Izrael Chaim Wilner, nom de guerre "Arie" and "Jurek" (November 14, 1917 – May 8, 1943) was a Jewish resistance fighter during World War II,[1] member of the Jewish Fighting Organization's (ŻOB) leadership, a liaison between ŻOB and the Polish Home Army, a poet, and a participant in the Warsaw Ghetto Uprising.
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Early life
Wilner came from a well off family. Before the war he was an active member of the socialist-Zionist movement Hashomer Hatzair.[1]
During the war
After the German invasion of Poland, Wilner, along with several other Jews, hid among the Dominican nuns in Wilno (now Vilnius). There, he met Henryk Grabowski (nom de guerre "Słonina", or "Salo" due to the fact that he ran a meat store), a courier for the Polish Home Army (AK). According to Marek Edelman, Jurek Wilner was the mother superior's favorite because he reminded her of her brother who had been taken by Germans for slave labor. While in hiding, they discussed various issues, including religion and Marxism. It was the mother superior who first called him "Jurek". When he left with Grabowski for Warsaw, Wilner left his most prized possession, a notebook of poems and personal observations with her.[2]
In Warsaw, Jurek Wilner was the ŻOB's representative on the "Aryan side", and the main contact between the organization in the Warsaw ghetto and the Polish resistance, particularly through Henryk Woliński, "Wacław". Grabowski himself was unaware of Jurek's role due to the conspiratorial need to keep information compartmentalized in case of arrest and interrogation by the Gestapo. He learned of it only after the war.[3]
"Wacław" and the AK supplied Wilner with weapons and ammunition, with Jurek and Tosia Altman serving as contact persons.[4] It was Jurek's job to smuggle these back into the ghetto (with help from Wolinski). On occasions when there was too much material to carry in one trip Jurek would hide the remainder at the Carmelite convent on Wolska Street in Warsaw. Grabowski also acquired 200 grams of cyanide for Wilner which the ŻOB fighters wanted to have in case of being captured by the Germans.[3][5]
In early March 1943 Wilner was arrested by the Gestapo while carrying false documents and arms. The Gestapo did not realize that he was a Jew and rather considered him to be some ranking member of the Polish resistance.[6] Jewish resistants had an unwritten law that if someone got arrested, he had to keep silent for at least three days. After that if he was broken, no body would blame him for that. Germans tortured Jurek Wilner for a month, and he gave not a thing away -- no contacts, no addresses, although he knew plenty of them.[5]
He managed to escape at the end of March. He joined a column of prisoners being taken for hard labor to the Grochowo concentration camp, hoping that this way he'd die quicker and thus avoid further interrogation by the Gestapo. However, Grabowski learned from someone that Wilner was in the camp, got himself in by swimming across the surrounding swamp and personally rescued Jurek.[3][5]
After he escaped, Jurek went back to the Ghetto. But he was useless. His nails, kidneys, and feet were all smashed, he had been tortured every day. He simply could not walk.[5]
Before the outbreak of the uprising in the ghetto, Wilner told Woliński, "We do not wish to save our lives. None of us will come out of this alive. We want to save the honor of mankind".[7]
According to one of the last ZOP reports, it was precisely Jurek who called on the fighters to commit mass suicide on May 8th in the bunder at 18 Mila Street. As the first one, Lutek Rotblat initally shot his mother and then himself. In the bunker most of the members of the Combat Organization found their deaths, including Commander Mordechaj Anielewicz.[5]
He was awarded posthumously by the Polish government with the Virtuti Militari Cross, V class, Poland's highest military decoration for courage in the face of the enemy.[8] In the 2001 television film Uprising, he was portrayed by American actor Eric Lively.
Poetry
Some of Wilner's poems survived the war, as they had been written down in the notebook which he left with the mother superior of the Dominican convent in Wilno. Several of them have been transcribed and published in the book by Hanna Krall, "Shielding the Flame" (Zdążyć przed Panem Bogiem").[3][9]
References
- ^ a b Chlebowska, Elżbieta; Hanna Szmalenberg (2008-05-07). "Miła 18 - warszawska Masada". Gazeta Wyborcza (in Polish). Retrieved 19 August 2010.
- ^ Hanna Krall, "The subtenant ; To outwit God", Northwestern University Press, 1992. pg. 228
- ^ a b c d Hanna Krall, "The subtenant ; To outwit God", Northwestern University Press, 1992.
- ^ Jewish Women's Archive Tosia Altman 1918-1943; last accessed August 29, 2010.
- ^ a b c d e Krall, Hanna. Shielding the Flame (in Polish). Translated by Weschler; Starsinska. ISBN 0-03-006002-8.
- ^ Marek Edelman, Web of Stories, last accessed August 29, 2010
- ^ Gutman, Israel (1998). Resistance: The Warsaw Ghetto Uprising. Houghton Mifflin Harcourt. p. 199. ISBN 978-0-395-90130-4.
- ^ The Federation of East European Family History Societies, Polish Order of the Virtuti Militari Recipients 1792-1992 - W1, last accessed August 26, 2010.
- ^ Marcel Cornis-Pope, John Neubauer History of the literary cultures of East-Central Europe: junctures and disjunctures in the 19th and 20th centuries, John Benjamins Publishing Company, 2004, pg. 154
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This page was last edited on 3 April 2024, at 04:35