| Barsbay | |
|---|---|
 Gold ashrafi of Barsbay (1422-1438). British Museum. | |
| Sultan of Egypt and Syria | |
| Reign | 1422 – 1438 |
| Predecessor | An-Nasir ad-Din Muhammad |
| Successor | Al-Aziz Jamal ad-Din Yusuf |
| Born | c. 1369 |
| Died | 7 June 1438 (aged c. 69) |
| Spouse |
|
| Issue |
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Al-Ashraf Sayf ad-Dīn Barsbāy (Arabic: الأشرف سيف الدين برسباي) was the ninth Burji Mamluk sultan of Egypt from AD 1422 to 1438. He was Circassian by birth and a former slave of the first Burji Sultan, Barquq.
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Kuruluştan Yıkılışa Memlük Devleti || Memlük Sultanlığı
Transcription
Early career
A former slave of the inaugural Burjite sultan, Barquq, Barsbay hailed from Circassian descent. On May 2, 1418, he was designated as the governor of Tripoli. He later assumed the role of tutor to Muhammad, the son of Sultan Tatar, who was just ten years old upon ascending to the throne.[1] Afterward, conflict broke out among three groups of emirs, one supporting the Sultan's Mamluks, while emirs Barsbay and Tarabay opposed him. Barsbay and Taribay swiftly gained control, with Barsbay becoming regent and Taribay the military commander-in-chief.[2]
Despite quelling a revolt by the Viceroy of Aleppo and imprisoning several emirs,[3] tension between Barsbay and Taribay escalated, resulting in Barsbay's victory.[4] Taribay was captured and imprisoned in Alexandria, allowing Barsbay to pursue the throne.[5] With backing from the Viceroy of Damascus and other emirs, Barsbay deposed Sultan Muhammad just two days later, on April 1, 1422.[6]
Reign
Barsbay's 16-year reign was a relatively long reign by the standards of the Mamluk period in Egypt. His reign was marked by relative security and stability, with few wars or rebellions. He apparently had a reputation simultaneously for being greedy and bad-tempered but also generous to the poor and to Sufis (the latter tendency being evident in his mausoleum-khanqah complex in the Northern Cemetery).[7]
He was responsible for a number of administrative reforms in the Mamluk state, including the consolidation of the sultanate as a military magistrature and securing for Egypt exclusive rights over the Red Sea trade between Yemen and Europe.[8] In the process he diverted the Indian Ocean trade routes through Jeddah (closer to Cairo) and also introduced a state monopoly on sugar and pepper.[9][7] His Red Sea activity included the final destruction in 1426 of ‘Aydhab, a once important port which had been in decline in the previous century.
The 15th century saw an international economic recession.[clarification needed] During this time, Barsbay knew the importance of trade for Egypt and acted to strengthen Egyptian rule in the Hejaz and Yemen while securing Egyptian trade in the Mediterranean Sea. He reduced customs duties to attract merchants until Egypt became a monopoly of most trade in the East, angering some European powers at the time. He gained the title of the "Merchant Sultan" (السلطان التاجر).[10]
In 1424–26, he invaded and conquered Cyprus, captured its king Janus of Cyprus (from the House of Lusignan) and forced him to pay tribute.[11]
In 1430, Egypt was severely struck by famine and plague.
Barsbay had good ties with other Muslim rulers of his time, namely Jalaluddin Muhammad Shah, the Sultan of Bengal.[12] According to Al-Sakhawi's Al-Daw' al-Lāmi` li-Ahl al-Qarn al-Tāsi',[13] the Mamluk sultan once gifted the Bengali sultan with investiture, a robe of honour and a letter of recognition.[14][15] The Bengali ruler had died before his gifts could be dispatched to Barsbay. His son and successor, Shamsuddin Ahmad Shah, had slightly delayed the dispatching but nevertheless sending the initial gifts of his father off whilst also adding more gifts of his own. In total, the package was worth over 12,000 red tankas and included clothes, cotton, ginger, myrobalan and other spices. The envoy, travelling from Bengal to Cairo via the Indian Ocean, sank whilst at Jeddah's coast. In 1436, the Governor of Jeddah sent some men to search the Red Sea for the gifts and they came back with the textiles although the spices were damaged by the water. After Barsbay was informed of this by the governor, he ordered for the arrest of all members of the Bengali embassy, the confiscation of their envoy's merchandise, and banned them from ever travelling to Cairo again.[16]
The revenues from this military victory and these trade policies may have helped him finance his construction projects, and he is known for at least three extant and notable monuments. He built a madrasa-mosque complex in the heart of Cairo on al-Muizz street in 1424. His mausoleum complex, which also included a madrasa and khanqah, was built in Cairo's Northern Cemetery in 1432. He also built a mosque in the town of al-Khanqa, north of Cairo, in 1437.[17][9]
Family
Barsbay's first wife was Khawand Fatima, the daughter Qajqar al-Qardami. She was the mother of his son Muhammad. She died on 15 May 1424.[18] Abbasid caliph Al-Mu'tadid II and the qadis were involved in her funerary prayer.[19] She was buried at the qubba of Barsbay's madrasa.[20] Another of his wives was Khawand Fatima, the daughter of Sultan Sayf ad-Din Tatar. Her mother was the daughter of Qutlubugha Hajji al-Banaqusi al-Turkmani al-Halabi.[21] She had previously been married to Amir Yashbak.[22] She died on 30 August 1469,[23] and was buried with her father.[20] Another wife was Khawand Jolban, daughter of Yashbak Tatar, a Circassian.[24] She had been a concubine, and was his favourite wife. Barsbay married her after she gave birth to their son Al-Aziz Jamal ad-Din Yusuf on 14 April 1424.[25] She died on 18 April 1436,[24][26] after a long illness, and was buried in the tomb mosque of Barsbay.[24] Another wife was the widow of his master, Amir Duqmaq.[26] Another wife was Khawand Shahzada. She was the daughter of Ottoman Prince Orhan Çelebi, son of Süleyman Çelebi, who was himself the son of Sultan Bayezid I. She had a younger brother named Süleyman Çelebi.[27] They married in 1537. After Barsbay's death, she married Sultan Sayf ad-Din Jaqmaq.[28] One of his concubines was Malikbay. She was a Circassian, and was the mother of his son Ahmed[18] (1438 – 1463[26]). After Barsbay's death, she married Qurkmas al-Ashrafi al-Jalab. She died in 1456.[18][21]
See also
References
- ^ Ibn Taghribirdi 1929, p. 246.
- ^ Ibn Taghribirdi 1929, p. 221.
- ^ Ibn Taghribirdi 1929, pp. 222–226.
- ^ Ibn Taghribirdi 1929, pp. 227–230.
- ^ Ibn Taghribirdi 1929, pp. 230–231.
- ^ Ibn Taghribirdi 1929, pp. 232–233.
- ^ a b Williams, Caroline (2018). Islamic Monuments in Cairo: The Practical Guide (7th ed.). Cairo: The American University in Cairo Press. pp. 225–226.
- ^ Garcin, 293-94.
- ^ a b Doris Behren-Abouseif (2007). Cairo of the Mamluks: A History of its Architecture and its Culture. I. B. Tauris & Co Ltd.
- ^ Shalaby, Ahmad (2009). موسوعة التاريخ الإسلامي. دار أسامة. pp. 112, 113.
- ^ O'Kane, Bernard (2016). The Mosques of Egypt. Cairo: The American University in Cairo Press. pp. 66–70.
- ^ MA Taher (2012). "Jalaluddin Muhammad Shah". In Sirajul Islam; Miah, Sajahan; Khanam, Mahfuza; Ahmed, Sabbir (eds.). Banglapedia: the National Encyclopedia of Bangladesh (Online ed.). Dhaka, Bangladesh: Banglapedia Trust, Asiatic Society of Bangladesh. ISBN 984-32-0576-6. OCLC 52727562. OL 30677644M. Retrieved 29 March 2024.
- ^ Abdul Karim (1960). Corpus of the Muslim Coins of Bengal: (down to A. D. 1538). Asiatic Society of Pakistan.
- ^ Al-Sakhawi. Al-Daw' al-Lāmi' li-Ahl al-Qarn al-Tāsi' (in Arabic).
- ^ ʻAbdallāh Muḥammad Ibn-ʻUmar al-Makkī al-Āṣafī al-Ulughkhānī Hajjī ad-Dabir. Zafar ul wālih bi Muzaffar wa ālihi (in Arabic).
- ^ Behrens-Abouseif, Doris (16 May 2014). Practising Diplomacy in the Mamluk Sultanate: Gifts and Material Culture in the Medieval Islamic World. Bloomsbury Publishing. pp. 9, 29, 46.
- ^ "Barsbay". Grove Encyclopedia of Islamic Art & Architecture. Vol. 1. New York City: Oxford University Press. 2009.
- ^ a b c Akkuş Yiğit, Fatma (2016-04-20). "Memlûk Sarayında Tek Eşlilik ve Çok Eşlilik Üzerine Bir İnceleme" (PDF). Journal of International Social Research. 9 (43). The Journal of International Social Research: 560. doi:10.17719/jisr.20164317631. ISSN 1307-9581.
- ^ Banister, Mustafa (2020-10-23). "Princesses Born to Concubines: A First Visit to the Women of the Abbasid Household in Late Medieval Cairo". Hawwa. 20 (4). Brill: 25. doi:10.1163/15692086-bja10009. ISSN 1569-2078. S2CID 228994024.
- ^ a b Karam, Amina (2019-05-22). "Women, Architecture and Representation in Mamluk Cairo". AUC DAR Home. p. 86. Archived from the original on 2021-12-18. Retrieved 2021-12-18.
- ^ a b Ben-Bassat, Y. (2017). Developing Perspectives in Mamluk History: Essays in Honor of Amalia Levanoni. Islamic History and Civilization. Brill. p. 409. ISBN 978-90-04-34505-8.
- ^ Taghrībirdī, A.M.Y.I.; Popper, W. (1957). History of Egypt, 1382-1469 A.D. University of California Press. p. 157.
- ^ Keddie, N.R.; Baron, B. (2008). Women in Middle Eastern History: Shifting Boundaries in Sex and Gender. Yale University Press. p. 131. ISBN 978-0-300-15746-8.
- ^ a b c Taghrībirdī, A.M.Y.I.; Popper, W. (1976). History of Egypt, 1382-1469 A.D.: 1422-1438 A.D. AMS Press. p. 207. ISBN 978-0-404-58800-7.
- ^ Ekinci, Abdullah; Yavuz, Esra (2021-06-29). "Burcî Memlükleri Döneminde Cariyeler ve Aile Hayatında Etkileri". Atatürk Üniversitesi Kadın Araştırmaları Dergisi (in Turkish). 3 (1): 33–45. doi:10.51621/atakad.807533. S2CID 234429319. Retrieved 2021-11-27.
- ^ a b c Morgenstern, M.; Tietz, C.; Boudignon, C.; Anteby-Yemini, L.; Balog, P.Y.; Chaumont, É.; Frenkel, Y.; Frenkel, M.; Giorda, M.C.C.; Großhans, H.P. (2011). männlich und weiblich schuf Er sie: Studien zur Genderkonstruktion und zum Eherecht in den Mittelmeerreligionen. Vandenhoeck & Ruprecht. p. 244. ISBN 978-3-647-54009-2.
- ^ Belleten, Volume 17, Issues 65-68. Türk Tarih Kurumu Basımevi. 1953. pp. 524–25.
- ^ Shai Har-El (1995). Struggle for Domination in the Middle East: The Ottoman-Mamluk War, 1485-91. BRILL. pp. 73–74. ISBN 978-9-004-10180-7.
Sources
- D. Behrens-Abouseif, Islamic architecture in Cairo: an introduction (Leiden, 1989).
- J.-C. Garcin, "The regime of the Circassian Mamluks," in C. Petry, ed., The Cambridge History of Egypt, Volume I: Islamic Egypt, 640-1517 (Cambridge, 1998), 290-317.
- Muir, W. (1896). The Mameluke; or, Slave dynasty of Egypt, 1260-1517, A. D. Smith, Elder. pp. 137−148.
- Ibn Taghribirdi (1929). Al-Nujūm al-Zāhirah fī Mulūk Miṣr wa-al-Qāhirah (in Arabic). Vol. 14. Egyptian Dar al-Kutub Press in Cairo.
Further reading
- Fernandes, Leonor (2013). "Barsbāy, al-Malik al-Ashraf". In Fleet, Kate; Krämer, Gudrun; Matringe, Denis; Nawas, John; Rowson, Everett (eds.). Encyclopaedia of Islam (3rd ed.). Brill Online. ISSN 1873-9830.
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This page was last edited on 29 March 2024, at 23:01