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From Wikipedia, the free encyclopedia

An appanage, or apanage (/ˈæpənɪ/; French: apanage [a.pa.naʒ]), is the grant of an estate, title, office or other thing of value to a younger child of a sovereign, who would otherwise have no inheritance under the system of primogeniture. It was common in much of Europe.

The system of appanage greatly influenced the territorial construction of France and the German states and explains why many of the former provinces of France had coats of arms which were modified versions of the king's arms.

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  • ✪ Russia, the Kievan Rus, and the Mongols: Crash Course World History #20
  • ✪ Orthodox Georgia (Iveria) allotted portion (Appanage) of the Mother of God (Theotokos)

Transcription

Hi, I’m John Green, this is Crash Course: World History and today we’re going to talk about Russia, which means we get to talk about this guy again! We haven’t talked about Russia much so far because 1. It’s complicated, and 2. Ya actually gavarou pa russki a little bit, because I had some Russian in college and that makes it difficult to mispronounce things, which is my thing! Mr. Green, Mr. Green! Why’d you take Russian? Well, because I had this big crush on a Russian major. But, anyway, I’m sure I’ll still mispronounce everything. [music intro] [music intro] [music intro] [music intro] [music intro] [music intro] So, today we’re going to talk about persistent stereotypes about Russia, and how Russia came to take its current shape, a turn of events we owe largely to the Mongols. [Savage, brassy swarm of Mongol-tage doom calls…] But before we discuss the Mongol conquest of Russia, let’s discuss exactly what got conquered. So before there was a Russian empire, or even a Russian kingdom, there was the Kievan Rus. We know Kiev was a powerful city-state, but who exactly founded it is a subject of debate. Most historians now believe that the settlers of Kiev were Slavic people who migrated from around the Black Sea. But there’s an older theory that the settlers of Kiev were actually, like, Vikings. That theory goes that Vikings came down to Kiev from rivers like the Dnieper and founded a trading outpost similar to ones they’d founded in Iceland and Greenland. Which is an awesome idea and everything, but Russian, the language that developed from what the Rus spoke, sounds a lot more Slavic than it sounds, you know, Swedish. To illustrate, here is a Swede fighting with a Russian over who founded Kiev. [Russian: Kiev was founded by the slavic ancestors of the Rus.] [Swede: No. Clearly Kiev was founded by Swedes.] Right, okay, so trade was hugely important to Kiev. Almost all of their wars ended with trade concession treaties, and their law codes were unusually devoted to the subject of commerce. The Rus traded raw materials like fur, wax, and also slaves— We’re not gonna venture into the astonishingly intense etymological debate over whether the word slav derives from the Latin word for slave because there's nothing more terrifying and verbose than an etymologist flame war. But, yeah, the Rus traded slaves. They also relied on agriculture— and your relationships to the land determined both your social status and your tax burden. And if you fell into tax debt, which a lot of peasants did, then you became bonded to the land you farmed for the rest of your life, I guess that slave-like dynamic is okay as a model for social organization, but if you step on the proletariat for too long, you might end up with a Communist revolution. But I’m getting way ahead of myself. Couple more things about Kiev: First, the ruler of Kiev was called the Grand Prince, and he became the model for future Russian Kings. Also, the early grand princes made a fateful decision: They became Byzantine Christians. According to legend, prince Vladimir chose to convert the Rus to Byzantine Christianity in the 11th century. He purportedly chose Christianity over Islam because of Islam’s prohibition on alcohol saying: “Drink is the joy of the Russian.” Anyway, the Kievan Rus eventually fell in 1240 when these guys [Mongol-tage horns horn it up] showed up and replaced them. By that time the Rus had been at war with pastoral nomads for centuries; from the Khazars to the Pechengs to the Cumans, and they were tired. Which made them easy targets. The period of Mongol “rule” over Russia is also known as Appanage Russia. An Appanage is princedom, and this period basically featured a bunch of Russian princes vying for control over territory, which is not a recipe for political stability or economic growth, another theme that will re-emerge in Russian history. By the way, I’m describing all of this as Russia even though if you did that in the 13th century, people would look at you funny. They’d be like, “What do you mean, Russia? Also, where’d you get those pants? And all those teeth?” “MMMM...YOU SMELL PRETTY.” Right. So, to discuss how important the Mongols were to Russia, let’s go to the Thought Bubble. The Mongols did set up the Khanate o f the Golden Horde in Russia, but it didn’t leave much lasting impact on the institutions of the region, which had already been set up by the Kievans. But they did bring about a population shift— away from the South, where Kiev was, toward the Northeast. This was partly to get away from the Mongols and their massacring, but that noted, the Mongols were comparatively light rulers: They were happy to live in their yurts and collect tribute from the ever-bickering Russian princes. And all the princes had to do in exchange for their relative freedom was recognize the Mongol khans as their rulers and allow the Mongols to pick the Grand Prince from among the Russians. Perhaps most importantly, Mongol rule cut the Russians off from the Byzantines and further isolated them from Europe, leaving Russia not Byzantine, not European, and not really Mongol either, since they hated the Mongols and generally believed the Mongols were a scourge sent from God to punish them for their sinfulness and everything. But the Mongols did help propel Moscow to prominence and in doing so, created the idea that this was Russia. And as an aside, they also did what Napoleon, Hitler, and many others couldn’t: The Mongols successfully conquered Russia in the winter. Thanks, Thought Bubble. So how did the Mongols help catapult Moscow and its princes to prominence? Well, first, they named Muscovite princes The Grand Prince on more than one occasion. More importantly, the Muscovite princes won— that is to say purchased— the right to collect tribute on behalf of the Khan from other princes. That’s a good gig because it’s easy to skim a little bit off the top before you send it down the line to [Mongol-taging a bit more for good measure] the Mongols. Which is precisely what the Muscovites did to enrich themselves— in fact, one prince who was particularly good at this was known as Ivan Kalita. Using my Russian, I can tell you that that translates to “Johnny Moneybags.” As my Russian professor would tell you, I’m a “creative” translator. All this extra loot helped Moscow expand their influence and buy principalities. The Mongols also helped them more directly by attacking their enemies. Plus Moscow was at the headwaters of four rivers which made it well-positioned for trade. And because they were kind of the allies of the Mongols- the Mongols rarely attacked them- which meant that lots of people went to Moscow because it was relatively safe. Including “churchy” people. In fact, Moscow also became the seat of the Eastern Orthodox church in 1325, when the Metropolitan Peter moved there. So you might think that the Muscovites would be grateful for all this help from the Mongols, but you would be wrong. As the Mongols’ position weakened in Russia in the latter half of the 14th century, one of Moscow’s princes Dmitrii Donskoi made war on them and inflicted the first major defeat of Mongols in Russia at battle of Kulikovo Field. This showed that the Mongols weren’t invincible, which is always really bad for an imperial force. Plus it made Moscow look like the hero of the Russians. And that helped strengthen the idea of a unified Russia, just as you’ll remember the Persians helped unify the Greeks a long time ago. Aiding this growth was stability, which Moscow owed largely to luck: Muscovite princes usually had sons which allowed them to have successors. In fact, there was only one major succession struggle and it was between two blind guys named Basil. That’s not a joke by the way. Oh, it’s time for the Open Letter? [Swoodilyscoots by globey to get his fireside chat on] An Open Letter to Basil and Basil: But first, let’s see in the Secret Compartment. Oh, it’s Grizzlor! Yeah, I guess that is kind of how the Russians saw the Mongols. Dear Basils, The 15th century Muscovite civil war was insanely complicated, but it culminated with you guys essentially blinding each other. First, Basil II, the eventual winner of the civil war, had Basil the cross-eyed blinded. Because being cross-eyed wan’t bad enough. And that was seen as the end of the political career of Basil the Cross-Eyed. But then Basil the Cross-Eyed’s brother tracked down Basil II and he was like “I’ma blind you back!” And of course, everybody thought that would end Basil II’s political career, but they were wrong. It turns out you can rule Russia like a Boss even if you’re blind. Best Wishes, Johnny Bookwriter After Basil the Blind came the real man who expanded Moscow’s power, Ivan III, later known as Ivan the Great. First, he asserted Russian independence from the Mongols and stopped paying tribute to the khan-- after the khan had named him Grand Prince, of course. Then, Ivan purchased, negotiated for or conquered multiple appanages, thus expanding Muscovite power even more. Ivan later declared himself sovereign of all Russians and then married the niece of the last Byzantine emperor, thus giving him even more legitimacy. And he took titles autocrat and tsar, which means Caesar. Basically, Ivan created the first centralized Russian state and for doing that he probably deserves title “the Great.” And that would be a good place to stop, except then we won’t see the type of absolute rule that characterized Russia for most of the rest of its history, even unto Putin. OH GOD. JUST KIDDING PUTIN! YOU’D NEVER RIG AN ELECTION.. N-NO...PLEASE DON’T PUT ME IN JAIL! While Ivan III consolidated Muscovite power, the undeniable brutal streak in Russian governance comes not from the Mogols, but from Ivan IV. Better known as Ivan the Terrible. Ivan IV ruled from 1533 to 1584, taking the throne at age 16, yet more evidence that adolescents should not be trusted with emerging empires. Ivan the Terrible’s reign represents the end of princely power and the beginning of the autocracy that Russia is famous for. But in the beginning, he was really an innovative leader. As a young king, he worked with a group of advisers called the Chosen Council, which certainly sounds like a good thing. He also called the very first meeting of the zemskii sobor, a grand council of representatives similar to the estates general that would become so important in France two hundred years later. And also reformed the army, emphasizing the new technology of muskets. But in the second part of his reign, Ivan earned his nickname, the Terrible— which can mean either bad or just awe-inspiring, depending on your perspective. Psychological historians will point out that things started go terribly wrong with Ivan after the death of his beloved wife, Anastasia Romanov. Or they might point to the fact that he enjoyed torturing animals when he was a kid. Regardless, Ivan set out to break the power of the nobility-- the former princes and landowners called the boyars. They were the last link to princely rule. And after an odd episode that saw him briefly “abdicate,” Ivan returned to Moscow and declared he had the right to punish all traitors and evildoers. To help him in this effort, Ivan created the oprichnikii a corps of secret police who rode around on black horses, wearing all black, whose job it was to hunt down and destroy any enemies of the tsar. See also: Nazgul and Dementors. So this was the first of Russia’s purges. And over the latter half of Ivan’s reign, whole towns were destroyed. It was, in effect, a civil war, except with no resistance. One historian called it a civil massacre. In the end, Ivan IV established absolute control of the tsar over all the Russian people, but he also set the precedent of accomplishing this through terror, secret police, and the suspension of law. And that would echo through the ages of Russian history… I mean, until Vladimir Putin heroically put an end to it. His little eyes. They’re scary... So, hence the stereotype of Russian brutality and barbarism, but here’s the truth; the rest of Europe also knew a lot about brutality and secret police forces. But for centuries, Russia was seen by western Europe as both European and not, an “Other” that was to be doubly feared because it was not fully Other. And when we think of all these historical stereotypes about Russia, it’s worth remembering that what you see as barbaric about others is often what they see as barbaric about you. Thanks for watching, and I’ll see you next week. Crash Course is produced and directed by Stan Muller, our script supervisor is Danica Johnson. The show is written by my high school history teacher Raoul Meyer and myself. Our graphics team is ThoughtBubble, Last week’s Phrase of the Week was: "Nobody's business but the Turks" If you want to suggest future phrases of the week or guess at this week’s you can do so in comments where you can also ask questions related to today's video that will be answered by our team of historians. Thanks for watching. and as we say in my hometown, don’t forget A truly wise man never plays leapfrog with a Unicorn.

Contents

Etymology

Late Latin *appanaticum, from appanare or adpanare 'to give bread' (panis), a pars pro toto for food and other necessities, hence for a "subsistence" income, notably in kind, as from assigned land.

Original appanage: in France

History of the French appanage

An appanage was a concession of a fief by the sovereign to his younger sons, while the eldest son became king on the death of his father. Appanages were considered as part of the inheritance transmitted to the puîsné (French puis, "later", + , "born [masc.]") sons; the word Juveigneur (from the Latin comparative iuvenior, 'younger [masc.]'; in Brittany's customary law only the youngest brother) was specifically used for the royal princes holding an appanage. These lands could not be sold, neither hypothetically nor as a dowry, and returned to the royal domain on the extinction of the princely line. Daughters were excluded from the system: Salic law then generally prohibited daughters from inheriting land and also from acceding to the throne.

The system of appanage has played a particularly important role in France. It developed there with the extension of royal authority from the 13th century, then disappeared from the late Middle Ages with the affirmation of the exclusive authority of the royal state. It strongly influenced the territorial construction, explaining the arms of several provinces. The prerogative of Burgundy is also the origin of the Belgian, Luxembourg and Dutch States, through the action of its dukes favored by their position in the court of the kings of France.

Appanages were used to sweeten the pill of the primogeniture. It has traditionally been used to prevent the revolt of younger sons who would otherwise have no inheritance, while avoiding the weakening of the kingdom by equal division. Indeed, according to Frankish custom, the inheritance was to be divided among the surviving sons. The kingdom was considered family property, and so many divisions occurred under the Merovingians (the first following the death of Clovis I in 511), and later under the rule of the Carolingians in which the Treaty of Verdun of 843 gave birth to independent territories.

The consequences of equal division (dismemberment of the kingdom, civil wars, conflicts between heirs, etc.) led to the adoption of the appanage system, which has the advantage of diverting the claim of younger sons to the crown, which was the inheritance of the eldest. In addition, over time, the system guarantees the unity of the royal domain to the senior heir.

Hugh Capet was elected King of the Franks on the death of Louis V in 987. The Capetian dynasty broke away from the Frankish custom of dividing the kingdom among all the sons. The eldest son alone became King and received the royal domain except for the appanages. Unlike their predecessors, their hold on the crown was initially tenuous. They could not afford to divide the kingdom among all their sons, and the royal domain (the territory directly controlled by the king) was very small, inititially consisting solely of the Île-de-France. Most of the Capetians endeavored to add to the royal domain by the incorporation of additional fiefs, large or small, and thus gradually obtained the direct lordship over almost all of France.

The first king to create an appanage is Henry I of France in 1032, when he gave the Duchy of Burgundy to his brother Robert, Robert I of Burgundy, whose descendants retained the duchy until 1361 with the extinction of the first Capetian House of Burgundy by the death of Philip de Rouvres. Louis VIII and Louis IX also created appanages. The king who created the most powerful appanages for his sons was John II of France. His youngest son, Philip the Bold, founded the second Capetian House of Burgundy in 1363. By marrying the heiress of Flanders, Philip also became ruler of the Low Countries.

King Charles V tried to remove the appanage system, but in vain. Provinces conceded in appanage tended to become de facto independent and the authority of the king was recognized there reluctantly. In particular the line of Valois Dukes of Burgundy caused considerable trouble to the French crown, with which they were often at war, often in open alliance with the English. Theoretically appanages could be reincorporated into the royal domain but only if the last lord had no male heirs. Kings tried as much as possible to rid themselves of the most powerful appanages. Louis XI retook the Duchy of Burgundy at the death of its last duke, Charles the Bold. Francis I confiscated the Bourbonnais, after the treason in 1523 of his commander in chief, Charles III, Duke of Bourbon, the 'constable of Bourbon' (died 1527 in the service of Emperor Charles V).

The first article of the Edict of Moulins (1566) declared that the royal domain (defined in the second article as all the land controlled by the crown for more than ten years) could not be alienated, except in two cases: by interlocking, in the case of financial emergency, with a perpetual option to repurchase the land; and to form an appanage, which must return to the crown in its original state on the extinction of the male line. The apanagist (incumbent) therefore could not separate himself from his appanage in any way.

After Charles V of France, a clear distinction had to be made between titles given as names to children in France, and true appanages. At their birth the French princes received a title independent of an appanage. Thus, the Duke of Anjou, grandson of Louis XIV, never possessed Anjou and never received any revenue from this province. The king waited until the prince had reached adulthood and was about to marry before endowing him with an appanage. The goal of the appanage was to provide him with a sufficient income to maintain his noble rank. The fief given in appanage could be the same as the title given to the prince, but this was not necessarily the case. Only seven appanages were given from 1515 to 1789.

Appanages were abolished in 1792 before the proclamation of the Republic. The youngest princes from then on were to receive a grant of money but no territory.

Appanages were reestablished under the first French empire by Napoleon Bonaparte and confirmed by the Bourbon restoration-king Louis XVIII. The last of the appanages, the Orléanais, was reincorporated to the French crown when the Duke of Orléans, Louis-Philippe, became king of the French in 1830.

The word apanage is still used in French figuratively, in a non-historic sense: "to have appanage over something" is used, often in an ironic and negative sense, to claim exclusive possession over something. For example, "cows have appanage over prions."

List of major French appanages

Direct Capetians

House of Valois

House of Bourbon

Although Napoleon restored the idea of apanage in 1810 for his sons, none were ever granted, nor were any new apanages created by the restoration monarchs.

Western feudal appanages outside France

Appanages within Britain

English and British monarchs frequently granted appanages to younger sons of the monarch. Most famously, the Houses of York and Lancaster, whose feuding over the succession to the English throne after the end of the main line of the House of Plantagenet caused the Wars of the Roses, were both established when the Duchies of York and Lancaster were given as appanages for Edmund of Langley and John of Gaunt, the younger sons of King Edward III.

In modern times, the Duchy of Cornwall is the permanent statutory appanage of the monarch's eldest son, intended to support him until such time as he inherits the Crown.[1] Other titles have continued to be granted to junior members of the royal family, but without associated grants of land directly connected with those titles, any territorial rights over the places named in the titles, or any income directly derived from those lands or places by virtue of those titles.[citation needed]

Scotland

The defunct Kingdom of Strathclyde was granted as an appanage to the future David I of Scotland by his brother Edgar, King of Scots. Remnants of this can be found within the patrimony of the Prince of Scotland, currently Prince Charles, Duke of Rothesay.

Kingdom of Jerusalem

In the only crusader state of equal rank in protocol to the states of Western Europe, the Kingdom of Jerusalem, the County of Jaffa and Ascalon was often granted as an appanage.

Brigantine Portugal

With the installation of the House of Braganza on the Portuguese throne in 1640, an official appanage was created for the second eldest son of the monarch, the House of the Infantado. The Infantado included several land grants and palaces, along with a heightened royal pension.

Equivalents outside Western Europe

The practice is certainly not unique to western feudalism

  • The principalities of European Russia had a similar practice; an appanage given to a younger male of the royal family was called an udel. The frequency and importance of the custom was particularly important between the mid-13th and the mid-15th centuries; some historians refer to this era as "the appanage period".
  • In Medieval Serbia, an appanage was predominantly given to a younger brother of the supreme ruler, called a Župa. Its use began in the 9th century and continued into the 14th century, with the fall of the Serbian Empire.
  • In the Indian subcontinent, the jagir (a type of fief) was often thus assigned to individual junior relatives of the ruling house of a princely state, but not as a customary right of birth, though in practice usually hereditarily held, and not only to them but also to commoners, normally as an essentially meritocratic grant of land and taxation rights (guaranteeing a "fitting" income, in itself bringing social sway, in the primary way in a mainly agricultural society), or even as part of a deal.
  • The seniormost female in the Travancore royal family held the estate of Attingal, also known as the Sreepadam Estate in appanage for life. All the income derived from this 15,000 acres (61 km2) estate was the private property of the senior maharani, alternatively known as the Senior Rani of Attingal (Attingal Mootha Thampuran).
  • The Javanese kingdom of Majapahit, which dominated eastern Java in the 14th and 15th centuries, was divided into nagara (provinces). The administration of these nagara was entrusted to members of the royal family, who bore the title of Bhre i. e. Bhra i, "lord of" (the word bhra being akin to the Thai Phra), followed by the name of the land they were entrusted with: for example a sister of king Hayam Wuruk (r. 1350-1389) was "Bhre Lasem", "lady of Lasem".

Appanage system of the Mongol Empire and Mongolian monarchs

The royal family of the Mongol Empire owned the largest appanages in the world because of their enormous empire. In 1206, Genghis Khan awarded large tracts of land to his family members and loyal companions, most of whom were of common origin. Shares of booty were distributed much more widely. Empresses, princesses, and meritorious servants, as well as children of concubines, all received full shares including war prisoners.[2] For example, Kublai summoned two siege engineers from the Ilkhanate, and after their success rewarded them with lands. After the Mongol conquest in 1238, the port cities in Crimea paid the Jochids custom duties and the revenues were divided among all Chingisid princes in Mongol Empire in accordance with the appanage system.[3] As loyal allies, the Kublaids in East Asia and the Ilkhanids in Persia sent clerics, doctors, artisans, scholars, engineers and administrators to and received revenues from the appanages in each other's khanates.

The Great Khan Möngke divided up shares or appanages in Persia and made redistribution in Central Asia in 1251-1256.[4] Although the Chagatai Khanate was the smallest in size, the Chagatai Khans held the cities of Kat and Khiva in Khorazm, and some cities and villages in Shanxi and Iran, as well as their nomadic grounds in Central Asia.[2] The first Ilkhan, Hulagu, owned 25,000 households of silk-workers in China, valleys in Tibet, and lands in Mongolia.[2] In 1298, his descendant Ghazan of Persia sent envoys with precious gifts to the Great Khan Temür Khan, and asked for the share of lands and revenues held by his great-grandfather in the Yuan lands (China and Mongolia). It is claimed that Ghazan received revenues that were not sent since the time of Möngke Khan.[5]

The appanage holders demanded excessive revenues and freed themselves from taxes. Ögedei decreed that nobles could appoint darughachi and judges in the appanages instead of direct distribution without the permission of the Great Khan, thanks to the brilliant Khitan minister Yelü Chucai. Both Güyük and Möngke restricted the autonomy of the appanages, but Kublai Khan continued Ögedei's regulations. Ghazan also prohibited any misfeasence of appanage holders in the Ilkhanate, and Yuan councillor Temuder restricted Mongol nobles' excessive powers in appanages in China and Mongolia.[6] Kublai's successor Temür abolished imperial son-in-law King Chungnyeol of Goryeo's 358 departments which caused financial pressures to Korean people, though, Mongols gave them some autonomy.[7]

The appanage system was severely affected beginning with the civil strife in the Mongol Empire from 1260 to 1304.[5][8] Nevertheless, this system survived. For example, Abagha of the Ilkhanate allowed Möngke Temür of the Golden Horde to collect revenues from silk workshops in northern Persia in 1270, and Baraq of the Chagatai Khanate sent his Muslim vizier to the Ilkhanate in 1269, ostensibly to investigate his appanages there. (The vizier's real mission was to spy on the Ilkhanids.)[9] After a peace treaty declared among Mongol Khans: Temür, Duwa, Chapar, Tokhta and Oljeitu in 1304, the system began to see a recovery. During the reign of Tugh Temür, Yuan court received a third of revenues of the cities of Transoxiana (Mawarannahr) under Chagatai Khans while Chagatai elites such as Eljigidey, Duwa Temür, Tarmashirin were given lavish presents and sharing in the Yuan Dynasty's patronage of Buddhist temples.[10] Tugh Temür was also given some Russian captives by Chagatai prince Changshi as well as Kublai's future khatun Chabi had servant Ahmad Fanakati from Fergana Valley before her marriage.[11] In 1326, Golden Horde started sending tributes to Great Khans of Yuan Dynasty again. By 1339, Ozbeg and his successors had received annually 24 thousand ding in paper currency from their Chinese appanages in Shanxi, Cheli and Hunan.[12] H. H. Howorth noted that Ozbeg's envoy required his master's shares from the Yuan court, the headquarters of the Mongol world, for the establishment of new post stations in 1336.[13] This communication ceased only with the breakup, succession struggles and rebellions of Mongol Khanates.[note 1]

After the fall of the Mongol Empire in 1368, the Mongols continued the tradition of appanage system. They were divided into districts ruled by hereditary noblemen. The units in such systems were called Tumen and Otog during Northern Yuan Dynasty in Mongolia. However, the Oirats called their appanage unit ulus or anggi. Appanages were called banners (Khoshuu) under the Qing dynasty.

See also

Notes

  1. ^ Ilkhanate broke up in 1335; the succession struggles of the Golden Horde and the Chagatai Khanate started in 1359 and 1340 respectively; the Yuan army fought against the Red Turban Rebellion since the 1350s.

References

Citations

  1. ^ Arnold-Baker, Charles (2001). The Companion to British History. p. 43. ISBN 978-0415185837. Retrieved September 13, 2012.
  2. ^ a b c Weatherford, Jack. Genghis Khan and the making of the modern world, pp. 220–227.
  3. ^ Jackson, Peter. Dissolution of Mongol Empire, pp. 186–243.
  4. ^ René Grousset The Empire of Steppes, p. 286.
  5. ^ a b Jackson, Peter. "From Ulus to Khanate: the making of Mongol States, c. 1220-1290" in The Mongol Empire and Its Legacy, pp. 12–38.
  6. ^ Cambridge History of China
  7. ^ The history of Gaoli Chongson
  8. ^ Atwood, Christopher P. Encyclopedia of the Mongol Empire and Mongolia, p. 32.
  9. ^ A COMPENDIUM OF CHRONICLES: Rashid al-Din's Illustrated History of the World (The Nasser D. Khalili Collection of Islamic Art, VOL XXVII) ISBN 0-19-727627-X or Reuven Amitai-Preiss (1995), Mongols and Mamluks: The Mamluk-Īlkhānid War, 1260–1281, pp. 179-225. Cambridge University Press, ISBN 0-521-46226-6.
  10. ^ W. Barthold "Chagatay Khanate" in Encyclopedia of Islam 2nd ed., 3–4; Kazuhide Kato Kebek and Yasawr: the establishment of Chagatai Khanate 97-118
  11. ^ Handbuch Der Orientalistik By Agustí Alemany, Denis Sinor, Bertold Spuler, Hartwig Altenmüller, pp. 391–408, Encyclopedia of Mongolia and Mongol Empire "Ahmad Fanakati"
  12. ^ Thomas T. Allsen Sharing out the Empire 172–190
  13. ^ H. H. Howorth History of the Mongols, Vol II, p. 172.

Sources

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