To install click the Add extension button. That's it.

The source code for the WIKI 2 extension is being checked by specialists of the Mozilla Foundation, Google, and Apple. You could also do it yourself at any point in time.

4,5
Kelly Slayton
Congratulations on this excellent venture… what a great idea!
Alexander Grigorievskiy
I use WIKI 2 every day and almost forgot how the original Wikipedia looks like.
Live Statistics
English Articles
Improved in 24 Hours
Added in 24 Hours
What we do. Every page goes through several hundred of perfecting techniques; in live mode. Quite the same Wikipedia. Just better.
.
Leo
Newton
Brights
Milds

All men are created equal

From Wikipedia, the free encyclopedia

The quotation "all men are created equal" is found in the United States Declaration of Independence. The final form of the sentence was stylized by Benjamin Franklin, and penned by Thomas Jefferson during the beginning of the Revolutionary War in 1776.[1] It reads:

"We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness."

The phrase echoes the words of John Locke in his second treatise on government, and other authors as early as the 13th century. Jefferson applied the concept in his original draft of the declaration.[2][3] It was thereafter quoted and incorporated into speeches by a wide array of substantial figures in American political and social life in the United States. It has been called an "immortal declaration", and "perhaps [the] single phrase" of the American Revolutionary period with the greatest "continuing importance."[4][5]

YouTube Encyclopedic

  • 1/5
    Views:
    87 100
    11 035
    9 409
    1 480
    3 241
  • All men are created equal | US History | Khan Academy
  • All Men Are Created Equal | Highlights Ep.19
  • All Men Created Equal: How the Founding Fathers Viewed Slavery
  • All Men Are Created Equal: Black History Month, Part 1
  • If all men are created equal, that is final.

Transcription

Man 1: The second paragraph of the declaration is one of the most amazing set of phrases ever written. It is the creed of what makes America and now, what makes the aspirations of many people around the world. Let's just read that first sentence of the second paragraph, which is just awesome. It's, "We hold these truths to be self-evident "that all men are created equal, that they are endowed "by their Creator with certain unalienable Rights, "that among these are Life, Liberty, and the pursuit "of Happiness." Man 2: "All men are created equal, that they are endowed "by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the pursuit "of Happiness." Let's start even with the word "we". Who's "we"? "We", it says, is the American colonies, now gathering as the United States of America, but they're basically white males. Everybody at that convention is a white male, most of them landowners. So, what the arc of American history shows is that word "we" begins, over the course of decades and then centuries, to include more and more people. Eventually, it includes freed slaves, eventually it includes women, but that's a narrative of American history, is who are we that have these truths as self-evident, that we're all equal? Now, it's also interesting, the phrase "self-evident". This is something that comes from the rationality of the scientific era we were in. This is an age right after Isaac Newton has made everything in the universe rational through scientific laws and it also comes from some of the philosophers, especially David Hume, that there are just certain things that are self-evident. That's an important concept, that they're not appealing to anybody else to say, "What are these truths?" They're saying, "This is just our rationality tells us "this is true," but then they say, "all men are created equal." Now, they say men. Back then, men was supposed to be a phrase that was more inclusive than just males. Man 2: For man. Man 1: Right, it's like mankind, to some extent, but then again, at least Jefferson, he owned slaves. Women, they weren't necessarily given the right to vote. Even though they mean "man" sort of like mankind, they also really generally mean men, at this point. Once again, this is where the American narrative starts. Fortunately, that phrase gets expanded over time as to what they mean. Man 2: Right. Man 1: Look at the phrase "created equal". What does that really mean? First of all, it doesn't mean that people are always equal. At a certain point in life, Jefferson owns a whole lot of property and Franklin is quite rich as a printer and different people have different statuses in life, but they're saying that in a fundamental, political way, we all start off created equal. We have certain rights that you just can't take away from us whether we're rich or poor or whatever. Those unalienable rights are Life, Liberty, and the pursuit of Happiness. Man 2: I'm guessing it's also a ding at the King, because royalty ... One underlying assumption is that it's inherited and that you are created better off. Man 1: Right and Thomas Paine, who is a pamphleteer, has just written this document Common Sense and that's helped inspire everybody. At the heart of the document Common Sense is that there's no divine right of kings. Divine right of kings was a British concept, which meant God made certain people more equal or better than others, and the king, by divine right, had these powers and we're saying, "No, the kings don't "have any more powers." Ben Franklin was very much of that way, which was he hated the notion of aristocracy, that some people were born noble and some people were born aristocratic and some people were born royal and whatever, but think about it for a moment. What was Thomas Jefferson thinking? A guy who owns a lot of slaves, what was he thinking when he writes this amazing phrase, "all men are created equal"? I think he was very conflicted. Here's a guy who did not end up even freeing most of his slaves in his lifetime and yet, he could write these inspiring words. If you read about Jefferson, you know that was the fundamental conflict and it's a conflict that we, as a nation, have been wrestling with. Man 2: As a slaveowner, he also knew them very well. He knew them as human beings, perhaps. Man 1: Right, well he fathered children with one of the slaves. Ben Franklin is interesting, because early on in life, he had two household slaves, who he didn't really treat as slaves, but they were his household servants and he had allowed the advertising of slavery in the Pennsylvania Gazette, the newspaper that he published, but he realized, after he writes these words, "created equal", he realizes how abhorrent that is, to his own notions, that people are created equal. Of course, he's by then, freed his slaves, but becomes a president of the Society for the Abolition of Slavery in Pennsylvania, as a way of trying to make up for the fact that he'd erred, he had been wrong when he was young, to tolerate the institution of slavery and he becomes an abolitionist. Of course, John Adams, from the very beginning, was an abolitionist. Man 2: This is important for people to realize. When you take an American history class, it seems like obviously everything comes to a head leading up the Civil War, but this was already starting to become an issue, a moral issue, a philosophical issue, even at the founding of the country. Man 1: And a political issue, as well, because if you want Jefferson and you want Virginia in, the reason John Adams ... He was a great abolitionist, but there were no plantations. There was no cotton being grown in Massachusetts, but if you were a cotton farmer or a plantation owner in Virginia, you tended to own slaves and it becomes a great political issue where the slaveholding states have to be brought into this union. We see that conflict when the constitution is written 11 years later. They're still having this conflict on what do we do about slavery? Man 2: Yeah and it will continue for another 70-something years. Man 1: Yeah, if you want to say that it was totally resolved by the Civil War and there will be some who will say that that was the original stain on this unbelievably beautiful phrase, which is that "all men are created equal." Man 2: Yeah, very cool.

Origins

The phrase is attested as early as pope Gregory the Great in book XXI of his Moralia in Job,[6] and was picked up by Thomas Aquinas,[7] Azo, Hervaeus Natalis, and other medieval thinkers.[8]

Thomas Jefferson, through his friendship with Marquis de Lafayette, was heavily influenced by French philosophers of the Age of Enlightenment, such as Voltaire, Rousseau and Montesquieu. In their often censored writings, those philosophers advocated that men were born free and equal. This later led to the French Revolution of 1789 and the concept of Human Rights (Droits de l'Homme in French). At the age of 33, Jefferson may have also borrowed the expression from an Italian friend and neighbor, Philip Mazzei,[9] born in Prato, as noted by Joint Resolution 175 of the 103rd Congress as well as by John F. Kennedy in A Nation of Immigrants.[11][12]

Benjamin Franklin by Joseph Duplessis, 1778. He is credited with stylizing the final form of the quote.[1]

In English history there exists earlier uses of nearly the same phrase. First by the medieval priest John Ball who at the outbreak of the 1381 Peasants Revolt in his famous sermon posited the question "When Adam delved and Eve span, Who was then the gentleman?" and proclaimed "From the beginning all men by nature were created alike".[13] In his 1690 work Second Treatise of Government the philosopher John Locke argues that in the "state of nature" that existed before the formation of governments all men were created equal.[14] Another example is in John Milton's 1649 book called The Tenure of Kings and Magistrates, written after the First English Civil War to defend the actions and rights of the Parliamentary cause, in the wake of the execution of king Charles I. The English poet says: "No man who knows ought, can be so stupid to deny that all men naturally were borne free, being the image and resemblance of God himself ... born to command and not to obey: and that they liv'd so".[15]

In 1776, the Second Continental Congress asked Benjamin Franklin, Thomas Jefferson, John Adams, Robert Livingston, and Roger Sherman to write the Declaration of Independence. This Committee of Five voted to have Thomas Jefferson write the document. After Jefferson finished he gave the document to Franklin to proof. Franklin suggested minor changes, one of which stands out far more than the others: "We hold these truths to be sacred and un-deniable..." became "We hold these truths to be self-evident."[citation needed]

The second paragraph of the United States Declaration of Independence starts: "We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the Pursuit of Happiness.-- That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed."[16]

The Virginia Declaration of Rights, chiefly authored by George Mason and approved by the Virginia Convention on June 12, 1776, contains the wording: "all men are by nature equally free and independent, and have certain inherent rights of which . . . they cannot deprive or divest their posterity; namely, the enjoyment of life and liberty, with the means of acquiring and possessing property, and pursuing and obtaining happiness and safety."[17] George Mason was an elder-planter who had originally stated John Locke's theory of natural rights: "All men are born equally free and independent and have certain inherent natural rights of which they cannot, by any compact, deprive or divest their posterity; among which are the enjoyment of life and liberty, with the means of acquiring and possessing property, and pursuing and obtaining happiness and safety."[18] Mason's draft was accepted by a small committee and then rejected by the Virginia Convention. Thomas Jefferson, a competent Virginia lawyer, saw this as a problem in legal writing and chose words that were more acceptable to the Second Continental Congress.

The Massachusetts Constitution, chiefly authored by John Adams in 1780, contains in its Declaration of Rights the wording: "All men are born free and equal, and have certain natural, essential, and unalienable rights; among which may be reckoned the right of enjoying and defending their lives and liberties; that of acquiring, possessing, and protecting property; in fine, that of seeking and obtaining their safety and happiness."[19]

The plaintiffs in the cases of Brom and Bett v. John Ashley and Commonwealth v. Nathaniel Jennison argued that this provision abolished slavery in Massachusetts.[20] The latter case resulted in a "sweeping declaration . . . that the institution of slavery was incompatible with the principles of liberty and legal equality articulated in the new Massachusetts Constitution".[21]

The phrase has since been considered a hallmark statement in democratic constitutions and similar human rights instruments, many of which have adopted the phrase or variants thereof.[23]

Criticism

The phrase "all men are created equal" has received criticism.

Early

In the early 19th century, Senator John Randolph of Roanoke criticized the phrase, stating that it is "a falsehood, and a most pernicious falsehood, even though I find it in the Declaration of Independence". John C. Calhoun agreed, saying that there was "not a word of truth" in the phrase.[24] In 1853 and in the context of the Kansas-Nebraska Act, Senator John Pettit, said that the phrase was not a "self-evident truth" but a "self-evident lie".[24] These men were all either slave owners or supporters of slavery.

Confederate Vice President Alexander Stephens also criticized the sentence in 1861 in his Cornerstone Speech, calling it a "false idea" and noting that the Confederate States were founded "upon exactly the opposite idea", specifically outlined as white supremacy and the position of African Americans as subordinate.[25]

Contemporary

Howard Zinn and others have written that the phrase is sexist. Zinn says that the use of the word men, to the exclusion of women, indicated the women were "beyond consideration as worthy of inclusion" and "they were simply overlooked in any consideration of political rights, any notions of civic equality".[26][27] However, others argue that in the 1700s, the word men was sometimes used to denote both genders.[28] According to the Library of Congress, most people have interpreted "all men" to mean humanity and, within the context of the times, it is clear that "all men" was a euphemism for "humanity".[29]

It has also been criticised on grounds of racism. Nikole Hannah-Jones wrote in The New York Times that "the white men who drafted those words did not believe them to be true for the hundreds of thousands of black people in their midst."[30][31][32] Historian Nicholas Guyatt has criticized the "long exile of blacks and Indians from 'all men are created equal'"[33] and historian John Hope Franklin also states that "Jefferson didn't mean it when he wrote that all men are created equal. We've never meant it. The truth is we're a bigoted people and always have been".[34]

Richard M. Weaver, in one of the cornerstone works of traditional conservatism, Ideas Have Consequences (1948), paraphrased a 19th-century writer, stating that "no man was ever created free and no two men [were] ever created equal". He continued: "The comity of peoples in groups large or small rests not upon this chimerical notion of equality but upon fraternity, a concept which long antedates it in history because it goes immeasurably deeper in human sentiment. The ancient feeling of brotherhood carries obligations of which equality knows nothing. It calls for respect and protection, for brotherhood is status in family, and family is by nature hierarchical."[35]

Slavery

The contradiction between the claim that "all men are created equal" and the existence of American slavery, including Thomas Jefferson himself owning slaves, attracted comment when the Declaration of Independence was first published. Before final approval, Congress, having made a few alterations to some of the wording, also deleted nearly a fourth of the draft, including a passage criticizing the slave trade. At that time many other members of Congress also owned slaves, which clearly factored into their decision to delete the controversial "anti-slavery" passage.[36][37]

Jefferson argued many cases to free enslaved people. In Howell v. Netherland (April 1770), the most famous of these, Jefferson argued for the freedom of Samuel Howell, a mixed-race indentured servant, but was unsuccessful.[38] In writing the declaration, Jefferson believed the phrase "all men are created equal" to be self-evident, and would ultimately resolve slavery.[citation needed] In 1776, abolitionist Thomas Day wrote: "If there be an object truly ridiculous in nature, it is an American patriot, signing resolutions of independency with the one hand, and with the other brandishing a whip over his affrighted slaves."[36] The phrase was further used by Martin Luther King Jr. in his 1963 I Have a Dream speech, emphasizing it as part of the "American dream" which he hoped would someday be fulfilled.[39]

Responses to criticism

Early

Senator Benjamin Wade defended the phrase in 1854, stating that all men are created equal in the sense that they are "equal in point of right" so "no man has a right to trample upon another".[24] According to Abraham Lincoln, the founders did not mean that "all were equal in color, size, intellect, moral developments, or social capacity" but rather that everyone was equal in having "certain inalienable rights, among which are life, liberty and the pursuit of happiness".[24]

Contemporary

Also in defense of the phrase, Stanford University historian Jack Rakove said that the founders were not referring to the equality of individuals but to the right to self-government enjoyed by all peoples. It was only later, in the decades following the Revolution, said Rakove, that the statement came to be interpreted in reference to personal liberties.[40]

Legacy

The Proclamation of Independence of the Democratic Republic of Vietnam, written in 1945, uses the phrase "all men are created equal" and also mentions the U.S. Declaration of Independence in it.[41]

The Rhodesia's Unilateral Declaration of Independence, ratified in November 1965, is based on the American one, however, it omits the phrase "all men are created equal", along with "the consent of the governed".[42][43][44]

The sentiment of the phrase, although not the exact wording, is echoed in numerous subsequent declarations of rights, including the UN Declaration of Human rights, the Canadian Charter of Rights and Freedoms,[45] German's Basic Laws,[46] the Constitution of Algeria,[47] and many other constitutions.

The phrase often serves as the first, or one of the first, rights listed in enumerations of rights, as a framing for all subsequent rights. Since Declarations of rights are often applied to all people, as natural human rights, the phrase emphasizes that all rights listed after it apply equally to every person.[48][49]

See also

References

  1. ^ a b Peterson, Merrill. Thomas Jefferson and the New Nation: A biography. p. 90. Oxford University Press, 1970.
  2. ^ "Jefferson's "original Rough draught" of the Declaration of Independence". jeffersonpapers.princeton.edu.
  3. ^ Jefferson, Thomas (2018), The Papers of Thomas Jefferson, Volume 1: 1760 to 1776, Princeton University Press, p. 315, ISBN 978-0-691-18466-1
  4. ^ See, e.g., Jack P. Greene, All Men Are Created Equal: Some Reflections on the Character of the American Revolution (1000. p. 5: "Perhaps no single phrase from the Revolutionary era has had such continuing importance in American public life as the dictum 'all men are created equal'".
  5. ^ John Wynne Jeudwine, Pious Phrases in Politics: An Examination of Some Popular Catchwords, their Misuse and Meanings (1919), p. 27, quoting Senator Lyman Trumbull of Illinois, author of the Thirteenth Amendment to the United States Constitution, as referencing the "immortal declaration that all men are created equal".
  6. ^ Gregory (1845). "THE BOOKS OF THE MORALS OF ST. GREGORY THE POPE, OR AN EXPOSITION ON THE BOOK OF BLESSED JOB". Archive.org. Translated by Bliss, James; Marriott, Charles. J.H. Parker, Oxford. p. 533. Retrieved March 25, 2023.
  7. ^ "Thomas de Aquino, Scriptum super Sententiis, lib. 2 d. 30-33". Corpus Thomisticum. Distinctio 32, Quaestio 2, Articulus 3. Retrieved March 25, 2023.
  8. ^ Tierney, Brian (1982). Religion, law, and the growth of constitutional thought 1150-1650. Cambridge University Press. pp. 45–46, 57–58.
  9. ^ Philip Mazzei, The Virginia Gazette, 1774. Translated by a friend and neighbor, Thomas Jefferson:

    Tutti gli uomini sono per natura egualmente liberi e indipendenti. Quest'eguaglianza è necessaria per costituire un governo libero. Bisogna che ognuno sia uguale all'altro nel diritto naturale.

    Translated by Jefferson as follow:

    All men are by nature equally free and independent. Such equality is necessary in order to create a free government. All men must be equal to each other in natural law

    Jefferson also may have been influenced by Thomas Paine's Common Sense, which was published in early 1776:

    All men are by nature equally free and independent. Such equality is necessary in order to create a free government.
    All men must be equal to each other in natural law

  10. ^ "103D CONGRESS : 2D SESSION : H. J. RES. 175" (PDF). U.S. Government Publishing Office.
  11. ^ According to Joint Resolution 175 of the 103rd Congress, "the phrase in the Declaration of Independence 'All men are created equal' was suggested by the Italian patriot and immigrant Philip Mazzei.[10]
  12. ^ "The great doctrine 'All men are created equal' incorporated into the Declaration of Independence by Thomas Jefferson, was paraphrased from the writing of Philip Mazzei, an Italian-born patriot and pamphleteer, who was a close friend of Jefferson." by John F. Kennedy, A Nation of Immigrants pp. 15–16
  13. ^ BBC: Voices of the powerless – readings from original sources
  14. ^ Schultz, David. The Encyclopedia of American Law. Facts On File, Incorporated.
  15. ^ Milton, John. The Tenure of Kings and Magistrates. Dartmouth College.
  16. ^ s:United States Declaration of Independence
  17. ^ Virginia Declaration of Rights
  18. ^ Blumrosen, Alfred W. and Ruth G., Slave Nation: How Slavery United the Colonies and Sparked the American Revolution, Sourcebooks, 2005, pp. 125–26.
  19. ^ Article I, Constitution of the Commonwealth of Massachusetts (1780)
  20. ^ John J. Patrick (1995), Founding the Republic, Bloomsbury Academic, pp. 74–75, ISBN 9780313292262
  21. ^ The Massachusetts Constitution, Judicial Review and Slavery – The Quock Walker Case Archived 2009-12-04 at the Wayback Machine, Massachusetts Judicial Branch (2007).
  22. ^ "Universal Declaration of Human Rights". The United Nations.
  23. ^ UN Universal Declaration of Human Rights, Preamble: Whereas recognition of the inherent dignity, and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world & Article 1: All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.[22]
  24. ^ a b c d Maier, Pauline (1999). "The Strange History of "All Men Are Created Equal"". Washington and Lee Law Review. 56 (3): 873. ISSN 0043-0463.
  25. ^ McPherson, James M. (2001). "Southern Comfort: The Myth of the Lost Cause". The New York Review of Books. ISSN 0028-7504. Retrieved 2023-03-05.
  26. ^ Zinn, Howard (2015). A People's History of the United States. Harper Collins. ISBN 9780062466679.
  27. ^ Bearn, Gordon C.F. Life Drawing: A Deleuzean Aesthetics of Existence. Fordham University Press. p. 260.
  28. ^ Oberle, Lora Polack (2002). The Declaration of Independence. Capstone Publishers. p. 39. ISBN 978-0-7368-1095-1.
  29. ^ "All Men are Created Equal". Library of Congress. Retrieved 2022-03-28.
  30. ^ Hannah-Jones, Nikole (14 August 2019). "Our democracy's founding ideals were false when they were written. Black Americans have fought to make them true". The New York Times.
  31. ^ Greene Bowman, Leslie (July 2016). "The Paradox of the Declaration of Independence". Aspen Institute.
  32. ^ "On this July 4th, what does equality mean?". NPR.
  33. ^ Guyatt, Nicholas (2016). Bind Us Apart How Enlightened Americans Invented Racial Segregation. Oxford University Press.
  34. ^ West, Thomas G. (2000). Vindicating the Founders Race, Sex, Class, and Justice in the Origins of America. Rowman & Littlefield Publishers. p. 175.
  35. ^ Weaver, Richard. Ideas Have Consequences. 41-42. Chicago: University of Chicago Press, 1971. ISBN 0-226-87678-0
  36. ^ a b Armitage, David. The Declaration Of Independence: A Global History. 76–77. Cambridge, Massachusetts: Harvard University Press, 2007. ISBN 978-0-674-02282-9
  37. ^ Williams, Yohuru (June 29, 2020). "Why Thomas Jefferson's Anti-Slavery Passage Was Removed from the Declaration of Independence". history.com. History. Retrieved April 17, 2023.
  38. ^ "Jefferson, Thomas and the Practice of Law – Encyclopedia Virginia". Retrieved 2022-04-28.
  39. ^ King, Jr., Martin Luther (August 28, 1963). "Martin Luther King, Jr.: I Have a Dream". americanrhetoric.com. American Rhetoric. Retrieved April 17, 2023.
  40. ^ De Witte, Melissa (July 1, 2020). "When Thomas Jefferson penned 'all men are created equal,' he did not mean individual equality, says Stanford scholar". stanford.edu. Stanford News Service, Stanford University. Retrieved April 17, 2023.
  41. ^ World History: Journeys from Past to Present. Taylor & Francis. 2013. p. 165.
  42. ^ Palley, Claire (1966). The Constitutional History and Law of Southern Rhodesia 1888–1965, with Special Reference to Imperial Control (First ed.). Oxford: Clarendon Press. p. 750. OCLC 406157.
  43. ^ Hillier, Tim (1998). Sourcebook on Public International Law (First ed.). London & Sydney: Cavendish Publishing. p. 207. ISBN 1-85941-050-2.
  44. ^ Gowlland-Debbas, Vera (1990). Collective Responses to Illegal Acts in International Law: United Nations action in the question of Southern Rhodesia (First ed.). Leiden and New York: Martinus Nijhoff Publishers. p. 71. ISBN 0-7923-0811-5.
  45. ^ "Consolidated federal laws of canada, THE CONSTITUTION ACTS, 1867 to 1982". 7 August 2020.
  46. ^ "Basic Law for the Federal Republic of Germany".
  47. ^ "Algeria 1989 (Reinst. 1996, rev. 2016) vs. Algeria 2020 on Constitute".
  48. ^ "Human Rights Day: All Human, All Equal". www.ohchr.org.
  49. ^ Sepulveda, Magdalena; van Banning, Theo; Gudmundsdottir, Gudrun D.; Chamoun, Christine; van Genugten, Willem J.M. (2004). Human Rights Reference Handbook (3rd ed.). University for Peace. ISBN 9977925186

Bibliography

Further reading

External links

This page was last edited on 9 March 2024, at 11:20
Basis of this page is in Wikipedia. Text is available under the CC BY-SA 3.0 Unported License. Non-text media are available under their specified licenses. Wikipedia® is a registered trademark of the Wikimedia Foundation, Inc. WIKI 2 is an independent company and has no affiliation with Wikimedia Foundation.