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From Wikipedia, the free encyclopedia

Anarcho-primitivism, also known as anti-civilization anarchism, is an anarchist critique of civilization that advocates a return to non-civilized ways of life through deindustrialization, abolition of the division of labor or specialization, abandonment of large-scale organization and all technology other than prehistoric technology and the dissolution of agriculture. Anarcho-primitivists critique the origins and alleged progress of the Industrial Revolution and industrial society.[1] According to anarcho-primitivists, the shift from hunter-gatherer to agricultural subsistence during the Neolithic Revolution gave rise to coercion, social alienation, and social stratification.[2]

Anarcho-primitivism argues that civilization is at the root of societal and environmental problems.[3] Primitivists also consider domestication, technology and language to cause social alienation from "authentic reality". As a result, they propose the abolition of civilization and a return to a hunter-gatherer lifestyle.[4]

YouTube Encyclopedic

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  • Anarcho-Primitivism
  • Crash Course in Anarcho-Primitivism 1/3: An Introduction
  • John Zerzan: Anarcho-Primitivism (ft. Socrates & Rousseau)
  • Crash Course in Anarcho-Primitivism 2/3: Consumer Waste and Sustainability
  • Crash Course in Anarcho-Primitivism 3/3: Domestication and the Limits to Choice




The roots of primitivism lay in Enlightenment philosophy and the critical theory of the Frankfurt School.[5] The early-modern philosopher Jean-Jacques Rousseau blamed agriculture and cooperation for the development of social inequality and causing habitat destruction.[5] In his Discourse on Inequality, Rousseau depicted the state of nature as a "primitivist utopia",[6] although he stopped short of advocating a return to it.[7] Instead, he called for political institutions to be recreated anew, in harmony with nature and without the artificiality of modern civilization.[8] Later, critical theorist Max Horkheimer argued that Environmental degradation stemmed directly from social oppression, which had vested all value in labor and consequently caused widespread alienation.[5]


John Zerzan, the main theoretical proponent of anarcho-primitivism

The modern school of anarcho-primitivism was primarily developed by John Zerzan,[9] whose work was released at a time when green anarchist theories of social and deep ecology were beginning to attract interest. Primitivism, as outlined in Zerzan's work, first gained popularity as enthusiasm in deep ecology began to wane.[10]

Zerzan claimed that pre-civilization societies were inherently superior to modern civilization and that the move towards agriculture and the increasing use of technology had resulted in the alienation and oppression of humankind.[11] Zerzan argued that under civilization, humans and other species have undergone domestication, which stripped them of their agency and subjected them to control by capitalism. He also claimed that language, mathematics and art had caused alienation, as they replaced "authentic reality" with an abstracted representation of reality.[12] In order to counteract such issues, Zerzan proposed that humanity return to a state of nature, which he believed would increase social equality and individual autonomy by abolishing private property, organized violence and the division of labour.[13]

Primitivist thinker Paul Shepard also criticized domestication, which he believed had devalued non-human life and reduced human life to their labor and property. Other primitivist authors have drawn different conclusions to Zerzan on the origins of alienation, with John Fillis blaming technology and Richard Heinberg claiming it to be a result of addiction psychology.[4]

Adoption and practice

Primitivist ideas were taken up by the eco-terrorist Ted Kaczynski, although he has been repeatedly criticised for his violent means by more pacifistic anarcho-primitivists, who instead advocate for non-violent forms of direct action.[14] Primitivist concepts have also taken root within the philosophy of deep ecology, inspiring the direct actions of groups such as Earth First![15] Another radical environmentalist group, the Earth Liberation Front (ELF), was directly influenced by anarcho-primitivism and its calls for rewilding.[16]

Main concepts

An anarcho-primitivist slogan, illustrating the perceived severity of the danger posed by civilization


Anarcho-primitivists, such as John Zerzan, define domestication as "the will to dominate animals and plants", claiming that domestication is "civilization's defining basis".[17]

Consumerism and mass society

Primitivists do not believe that a "mass society" can be free. They believe industry and agriculture inevitably lead to hierarchy and alienation. They argue that the division of labor techno-industrial societies require to function forces people into reliance on factories and the labor of other specialists to produce their food, clothing, shelter, and other necessities and that this dependence forces them to remain a part of this society, whether they like it or not.[18]

Critique of mechanical time and symbolic culture

Regarding those primitivists who have extended their critique of symbolic culture to language itself, Georgetown University professor Mark Lance opined that "proper communication is necessary to create within the box a means to destroy the box".[19]


Notable critics of anarcho-primitivism include post-left anarchists Wolfi Landstreicher[20] and Jason McQuinn,[21] Ted Kaczynski (the "Unabomber"),[22] and libertarian socialist Murray Bookchin, as seen in his polemical work entitled Social Anarchism or Lifestyle Anarchism. Bookchin criticism of what he called Lifestyle Anarchism, among them anarcho-primitivism, was responded by Bob Black in his infamous book entitled Anarchy After Leftism.[23]


A common criticism is of hypocrisy, i.e. that people rejecting civilization typically maintain a civilized lifestyle themselves, often while still using the very industrial technology that they oppose in order to spread their message. Activist writer Derrick Jensen counters that this criticism merely resorts to an ad hominem argument, attacking individuals but not the actual validity of their beliefs.[24] He further responds that working to entirely avoid such hypocrisy is ineffective, self-serving, and a convenient misdirection of activist energies.[25] Primitivist John Zerzan admits that living with this hypocrisy is a necessary evil for continuing to contribute to the larger intellectual conversation.[26]

Glorification of indigenous societies

Wolfi Landstreicher and Jason McQuinn, post-leftists, have both criticized the romanticized exaggerations of indigenous societies and the pseudoscientific (and even mystical) appeal to nature they perceive in anarcho-primitivist ideology and deep ecology.[21][27]

Ted Kaczynski also argued that certain anarcho-primitivists have exaggerated the short working week of primitive society, arguing that they only examine the process of food extraction and not the processing of food, creation of fire and childcare, which adds up to over 40 hours a week.[28]

See also


  1. ^ el-Ojeili & Taylor 2020, pp. 169–170.
  2. ^ Jeihouni & Maleki 2016, p. 67.
  3. ^ Aaltola 2010, p. 164.
  4. ^ a b Aaltola 2010, p. 166.
  5. ^ a b c Aaltola 2010, pp. 166–167.
  6. ^ Long 2013, pp. 218–219.
  7. ^ Long 2013, pp. 218–219; Marshall 1993, p. 124.
  8. ^ Long 2013, pp. 218–219; Marshall 1993, p. 15.
  9. ^ Aaltola 2010, pp. 164–165; Price 2012, pp. 240–241; Price 2019, p. 289.
  10. ^ Price 2012, pp. 240–241.
  11. ^ Price 2012, pp. 240–241; Price 2019, p. 289.
  12. ^ Aaltola 2010, pp. 164–165.
  13. ^ Aaltola 2010, p. 165.
  14. ^ Aaltola 2010, p. 167.
  15. ^ Aaltola 2010, pp. 167–170.
  16. ^ Humphrey 2013, p. 298.
  17. ^ Zerzan, John (2008). Twilight of the Machines. Feral House. p. 55. ISBN 978-1-932595-31-4.
  18. ^ Wilson, Chris (2001). "Against Mass Society". Green Anarchy, no. 6., via Retrieved 11 April 2019.
  19. ^ Lance, Mark from lecture Anarchist Practice, Rational Democracy, and Community NCOR (2004). Audio files Archived 21 April 2005 at the Wayback Machine
  20. ^ Landstreicher, Wolfi (2007). "A Critique, Not a Program: For a Non-Primitivist Anti-Civilization Critique".
  21. ^ a b McQuinn, Jason. Why I am not a Primitivist.
  22. ^ Kaczynski, Ted. "The Truth About Primitive Life: A Critique of Anarchoprimitivism". "It seems obvious, for example, that the politically correct portrayal of hunter-gatherers is motivated in part by an impulse to construct an image of a pure and innocent world existing at the dawn of time, analogous to the Garden of Eden," and calls the evidence of the violence of hunter-gatherers "incontrovertible".
  23. ^ Anarchy after Leftism.
  24. ^ Jensen, Derrick (2006). The Problem of Civilization. Endgame. Vol. 1. New York: Seven Stories Press. p. 128. ISBN 978-1-58322-730-5.
  25. ^ Jensen, 2006, pp. 173–174: "[Although it's] vital to make lifestyle choices to mitigate damage caused by being a member of industrial civilization... to assign primary responsibility to oneself, and to focus primarily on making oneself better, is an immense copout, an abrogation of responsibility. With all the world at stake, it is self-indulgent, self-righteous, and self-important. It is also nearly ubiquitous. And it serves the interests of those in power by keeping our focus off them."
  26. ^ "Anarchy in the USA". The Guardian. London. 20 April 2001.
  27. ^ "The Network of Domination".
  28. ^ Kaczynski, Theodore (2008). The Truth About Primitive Life: A Critique of Primitivism.


Further reading

This page was last edited on 3 September 2023, at 10:37
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