] It was not popular with everyone; its modern style was denounced in a public letter by many of France's most prominent cultural figures, including Guy de Maupassant, Charles Gounod and Charles Garnier.[48] The largest building was the iron-framed Gallery of Machines, at the time the largest covered interior space in the world. Other popular exhibits included the first musical fountain, lit with colored electric lights that changed in time to music. Buffalo Bill and sharpshooter Annie Oakley drew large crowds to their Wild West Show at the exposition.[49] The exposition welcomed 23 million visitors. [50]

The 1900 Universal Exposition

the Universal Exposition of 1900 included events at the Grand Palais and Petit Palais as well as the Eiffel Tower and Chaillot

The Universal Exposition of 1900 took place from 15 April until 12 November 1900. It celebrated the turn of the century and was by far the largest in scale of the Expositions; its sites included the Champ de Mars, Chaillot, the Grand Palais and the Petit Palais. Beside the Eiffel Tower, it featured the world's largest ferris wheel, the "Grande Roue de Paris", one hundred metres high, that could carry sixteen hundred passengers in forty cars. Inside the exhibit hall, Rudolph Diesel demonstrated his new engine, and one of the first escalators was on display. The Exposition coincided with the 1900 Paris Olympics, the first Olympic games held outside of Greece. The Exposition popularized a new artistic style, the Art nouveau, to the world.[51] Two architectural legacies of the Exposition, the Grand Palais and Petit Palais, are still in place in the city.[52] Though it was a great popular success, attracting an estimated forty-eight million visitors, the 1900 exposition lost money and was the last such exposition in Paris on such a grand scale.[50]

Restaurants, cafés, and brasseries

Dining in the garden of the Ritz, a painting by Pierre-Georges Jeanniot (1904)
A Parisian café by Ilya Repin (1875)

Paris was already famous for its restaurants in the first half of the 19th century, particularly the Café Riche, the Maison Dorée and the Café Anglais on the Grands Boulevards, where the wealthy personalities of Balzac's novels would dine. The Second Empire had added more luxury restaurants, particularly in the center near the new grand hotels: Durand at the Madeleine; Voisin on the Rue Cambon and Rue Saint-Honoré; Magny on the Rue Mazet; Foyot near the Luxembourg Gardens; and Maire at the corner of the Boulevard de Strasbourg and Boulevard Saint-Denis, where lobster thermidor was invented. During the Belle Époque, many more prestigious restaurants could be found, including Laurent, Fouquet's and the Pavillon de l'Élysée on the Champs-Élysées; the Tour d'Argent on the Quai de la Tournelle; Prunier on the Rue Duphot; Drouant on the Place Gaillon; Lapérouse on the Quai des Grands-Augustins; Lucas Carton at the Madeleine, and Weber on the Rue Royale. The most famous restaurant of the period, Maxim's, also opened its doors on the Rue Royale. Two luxury restaurants were found by the lakes in the Bois de Boulogne: the Pavillon d'Armenonville and the Cascade.[53]

For those with more modest budgets, there was the Bouillon, a type of restaurant begun by a butcher named Duval in 1867. These establishment served simple and inexpensive food and were popular with students and visitors. One from this period, Chartier, near the Grands Boulevards, still exists.

A new type of restaurant, the Brasserie, appeared in Paris during the 1867 Universal Exposition. The name originally meant a place that brewed beer, but in 1867 it was a type of café where young women in the national costumes of different countries served different drinks of those countries, including beer, ale, chianti, and vodka. The idea was continued after the Exposition by the Brasserie de l'Espérance on the Rue Champollion on the Left Bank, and was soon imitated by others. By 1890, there were forty-two brasseries on the Left Bank, with names including the Brasserie des Amours, the Brasserie de la Vestale, the Brasserie des Belles Marocaines, and the Brasserie des Excentriques Polonais (brasserie of the eccentric Poles), and they were often used as a place to meet prostitutes.[53]

Sports

Women's tennis at the 1900 Paris Olympics

Paris played a central role in the organization of international sports and in the professionalization of sports. The first efforts to revive the Olympic Games were led by a French educator and historian, Pierre de Coubertin. The first meeting to organize the games took place at the Sorbonne in 1894, resulting in the creation of the International Olympic Committee and the holding of the first modern Olympic Games in Athens in 1896. The second games, the first Olympics held outside of Greece, were the 1900 Summer Olympics in Paris, from 14 May until 28 October 1900, organized in conjunction with the Paris Universal Exposition of 1900. There were 19 sports included in the event, and women competed in the Olympics for the first time. The swimming events took place in the Seine. Some of the sports were unusual by modern standards; they included automobile and motorcycle racing, cricket, croquet, underwater swimming, tug-of-war, and shooting live pigeons.

Cycling also became an important professional sport, with the opening in 1903 of the first cycling stadium, the Vélodrome d'hiver, on the site of the demolished Palace of Machinery from the 1900 Exposition on the Champ de Mars. The first stadium was demolished and moved in 1910 to boulevard de Grenelle. The first Tour de France, the most famous of all French cycling events, took place in 1903, with the finish line at the Parc des Princes stadium.

In September 1901, Paris hosted the first European lawn tennis championship in 1901, and on June 1, 1912, hosted the first world championship of tennis, at the stadium of the Faisanderie in the Domaine national de Saint-Cloud.

The first championship of France in football took place in 1894, with six teams competing. It was won by the team Standard Athletic Club of Paris; the team had one French player and ten British players. The first rugby match between England and France took place on 26 March 1906 at the Parc des Princes, with the victory of England.

Paris also hosted several of the world's earliest automobile races. The first, in 1894, was the Paris-Rouen race, organized by the newspaper Le Petit Journal. The first Paris-Bordeaux race took place on 10–12 June 1895, and the first race from Paris to Monte-Carlo in 1911.[54]

Science and technology

Louis Pasteur
Marie Curie (1911)

Scientists in Paris played a leading role in many of major scientific developments of the period, particularly in bacteriology and physics. Louis Pasteur (1822-1895) was a pioneer in vaccination, microbacterial fermentation and pasteurization. He developed the first vaccines against anthrax (1881) and rabies (1885), and the process for stopping bacterial growth in milk and wine. He founded the Pasteur Institute in 1888 to carry on his work, and his tomb is located at the institute.[55]

The physicist Henri Becquerel (1852-1908), while studying the fluorescence of uranium salts, discovered radioactivity in 1896, and in 1903 was awarded the Nobel Prize in physics for his discovery. Pierre Curie (1859-1906) and Marie Curie (1867-1934) jointly carried on Becquerel's work, discovering radium and polonium (1898). They jointly received the Nobel Prize for physics in 1903. Marie Curie became the first female professor at the University of Paris and won the Nobel Prize for chemistry in 1911. She was the first woman to be buried in the Panthéon.[55]

The neon light was used for the first time in Paris on 3 December 1910 in the Grand Palais. The first outdoor neon advertising sign was put up on Boulevard Montmartre in 1912.[20]

The arts

Literature

Victor Hugo (1876)

During the Belle Époque, Paris was the home and inspiration for some of France's most famous writers. Victor Hugo was sixty-eight when he returned to Paris from Brussels in 1871 and took up residence on the Avenue d'Eylau (now Avenue Victor Hugo) in the 16th arrondissement. He failed to be re-elected to the National Assembly, but in 1876, he was elected to the French Senate.[56] It was a difficult period for Hugo; his daughter Adèle was placed in an insane asylum, and his longtime mistress, Juliette Drouet, died in 1883. When Hugo died 28 May 1885 at the age of eighty-three, hundreds of thousands of Parisians lined the streets to pay tribute as his coffin was taken to the Panthéon on 1 June 1885.

On 1 June 1885, crowds line the streets of Paris as Victor Hugo's remains are taken to the Panthéon.

Émile Zola was born in Paris in 1840, the son of an Italian engineer. He was raised by his mother in Aix-en-Provence, then returned to Paris in 1858 with his friend Paul Cézanne to attempt a literary career. He worked as a mailing clerk for the publisher Hachette and began attracting literary attention in 1865 with his novels in the new style of naturalism. He described in intimate details the workings of Paris department stores, markets, apartment buildings and other institutions, and the lives of the Parisians. By 1877, he had become famous and wealthy from his writing. He took a central role in the Dreyfus affair, helping win justice for Alfred Dreyfus, a French artillery officer of Alsatian Jewish background, who had falsely been accused of treason.

Guy de Maupassant (1850-1893) moved to Paris in 1881 and worked as a clerk for the French Navy, then for the Ministry of Public Education, as he wrote short stories and novels at a furious pace. He became famous, but also became ill and depressed, then paranoid and suicidal. He died at the asylum of Saint-Esprit in Passy in 1893.

Other writers who made a mark in the Paris literary world of the Third Republic's Belle Époque included Anatole France (1844-1924); Paul Claudel (1868-1955); Alphonse Allais (1854-1905); Guillaume Apollinaire (1880-1918); Maurice Barrès (1862-1923); René Bazin (1853-1932); Colette (1873-1954); François Coppée (1842-1908); Alphonse Daudet (1840-1897); Alain Fournier (1886-1914); André Gide (1869-1951); Pierre Louÿs (1870-1925); Maurice Maeterlinck (1862-1949); Stéphane Mallarmé (1840-1898); Octave Mirbeau (1848-1917); Anna de Noailles (1876-1933); Charles Péguy (1873-1914); Marcel Proust (1871-1922); Jules Renard (1864-1910); Arthur Rimbaud (1854-1891); Romain Rolland (1866-1944); Edmond Rostand (1868-1918); and Paul Verlaine (1844-1890). Paris was also the home of one of the greatest Russian writers of the period, Ivan Turgenev.

Music

Claude Debussy (1908)

Paris composers during the period had a major impact on European music, moving it away from romanticism toward impressionism in music and modernism.

Camille Saint-Saëns (1835-1921) was born in Paris and admitted to the Paris Conservatory when he was thirteen. When he finished the Conservatory, he became organist at the church of Saint-Merri, and later at La Madeleine. His most famous works included the Danse Macabre, the opera Samson et Dalila (1877), the Carnival of the Animals (1877), and his Symphony No. 3 (1886). On 25 February 1871, he co-founded the Société Nationale de Musique with Romain Bussine to promote French contemporary and chamber music. His students included Maurice Ravel and Gabriel Fauré, two of the foremost French composers of the late 19th- and early 20th centuries.[57]

Georges Bizet (1838-1875), born in Paris, was admitted to the Paris Conservatory when he was only ten years old. He finished his most famous work, Carmen, written for the Opéra-Comique, in 1874. Even before its première, Carmen was criticized as immoral. Furthermore, the musicians complained that it could not be played, and the singers complained that it could be not be sung. The reviews were mixed, and the audience cold. When Bizet died in 1875, he considered it a failure. Nonetheless, Carmen soon became one of the best-known and beloved operas in the repertoire worldwide.[58]

The most famous French composer of the late Belle Époque in Paris was Claude Debussy (1862-1918). He was born at Saint-Germain-en-Laye, near Paris, and entered the Conservatory in 1872. He became part of the Parisian literary circle of the symbolist poet Mallarme. At first an admirer of Richard Wagner, he went on to experiment with impressionism in music, atonal music and chromaticism. His most famous works include Clair de Lune for piano (written ca. 1890, published 1905), La Mer for orchestra (1905) and the opera Pelléas et Mélisande (1903-1905).[59]

The most revolutionary composer to work in Paris during the Belle Époque was the Russian-born Igor Stravinsky. He first achieved international fame with three ballets commissioned by the impresario Sergei Diaghilev and first performed in Paris by Diaghilev's Ballets Russes: The Firebird (1910), Petrushka (1911) and The Rite of Spring (1913). The last of these transformed the way in which subsequent composers thought about rhythmic structure and dissonance treatment.

Other influential composers in Paris during the period included Jules Massenet (1842-1912), author of the operas Manon and Werther, and Eric Satie (1866-1925), who made his living as a pianist at Le Chat Noir, a cabaret on Montmartre, after leaving the Conservatory. His most famous works are the Gymnopédies (1888).[60]

Painting

The Bal du moulin de la Galette by Pierre-Auguste Renoir (1876) depicts a Sunday afternoon dance in Montmartre. Paris became the birthplace of Impressionism and modern art during the Belle Époque.

Paris was the home and the frequent subject of the Impressionists, who tried to capture the city's light, its colors, and its motion. They survived and flourished because of the support of Paris art dealers, such as Ambroise Vollard and Daniel-Henry Kahnweiler, and wealthy patrons, including Gertrude Stein.

The first exhibit of the Impressionists took place from April 15 to May 15, 1874 in the studio of the photographer Nadar. It was open to any painter who could pay a fee of sixty francs. There, Claude Monet exhibited the painting Impression: Sunrise (Impression, soleil levant), which gave the movement its name. Other artists who took part included Pierre-Auguste Renoir, Berthe Morisot, Edgar Degas, Camille Pissarro, and Paul Cézanne.

Les Demoiselles d'Avignon painted by Picasso in Montmartre (1907)

Henri de Toulouse-Lautrec (1864-1901) spent much of his short life in Montmartre painting and drawing the dancers in cabarets. He produced 737 canvases in his lifetime, thousands of drawings and a series of posters made for the cabaret Moulin Rouge. Many other artists lived and worked in Montmartre, where rent was low and the atmosphere congenial. In 1876, Auguste Renoir rented space at 12 Rue Cartot to paint his Bal du moulin de la Galette, which depicts a popular ball at Montmartre on a Sunday afternoon. Maurice Utrillo lived at the same address from 1906 to 1914, Suzanne Valadon lived and had her studio there, and Raoul Dufy shared an atelier there from 1901 to 1911. The building is now the Musée de Montmartre.[61]

Luxe, Calme, et Volupté by Henri Matisse (1904)

A new generation of artists arrived in Montmartre at the turn of the century. Drawn by the reputation of Paris as the world capital of art, Pablo Picasso came from Barcelona in 1900 to share an apartment with the poet Max Jacob and began by painting the cabarets and prostitutes of the neighborhood. Amedeo Modigliani and other artists lived and worked in a building called Le Bateau-Lavoir during the years 1904–1909. In 1907, Picasso painted one of his most important masterpieces, Les Demoiselles d'Avignon, in Le Bateau-Lavoir. Led by Picasso and Georges Braque, the artistic movement cubism was born in Paris.[62]

Henri Matisse came to Paris in 1891 to study at the Académie Julien in the class of painter Gustave Moreau, who advised him to copy paintings in the Louvre and study Islamic art, which Matisse did. He also made the acquaintance of Raoul Dufy, Cézanne, Georges Rouault and Paul Gauguin, and began to paint in the style of Cézanne. Matisse visited Saint-Tropez in 1905, and when he returned to Paris, he painted a revolutionary work, Luxe, Calme et Volupté, using bright colors and bold dabs of paint.[62] Matisse and artists such as André Derain, Raoul Dufy, Jean Metzinger, Maurice de Vlaminck and Charles Camoin revolutionized the Paris art world with "wild", multi-colored, expressive landscapes and figure paintings that the critics called Fauvism. Henri Matisse's two versions of The Dance (1909) signified a key point in the development of modern painting.[63]

The Paris Salon, which had established the reputations and measured the success of painters throughout the Second Empire, continued to take place under the Third Republic until 1881, when a more radical French government denied it official sponsorship. It was replaced by a new Salon sponsored by the Société des Artistes Français. In December 1890, the leader of the society, William-Adolphe Bouguereau, propagated the idea that the new Salon should be an exhibition of young, yet not awarded, artists. Ernest Meissonier, Puvis de Chavannes, Auguste Rodin and others rejected this proposal and made a secession. They created the Société Nationale des Beaux-Arts and its own exhibition, immediately referred to in the press as the Salon du Champ de Mars[64] or the Salon de la Société Nationale des Beaux–Arts;[65] it was soon also widely known as the "Nationale". In 1903, in response to what many artists at the time felt was a bureaucratic and conservative organization, a group of painters and sculptors led by Pierre-Auguste Renoir and Auguste Rodin organized the Salon d'Automne.

Sculpture

Monument to Balzac, by Auguste Rodin, on the Boulevard Raspail (1890)
Constantin Brâncuși, Portrait of Mademoiselle Pogany, 1912 Philadelphia Museum of Art

The Belle Époque was a golden age for sculptors; the government of the Third Republic commissioned very few monumental buildings, but did commission a large number of statues to French writers, scientists, artists and political figures that soon filled the city's parks and squares. The most prominent sculptor of the period was Auguste Rodin (1840-1917). Born in Paris into a working-class family, he was rejected for entry into the École des Beaux-Arts and rejected by the Paris Salon. He had to struggle for many years to win recognition, supporting himself as a decorator and later as a designer for the Sèvres porcelain factory. He gradually won attention for his design for the Gates of Hell, a museum of decorative art which was never built; its plan included what became his most famous work, The Thinker. He was commissioned by the city of Calais to make a monument, The Burghers of Calais (1884), to commemorate an event that took place in that city in 1347, during the Hundred Years' War. He was also commissioned to create a Monument to Balzac (now on the Boulevard Raspail), which caused a scandal and made him a celebrity. Rodin's work was exhibited near the 1900 Exposition, which won him many foreign clients. In 1908, he moved from Meudon to Paris, renting the ground floor of a private mansion in the 7th arrondissement, the Hôtel Biron, now the Musée Rodin. By the time of his death, he was the most famous sculptor in France, perhaps in the world.[66]

Other more traditional sculptors whose work won acclaim in Paris during the Belle Époque included Jules Dalou, Antoine Bourdelle (also a former assistant of Rodin), and Aristide Maillol. Their works decorated theaters, parks, and were featured at the International Expositions. The more avant-garde artists organized themselves into the Société des Artistes Indépendants. They held annual Salons that helped set the course of modern art. At the turn of the century, Paris attracted sculptors from around the world. Constantin Brâncuși (1876-1957) moved from Bucharest to Munich to Paris, where he was admitted, in 1905, to the École des Beaux-Arts. He worked for two months in the workshop of Rodin, but left, declaring that "Nothing grows under big trees", and went in his own direction into modernism. Brâncuși won fame at the 1913 "Salon des indépendants" and became one of the pioneers of modern sculpture.[67]

The flood of 1910

A footbridge over the Avenue Montaigne during the 1910 flood

The Paris flood of 1910 reached the height of 8.5 meters on the scale measuring the river's level on the Pont de la Tournelle. The Seine rose above its banks and flooded along the course it had followed in prehistoric times; the water reached as far as the Gare Saint-Lazare and the Place du Havre. It was the second-highest flood recorded in the history of Paris (the highest was in 1658), and was the third major flood of the Belle Époque (the others were in 1872 and 1876). Nonetheless, it received much more attention than earlier floods, largely because of the advent of photography and the international press. Postcards and other images of the flood spread around the world. The municipal authorities made a special survey of the city to measure exactly its extent. It also demonstrated the vulnerability of the city's new infrastructure: the flood stopped the Paris Metro and shut down the city's electricity and telephone system. Afterwards, new dams were constructed along the Seine and its major tributaries. No comparable floods have taken place since. [68]

The end of the Belle Époque

Parisians assemble outside the Gare de l'Est for mobilization into the army (August 2, 1914)

On 28 June 1914, the news reached Paris of the assassination of the Archduke Franz Ferdinand of Austria by Serbian nationalists in Sarajevo. Austria-Hungary declared war on Serbia on 28 July, and following the terms of their alliances, Germany joined Austria-Hungary, while Russia, Britain and France went to war against Austria-Hungary and Germany. France declared a general mobilization on 1 August 1914. On the day before the mobilization, the leader of the French socialists, Jean Jaurès, was assassinated by a mentally-disturbed man in the Café du Croissant near the headquarters of the socialist newspaper L'Humanité in Montmartre. The new war was supported by both French nationalists, who saw an opportunity to gain back Alsace and Lorraine from Germany, and by most on the left, who saw an opportunity to overthrow the monarchies in Germany and Austria-Hungary. Parisian men of military age were ordered to report to mobilization points in the city; only one percent did not appear.[69]

The German army rapidly approached Paris. On 30 August, a German plane dropped three bombs on the Rue des Récollets, the Quai de Valmy and the Rue des Vinaigriers, killing one woman. Planes dropped bombs on 31 August and 1 September. On 2 September, a bulletin of the military governor of Paris announced that the French government had left the city "in order to give a new impulsion to the defense of the nation." On 6 September, six hundred Parisian taxis were called upon to carry soldiers to the front lines of the First Battle of the Marne. The offensive of the Germans was stopped and their army pulled back. Parisians were urged to leave the city; by 8 September, the population of the city had fallen to 1,800,000, or 63 percent of the population in 1911. For the Parisians, four more years of war and hardship lay ahead. The Belle Époque became just a memory.[69]

Chronology

1871-1899

The Eiffel Tower under construction (August 1888)
  • 1889
    • First Paris telephone book published.
    • 30 January – First cremation in France at Père Lachaise Cemetery.
    • 2 April – Opening of the Eiffel Tower. Guests must climb to the top by the stairs, because the elevators are not finished until May 19.[75]
    • 6 May – Opening of the Universal Exposition of 1889. Before it closes on 6 November, the Exposition is seen by twenty-five million visitors.[75]
    • 14 July – Socialist Second International founded in Paris.
    • 5 August – Opening of the grand amphitheater of the new Sorbonne.
  • 1890
    • 1 May – First celebration of May 1 Labor Day by socialists in France, leading to confrontations with police.
  • 1891 – Population: 2,448,000 [70]
    • 15 March – One time zone, Paris time, is established for all of France.
    • 20 May – First professional cooking school founded on the Rue Bonaparte.[76]
  • 1892
    • Le Journal newspaper begins publication.
    • First use of reinforced concrete to construct a building in Paris, at 1 Rue Danton.
    • 4 October – Launch of the first weather balloon from the Parc Monceau.
  • 1893
    • 7 April – Café Maxim's opens.
    • 12 April – opening of the Olympia music hall on the Boulevard des Capucines.
    • 3 July – Disturbances in the Latin Quarter between students and supporters of Senator René Bérenger over supposedly indecent costumes worn at the Bal des Quatre z'arts. One person is killed.[76]
    • December – Opening of the Vélodrome d'hiver cycling stadium on the Rue Suffren, in the former Galerie des Machines from the 1889 Exposition.
    • 9 December – the anarchist Auguste Vaillant explodes a bomb in the National Assembly, injuring forty-six persons.
      Poster for the first public screening of a motion picture at the Grand Café, Paris (1895)
  • 1894
    • 10 to 30 January – The Photo-Club de Paris, founded in 1888 by Constant Puyo, Robert Demachy and Maurice Boucquet, holds the first International Exposition of Photography at the Galeries Georges Petit,[77] 8 rue de Sèze (8th arrondissement), devoted to photography as an art rather than a science. The exhibit launches the movement called Pictorialism.
    • First championship of France football tournament between six Parisian teams.
    • 12 February – The anarchist Émile Henry explodes a bomb in the café of the Gare Saint-Lazare, killing one person and wounding twenty-three.
    • 15 March – The anarchist Amédée Pauwels explodes a bomb in the church of La Madeleine. One person, the bomber, is killed.
    • 22 July – The first automobile race, organized by Le Petit Journal, from Paris to Rouen.
    • Asile George Sand (women's shelter) opens.
  • 1895
  • 1896
    • 6 October – Czar Nicholas II of Russia lays the first stone for the Pont Alexandre III.
    • 7 December – the Municipal Council approves the project to build the first Paris Metropolitan subway line.
  • 1897
  • 1898
  • 1899

1900–1913

1905 map of Greater Paris, with the city centre still largely confined within the city walls.

See also

References

Notes and citations

  1. ^ Héron de Villefosse, René, Histoire de Paris, Bernard Grasset, Paris, 1959, p. 380
  2. ^ Fierro 1996, p. 204.
  3. ^ Héron de Villefosse 1959, pp. 381–382.
  4. ^ Héron de Villefosse, René, Histoire de Paris (1959), Bernard Grasset. p. 380-81
  5. ^ Fierro 1996, p. 282.
  6. ^ Marchand 1993, p. 134.
  7. ^ Fierro 1996, p. 305.
  8. ^ Marchand 1993, p. 129.
  9. ^ Marchand 1993, p. 132.
  10. ^ Marchand 1993, p. 207.
  11. ^ Fierro 1996, p. 676.
  12. ^ Fierro 1996, p. 331.
  13. ^ Fierro 1996, p. 205.
  14. ^ Combeau 2013, pp. 72–73.
  15. ^ Jack Aldren Clarke, French Socialist Congress, 1876,1914, The Journal of Modern History, The University of Chicago Press, 1989.
  16. ^ Fierro 1996, pp. 631–634.
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Bibliography

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